The important thing is neither your nationality nor the religion you professed, but how your faith translated itself in your life.

Eleanor Roosevelt (1884-1962) First Lady of the US (1933-45), politician, diplomat, activist
“My Day” (23 Sep 1943)
 
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The worth of a man does not consist in the truth he possesses, or thinks he possesses, but in the pains he has taken to attain that truth. For his powers are extended not through possession but through the search for truth. In this alone his ever-growing perfection consists.

[Nicht die Wahrheit, in deren Besitz irgend ein Mensch ist, oder zu sein vermeint, sondern die aufrichtige Mühe, die er angewandt hat, hinter die Wahrheit zu kommen, macht den Wert des Menschen. Denn nicht den Besitz, sondern durch die Nachforschung der Wahrheit erweitern sich seine Kräfte, worin allein seine immer wachsende Vollkommenheit bestehet.]

Gotthold Lessing (1729-1781) German playwright, philosopher, dramaturg, writer
Eine Duplik, Part 1 (1778) [tr. Chadwick (1957)]
    (Source)

This passage (in the Scott Horton translation below) is given as the epigraph to chapter 19 of Christopher Hitchens, God Is Not Great (2007); this prominence gave it a fair amount of fame. It is identified in Hitchens as being from Lessing's Anti-Goeze tracts (1778), though strictly speaking the passage is actually from Eine Duplik (1778), a different writing by Lessing over the same Fragment Dispute of 1777-1778.

(Source (German)). Alternate translations:

It is not the truth that a man possesses, or believes he possesses, but the honest pains he has taken to get at truth, which makes a man's worth; for it is not by the possession of truth, but by the march after it, that his powers are extended, in which alone his perfection consists.
[Source (1884)]

The true value of a man is not determined by his possession, supposed or real, of Truth, but rather by his sincere exertion to get to the Truth. It is not possession of the Truth, but rather the pursuit of Truth by which he extends his powers and in which his ever-growing perfectibility is to be found.
[tr. Horton (2007)]

 
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Administrivia: Doing the Numbers: 3/2015

Time for another year’s “State of the WIST” post.  I last ran this report a year ago. Some changes that took place on the site this year:

  • I’ve now added pictures to quite a number of authors; everyone with 5+ quotes in the system, and others as I go along.
  • I have set up a feed of WIST into Facebook. Because, so they say, all the cool kids are doing it.
  • I am manually feeding quotes into Google+, too.

Let’s look at the numbers:

Quotes and Authors 2015

So, yeah, nice, steady progress. Generally speaking I post five quotes a day, every weekday. Sometimes something gets in the way, but by and large it’s been a workable schedule.

Broken out into a graph (and normalizing the time frame):

Quotes and Authors Graph 2015

While I did some author scrubbing early in the year, I’ve also been adding a lot of authors as I go along, day to day.

Of the authors I have, who are the most quoted in WIST?

Top 10 Authors 2015

Not a lot of changes this year; the names are all the same, with just a bit of shuffling in the upper ranks (which, as you can see, are very close). 

The Top Ten Author list is shown “live” in the sidebar — as is the Top Ten Visited Quotations list. That shows less movement, since it is cumulative over all time:

  1. – Aeschylus, Agamemnon, l. 179 (4,530, from 4,520)
  2. – Robert Frost, “The Lesson for Today,” A Witness Tree (1942) (4,019, from 3,671)
  3. ↑ John Steinbeck, Nobel prize acceptance speech (10 Dec 1962) (3,331, from 2,357)
  4. ↓ James Baldwin, “In Search of a Majority,” Speech, Kalamazoo College (Feb 1960) (2,550, from 2,411)
  5. – Thomas Campbell, “Hallowed Ground” (1825) (2,430, from 2,206)
  6. – Bertand Russell, “The Triumph of Stupidity” (10 May 1933) (2,400, from 2,002)
  7. ↑ Molly Ivins, “Get a Knife, Get a Dog, but Get Rid of Guns,” Fort Worth Star-Telegram (9 Mar 1993) (1,825, from 1,361)
  8.  Michel de Montaigne, Moral Essays, “On Tranquility of Mind [De Tranquillitate Animi],” 17.10 [tr. W. Langsdorf (1900)] (1,691, from 1,473)
  9. ↓Albert Einstein, (Spurious / Synthetic) (1,660, from 1,572)
  10. ↓ Michel de Montaigne, “That to Philosophize Is to Learn to Die,” Essays (1588) [tr. D. Frame (1958)] (1,546, from 1,473)

That Molly Ivins quote got a huge bump this last year, for whatever reasons (I suspect someone cited it somewhere, but it’s hard to say).

Unfortunately, I can’t track the most popular items in the last year, but for the last 60 days, per Google Analytics:

  1. John Steinbeck, Nobel prize acceptance speech (10 Dec 1962) – 205 Views
  2. John Kenneth Galbraith,  “Stop the Madness,” Interview with Rupert Cornwell, Toronto Globe and Mail (6 Jul 2002) – 71 Views
  3. Robert Frost, “The Lesson for Today,” A Witness Tree (1942) – 71 Views
  4. Molly Ivins, “Get a Knife, Get a Dog, but Get Rid of Guns,” Fort Worth Star-Telegram (9 Mar 1993) – 68 Views
  5. Aldous Huxley, “Sermons in Cats,” Music at Night and Other Essays (1931) – 45 Views

So some overlap there, as you might expect. 

Google Analytics shows me my traffic is modestly up this year. I got 32 visitors making 37 visits and viewing 51 pages a day (up from 21, 25, and 34 the preceding year).  So that’s nice.

One thing I did this year was, in addition to my Twitter feed (92 followers), I’m now publishing to Facebook (reaching 0-3 people per post) and Google+ (8 followers). That should boost readership, in theory. 

84% of my visitors are English-speakers, not surprisingly. 60% are in the US; other Top Ten countries include the UK, Canada, India, Brazil, Australia, Germany France, the Netherlands, and Italy.

The majority of my visitors, 41% are using Chrome (that might be due to my use of the site, to be fair); Safari and IE both are 18% of users, and 17% Firefox.

81% of visits come from desktop users; ony 14% mobile and 6% tablet. I’d like to push those numbers up, but it will require extra template work to make happen, since my own template is so heavily customized for the quotation display.

 


 
Added on 10-Mar-15; last updated 10-Mar-15
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Why do men delight in work? Fundamentally, I suppose, because there is a sense of relief and pleasure in getting something done — a kind of satisfaction not unlike that which a hen enjoys on laying an egg.

H. L. Mencken (1880-1956) American writer and journalist [Henry Lewis Mencken]
Minority Report: H.L. Mencken’s Notebooks, #34 (1956)
    (Source)
 
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The reformative effect of punishment is a belief that dies hard, chiefly I think, because it is so satisfying to our sadistic impulses.

Bertrand Russell
Bertrand Russell (1872-1970) English mathematician and philosopher
“Ideas That Have Harmed Mankind,” Unpopular Essays (1951)
 
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We are challenged on every hand to work untiringly to achieve excellence in our lifework. Not all men are called to specialized or professional jobs; even fewer rise to the heights of genius in the arts and sciences; many are called to be laborers in factories, fields and streets. But no work is insignificant. All labor that uplifts should be undertaken with painstaking excellence. If a man is called to be a street sweeper he should sweep streets even as Michelangelo painted, or Beethoven composed music, or Shakespeare wrote poetry. He should sweep streets so well that all the hosts of heaven and earth will pause to say “Here lived a great street sweeper who did his job well.”

Martin Luther King, Jr. (1929-1968) American clergyman, civil rights leader, social activist, preacher
Sermon, New Covenant Baptist Church, Chicago (9 Apr 1967)
 
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But to those who expect us to calculate whether a compliance with unjust demands will not cost us less than a war we must leave as a question of calculation for them also whether to retire from unjust demands will not cost them less than a war. We can do to each other very sensible injuries by war, but mutual advantages of peace make that the best interest of both.

Thomas Jefferson (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)
State of the Union Message (8 Nov 1804) [ME 3:369]
    (Source)
 
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The crime of book purging is that it involves a rejection of the word. For the word is never absolute truth, but only man’s frail and human effort to approach the truth. To reject the word is to reject the human search.

Maxwell "Max" Lerner (1902-1992) American journalist, columnist, educator
“The Vigilantes and the Chain of Fear,” New York Post (24 Jun 1953)

Regarding the McCarthy era book burnings. Reprinted in The Unfinished Country, pt. 4 (1959).
 
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There’s nothing that keeps its youth,
So far as I know, but a tree and truth.

Oliver Wendell Holmes, Sr. (1809-1894) American poet, essayist, scholar
“The Deacon’s Masterpiece” (1858)
 
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Birds should be saved because of utilitarian reasons; and, moreover, they should be saved because of reasons unconnected with any return in dollars and cents. A grove of giant redwoods or sequoias should be kept just as we keep a great and beautiful cathedral. The extermination of the passenger pigeon meant that mankind was just so much poorer; exactly as in the case of the destruction of the cathedral at Rheims. And to lose the chance to see frigate-birds soaring in circles above the storm, or a file of pelicans winging their way homeward across the crimson afterglow of the sunset, or a myriad terns flashing in the bright light of midday as they hover in a shifting maze above the beach — why, the loss is like the loss of a gallery of the masterpieces of the artists of old time.

Theodore Roosevelt (1858-1919) American politician, statesman, conservationist, writer, US President (1901-1909)
A Book-Lover’s Holidays in the Open, ch. 10 “Bird Reserves at the Mouth of the Mississippi” (1916)
    (Source)
 
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Men are more ready to sacrifice their lives than their livelihood: and to sacrifice their own importance often comes hardest of all.

B. H. Liddell Hart (1895-1970) English soldier, military historian (Basil Henry Liddell Hart)
Thoughts on War, ch. 10 (1944)
 
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If I should try to say anew the creed of the Optimist, I should say something like this: “I believe in God, I believe in Man, I believe in the power of the spirit, I believe we should so act that we may draw nearer and more near the age when no man shall live at his ease while another suffers.”

Helen Keller (1880-1968) American author and lecturer
“Optimism” (1903)
    (Source)
 
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Perhaps we need, for worldly success, virtues which make us loved and vices which make us feared.

Joseph Joubert (1754-1824) French moralist, philosopher, essayist, poet
Pensées (1838) [tr. Collins (1928)]
 
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The price of seeking to force our beliefs on others is that some day they might force their beliefs on us.

Mario Cuomo (1932-2015) American politician
“Religious Belief and Public Morality,” John A. O’Brien Lecture, U. of Notre Dame (13 Sep 1984)
    (Source)
 
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Come, clear the way, then, clear the way:
Blind creeds and kings have had their day.
Break the dead branches from the path;
Our hope is in the aftermath —
Our hope is in heroic men,
Star-led to build the world again.
To this Event the ages ran:
Make way for Brotherhood — make way for Man.

Edwin Markham (1852-1940) American poet
“Brotherhood,” The Man with the Hoe and Other Poems (1899)
 
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See, I know you entertain some kind of eternal life fantasy because you’ve chosen not to smoke; let me be the first to pop that fucking bubble and send you hurtling back to reality — because you’re dead too. And you know what doctors say: “Shit, if only you’d smoked, we’d have the technology to help you. It’s you people dying from nothing who are screwed.” I got lots of stuff waiting for me: oxygen tent, iron lung, electronic voice box; it’s like going to Sharper Image when I die.

Bill Hicks (1961-1994) American stand-up comedian, social critic, satirist, musician [William Melvin "Bill" Hicks]
Relentless (1992)
 
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If you realize you aren’t so wise today as you thought you were yesterday, you’re wiser today.

No picture available
Olin Miller (fl. early 20th C) American humorist
(Attributed)
 
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The stupid you have always with you.

Henry David Thoreau (1817-1862) American philosopher and writer
Journal (13 Feb 1860)
 
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I can’t think of a more wonderful thanksgiving for the life I have had than that everyone should be jolly at my funeral.

Lord Mountbatten (1900-1979) British statesman and naval officer (Louis Francis Albert Victor Nicholas Mountbatten, 1st Earl Mountbatten of Burma, b. Prince Louis of Battenberg)
(Attributed)
    (Source)

Quoted in Richard Hough, Mountbatten (1980).
 
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SIMON: I’m trying to put this as delicately as I can. How do I know you won’t kill me in my sleep?
MAL: You don’t know me, son, so let me explain this to you once: If I ever kill you, you’ll be awake, you’ll be facing me, and you’ll be armed.
SIMON: Are you always this sentimental?
MAL: I had a good day.

Joss Whedon (b. 1964) American screenwriter, author, producer [Joseph Hill Whedon]
Firefly, 1×01 “Serenity” (pilot) (20 Dec 2002)
 
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English does not contain a suitable word for “system of problems.” Therefore, I have had to coin one. I choose to call such a system a mess.

Russell L. Ackoff (1919-2009) American organizational theorist, consultant, management scientist
Redesigning the Future (1974)
 
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As a member of the avant-garde who is capable of perceiving the conspiracy before it is fully obvious to an as yet unaroused public, the paranoid is a militant leader. He does not see social conflict as something to be mediated and compromised, in the manner of the working politician. Since what is at stake is always a conflict between absolute good and absolute evil, what is necessary is not compromise but the will to fight things out to a finish. Since the enemy is thought of as being totally evil and totally unappeasable, he must be totally eliminated — if not from the world, at least from the theatre of operations to which the paranoid directs his attention. This demand for total triumph leads to the formulation of hopelessly unrealistic goals, and since these goals are not even remotely attainable, failure constantly heightens the paranoid’s sense of frustration. Even partial success leaves him with the same feeling of powerlessness with which he began, and this in turn only strengthens his awareness of the vast and terrifying quality of the enemy he opposes.

Richard Hofstadter (1916-1970) American historian and intellectual
“The Paranoid Style in American Politics,” Herbert Spencer Lecture, Oxford (Nov 1963)
    (Source)

Reprinted in Harpers (Nov 1964).
 
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Too many of us look upon Americans as dollar chasers. This is a cruel libel, even if it is reiterated thoughtlessly by the Americans themselves.

Albert Einstein (1879-1955) German-American physicist
“What Life Means to Einstein,” Interview with G. Viereck, Saturday Evening Post (26 Oct 1929)
    (Source)

This passage is not included in the chapter of George Sylvester Viereck, Glimpses of the Great (1930) which was built from this interview.
 
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Was this the face that launched a thousand ships,
And burnt the topless towers of Ilium?
Sweet Helen, make me immortal with a kiss!

Christopher Marlowe (1564-1593) English dramatist and poet
Doctor Faustus, Act 5, sc. 1 (1604)
 
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Democracy requires both discipline and hard work. It is not easy for individuals to govern themselves. … It is one thing to gain freedom, but no one can give you the right to self-government. This you must earn for yourself by long discipline.

Eleanor Roosevelt (1884-1962) First Lady of the US (1933-45), politician, diplomat, activist
Tomorrow Is Now (1963)
 
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For to a great man both things are needful; to treat trifles as trifles and important matters as important matters.

[Denn zu einem großen Manne gehört beides: Kleinigkeiten als Kleinigkeiten, und wichtige Dinge als wichtige Dinge zu behandeln.]

Gotthold Lessing (1729-1781) German playwright, philosopher, dramaturg, writer
Hamburgische Dramaturgie [Hamburg Dramaturgy], Essay 34, 1767-08-25 (1767-1769) [tr. Zimmern (1890)]
    (Source)

(Source (German)). Alternate translations:

For the great man does both, that is, he treats trivialities as trivialities and important things as important things.
[tr. Arons/Figal]

It is the mark of great people to treat trifles as trifles and important matters as important.
[Source]

 
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The great leaders of the people of God, like Moses, have always left room for doubt. You must leave room for the Lord, not for our certainties; we must be humble. Uncertainty is in every true discernment that is open to finding confirmation in spiritual consolation.

Francis I (b. 1936) Argentinian Catholic Pope (2013- ) [b. Jorge Mario Bergoglio]
Interview with Antonio Spadaro, America Magazine (30 Sep 2013)
    (Source)
 
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Wherever a Knave is not punished, an honest Man is laugh’d at.

George Savile, Marquis of Halifax (1633-1695) English politician and essayist
“Of Punishment,” Political, Moral, and Miscellaneous Thoughts and Reflections (1750)
    (Source)
 
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Let us resolve to do the best we can with what we’ve got.

William Feather (1889-1981) American publisher, author
(Attributed)
 
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The crisis in which [our country] is placed cannot but be unwelcome to those who love peace, yet spurn at a tame submission to wrong.

Thomas Jefferson (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)
Letter to the New York Tammany Society (29 Feb 1808)
    (Source)

Sent to Jacob Van Dervoort, and addressed to "the Society of Tammany or Columbian order No. 1 of the city of New York."
 
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A President is best judged by the enemies he makes when he has really hit his stride.

Maxwell "Max" Lerner (1902-1992) American journalist, columnist, educator
Column, New York Star (9 Jan 1949)

Reprinted in "The Education of Harry Truman," pt. 4, The Unfinished Country (1959).
 
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What human nature does is quite plain. It shows itself in immoral, filthy, and indecent actions; in worship of idols and witchcraft. People become enemies and they fight; they become jealous, angry, and ambitious. They separate into parties and groups; they are envious, get drunk, have orgies, and do other things like these. I warn you now as I have before: those who do these things will not possess the Kingdom of God.

The Bible (The New Testament) (AD 1st - 2nd C) Christian sacred scripture
Galatians 5:19-21 [GNT (1976)]
    (Source)

Alternate translations:

Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
[KJV (1611)]

When self-indulgence is at work the results are obvious: fornication, gross indecency and sexual irresponsibility; idolatry and sorcery; feuds and wrangling, jealousy, bad temper and quarrels; disagreements, factions, envy; drunkenness, orgies and similar things. I warn you now, as I warned you before: those who behave like this will not inherit the kingdom of God.
[JB (1966)]

When self-indulgence is at work the results are obvious: sexual vice, impurity, and sensuality, the worship of false gods and sorcery; antagonisms and rivalry, jealousy, bad temper and quarrels, disagreements, factions and malice, drunkenness, orgies and all such things. And about these, I tell you now as I have told you in the past, that people who behave in these ways will not inherit the kingdom of God.
[NJB (1985)]

The actions that are produced by selfish motives are obvious, since they include sexual immorality, moral corruption, doing whatever feels good, idolatry, drug use and casting spells, hate, fighting, obsession, losing your temper, competitive opposition, conflict, selfishness, group rivalry, jealousy, drunkenness, partying, and other things like that. I warn you as I have already warned you, that those who do these kinds of things won’t inherit God’s kingdom.
[CEB (2011)]

Now the works of the flesh are obvious: sexual immorality, impurity, debauchery, idolatry, sorcery, enmities, strife, jealousy, anger, quarrels, dissensions, factions, envy, drunkenness, carousing, and things like these. I am warning you, as I warned you before: those who do such things will not inherit the kingdom of God.
[NRSV (2021 ed.)]

 
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The grackle’s voice is less than mellow,
His heart is black, his eye is yellow,
He bullies more attractive birds
With hoodlum deeds and vulgar words,
And should a human interfere,
Attacks that human in the rear.
I cannot help but deem the grackle
An ornithological debacle.

Ogden Nash (1902-1971) American poet
“The Grackle”
 
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She’s the sort of woman who lives for others — you can always tell the others by their haunted expression.

C. S. Lewis (1898-1963) English writer, literary scholar, lay theologian [Clive Staples Lewis]
The Screwtape Letters, ch. 26 (1982 ed. (1942))
 
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Men, as well as women, are much oftener led by their hearts than by their understandings.

Lord Chesterfield (1694-1773) English statesman, wit [Philip Dormer Stanhope]
Letter to his son, #154 (21 Jan 1748)
    (Source)
 
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It is a mistake always to contemplate the good and ignore the evil, because by making people neglectful it lets in disaster. There is a dangerous optimism of ignorance and indifference.

Helen Keller (1880-1968) American author and lecturer
“Optimism” (1903)
    (Source)
 
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If you think there are no new frontiers, watch a boy ring the front doorbell on his first date.

No picture available
Olin Miller (fl. early 20th C) American humorist
(Attributed)
 
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He achieved success who has lived well, laughed often, and loved much;
Who has enjoyed the trust of pure women, the respect of intelligent men and the love of little children;
Who has filled his niche and accomplished his task;
Who has never lacked appreciation of Earth’s beauty or failed to express it;
Who has left the world better than he found it,
Whether an improved poppy, a perfect poem, or a rescued soul;
Who has always looked for the best in others and given them the best he had;
Whose life was an inspiration;
Whose memory a benediction.

Elisabeth-Anne "Bessie" Anderson Stanley (1879–1952) American poet
“Success” (1905)

The essay was written for a poetry contest to answer the question "What is success?" in 100 words or less. It (especially the first 13 words) is often misattributed to Robert Louis Stevenson, Ralph Waldo Emerson, or Elbert Hubbard (the latter probably because the essay appeared in an advertisment in his series of books Little Journeys to the Homes of Great Lovers (e.g.).

More information: Bessie Anderson Stanley - Wikipedia.
 
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He that will believe only what he can fully comprehend, must have a very long head, or a very short creed.

Charles Caleb "C. C." Colton (1780-1832) English cleric, writer, aphorist
Lacon: or, Many Things in Few Words, #470 (1820 ed.)
 
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There is a destiny that makes us brothers:
None goes his way alone:
All that we send into the lives of others
Comes back onto our own.

Edwin Markham (1852-1940) American poet
“A Creed To Mr. David Lubin”, st. 1, Lincoln & Other Poems (1901)
 
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I just have one of those faces. People come up to me and say, “What’s wrong?” Nothing. “Well, it takes more energy to frown than it does to smile.” Yeah, you know it takes more energy to point that out than it does to leave me alone?

Bill Hicks (1961-1994) American stand-up comedian, social critic, satirist, musician [William Melvin "Bill" Hicks]
Relentless (1992)
 
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Public virtue cannot exist in a nation without private, and public virtue is the only foundation of republics. There must be a positive passion for the public good, the public interest, honour, power and glory, established in the minds of the people, or there can be no republican government, nor any real liberty: and this public passion must be superior to all private passions.

John Adams (1735-1826) American lawyer, Founding Father, statesman, US President (1797-1801)
Letter to Mercy Warren (16 Apr 1776)
 
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Like many men of genius, he could not understand why things obvious to him should not be so at once to other people, and found it easier to believe that they were corrupt than that they could be so stupid.

George Bernard Shaw (1856-1950) British playwright and critic
The Apple Cart, Preface (1928)
 
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Time does not bring relief; you all have lied
Who told me time would ease me of my pain!
I miss him in the weeping of the rain;
I want him at the shrinking of the tide;
The old snows melt from every mountain-side,
And last year’s leaves are smoke in every lane;
But last year’s bitter loving must remain
Heaped on my heart, and my old thoughts abide!
There are a hundred places where I fear
To go, — so with his memory they brim!
And entering with relief some quiet place
Where never fell his foot or shone his face
I say, “There is no memory of him here!”
And so stand stricken, so remembering him!

Edna St. Vincent Millay (1892-1950) American poet
Sonnet 2: “Time does not bring relief,” Renascence: and Other Poems (1917)
    (Source)

The sonnets were not originally numbered, nor did they include titles. Later collections with this poem reduced the number of exclamation points (e.g.).
 
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SIMON: What happens if they board us?
ZOE: If they take the ship, they’ll rape us to death, eat our flesh, and sew our skins into their clothing. And if we’re very, very lucky, they’ll do it in that order.

Joss Whedon (b. 1964) American screenwriter, author, producer [Joseph Hill Whedon]
Firefly, 1×01 “Serenity” (pilot) (20 Dec 2002)
 
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Man seeks objectives that enable him to convert the attainment of every goal into a means for the attainment of a new and more desirable goal. The ultimate objective in such a sequence cannot be obtainable; otherwise its attainment would put an end to the process. An end that satisfies these conditions is an ideal …. Thus the formulation and pursuit of ideals is a means by which to put meaning and significance into his life and into the history of which he is part.

Russell L. Ackoff (1919-2009) American organizational theorist, consultant, management scientist
On Purposeful Systems, Vol. 6 (1972) [with R Lincoln and F Emery]
 
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I believe that the present suffering is nothing compared to the coming glory that is going to be revealed to us. The whole creation waits breathless with anticipation for the revelation of God’s sons and daughters. Creation was subjected to frustration, not by its own choice — it was the choice of the one who subjected it — but in the hope that the creation itself will be set free from slavery to decay and brought into the glorious freedom of God’s children. We know that the whole creation is groaning together and suffering labor pains up until now. And it’s not only the creation. We ourselves who have the Spirit as the first crop of the harvest also groan inside as we wait to be adopted and for our bodies to be set free. We were saved in hope. If we see what we hope for, that isn’t hope. Who hopes for what they already see? But if we hope for what we don’t see, we wait for it with patience.

The Bible (The New Testament) (AD 1st - 2nd C) Christian sacred scripture
Romans 8:18-25
 
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We have abundant reason to rejoice, that, in this land, the light of truth and reason has triumphed over the power of bigotry and superstition, and that every person may here worship God according to the dictates of his own heart. In this enlightened age, & in this land of equal liberty, it is our boast, that a man’s religious tenets will not forfeit the protection of the laws, nor deprive him of the right of attaining & holding the highest offices that are known in the United States.

George Washington (1732-1799) American military leader, Founding Father, US President (1789-1797)
Letter to the New Church (22 Jan 1793)
    (Source)
 
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A thing of beauty is a joy for ever:
Its loveliness increases; it will never
Pass into nothingness.

John Keats (1795-1821) English poet
“Endymion” Book 1, l. 1 (1818)
    (Source)
 
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Indeed I reply in a single word to the sentiments of the saints on these questions about nature; in theology, to be sure, the force of authorities is to be weighed, in philosophy, however, that of causes. Therefore, a saint is Lactantius, who denied the rotundity of the earth; a saint is Augustine, who, admitting the rotundity, yet denied the antipodes; worthy of sainthood is the dutiful performance of moderns who, admitting the meagreness of the earth, yet deny its motion. But truth is more saintly for me, who demonstrate by philosophy, without violating my due respect for the doctors of the church, that the earth is both round and inhabited at the antipodes, and of the most despicable size, and finally is moved among the stars.

Johannes Kepler (1571-1630) German astronomer
Astronomi Opera Omnia, Vol. 1 (1858) [ed. Frisch (1858), tr. Burtt (1925)]
 
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Every major industrialized nation has A BEER (you can’t be a Real Country unless you have A BEER and an airline — it helps if you have some kind of a football team, or some nuclear weapons, but at the very least you need A BEER).

Frank Zappa (1940-1993) American singer-songwriter
The Real Frank Zappa Book, ch. 12 “America Drinks & Goes Marching” (1989) [with Peter Occhiogrosso]
    (Source)
 
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Success is ten percent opportunity and ninety percent intelligent hustle.

Elbert Hubbard (1856-1915) American writer, businessman, philosopher
An American Bible [ed. Alice Hubbard] (1918)
 
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It is always easier to believe than to deny. Our minds are naturally affirmative.

John Burroughs (1837-1921) American naturalist
The Light of Day, “The Modern Skeptic” (1900)
 
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Man can learn nothing unless he proceeds from the known to the unknown.

Claude Bernard (1813-1878) French physiologist, scientist
Bulletin of New York Academy of Medicine, Vol. 4 (1928)
 
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You know I’ve noticed a certain anti-intellectualism going around this country ever since around 1980, coincidentally enough. I was in Nashville, Tennessee last weekend and after the show I went to a Waffle House, and I’m sitting there and I’m eating and reading a book. I don’t know anybody, I’m alone, I’m eating and I’m reading a book. This waitress comes over to me (mocks chewing gum) “What you readin’ for?” Wow, I’ve never been asked that; not “What am I reading,” “What am I reading for?” Well, goddammit, you stumped me. I guess I read for a lot of reasons — the main one is so I don’t end up being a fuckin’ waffle waitress. Yeah, that would be pretty high on the list. Then this trucker in the booth next to me gets up, stands over me and says [mocks Southern drawl] “Well, looks like we got ourselves a readah.” What the fuck’s going on? It’s like I walked into a Klan rally in a Boy George costume or something. Am I stepping out of some intellectual closet here? I read, there I said it. I feel better.

Bill Hicks (1961-1994) American stand-up comedian, social critic, satirist, musician [William Melvin "Bill" Hicks]
Sane Man (1989)
 
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If you want to make an easy job seem mighty hard, just keep putting it off.

No picture available
Olin Miller (fl. early 20th C) American humorist
(Attributed)
 
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The worst thing about stupidity is its insistency.

(Other Authors and Sources)
“Sam’s Despair,” in John Peers, comp., 1,001 Logical Laws (1979)
 
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A man’s dying is more the survivors’ affair than his own.

Thomas Mann (1875-1955) German writer, critic, philanthropist, Nobel laureate [Paul Thomas Mann]
The Magic Mountain (1924)
 
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ZOE: I know something ain’t right.

WASH: Sweetie, we’re crooks. If everything were right, we’d be in jail.

Joss Whedon (b. 1964) American screenwriter, author, producer [Joseph Hill Whedon]
Firefly, 1×01 “Serenity” (pilot) (20 Dec 2002)
 
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Recently I asked three corporate executives what decisions they had made in the last year that they would not have made were it not for their it not for their corporate plans. All had difficulty in identifying one such decision. Since each of their plans were marked “secret” or “confidential,” I asked them how their competitors might benefit from the possession of their plans. Each answered with embarrassment that their competitors would not benefit. Yet these executives were strong advocates of corporate planning.

Russell L. Ackoff (1919-2009) American organizational theorist, consultant, management scientist
“A Concept of Corporate Planning” (1969)
 
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I still have many things to say to you, but you cannot bear them now. When the Spirit of truth comes, he will guide you into all the truth; for he will not speak on his own, but will speak whatever he hears, and he will declare to you the things that are to come.

The Bible (The New Testament) (AD 1st - 2nd C) Christian sacred scripture
John 16:12-13 (NRSV)
    (Source)

Alt. trans.: "I have yet many things to say unto you, but ye cannot bear them now. Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come." (KJV)
 
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Unhappy it is though to reflect, that a Brother’s Sword has been sheathed in a Brother’s breast, and that, the once happy and peaceful plains of America are either to be drenched with Blood, or Inhabited by Slaves. Sad alternative! But can a virtuous Man hesitate in his choice?

George Washington (1732-1799) American military leader, Founding Father, US President (1789-1797)
Letter to George William Fairfax (31 May 1775)
    (Source)
 
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Grace is beauty in action.

Joseph Joubert (1754-1824) French moralist, philosopher, essayist, poet
(Attributed)

Sometimes attributed to Pensées (1838), but not found in any translation.

Somewhat more often attributed to Benjamin Disraeli. He did use the phrase (e.g., "Grace indeed is beauty in action" in Conington, Book 6, ch. 2 (1844)), but does not seem to have originated it. For example, in a speech in the House of Commons (1851-02-11), he is recorded as:

A great writer has said that "grace is beauty in action." I say that Justice is truth in action.

Unless Disraeli was quoting himself as a "great writer," it seems likely he had someone else in mind.
 
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A respect for the rights of other people to determine their forms of government and their economy will not weaken our democracy. It will inevitably strengthen it. One of the first things we must get rid of is the idea that democracy is tantamount to capitalism.

Eleanor Roosevelt (1884-1962) First Lady of the US (1933-45), politician, diplomat, activist
Tomorrow Is Now (1963)
 
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Now because 18 months ago the first dawn, three months ago broad daylight, but a very few days ago the full sun of the most highly remarkable spectacle has risen — nothing holds me back. I can give myself up to the sacred frenzy, I can have the insolence to make a full confession to mortal men that I have stolen the golden vessel of the Egyptians to make from them a tabernacle for my God far from the confines of the land of Egypt. If you forgive me I shall rejoice; if you are angry, I shall bear it; I am indeed casting the die and writing the book, either for my contemporaries or for posterity to read, it matters not which: let the book await its reader for a hundred years; God himself has waited six thousand years for his work to be seen.

Johannes Kepler (1571-1630) German astronomer
The Harmonies of the World [Harmonices Mundi], Book 5, Introduction (1618)

Alt. trans.:
  • "It may well wait a century for a reader, as God has waited six thousand years for an observer." [in David Brewster, The Martyrs of Science; or, the Lives of Galileo, Tycho Brahe, and Kepler (1841)]
  • "It may be well to wait a century for a reader, as God has waited six thousand years for an observer."
  • "I feel carried away and possessed by an unutterable rapture over the divine spectacle of heavenly harmony ... I write a book for the present time, or for posterity. It is all the same to me. It may wait a hundred years for its readers, as God has also waited six thousand years for an onlooker." [in S Krantz and B Blank, Calculus: Multivariable (2006)]
  • "I am stealing the golden vessels of the Egyptians to build a tabernacle to my God from them, far far away from the boundaries of Egypt. If you forgive me, I shall rejoice.; if you are enraged with me, I shall bear it. See, I cast the die, and I write the book. Whether it is to be read by the people of the present or of the future makes no difference: let it await its reader for a hundred years, if God himself has stood ready for six thousand years for one to study him."
 
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I hear much of People’s calling out to punish the Guilty, but very few are concern’d to clear the Innocent.

Daniel Defoe (1660?-1731) English journalist and novelist
An Appeal to Honour and Justice, Tho’ it be of His Worse Enemies (1715)
 
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There is always some kid who may be seeing me for the first or last time. I owe him my best.

Joe DiMaggio (1914-1999) American baseball player [b. Giuseppe Paolo DiMaggio, nicknamed "Joltin' Joe" and "The Yankee Clipper"]
The Sporting News (4 Apr 1951)

When asked why he hustled on even a play that wouldn't affect the outcome of the game or his team's standing.
 
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My hope of preserving peace for our country is not founded in the quaker principle of non resistance under every wrong, but in the belief that a just and friendly conduct on our part will procure justice and friendship from others, and that, in the existing contest, each of the combatants will find an interest in our friendship.

Thomas Jefferson (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)
Letter to the Earl of Buchan (10 Jul 1803)
    (Source)
 
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The real sadness of fifty is not that you change so much but that you change so little.

Maxwell "Max" Lerner (1902-1992) American journalist, columnist, educator
“Fifty,” New York Post (18 Dec 1952)
 
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Humor can be dissected, as a frog can, but the thing dies in the process and the innards are discouraging to any but the purely scientific mind.

E. B. White (1899-1985) American author, critic, humorist [Elwyn Brooks White]
“The Preaching Humorist,” The Saturday Review of Literature (1941-10-18) [with Katherine White]
    (Source)

The apparent origin of "Analyzing humor is a bit like dissecting a frog: You learn how it works but you end up with a dead frog" (and variants).

Also attributed to Mark Twain (not found in his writing) and André Maurois (who said something similar in 1960). See here for more discussion.
 
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Better one byrde in hand than ten in the wood.

John Heywood (1497?-1580?) English playwright and epigrammist
Proverbes, Part 1, ch. 2 (1546)
 
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Greater love hath no man than this, that a man lay down his life for his friends.

The Bible (The New Testament) (AD 1st - 2nd C) Christian sacred scripture
John 15:13 (KJV)
    (Source)
 
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No matter how dull, or how mean, or how wise a man is, he feels that happiness is his indisputable right.

Helen Keller (1880-1968) American author and lecturer
“Optimism,” part 1 (1903)
    (Source)
 
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Gentlemen: I shall never shave, for the same reason that I started a beard, and for the reason my father started his. I remember standing at his side, when I was five, while he was shaving for the last time. “Father,” I asked, “Why do you shave?” He stood there for a full minute and finally looked down at me. “Why the hell do I?” he said.

George Bernard Shaw (1856-1950) British playwright and critic
(Attributed)

Postcard response when invited by an electric razor company to shave off his beard with their product.Variant:
  • "I was about five at the time, and I was standing at my father's knee whilst he was shaving. I said to him, 'Daddy, why do you shave?' He looked at me in silence, for a full minute, before throwing the razor out of the window, saying, 'Why the hell do I?' He never did again."
 
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The Bill of Rights was designed trustfully to prohibit forever two of the favorite crimes of all known governments: the seizure of private property without adequate compensation and the invasion of the citizen’s liberty without justifiable cause and due process.

H. L. Mencken (1880-1956) American writer and journalist [Henry Lewis Mencken]
“On Government,” Prejudices: Fourth Series (1924)
 
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Beauty loses its relish; the Graces, never: After the longest acquaintance, they are no less agreeable than at first.

Henry Home, Lord Kames (1696-1782) Scottish jurist, agriculturalist, philosopher, writer
Introduction to the Art of Thinking, ch. 4 (1761)
    (Source)
 
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It seems to me that America’s objective today should be to try to make herself the best possible mirror of democracy that she can. The people of the world can see what happens here. They watch us to see what we are going to do and how well we can do it. We are giving them the only possible picture of democracy that we can: the picture as it works in actual practice. This is the only way other peoples can see for themselves how it works; and can determine for themselves whether this thing is good in itself, whether it is better than they have, better than what other political and economic systems offer them.

Eleanor Roosevelt (1884-1962) First Lady of the US (1933-45), politician, diplomat, activist
The Autobiography of Eleanor Roosevelt, ch. 43 “Milestones” (1961)
    (Source)
 
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Since geometry is co-eternal with the divine mind before the birth of things, God himself served as his own model in creating the world (for what is there in God which is not God?), and he with his own image reached down to humanity.

Johannes Kepler (1571-1630) German astronomer
The Harmonies of the World [Harmonices Mundi], Book 4, ch. 1 (1618)
 
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But the truth is, that no man is much regarded by the rest of the world, except where the interest of others is involved in his fortune. The common employments or pleasures of life, love or opposition, loss or gain, keep almost every mind in perpetual agitation. If any man would consider how little he dwells upon the condition of others, he would learn how little the attention of others is attracted by himself.

Samuel Johnson (1709-1784) English writer, lexicographer, critic
The Rambler, #159 (24 Sep 1751)
    (Source)
 
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Public opinion polls are useful if a politician uses them only to learn approximately what the people are thinking, so that he can talk to them more intelligently. The politician who sways with the polls is not worth his pay. And I believe the people eventually catch up with the man who merely tells them what he thinks they want to hear.

Richard M. Nixon (1913-1994) American politician, writer, US President (1967-74)
Six Crises, ch. 3 (1962)
 
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What one has, one ought to use; and whatever he does he should do with all his might.

[Quod est, eo decet uti: et quicquid agas, agere pro viribus.]

Marcus Tullius Cicero (106-43 BC) Roman orator, statesman, philosopher
De Senectute [Cato Maior; On Old Age], ch. 9 / sec. 27 (9.27) (44 BC) [ed. Hoyt (1882)]
    (Source)

On failing strength in old age.

(Source (Latin)). Alternate translations:

A man ought wele for to use in every age of that thyng that nature giveth hym, and also it apperteyneth that thou doo alle thyngs aftir the mesure and aftir the quantyte of thyne owne propre strength and not to usurpe and take the unto gretter thyngs than thou maist not nor hast no power to execute.
[tr. Worcester/Worcester/Scrope (1481)]

For whatsoever is engraffed naturally in man, that is it fit and decent to use; and in all things that he taketh in hand to labour, and to do his diligent endeavour according to his strength.
[tr. Newton (1569)]

For that which is naturally ingraffed in a man, that it becommeth him to use, and to desire to do nothing above his strength.
[tr. Austin (1648)]

Then with that force content, which Nature gave,
Nor am I now displeas'd with what I have.
[tr. Denham (1669)]

What strength and vigour, we have still remaining, ought to be preserv'd, by making the best use of them while we are able.
[tr. Hemming (1716)]

What a Man has, he ought to use; and whatever he does, to do it according to his Power.
[tr. J. D. (1744)]

For it is our business only to make the best use we can of the powers granted us by nature, and whatever we take in hand, to do it with all our might.
[tr. Logan (1750)]

It is sufficient if we exert with spirit, upon every proper occasion, that degree of strength which still remains with us.
[tr. Melmoth (1773)]

What is, that it becomes you to employ; and whatever you do, to do it according to the measure of your powers.
[Cornish Bros. ed. (1847)]

What one has, that one ought to use; and whatever you do, you should do it with all your strength.
[tr. Edmonds (1874)]

It is becoming to make use of what one has, and whatever you do, to do in proportion to your strength.
[tr. Peabody (1884)]

You should use what you have, and whatever you may chance to be doing, do it with all your might.
[tr. Shuckburgh (1900)]

What nature gives to man, that let him use:
Still fit your work according to your strength.
[tr. Allison (1916)]

Such strength as a man has he should use, and whatever he does should be done in proportion to his strength.
[tr. Falconer (1923)]

Use what you have: that is the right way; do what’s to be done in proportion as you have the strength for it.
[tr. Copley (1967)]

Whatever strength you have at any given moment, you should use; and whatever you do, you should do it within the limitations of that strength.
[tr. Cobbold (2012)]

You use what you have and gauge your activities accordingly.
[tr. Gerberding (2014)]

You see, It’s a lot better to proceed
With your own strength and anything you do
According to your strength you should pursue.
[tr. Bozzi (2015)]

 
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There is a hate layer of opinion and emotion in America. There will be other McCarthys to come who will be hailed as its heroes.

Maxwell "Max" Lerner (1902-1992) American journalist, columnist, educator
“McCarthyism: The Smell of Decay,” New York Post (5 Apr 1950)

Lerner coined the term "McCarthyism" in this article. In 1954, he wrote, "For my own part I doubt seriously whether the word will outlast the political power of the man from whom it derives."
 
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Creativity is merely a plus name for regular activity; the ditchdigger, dentist, and artist go about their tasks in much the same way, and any activity becomes creative when the doer cares about doing it right, or better.

John Updike (1932-2009) American writer
Picked-Up Pieces, Foreward (1966)
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For my own part I wish the Bald Eagle had not been chosen the Representative of our Country. He is a Bird of bad moral Character. He does not get his Living honestly. You may have seen him perched on some dead Tree near the River, where, too lazy to fish for himself, he watches the Labour of the Fishing Hawk; and when that diligent Bird has at length taken a Fish, and is bearing it to his Nest for the Support of his Mate and young Ones, the Bald Eagle pursues him and takes it from him. With all this Injustice, he is never in good Case but like those among Men who live by Sharping & Robbing he is generally poor and often very lousy. Besides he is a rank Coward: The little King Bird not bigger than a Sparrow attacks him boldly and drives him out of the District. [… T]he Turkey is in Comparison a much more respectable Bird, and withal a true original Native of America […] He is besides, though a little vain & silly, a Bird of Courage, and would not hesitate to attack a Grenadier of the British Guards who should presume to invade his Farm Yard with a red Coat on.

Benjamin Franklin (1706-1790) American statesman, scientist, philosopher, aphorist
Letter to Sarah Franklin Bache (26 Jan 1784)
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Sacrifice is a form of bargaining.

Holbrook Jackson (1874-1948) English journalist, editor, author
Platitudes in the Making, ch. 3 “The Inner Temple,” #12 (1911)
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Virtue and learning, like gold, have their intrinsic value: but if they are not polished, they certainly lose a great deal of their lustre; and even polished brass will pass upon more people than rough gold.

Lord Chesterfield (1694-1773) English statesman, wit [Philip Dormer Stanhope]
Letter to his son, #118 (6 Mar 1747)
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Nothing we see or hear is perfect. But right there in the imperfection is perfect reality.

Shunryū Suzuki (1905-1971) Japanese Zen Buddhist master
Not Always So, “Wherever You Are, Enlightenment Is There” (2002)
 
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If you look at automata which have been built by men or which exist in nature you will very frequently notice that their structure is controlled to a much larger extent by the manner in which they might fail and by the (more or less effective) precautionary measures which have been taken against their failure. And to say that they are precautions against failure is to overstate the case, to use an optimistic terminology which is completely alien to the subject. Rather than precautions against failure, they are arrangements by which it is attempted to achieve a state where at least a majority of all failures will not be lethal. There can be no question of eliminating failures or of completely paralyzing the effects of failures. All we can try to do is to arrange an automaton so that in the vast majority of failures it can continue to operate. These arrangements give palliatives of failures, not cures. Most of the arrangements of artificial and natural automata and the principles involved therein are of this sort.

John von Neumann (1903-1957) Hungarian-American mathematician, physicist, inventor, polymath [János "Johann" Lajos Neumann]
Theory of Self-Reproducing Automata, Lecture 3 “Statistical Theories of Information”
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There is no such thing as success in a bad business.

Elbert Hubbard (1856-1915) American writer, businessman, philosopher
The Note Book of Elbert Hubbard (1927) [ed. Elbert Hubbard II]
 
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If an idiot were to tell you the same story every day for a year, you would end by believing it.

Edmund Burke (1729-1797) Anglo-Irish statesman, orator, philosopher
(Attributed)

Cited in J.F. Boyes, Lacon in Council (1865). Also attributed to Horace Mann.
 
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Science increases our power in proportion as it lowers our pride.

Claude Bernard (1813-1878) French physiologist, scientist
Bulletin of New York Academy of Medicine, Vol. 4 (1928)
 
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It’s all about money, not freedom, y’all, okay? Nothing to do with fuckin’ freedom. If you think you’re free, try going somewhere without fucking money, okay?

Bill Hicks (1961-1994) American stand-up comedian, social critic, satirist, musician [William Melvin "Bill" Hicks]
In American: The Bill Hicks Story (2009)
 
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The way chosen by the United States was plainly marked by a few clear precepts, which govern its conduct in world affairs.

First: No people on earth can be held, as a people, to be enemy, for all humanity shares the common hunger for peace and fellowship and justice.

Second: No nation’s security and well-being can be lastingly achieved in isolation but only in effective cooperation with fellow-nations.

Third: Any nation’s right to form of government and an economic system of its own choosing is inalienable.

Fourth: Any nation’s attempt to dictate to other nations their form of government is indefensible.

And fifth: A nation’s hope of lasting peace cannot be firmly based upon any race in armaments but rather upon just relations and honest understanding with all other nations.

Dwight David Eisenhower (1890-1969) American general, US President (1953-61)
“The Chance for Peace,” speech to American Society of Newspaper Editors, Washington (16 Apr 1953)

Also known as the "Cross of Iron" speech.
 
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There is nothing as stupid as an educated man if you get him off the thing he was educated in.

Will Rogers (1879-1935) American humorist
Column (1931-07-05), “Weekly Article”
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See also his comment here.
 
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The Bustle in a House
The Morning after Death
Is solemnest of industries
Enacted upon Earth —
The Sweeping up the Heart
And putting Love away
We shall not want to use again
Until Eternity.

Emily Dickinson (1830-1886) American poet
“The Bustle in a House” (c. 1866)
 
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[Wash is at his station on the bridge, playing with plastic dinosaurs.]

WASH [as Stegosaur]: Yes … yes, this is a fertile land, and we will thrive. We will rule over all this land, and we will call it … This Land.
WASH [as Allosaur]: I think we should call it … your grave!
WASH [as Stegosaur]: Ah! Curse your sudden but inevitable betrayal!
WASH [as Allosaur]: Ha ha ha! Mine is an evil laugh! Now DIE!
WASH [as Stegosaur]: Oh no, God, oh dear God in Heaven …

Joss Whedon (b. 1964) American screenwriter, author, producer [Joseph Hill Whedon]
Firefly, 1×01 “Serenity” (pilot) (20 Dec 2002)
 
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My experience indicates that most managers receive much more data (if not information) than they can possibly absorb even if they spend all of their time trying to do so. Hence they already suffer from an information overload. They must spend a great deal of time separating the relevant documents. For example, I have found that I receive an average of 43 hours of unsolicited reading material each week. The solicited material is usually half again this amount. Most MIS designers “determine” what information is needed by asking managers what information they would like to have. This is based on the assumption that managers know what information they need and want.

Russell L. Ackoff (1919-2009) American organizational theorist, consultant, management scientist
“Management Misinformation Systems,” Management Sciences (Dec 1967)
 
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Daisy, Daisy, give me your answer, do!
I’m half crazy, all for the love of you!
It won’t be a stylish marriage,
I can’t afford a carriage,
But you’ll look sweet upon the seat
Of a bicycle built for two!

Harry Dacre (1857-1922) English songwriter [pseud. of Frank Dean]
“Daisy Bell” (1892)
 
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When things get so balled up that the people of a country got to cut loose from some other country, and go it on their own hook, without asking no permission from nobody, excepting maybe God Almighty, then they ought to let everybody know why they done it, so that everybody can see they are not trying to put nothing over on nobody. All we got to say on this proposition is this: first, me and you is as good as anybody else, and maybe a damn sight better; second, nobody ain’t got no right to take away none of our rights; third, everyman has got a right to live, to come and go as he pleases, and to have a good time whichever way he likes, so long as he don’t interfere with nobody else. That any government that don’t give a man them rights ain’t worth a damn; also, people ought to choose the kind of government they want themselves, and nobody else ought to have no say in the matter. That whenever any government don’t do this, then the people have got a right to give it the bum’s rush and put in one that will take care of their interests.

H. L. Mencken (1880-1956) American writer and journalist [Henry Lewis Mencken]
“Essay in American,” Baltimore Evening Sun (1921-11-07)
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Rewriting the beginning of the Declaration of Independence in the time's parlance.
 
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To me, fair friend, you never can be old,
For as you were when first your eye I ey’d,
Such seems your beauty still.

Shakespeare
William Shakespeare (1564-1616) English dramatist and poet
Sonnet 104, ll. 1-3
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