In the depth of winter, I finally learned that within me there lay an invincible summer.
Albert Camus (1913-1960) Algerian-French novelist, essayist, playwright
“Return to Tipasa,” Summer (1954)
Quotations about:
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Note not all quotations have been tagged, so Search may find additional quotes on this topic.
And were an epitaph to be my story,
I’d have a short one ready for my own.
I would have written of me on my stone:
I had a lover’s quarrel with the world.
Robert Frost (1874-1963) American poet
“The Lesson for Today,” A Witness Tree (1942)
Initially read before the Phi Beta Kappa Society, Harvard (20 Jun 1941)
No catalogue of horrors ever kept men from war. Before the war you always think that it’s not you that dies. But you will die, brother, if you go to it long enough.
Ernest Hemingway (1899-1961) American writer
“Notes on the Next War: A Serious Topical Letter,” Esquire (Sep 1935)
Death, the only immortal who treats us all alike, whose pity and whose peace and whose refuge are for all — the soiled and the pure, the rich and the poor, the loved and the unloved.
Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
Last written note
(Source)
Recorded by A. Paine (his literary executor), Mark Twain: A Biography, Vol III, Part 2, ch. 293 (1912).
One of the most interesting and harmful delusions to which men and nations can be subjected is that of imagining themselves special instruments of the Divine Will.
Bertrand Russell (1872-1970) English mathematician and philosopher
“Ideas That Have Harmed Mankind,” Unpopular Essays (1950)
Indifference, to me, is the epitome of evil.
The opposite of love is not hate, it’s indifference.
The opposite of art is not ugliness, it’s indifference.
The opposite of faith is not heresy, it’s indifference.
And the opposite of life is not death, but indifference,
indifference between life and death.
Elie Wiesel (1928-2016) Romanian-American novelist, professor, political activist, Nobel Laureate.
“One Must Not Forget,” interview by Alvin P. Sanoff, US News & World Report (27 Oct 1986)
See also Nietzsche.
I want death to find me planting my cabbages.
Michel de Montaigne (1533-1592) French essayist
“That to Philosophize Is to Learn to Die,” Essays (1588) [tr. D. Frame (1958)]
It matters not how strait the gate,
How charged with punishments the scroll,
I am the master of my fate:
I am the captain of my soul.
William Ernest Henley (1849-1903) English poet, critic, editor
“Invictus” (1875)
I have come to believe that a great teacher is a great artist and that there are as few as there are any other great artists. It might even be the greatest of the arts since the medium is the human mind and spirit.
John Steinbeck (1902-1968) American writer
“…like captured fireflies” (1955)
You may write me down in history
With your bitter, twisted lies,
You may trod me in the very dirt
But still, like dust, I’ll rise.
Maya Angelou (1928-2014) American poet, memoirist, activist [b. Marguerite Ann Johnson]
“Still I Rise,” And Still I Rise (1978)
(Source)
The modern conservative is not even especially modern. He is engaged, on the contrary, in one of man’s oldest, best financed, most applauded, and, on the whole, least successful exercises in moral philosophy. That is the search for a superior moral justification for selfishness. It is an exercise which always involves a certain number of internal contradictions and even a few absurdities. The conspicuously wealthy turn up urging the character-building value of privation for the poor. The man who has struck it rich in minerals, oil, or other bounties of nature is found explaining the debilitating effect of unearned income from the state. The corporate executive who is a superlative success as an organization man weighs in on the evils of bureaucracy. Federal aid to education is feared by those who live in suburbs that could easily forgo this danger, and by people whose children are in public schools. Socialized medicine is condemned by men emerging from Walter Reed Hospital. Social Security is viewed with alarm by those who have the comfortable cushion of an inherited income. Those who are immediately threatened by public efforts to meet their needs — whether widows, small farmers, hospitalized veterans, or the unemployed — are almost always oblivious to the danger.
John Kenneth Galbraith (1908-2006) Canadian-American economist, diplomat, author
“Wealth and Poverty,” speech, National Policy Committee on Pockets of Poverty (13 Dec 1963)
Galbraith used variations on this quote over the years.
- The above quotation was from a speech given, that was then entered into the Congressional Record, Vol. 109, Senate (18 Dec 1963).
- This material was reworked into an article "Let us begin: An invitation to action on poverty," in Harper's (March 1964), which was in turn again entered into the Congressional Record, Vol. 110 (1964).
- One of the last is most often cited: "The modern conservative is engaged in one of man’s oldest exercises in moral philosophy, that is the search for a superior moral justification for selfishness. It is an exercise which always involves a certain number of internal contradictions and even a few absurdities. The conspicuously wealthy turn up urging the character-building value of privation for the poor." ["Stop the Madness," Interview with Rupert Cornwell, Toronto Globe and Mail (6 Jul 2002)]
He wrapped himself in quotations — as a beggar would enfold himself in the purple of Emperors.
Rudyard Kipling (1865-1936) English writer
Many Inventions, “The Finest Story in the World” (1893)
(Source)
There is nothing that people bear more impatiently, or forgive less, than contempt; and an injury is much sooner forgotten than an insult.
Lord Chesterfield (1694-1773) English statesman, wit [Philip Dormer Stanhope]
Letter to his son, #112 (9 Oct 1746)
There are large parts of the Christian ethic which are universally admitted to be too good for this wicked world. We have in fact, two kinds of morality, side by side: one that we preach, but do not practice, and another that we practice, but seldom preach.
Bertrand Russell (1872-1970) English mathematician and philosopher
“Eastern and Western Ideals of Happiness,” Sceptical Essays (1928)
The end of an argument or discussion should be, not victory, but enlightenment.
[Le but de la dispute ou de la discussion ne doit pas être la victoire, mais l’amélioration.]
Joseph Joubert (1754-1824) French moralist, philosopher, essayist, poet
Pensées [Thoughts], ch. 8, ¶ 41 (1850 ed.) [tr. Collins (1928), ch. 7]
(Source)
(Source (French)). Alternate translations:
The aim of disputation and discussion should not be victory, but improvement.
[tr. Calvert (1866), ch. 8]
The aim of argument, or of discussion, should not be victory, but progress.
[tr. Lyttelton (1899), ch. 7, ¶ 31]
Not to be absolutely certain is, I think, one of the essential things in rationality.
Bertrand Russell (1872-1970) English mathematician and philosopher
“Am I an Atheist or an Agnostic?” sec. “Don’t Be Too Certain!” (1949)
(Source)
Originally given as a speech, "Agnosticism v. Atheism," Rationalist Press Assoc. Annual Dinner, London (1949-05-20), then printed as "Agnosticism v. Atheism," The Literary Guide and Rationalist Review (1949-07), then released as an essay under this title later in 1949.
All those who try to go it sole alone,
Too proud to be beholden for relief,
Are absolutely sure to come to grief.
Robert Frost (1874-1963) American poet
“Haec Fabula Docet” (1947)
Zeus, who guided mortals to be wise,
has established his fixed law —
wisdom comes through suffering.
Trouble, with its memories of pain,
drips in our hearts as we try to sleep,
so men against their will
learn to practice moderation.
Favours come to us from gods
seated on their solemn thrones —
such grace is harsh and violent.τὸν φρονεῖν βροτοὺς ὁδώ-
σαντα, τὸν [πάθει μάθος]
θέντα κυρίως ἔχειν.
στάζει δ’ ἀνθ’ ὕπνου πρὸ καρδίας
μνησιπήμων πόνος· καὶ παρ’ ἄ-
κοντας ἦλθε σωφρονεῖν.
δαιμόνων δέ που χάρις βίαιος
σέλμα σεμνὸν ἡμένων.
Aeschylus (525-456 BC) Greek dramatist (Æschylus)
Agamemnon, ll. 175-183 [tr. Johnston (2007)]
(Source)
Alt. trans.:The first Hamilton alternate was used, slightly modified, by Robert Kennedy in his speech on the assassination of Martin Luther King, Jr. (4 Apr 1968). Kennedy's family used it as an epitaph on his grave Arlington National Cemetery: "Even in our sleep, pain which cannot forget, falls drop by drop upon the heart, until in our own despair, against our will, comes wisdom, through the awful grace of God."
- "It is through suffering that learning comes." [In Arnold Toynbee, "Christianity and Civilization" (1947), Civilization on Trial (1948)]
- "God, whose law it is that he who learns must suffer. And even in our sleep pain that cannot forget, falls drop by drop upon the heart, and in our own despite, against our will, comes wisdom to us by the awful grace of God." [tr. Hamilton (1930)]
- "Guide of mortal man to wisdom, he who has ordained a law, knowledge won through suffering. Drop, drop -- in our sleep, upon the heart sorrow falls, memory’s pain, and to us, though against our very will, even in our own despite, comes wisdom by the awful grace of God." [tr. Hamilton (1937)]
See here for more discussion.
Formerly there were those who said: You believe things that are incomprehensible, inconsistent, impossible because we have commanded you to believe them; go then and do what is unjust because we command it. Such people show admirable reasoning. Truly, whoever is able to make you absurd is able to make you unjust. If the God-given understanding of your mind does not resist a demand to believe what is impossible, then you will not resist a demand to do wrong to that God-given sense of justice in your heart. As soon as one faculty of your soul has been dominated, other faculties will follow as well. And from this derives all those crimes of religion which have overrun the world.
[Il y a eu des gens qui ont dit autrefois: Vous croyez des choses incompréhensibles, contradictoires, impossibles, parce que nous vous l’avons ordonné; faites donc des choses injustes parce que nous vous l’ordonnons. Ces gens-là raisonnaient à merveille. Certainement qui est en droit de vous rendre absurde est en droit de vous rendre injuste. Si vous n’opposez point aux ordres de croire l’impossible l’intelligence que Dieu a mise dans votre esprit, vous ne devez point opposer aux ordres de malfaire la justice que Dieu a mise dans votre coeur. Une faculté de votre âme étant une fois tyrannisée, toutes les autres facultés doivent l’être également. Et c’est là ce qui a produit tous les crimes religieux dont la terre a été inondée.]
Voltaire (1694-1778) French writer [pseud. of Francois-Marie Arouet]
Questions sur les miracles (1765)
(Source)
Commonly translated: "Those who can make you believe absurdities can make you commit atrocities."
Against stupidity the very gods
Themselves contend in vain.[Mit der Dummheit kämpfen Götter selbst vergebens]
Friedrich Schiller (1759-1805) German poet, playwright, critic [Johann Christoph Friedrich von Schiller]
The Maid of Orleans [Die Jungfrau von Orleans], Act III, sc. vi (1801) [tr. Swanwick]
Alt. trans:
- "Against stupidity the gods themselves contend in vain."
- "Against stupidity the gods themselves labor in vain."
- "Against stupidity the gods themselves fight unvictorious."
- "Against stupidity even the gods contend in vain."
- "With stupidity the gods themselves contend in vain."
- "With stupidity the gods themselves struggle in vain."
To act is to be committed, and to be committed is to be in danger.
James Baldwin (1924-1987) American novelist, playwright, activist
“My Dungeon Shook,” The Fire Next Time (1963)
(Source)
No one man can terrorize a whole nation, unless we are all his accomplices.
Edward R. Murrow (1908-1965) American journalist
See It Now (7 Mar 1954)
(Source)
Comment to the production team before the episode on Senator Joseph R McCarthy’s Communist witch hunt.
I cannot accept your canon that we are to judge Pope and King unlike other men, with a favourable presumption that they did no wrong. If there is any presumption it is the other way against holders of power, increasing as the power increases. Historic responsibility has to make up for the want of legal responsibility. All power tends to corrupt and absolute power corrupts absolutely. Great men are almost always bad men, even when they exercise influence and not authority: still more when you superadd the tendency or the certainty of corruption by authority. There is no worse heresy than that the office sanctifies the holder of it.
John Dalberg, Lord Acton (1834-1902) British historian
Letter to Bp. Mandell Creighton (3 Apr 1887)
(Source)
Often paraphrased, "Power corrupts, and absolute power corrupts absolutely."
There is an alternate, probably spurious version of this quote, for which I have been unable to find an actual citation (except where it is mis-cited to this letter to Bp. Creighton): "And remember, where you have a concentration of power in a few hands, all too frequently men with the mentality of gangsters get control. History has proven that. All power corrupts; absolute power corrupts absolutely." As the word "gangster" has only been traced back to 1886, and that in the US, its use by Acton (esp. in a modern sense) seems unlikely.
The prestige of government has undoubtedly been lowered considerably by the prohibition law. For nothing is more destructive of respect for the government and the law of the land than passing laws which cannot be enforced. It is an open secret that the dangerous increase of crime in the United States is closely connected with this.
Albert Einstein (1879-1955) German-American physicist
“My First Impression of the U.S.A.” (1921)
(Source)
Later published as "Some Notes on my American Impressions" in The World As I See It (1949)
The test of our progress is not whether we add more to the abundance of those who have much; it is whether we provide enough for those who have too little.
Franklin Delano Roosevelt (1882-1945) American lawyer, politician, statesman, US President (1933-1945)
Inaugural Address (20 Jan 1937)
(Source)
The most beautiful thing we can experience is the mysterious. It is the source of all true art and science. He to whom this emotion is a stranger, who can no longer pause to wonder and stand rapt in awe, is as good as dead: his eyes are closed. This insight into the mystery of life, coupled though it may be with fear, has also given rise to religion. To know that what is impenetrable to us really exists, manifesting itself as the highest wisdom and the most radiant beauty which our dull faculties can comprehend only in their most primitive forms — this knowledge, this feeling, is at the center of true religiousness. In this sense, and in this sense only, I belong in the ranks of devoutly religious men.
Albert Einstein (1879-1955) German-American physicist
“What I Believe,” Forum and Century (Oct 1930)
(Source)
Einstein crafted and recrafted his credo multiple times in this period, and specifics are often muddled by differing translations and by his reuse of certain phrases in later writing. The Forum and Century entry appears to be the earliest. Some important variants:
The most beautiful experience we can have is the mysterious. It is the fundamental emotion that stands at the cradle of true art and true science. Whoever does not know it and can no longer wonder, no longer marvel, is as good as dead, and his eyes are dimmed. It was the experience of mystery -- even if mixed with fear -- that engendered religion. A knowledge of the existence of something we cannot penetrate, our perceptions of the profoundest reason and the most radiant beauty, which only in their most primitive forms are accessible to our minds: it is this knowledge and this emotion that constitute true religiosity. In this sense, and only this sense, I am a deeply religious man.
— "The World As I See It [Mein Weltbild]" [tr. Bargmann (1954)]
The fairest thing we can experience is the mysterious. It is the fundamental emotion which stands at the cradle of true art and true science. He who knows it not and can no longer wonder, no longer feel amazement, is as good as dead, a snuffed-out candle. It was the experience of mystery -- even if mixed with fear -- that engendered religion. A knowledge of the existence of something we cannot penetrate, of the manifestations of the profoundest reason and the most radiant beauty, which are only accessible to our reason in their most elementary forms -- it is this knowledge and this emotion that constitute the truly religious attitude; in this sense, and in this alone, I am a deeply religious man.
— "The World As I See It [Mein Weltbild]" [tr. Harris (1934)]
The most beautiful and deepest experience a man can have is the sense of the mysterious. It is the underlying principle of religion as well as all serious endeavor in art and science. He who never had this experience seems to me, if not dead, then at least blind. To sense that behind anything that can be experienced there is a something that our mind cannot grasp and whose beauty and sublimity reaches us only indirectly and as a feeble reflection, this is religiousness. In this sense I am religious.
[Das Schönste und Tiefste, was der Mensch erleben kann, ist das Gefühl des Geheimnisvollen. Es liegt der Religion sowie allem tieferen Streben in Kunst und Wissenschaft zugrunde. Wer dies nicht erlebt hat, erscheint mir, wenn nicht wie ein Toter, so doch wie ein Blinder. Zu empfinden, dass hinter dem Erlebbaren ein für unseren Geist Unerreichbares verborgen sei, dessen Schönheit und Erhabenheit uns nur mittelbar und in schwachem Widerschein erreicht, das ist Religiosität. In diesem Sinne bin ich religiös.]
— Variant in "My Credo [Mein Glaubensbekenntnis]" (Aug 1932)
See parallel sentiments here, here, and here.
Many forms of Government have been tried, and will be tried in this world of sin and woe. No one pretends that democracy is perfect or all-wise. Indeed, it has been said that democracy is the worst form of Government except all those other forms that have been tried from time to time.
I confess I am a little cynical on some topics, and when a whole nation is roaring Patriotism at the top of its voice, I am fain to explore the cleanness of its hands and purity of its heart.
That best portion of a good man’s life,
His little, nameless, unremembered acts
Of kindness and love.
William Wordsworth (1770-1850) English poet
“Lines Composed a few Miles above Tintern Abbey” (13 Jul 1798)
(Source)
Often paraphrased into a sentence, e.g., "The best portion of a good man's life is his little, nameless, unremembered acts of kindness and of love."
A person is always startled when he hears himself seriously called an old man for the first time.
A tyrant must put on the appearance of uncommon devotion to religion. Subjects are less apprehensive of illegal treatment from a ruler whom they consider god-fearing and pious. On the other hand, they do less easily move against him, believing that he has the gods on his side.
Aristotle (384-322 BC) Greek philosopher
Politics [Πολιτικά], Book 5, ch. 11 / 1314b.39
Alt. trans.:
- "Also he should appear to be particularly earnest in the service of the Gods; for if men think that a ruler is religious and has a reverence for the Gods, they are less afraid of suffering injustice at his hands, and they are less disposed to conspire against him, because they believe him to have the very Gods fighting on his side. At the same time his religion must not be thought foolish." [tr. Jowett (1885)]
- "And, moreover, always to seem particularly attentive to the worship of the gods; for from persons of such a character men entertain less fears of suffering anything illegal while they suppose that he who governs them is religious and reverences the gods; and they will be less inclined to raise insinuations against such a one, as being peculiarly under their protection: but this must be so done as to give no occasion for any suspicion of hypocrisy." [tr. Ellis (1912)]
- "And further he must be seen always to be exceptionally zealous as regards religious observances (for people are less afraid of suffering any illegal treatment from men of this sort, if they think that their ruler has religious scruples and pays regard to the gods, and also they plot against him less, thinking that he has even the gods as allies), though he should not display a foolish religiosity." [tr. Rackham (1932)]
- "Further, he must always show himself to be seriously attentive to the things pertaining to the gods. For men are less afraid fo being treated in some respect contrary to the law by such persons, if they consider the ruler a god-fearing sort who takes thought for the gods, and they are less ready to conspire against him as one who has the gods too as allies. In showing himself of this sort, however, he must avoid silliness." [tr. Lord (1984)]
Treat your employees as if they were writing a book about you.
Judith Martin (b. 1938) American author, journalist, etiquette expert [a.k.a. Miss Manners]
“Miss Manners,” syndicated column (2003-08-17)
(Source)
The substitution of force for persuasion, among its other disadvantages, has this further drawback, from our present point of view, that it lessens the conscience of a society and breeds hypocrisy. You have not converted a man, because you have silenced him.
John Morley (1838-1923) English statesman, journalist, writer [John, Viscount Morley]
On Compromise, ch. 5 “Realization of Opinion” (1874)
(Source)
You do not examine legislation in the light of the benefits it will convey if properly administered, but in the light of the wrongs it would do and the harms it would cause if improperly administered.
Lyndon B. Johnson (1908-1973) American politician, educator, US President (1963-69)
(Attributed)
Widely attributed to Johnson, and in keeping with his reputation as a wily legislator, but no actual source found.
Brute force plays a much larger part in the government of the world than it did before 1914, and what is especially alarming, force tends increasingly to fall into the hands of those who are enemies of civilization. The danger is profound and terrible; it cannot be waved aside with easy optimism. The fundamental cause of the trouble is that in the modern world the stupid are cocksure while the intelligent are full of doubt.
Bertrand Russell (1872-1970) English mathematician and philosopher
“The Triumph of Stupidity,” New York American (1933-05-10)
(Source)
Often paraphrased, "The trouble with the world is that the stupid are cocksure, and the intelligent are full of doubt." See also Yeats and Bukowski.
More examination of this quotation: The Best Lack All Conviction While the Worst Are Full of Passionate Intensity – Quote Investigator.
The punishment which the wise suffer who refuse to take part in the government is to live under the government of worse men.
Plato (c.428-347 BC) Greek philosopher
Republic, Book 1, 347c
In Ralph Waldo Emerson, "Eloquence," Society and Solitude (1870).
Alt. trans.:More discussion here.
- "One of the penalties for refusing to participate in politics, is that you end up being governed by your inferiors."
- The Constitution Party (1952-68) used on their letterhead the variant, "The penalty good men pay for indifference to public affairs is to be ruled by evil men."
- "The price of apathy is to be ruled by evil men."
- "Those who are too smart to engage in politics are punished by being governed by those who are dumber."
In context (Plato in Twelve Volumes, Vols. 5 & 6 [tr. Shorey (1969)]):[346e] "Then, Thrasymachus, is not this immediately apparent, that no art or office provides what is beneficial for itself -- but as we said long ago it provides and enjoins what is beneficial to its subject, considering the advantage of that, the weaker, and not the advantage the stronger? That was why, friend Thrasymachus, I was just now saying that no one of his own will chooses to hold rule and office and take other people's troubles in hand to straighten them out, but everybody expects pay for that, [347a] because he who is to exercise the art rightly never does what is best for himself or enjoins it when he gives commands according to the art, but what is best for the subject. That is the reason, it seems, why pay must be provided for those who are to consent to rule, either in form of money or honor or a penalty if they refuse." "What do you mean by that, Socrates?" said Glaucon. "The two wages I recognize, but the penalty you speak of and described as a form of wage I don't understand." "Then," said I, "you don't understand the wages of the best men [347b] for the sake of which the finest spirits hold office and rule when they consent to do so. Don't you know that to be covetous of honor and covetous of money is said to be and is a reproach?" "I do," he said. "Well, then," said I, "that is why the good are not willing to rule either for the sake of money or of honor. They do not wish to collect pay openly for their service of rule and be styled hirelings nor to take it by stealth from their office and be called thieves, nor yet for the sake of honor, [347c] for they are not covetous of honor. So there must be imposed some compulsion and penalty to constrain them to rule if they are to consent to hold office. That is perhaps why to seek office oneself and not await compulsion is thought disgraceful. But the chief penalty is to be governed by someone worse if a man will not himself hold office and rule. It is from fear of this, as it appears to me, that the better sort hold office when they do, and then they go to it not in the expectation of enjoyment nor as to a good thing, but as to a necessary evil and because they are unable to turn it over to better men than themselves [347d] or to their like. For we may venture to say that, if there should be a city of good men only, immunity from office-holding would be as eagerly contended for as office is now, and there it would be made plain that in very truth the true ruler does not naturally seek his own advantage but that of the ruled; so that every man of understanding would rather choose to be benefited by another than to be bothered with benefiting him. "
Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly.
Martin Luther King, Jr. (1929-1968) American clergyman, civil rights leader, social activist, preacher
Letter from Birmingham Jail (16 Apr 1963)
(Source)
Another phrase King used on repeated occasions, e.g., "Injustice anywhere is a threat to justice everywhere. Therefore, no American can afford to be apathetic about the problem of racial justice. It is a problem that meets every man at his front door" -- "The Rising Tide of Racial Consciousness," Speech, National Urban League, New York (6 Sep 1960).
Children have never been very good at listening to their elders, but they have never failed to imitate them.
Logic is an organized way of going wrong with confidence.
Charles F. Kettering (1876-1958) American inventor, engineer, researcher, businessman
“Kettering’s Law,” from address before American Society of Mechanical Engineers (c. 1944)
Quoted in Heinlein, The Number of the Beast (1980). Alternately quoted:
- "Beware logic. Logic is an organized way to go wrong -- with confidence."
- Logic is an organized way to go wrong with confidence. We should all know by now that a logical course is not always the right one."
Sometimes referred to "Kettering's Observation."
Cited in Food Industries magazine, vol. 16 (1944), referring to the speech being "recent" (the magazine is also referred to as Food Engineering).
This site previously incorrectly attributed the quote to Iris Murdoch. That attribution seems to have been duplicated at some other sites, but was an error. I have also found citations to L. Walter Lundell and Karl Popper.
Another "Kettering's Law" that is referenced is: "Parts left out cost nothing, require no maintenance, and do not fail."
The President is merely the most important among a large number of public servants. He should be supported or opposed exactly to the degree which is warranted by his good conduct or bad conduct, his efficiency or inefficiency in rendering loyal, able, and disinterested service to the nation as a whole. Therefore it is absolutely necessary that there should be full liberty to tell the truth about his acts, and this means that it is exactly as necessary to blame him when he does wrong as to praise him when he does right. Any other attitude in an American citizen is both base and servile. To announce that there must be no criticism of the President, or that we are to stand by the President, right or wrong, is not only unpatriotic and servile, but is morally treasonable to the American public. Nothing but the truth should be spoken about him or any one else. But it is even more important to tell the truth, pleasant or unpleasant, about him than about any one else.
Theodore Roosevelt (1858-1919) American politician, statesman, conservationist, writer, US President (1901-1909)
“Sedition, A Free Press, and Personal Rule,” Kansas City Star (7 May 1918)
(Source)
Reprinted in "Lincoln and Free Speech," The Great Adventure (1926).
The good neighbor looks beyond the external accidents, and discerns those inner qualities that make all men human and, therefore, brothers.
Martin Luther King, Jr. (1929-1968) American clergyman, civil rights leader, social activist, preacher
“On Being a Good Neighbor,” sec. 1, sermon, A Gift of Love (1963)
(Source)
Travel is fatal to prejudice, bigotry, and narrow-mindedness, and many of our people need it sorely on these accounts. Broad, wholesome, charitable views of men and things can not be acquired by vegetating in one little corner of the earth all one’s lifetime.
Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
The Innocents Abroad, “Conclusion” (1869)
(Source)
Money, it turned out, was exactly like sex, you thought of nothing else if you didn’t have it and thought of other things if you did.
… [L]onging for certainty and for repose [is] in every human mind. But certainty generally is an illusion, and repose is not the destiny of man.
Oliver Wendell Holmes, Jr. (1841-1935) American jurist, Supreme Court Justice
“The Path of the Law,” Harvard Law Review (Feb 1897)
(Source)
Citation 10 Harvard Law Review 457 (1897).
Let me never fall into the vulgar mistake of dreaming that I am persecuted whenever I am contradicted.
Every man takes the limits of his own field of vision for the limits of the world.
[Jeder hält das Ende seines Gesichtskreises für das der Welt.]
Arthur Schopenhauer (1788-1860) German philosopher
Parerga and Paralipomena, Vol. 2, ch. 26 “Psychological Observations [Psychologische Bemerkungen],” § 338 (1851) [tr. Saunders (1890)]
(Source)
(Source (German)). Alternate translation:
Everyone regards the limits of his field of vision as those of the world.
[tr. Payne (1974)]
The art of progress is to preserve order amid change, and to preserve change amid order.
Alfred North Whitehead (1861-1947) English mathematician and philosopher
Process and Reality: An Essay in Cosmology (1929)
(Source)
Based on his Gifford Lectures, University of Edinburgh (1927-28), on process philosophy.
In literature, as in love, we are astonished at what is chosen by others.
[En littérature comme en amour, on est surpris par les choix des autres.]
André Maurois (1885-1967) French author [b. Émile Salomon Wilhelm Herzog]
The Art of Living [Un Art de Vivre], ch. 6 “The Art of Working” (1939) [tr. Whitall (1940)]
(Source)
(Source (French)). Sometimes cited to the New York Times, but only because it was reprinted there in the article “Reading Matter: Some Bookish Quotes” (14 Apr 1963).
ALBANY: Wisdom and goodness to the vile seem vile.
Filths savor but themselves.
William Shakespeare (1564-1616) English dramatist and poet
King Lear, Act 4, sc. 2, l. 47ff (4.2.47-48) (1606)
(Source)
Be at War with your Vices, at Peace with your Neighbours, and let every New-Year find you a better Man.
Benjamin Franklin (1706-1790) American statesman, scientist, philosopher, aphorist
Poor Richard’s Almanack (1755)
More information on this quotation here.
Explanations exist; they have existed for all time; there is always a well-known solution to every human problem — neat, plausible, and wrong.
H. L. Mencken (1880-1956) American writer and journalist [Henry Lewis Mencken]
“The Divine Afflatus,” New York Evening Mail (16 Nov 1917)
(Source)
Reprinted in Prejudices: Second Series (1920) and A Mencken Chrestomathy, ch. 25 (1949).
Variants:
- "There is always an easy solution to every human problem -- neat, plausible, and wrong."
- "For every complex problem, there is a solution that is simple, neat, and wrong."
There is nowhere you can go and only be with people who are like you. Give it up.
Bernice Johnson Reagon (b. 1942) American song leader, composer, scholar, social activist
“Coalition Politics: Turning the Century,” presentation, West Coast Women’s Music Festival, Yosemite (1981)
(Source)
All change is not growth; all movement is not forward.
Ellen Glasgow (1874-1945) American author
In Clifton Fadiman, I Believe: The Personal Philosophies of Certain Eminent Men and Women of Our Time (1939 ed.)
(Source)
One half of the world cannot understand the pleasures of the other.
