LAWRENCE: (calling after him) Sherif Ali, so long as the Arabs fight tribe against tribe, so long will they be a little people. A silly people! Greedy, barbarous, and cruel — as you are!
Robert Bolt (1924-1995) English dramatist
Lawrence of Arabia, sc. 106 (1962) [with Michael Wilson]
(Source)
After Sherif Ali has killed the Arab guide Lawrence was using for being of the wrong tribe to use one of the Harith tribe's wells.
Quotations about:
prejudice
Note not all quotations have been tagged, so Search may find additional quotes on this topic.
PHYSIOGNOMY, n. The art of determining the character of another by the resemblances and differences between his face and our own, which is the standard of excellence.
Ambrose Bierce (1842-1914?) American writer and journalist
“Physiognomy,” The Devil’s Dictionary (1911)
(Source)
Originally published in the "Cynic's Word Book" column in the New York American (1905-01-11) and the "Cynic's Dictionary" column in the San Francisco Examiner (1905-03-18).
Etiquette systems of one kind or another govern all social intercourse, formal and informal, which is why faulty ones are able to do so much damage. A system that denies the innate human need for dignity to specific categories of people, typically the poor and the enslaved, fosters incendiary resentment.
Judith Martin (b. 1938) American author, journalist, etiquette expert [a.k.a. Miss Manners]
Star-Spangled Manners, ch. 1 (2003)
(Source)
Something, some psychological vitamin, is lacking in modern civilization, and as a result we are all more or less subject to this lunacy of believing that whole races or nations are mysteriously good or mysteriously evil.
George Orwell (1903-1950) English writer [pseud. of Eric Arthur Blair]
Essay (1945-04), “Antisemitism in Britain,” Contemporary Jewish Record
(Source)
Written February 1945.
Have no fear of robbers or murderers. They are external dangers, petty dangers. We should fear ourselves. Prejudices are the real robbers; vices the real murderers. The great dangers are within us. Why worry about what threatens our heads or our purses? Let us think instead of what threatens our souls.
[Ne craignons jamais les voleurs ni les meurtriers. Ce sont là les dangers du dehors, les petits dangers. Craignons-nous nous-mêmes. Les préjugés, voilà les voleurs; les vices, voilà les meurtriers. Les grands dangers sont au dedans de nous. Qu’importe ce qui menace notre tête ou notre bourse! Ne songeons qu’à ce qui menace notre âme.]
Victor Hugo (1802-1885) French writer
Les Misérables, Part 1 “Fantine,” Book 1 “An Upright Man,” ch. 7 (1.1.7) [Bp. Myriel] (1862) [tr. Wilbour/Fahnestock/MacAfee (1987)]
(Source)
(Source (French)). Alternate translations:Have no fear of robbers or murderers. Such dangers are without, and are but petty. We should fear ourselves. Prejudices are teh real robbers; vices the real murderers. The great dangers are within us. What mater it what threatens our heads or our purses? Let us think only of what threatens our souls.
[tr. Wilbour (1862)]Never let us fear robbers or murderers. These are external and small dangers; let us fear ourselves; prejudices are the real robbers, vices the true murderers. The great dangers are within ourselves. Let us not trouble about what threatens our head or purse, and only think of what threatens our soul.
[tr. Wraxall (1862)]Let us never fear robbers nor murderers. Those are dangers from without, petty dangers. Let us fear ourselves. Prejudices are the real robbers; vices are the real murderers. The great dangers lie within ourselves. What matters it what threatens our head or our purse! Let us think only of that which threatens our soul.
[tr. Hapgood (1887)]We must never fear robbers or murderers. They are dangers from outside, small dangers. It is ourselves we have to fear. Prejudice is the real robber, and vice the real murderer. Why should we be troubled by a threat to our person or our pocket? What we have to beware of is the threat to our souls.
[tr. Denny (1976)]Never fear robbers or murderers. Thiose are dangers that come from without. Small dangers. Let us fear ourselves. Prejudices are the real robbers. Vices are the real murderers. The great dangers are within us. Never mind what endangers our life or our purse! Let's be mindful only of what endangers our soul.
[tr. Donougher (2013)]
Justice requires us to remember that when any citizen denies his fellow, saying, “His color is not mine,” or “His beliefs are strange and different,” in that moment he betrays America, though his forebears created this Nation.
Lyndon B. Johnson (1908-1973) American politician, educator, US President (1963-69)
Speech (1965-01-20), Inaugural Address, Washington, D. C.
(Source)
We find a book eloquent not only when it forms our emotions, but also when it fortifies our opinions.
[Nous trouvons éloquent dans les livres, non-seulement tout ce qui augmente nos passions, mais aussi tout ce qui augmente nos opinions.]Joseph Joubert (1754-1824) French moralist, philosopher, essayist, poet
Pensées [Thoughts], ch. 23 “Des Qualités de l’Écrivain [Of the Qualities of Writers],” ¶ 157 (1850 ed.) [tr. Collins (1928), ch. 22]
(Source)
(Source (French)). Alternate translation:
In books we take for eloquence not only all that strengthens our passions, but also whatever strengthens our opinions. [tr. Lyttelton (1899), ch. 22, ¶ 74]
What I have come to recognize is that just as “the black problem” turned out to be a problem of white racism, just as “the woman problem” turned out to be a problem of male sexism, so “the homosexual problem” is really the homophobia of many heterosexuals.
William Sloane Coffin, Jr. (1924-2006) American minister, social activist
The Courage to Love, ch. 5 (1982)
(Source)
Most often people seek in life occasions for persisting in their opinions rather than for educating themselves.
André Gide (1869-1951) French author, Nobel laureate
“An Unprejudiced Mind,” sec. 1, Pretexts (1959) [ed. O’Brien (1964)]
(Source)
Once a man’s understanding has settled on something (either because it is an accepted belief or because it pleases him), it draws everything else also to support and agree with it. And if it encounters a larger number of more powerful countervailing examples, it either fails to notice them, or disregards them, or makes fine distinctions to dismiss and reject them, and all of this with much dangerous prejudice, to preserve the authority of its first conceptions.
[Intellectus humanus in iis quae semel placuerunt (aut quia recepta sunt et credita, aut quia delectant), alia etiam omnia trahit ad suffragationem et consensum cum illis: et licet major sit instantiarum vis et copia, quae occurrunt in contrarium; tamen eas aut non observat, aut contemnit, aut distinguendo summovet et rejicit, non sine magno et pernicioso praejudicio, quo prioribus illis syllepsibus authoritas maneat inviolata.]
Francis Bacon (1561-1626) English philosopher, scientist, author, statesman
Instauratio Magna [The Great Instauration], Part 2 “Novum Organum [The New Organon],” Book 1, Aphorism # 46 (1620) [tr. Silverthorne (2000)]
(Source)
(Source (Latin)). Alternate translations:The human understanding, when any preposition has been once laid down, (either from general admission and belief, or from the pleasure it affords,) forces every thing else to add fresh support and confirmation; and although more cogent and abundant instances may exist to the contrary, yet either does not observe or despises them, or gets rid of and rejects them by some distinction, with violent and injurious prejudice, rather than sacrifice the authority of its first conclusions.
[tr. Wood (1831)]The human understanding when it has once adopted an opinion (either as being the received opinion or as being agreeable to itself) draws all things else to support and agree with it. And though there be a greater number and weight of instances to be found on the other side, yet these it either neglects and despises, or else by some distinction sets aside and rejects; in order that by this great and pernicious predetermination the authority of its former conclusions may remain inviolate.
[tr. Spedding (1858)]The human Intellect, in those things which have once pleased it (either because they are generally received and believed, or because they suit the taste), brings everything else to support and agree with them; and though the weight and number of contradictory instances be superior, still it either overlooks or despises them, or gets rid of them by creating distinctions, not without great and in jurious prejudice, that the authority of these previous conclusions may be maintained inviolate.
[tr. Johnson (1859)]Once a human intellect has adopted an opinion (either as something it likes or as something generally accepted), it draws everything else in to confirm and support it. Even if there are more and stronger instances against it than there are in its favour·, the intellect either overlooks these or treats them as negligible or does some line-drawing that lets it shift them out of the way and reject them. This involves a great and pernicious prejudgment by means of which the intellect’s former conclusions remain inviolate.
[tr. Bennett (2017)]
My first job after college was as a teacher in Cotulla, Texas, in a small Mexican-American school. Few of them could speak English, and I couldn’t speak much Spanish. My students were poor and they often came to class without breakfast, hungry. They knew even in their youth the pain of prejudice. They never seemed to know why people disliked them. But they knew it was so, because I saw it in their eyes. I often walked home late in the afternoon, after the classes were finished, wishing there was more that I could do. But all I knew was to teach them the little that I knew, hoping that it might help them against the hardships that lay ahead.
Somehow you never forget what poverty and hatred can do when you see its scars on the hopeful face of a young child.Lyndon B. Johnson (1908-1973) American politician, educator, US President (1963-69)
Speech (1965-03-15), “The American Promise,” Joint Session of Congress [40:55]
(Source)
The superstition into which we’re born,
Even when we recognize it, loses not
Its power on us! Not all those are free
Who ridicule their chains.[Der Aberglaub’, in dem wir aufgewachsen,
Verliert, auch wenn wir ihn erkennen, darum
Doch seine Macht nicht über uns. — Es sind
Nicht alle frei, die ihrer Ketten spotten.]Gotthold Lessing (1729-1781) German playwright, philosopher, dramaturg, writer
Nathan the Wise [Nathan der Weise], Act 4, sc. 4 [Templar] (1779) [tr. Corbett (1883)]
(Source)
(Source (German)). Alternate translations:Yet the superstition
in which we have grown up, not therefore loses
when we detect it, all its influence on us.
Not all are free that can bemock their fetters.
[tr. Taylor (1790)]The superstition in which we grew up,
Does not cease influencing us, e'en after
We have discover'd its absurdity.
Not all are free who do bemock their fetters.
[tr. Reich (1860)]The superstition in which we were brought up never loses its power over us, even after we understand it.
[Source (1866)]And yet the superstitions we have learned
From education, do not lose their power
When we have found them out; nor are all free
Whose judgment mocks the galling chains they wear.
[tr. Boylan (1878)]The superstition in which we have grown up
Does not lose (even if we see through it)
Its power on us, on that account;
All are not free who mock their chains.
[tr. Jacks (1894)]The superstitions of our early years,
E'en when we know them to be nothing more,
Lose not for that their hold upon our hearts;
Not all are free who ridicule their chains.
[tr. Maxwell (1917)]The superstition in which we have grown up does not lose its power over us even for the reason that we recognize it as such. Not all are free who mock their chains.
[tr. Reinhardt (1950)]The superstition in which we grew up,
Though we may recognize it, does not lose
Its power over us -- Not all are free
Who make mock of their chains.
[tr. Morgan (1955)]Merely because we see the defects of the superstition we grew up in, it doesn't lose its hold upon our souls! Those men who mock their chains are not all free!
[tr. Ade (1972)]
I have heard people say we should be strong so that if there is another war we can win it, then show the world the right way to live afterward. This is old stuff, and it is poppycock. Our behavior hardly qualifies us as world leaders. Ours is one of the most conservative governments in the world today, and one of the most bumbling. We have more provincialism and bigotry and superstition and prejudice per square mile than almost any other nation. We like to think of ourselves as a young, progressive country, but, while we do have energy, we have become smug and self-satisfied.
Prejudice in favour of one’s own country, combined with national pride, makes us forget that reason is found in every land, and sound thoughts wherever there are men. We should not like to be thus treated by those whom we call barbarians; and if we ourselves display a certain barbarism, this consists in being panic-stricken at seeing men of another nation reason as we do ourselves.
[La prévention du pays, jointe à l’orgueil de la nation, nous fait oublier que la raison est de tous les climats, et que l’on pense juste partout où il y a des hommes. Nous n’aimerions pas à être traités ainsi de ceux que nous appelons barbares; et s’il y a en nous quelque barbarie, elle consiste à être épouvantés de voir d’autres peuples raisonner comme nous.]
Jean de La Bruyère (1645-1696) French essayist, moralist
The Characters [Les Caractères], ch. 12 “Of Opinions [Des Jugements],” § 22 (12.22) (1688) [tr. Stewart (1970)]
(Source)
(Source (French)). Alternate translations:Our prepossession in favour of our Country, join'd to the pride of our Nation, makes us forget that Reason belongs to all Climates, and just Thoughts to all places where there are Men. We should not like to be so treated by those we call Barbarians; if amongst us there is any barbarity, it is in being amaz'd at the hearing other People reason like our selves.
[Curll ed. (1713)]Our Prepossession in the Favour of our Country, joined to a national Pride, makes us forget that Reason is the Growth of all Climates, and that a Justness of Sentiment is not limited to a Part of Europe: It would enrage us to be so treated by those whom we are pleased to call Barbarians; if amongst us there is any Barbarism, 'tis in being amazed at hearing other People reason like ourselves.
[Browne ed. (1752)]Our prepossession in favour of our native country and our national pride makes us forget that common sense is found in all climates, and correctness of thought wherever there are men. We should not like to be so treated by those we call barbarians; and if some barbarity still exists amongst us, it is in being amazed on hearing natives of other countries reason like ourselves.
[tr. Van Laun (1885)]
It is assumed that the skeptic has no bias; whereas he has a very obvious bias in favor of skepticism.
Gilbert Keith Chesterton (1874-1936) English journalist and writer
“The Error of Impartiality,” All Things Considered (1908)
(Source)
Race hatred is one of the most cruel and least civilised emotions to which men in the mass are liable, and it is of the utmost importance for human progress that every possible method of diminishing it should be adopted.
Bertrand Russell (1872-1970) English mathematician and philosopher
“On Race Hatred,” New York American (1933-05-24)
(Source)
Narrow-mindedness: allowing one’s prejudices to become convictions.
Marcelene Cox (1900-1998) American writer, columnist, aphorist
“Ask Any Woman” column, Ladies’ Home Journal (1944-06)
(Source)
Most people learn nothing from experience, except confirmation of their prejudices.
Bertrand Russell (1872-1970) English mathematician and philosopher
“The Lessons of Experience,” New York American (1931-09-23)
(Source)
I happen to think the singular evil of our time is prejudice. It is from this evil that all other evils grow and multiply. In almost everything I’ve written there is a thread of this: man’s seemingly palpable need to dislike someone other than himself.
Rod Serling (1924-1975) American screenwriter, playwright, television producer, narrator
“Serling in Creative Mainstream,” interview by Ellen Cameron May, Los Angeles Times (1967-06-25)
(Source)
Quoted in Anne Serling, As I Knew Him: My Dad, Rod Serling, ch. 8 (2013).
To foreign climes a man must sometimes roam,
In quest of things he cannot find at home;
For Frenchmen Germans have no strong affection,
But to their wines we seldom make objection.[Man kann nicht stets das Fremde meiden
Das Gute liegt uns oft so fern.
Ein echter deutscher Mann mag keinen Franzen leiden,
Doch ihre Weine trinkt er gern.]Johann Wolfgang von Goethe (1749-1832) German poet, statesman, scientist
Faust: a Tragedy [eine Tragödie], Part 1, sc. 8 “Auerbach’s Cellar,” l. 2270ff [Brander] (1808-1829) [tr. Blackie (1880)]
(Source)
Some translations (and this site) include the Declaration, Prelude on the Stage, and Prologue in Heaven as individual scenes; others do not, leading to their Part 1 scenes being numbered three lower.
(Source (German)). Alternate translations:We can't quite shun the Foreign, howe'er we may determine;
The Good is oft so far away.
Your Frenchman's poison to your true-born German,
But your French wines he'd drink all day.
[tr. Latham (1790)]What's foreign we can't always shun,
So far from us must good things often be.
A genuine German can't abide the French, not one,
But of their wines he drinks most cheerfully.
[tr. Priest (1808)]One cannot always avoid what is foreign; what is good often lies so far off. A true German cannot abide Frenchmen, but willingly drinks their wines.
[tr. Hayward (1831)]What foreign is one always can't decline,
What's good is often scatter'd far apart.
The French your genuine German hates with all his heart,
Yet has a relish for their wine.
[tr. Swanwick (1850)]Hankerings for foreign things will sometimes haunt you,
The good so far one often finds;
Your real German man can't bear the French, I grant you,
And yet will gladly drink their wines.
[tr. Brooks (1868)]What's foreign one can't always keep quite clear of,
For good things, oft, are not so near;
A German can't endure the French to see or hear of,
Yet drinks their wines with hearty cheer.
[tr. Taylor (1870)]Sometimes one can't abstain from foreign stuff,
what is good lies often far away.
A German of fine blood dislikes the French,
but he enjoys their wines the better.
[tr. Salm (1962)]One can't become one country's henchman,
Much good hails from a distant spot;
Your proper German can't abide a Frenchman,
But likes French vintages a lot.
[tr. Arndt (1976)]You can't always avoid what's foreign,
About pleasure I'm not partisan.
A man who's a true German can't stand Frenchmen,
But he can stand their wine, oh yes he can!
[tr. Greenberg (1992)]You must admit sometimes, I know it's sad,
But foreign stuff is really not that bad.
Us Germans just can't stand the Frogs, but then
We like to drink their wine now and again.
[tr. Williams (1999)]We can’t always shun what’s foreign,
Things from far away are often fine.
Real Germans can’t abide a Frenchman,
And yet they gladly drink his wine.
[tr. Kline (2003)]
Today, as in ages past, we are not without tragic proof that the exalted power of some governments to punish manufactured crime dictatorially is the handmaid of tyranny. Under our constitutional system, courts stand against any winds that blow as havens of refuge for those who might otherwise suffer because they are helpless, weak, outnumbered, or because they are non-conforming victims of prejudice and public excitement. Due process of law, preserved for all by our Constitution, commands that no such practice as that disclosed by this record shall send any accused to his death. No higher duty, no more solemn responsibility, rests upon this Court, than that of translating into living law and maintaining this constitutional shield deliberately planned and inscribed for the benefit of every human being subject to our Constitution — of whatever race, creed or persuasion.
Hugo Black (1886-1971) American politician and jurist, US Supreme Court Justice (1937-71)
Chambers v. Florida, 309 U.S. 227, 241 (1940) [majority opinion]
(Source)
Finding coerced confessions that led to the death penalty conviction of four Black men in Florida were a violation of the Due Process clause of the 14th Amendment.
Never try to reason the prejudice out of a man. It was not reasoned into him and cannot be reasoned out.
Sydney Smith (1771-1845) English clergyman, essayist, wit
(Attributed)
Variant: "Never try to reason the prejudice out of a man. It was never reasoned into him and it never can be reasoned out of him."
Widely attributed to Smith, but not found in his works. On occasion cited to his Elementary Sketches of Moral Philosophy, but not found there. Most likely a variation or misattribution of this Jonathan Swift quotation.
Patriotism without principle is the prejudice of birth — the animal attachment to place.
Robert Green Ingersoll (1833-1899) American lawyer, agnostic, orator
Decoration Day Speech, Academy of Music, New York City (29 May 1882)
(Source)
There were four things the Master abstained from entirely: he did not speculate, he did not claim or demand certainty, he was not inflexible, and he was not self-absorbed.
[子絕四、毋意、毋必、毋固、毋我]
Confucius (c. 551- c. 479 BC) Chinese philosopher, sage, politician [孔夫子 (Kǒng Fūzǐ, K'ung Fu-tzu, K'ung Fu Tse), 孔子 (Kǒngzǐ, Chungni), 孔丘 (Kǒng Qiū, K'ung Ch'iu)]
The Analects [論語, 论语, Lúnyǔ], Book 9, verse 4 (9.4) (6th C. BC – 3rd C. AD) [tr. Ames/Rosemont (1998)]
(Source)
Different versions of the Analects take these four items in slightly differing order, reflected in the translations below. (Source (Chinese)). Alternate translations:There were four things from which the Master was entirely free. He had no foregone conclusions, no arbitrary predeterminations, no obstinacy, and no egoism.
[tr. Legge (1861)]The Master barred four (words); - he would have no "shall"s, no "must"s, no "certainly"s, no "I"s.
[tr. Jennings (1895)]There were four things from which Confucius was entirely free : He was free from self-interest, from prepossessions, from bigotry and from egoism.
[tr. Ku Hung-Ming (1898)]The Master was entirely free from four things: he had no preconceptions, no pre-determinations, no obduracy, and no egoism.
[tr. Soothill (1910)]He was cut off from four things; he had no prejudices, no categoric imperatives, no obstinacy or no obstinate residues, no time-lags, no egotism.
[tr. Pound (1933); yes, that looks to be five things]There are four things that the Master wholly eschewed: he took nothing for granted, he was never over-positive, never obstinate, never egotistic.
[tr. Waley (1938)]The Master recognized four prohibitions; Do not be swayed by personal opinion; recognize no inescapable necessity; do not be stubborn; do not be egotistic.
[tr. Ware (1950)]He denounced (or tried to avoid completely) four things: arbitrariness of opinions, dogmatism, narrow-mindedness and egotism.
[tr. Lin Yutang (1938)]There were four things the Master refused to have anything to do with: he refused to entertain conjectures or insist on certainty; he refused to be inflexible or to be egotistical.
[tr. Lau (1979)]The Master cut out four things. He never took anything for granted, he never insisted on certainty, he was never inflexible and never egotistical.
[tr. Dawson (1993)]The Master absolutely eschewed four things: capriciousness, dogmatism, willfulness, self-importance.
[tr. Leys (1997)]The Master was absolutely free from four things: free from conjecture, free from arbitrariness, free from obstinacy, free from egoism.
[tr. Huang (1997)]Confucius prohibited the four points: no wantonness, no dictatorship, no stubbornness, and no arrogance.
[tr. Cai/Yu (1998)]The Master avoided four things: no wish, no will, no set, no self.
[tr. Brooks/Brooks (1998); they further interpret, "no fixed opinions, no foregone conclusions, no stubbornness, no self-absorption"]The Master had freed himself of four things: idle speculation, certainty, inflexibility, and conceit.
[tr. Hinton (1998)]The Master observed four prohibitions: no willfulness, no obstinacy, no narrow-mindedness, no egotism.
[tr. Watson (2007)]The Master stayed away from four things: he did not put forth theories or conjectures; he did not think he must be right; he was not obdurate; he was not self-centered.
[tr. Annping Chin (2014)]Confucius has four ultimate mindsets for perfect: no prejudice, no absolute must, no fixation, no self.
[tr. Li (2020)]
Are you tough enough to face one of the uglier stains upon the fabric of our democracy, prejudice? It’s the basic root of most evil. It’s a part of the sickness of man. And it’s a part of man’s admission, his constant sick admission, that to exist he must find a scapegoat. To explain away his own deficiencies, he must try to find someone who he believes more deficient. If you find yourself thinking words like “Nigger”, or “Kike”, or “Pollock”, or “Wop”, or “Bohunk”, or “Sheenie”, or “Dago”, consign them to the lexicon of race-haters who aren’t fit to breathe the same air as you are. Make your judgment of your fellow-man on what he says and what he believes and the way he acts. Be tough enough, please, to live with prejudice and give battle to it. It warps, it poisons, it distorts and it is self-destructive. It has fallout worse than a bomb … and worst of all it cheapens and demeans anyone who permits himself the luxury of hating.
Rod Serling (1924-1975) American screenwriter, playwright, television producer, narrator
Commencement Address, Binghamton Central High School, Binghamton, New York (28 Jan 1968)
(Source)
There is a bitter sadness and special irony that attends the passing of Martin Luther King. Quickly and with ease, we offer up a chorus of posthumous praise — the ritual dirge so time-honored and comfortable and undemanding of anything but rhetoric. In death, we offer the acknowledgement of the man and his dream that we denied him in life.
In his grave, we praise him for his decency — but when he walked amongst us, we responded with no decency of our own. When he suggested that all men should have a place in the sun — we put a special sanctity on the right of ownership and the privilege of prejudice by maintaining that to deny homes to Negroes was a democratic right.
Now we acknowledge his compassion — but we exercised no compassion of our own. When he asked us to understand that men take to the streets out of anguish and hopelessness and a vision of that dream dying, we bought guns and speculated about roving agitators and subversive conspiracies and demanded law and order.
We felt anger at the effects, but did little to acknowledge the causes. We extol all the virtues of the man — but we chose not to call them virtues before his death. And now, belatedly, we talk of this man’s worth — but the judgment comes late in the day as part of a eulogy when it should have been made a matter of record while he existed as a living force.
Rod Serling (1924-1975) American screenwriter, playwright, television producer, narrator
Letter to the Editor, Los Angeles Times (8 Apr 1968)
(Source)
Quoted in Anne Serling, As I Knew Him: My Dad, Rod Serling (2013).
What vitiates nearly all that is written about antisemitism is the assumption in the writer’s mind that he himself is immune to it. “Since I know that antisemitism is irrational,” he argues, “it follows that I do not share it.” He thus fails to start his investigation in the one place where he could get hold of some reliable evidence — that is, in his own mind.
George Orwell (1903-1950) English writer [pseud. of Eric Arthur Blair]
Essay (1945-04), “Antisemitism in Britain,” Contemporary Jewish Record
(Source)
Written February 1945.
Americans today often speak of racial prejudice as a thing that simply exists — like air — with no nod to the actual work it takes to create and maintain systems based upon prejudice.
Annette Gordon-Reed (b. 1958) American historian, law professor, author
“The Captive Aliens Who Remain Our Shame,” New York Review of Books (19 Jan 2017)
(Source)
Racism in America is like dust in the air. It seems invisible — even if you’re choking on it — until you let the sun in. Then you see it’s everywhere.
Kareem Abdul-Jabbar (b. 1947) American athlete [b. Lew Alcindor]
“Don’t understand the protests? What you’re seeing is people pushed to the edge,” op-ed, Los Angeles Times (30 May 2020)
(Source)
Anti-Catholicism has always been the pornography of the Puritan. Whereas the anti-Masons had envisaged drinking bouts and had entertained themselves with sado-masochistic fantasies about the actual enforcement of grisly Masonic oaths, the anti-Catholics invented an immense lore about libertine priests, the confessional as an opportunity for seduction, licentious convents and monasteries.
Being a star has made it possible for me to get insulted in places where the average Negro could never hope to go and get insulted.
Sammy Davis, Jr. (1925-1990) American singer, dancer, actor, comedian
Yes I Can, Part 3, ch. 3 (1965)
(Source)
The difference between a conviction and a prejudice is that you can explain a conviction without getting angry.
(Other Authors and Sources)
Anonymous
No definitive source is found for this quotation. Frequently attributed to Gregory Benford, Deeper than the Darkness (1970), but it has shown up anonymously at least as early as 1951 as "filler" material in periodicals. Also sometimes attributed to Samuel Butler or Dorothy Sarnoff, but not with any citation.
DEXTER: Every day, here and at home, we are warned about the enemy. But who is the enemy? Is it the alien? Well, we are all alien to one another. Is it the one who believes differently than we do? No, oh no, my friends. The enemy is fear. The enemy is ignorance. The enemy is the one who tells you that you must hate that which is different. Because, in the end, that hate will turn on you. And that same hate will destroy you.
J. Michael (Joe) Straczynski (b. 1954) American screenwriter, producer, author [a/k/a "JMS"]
Babylon 5, 3×20 “And the Rock Cried Out, No Hiding Place” (14 Oct 1996)
Ignorance iz the wet nuss of prejudice.
[Ignorance is the wet nurse of prejudice.]
Josh Billings (1818-1885) American humorist, aphorist [pseud. of Henry Wheeler Shaw]
Everybody’s Friend, Or; Josh Billing’s Encyclopedia and Proverbial Philosophy of Wit and Humor, ch. 130 “Affurisms: Puddin & Milk” (1874)
(Source)
It is a measure of the Negro’s circumstance that, in America, the smallest things usually take him so very long, and that, by the time he wins them, they are no longer little things: they are miracles.
Murray Kempton (1917-1997) American journalist.
Part of Our Time: Some Ruins & Monuments of the Thirties, ch. 8 (1955)
(Source)
On the formation of the Pullman Porters union.
Bigotry tries to keep truth safe in its hand
With a grip that kills it.
Rabindranath Tagore (1861-1941) Indian Bengali poet, philosopher [a.k.a. Rabi Thakur, Kabiguru]
Fireflies (1928)
(Source)
And I have no desire to get ugly,
But I cannot help mentioning that the door of a bigoted mind opens outwards so that the only result of the pressure of facts upon it is to close it more snugly.
Ogden Nash (1902-1971) American poet
“Seeing Eye to Eye is Believing,” Good Intentions (1942)
(Source)
Bigotry is the disease of ignorance, of morbid minds.
Thomas Jefferson (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)
Letter (1816-08-01) to John Adams
(Source)
In the post–civil rights era, we have been taught that racists are mean people who intentionally dislike others because of their race; a racist is consciously prejudiced and intends to be hurtful. Because this definition requires conscious intent, it exempts virtually all white people and functions beautifully to obscure and protect racism as a system in which we are all implicated.
Robin DiAngelo (b. 1956) American academic, lecturer, author
White Fragility, Introduction (2018)
(Source)
When blithe to argument I come,
Though armed with facts, and merry,
May Providence protect me from
The fool as adversary,
Whose mind to him a kingdom is
Where reason lacks dominion,
Who calls conviction prejudice
And prejudice opinion.Phyllis McGinley (1905-1978) American author, poet
“Moody Reflections,” The New Yorker (13 Feb 1954)
(Source)
In practice, people choose the book considered sacred by the community in which they are born, and out of that book they choose the parts they like, ignoring the others. At one time, the most influential text in the Bible was: “Thou shalt not suffer a witch to live.” Nowadays, people pass over this text, in silence if possible; if not, with an apology. And so, even when we have a sacred book, we still choose truth whatever suits our own prejudices.
Bertrand Russell (1872-1970) English mathematician and philosopher
Unpopular Essays (1950)
Quoting Exodus 22:18.
It is safe to wager that every public idea and every accepted convention is sheer foolishness, because it has suited the majority.
[Il y a à parier que toute idée publique, toute convention reçue, est une sottise, car elle a convenu au plus grand nombre.]
Nicolas Chamfort (1741-1794) French writer, epigrammist (b. Nicolas-Sébastien Roch)
Products of Perfected Civilization [Produits de la Civilisation Perfectionée], Part 1 “Maxims and Thoughts [Maximes et Pensées],” ch. 2, ¶ 130 (1795) [tr. Mathers (1926)]
(Source)
(Source (French)). Alternate translations:It may be argued that every public idea, every accepted convention, is a piece of stupidity, for has it not commended itself to the greatest number?
[tr. Hutchinson (1902), "The Cynic's Breviary"]One can be certain that every generally held idea, every received notion, will be an idiocy, because it has been able to appeal to a majority.
[In Botton, Status Anxiety (2004)]It is likely that every public idea, every received convention, is folly, because the majority of men consented to it.
[Source]
Sure, there are differences in degree, but we’ve got to stop comparing wounds and go out after the system that does the wounding.
Florynce "Flo" Kennedy (1916-2000) American lawyer, feminist, civil rights activist
(Attributed)
Quoted in Gloria Steinem, "The Verbal Karate of Florynce R. Kennedy, Esq.," Ms. (Mar 1973).
Sometimes, I feel discriminated against, but it does not make me angry. It merely astonishes me. How can any deny themselves the pleasure of my company? It is beyond me.
Zora Neale Hurston (1891-1960) American writer, folklorist, anthropologist
“How It Feels to Be Colored Me”, The World Tomorrow (May 1928)
(Source)
Prejudices, it is well known, are most difficult to eradicate from the heart whose soil has never been loosened or fertilized by education; they grow there, firm as weeds among stones.
Charlotte Brontë (1816-1855) British novelist [pseud. Currer Bell]
Jane Eyre, ch. 29 (1847)
(Source)
“I truly don’t know her issues,” Weiss said. “But I’ve been in this line of work for a number of years, and my guesses are at least informed by experience.”
“Never a bad thing,” I said.
“Experience can inform,” he said. “It can also distort.”
“Sure,” I said. “But inexperience is rarely useful.”
Robert B. Parker (1932-2010) American writer
Rough Weather (2008)
The difficulty lies, not in the new ideas, but in escaping from the old ones, which ramify, for those brought up as most of us have been, into every corner of our minds.
John Maynard Keynes (1883-1946) English economist
The General Theory of Employment, Interest and Money, Preface (1936)
(Source)
As you grow older, you’ll see white men cheat black men every day of your life, but let me tell you something and don’t you forget it — whenever a white man does that to a black man, no matter who he is, how rich he is, or how fine a family he comes from, that white man is trash.
Harper Lee (1926-2016) American writer [Nellie Harper Lee]
To Kill a Mockingbird, ch. 23 (1960)
Most people, no doubt, when they espouse human rights, make their own mental reservations about the proper application of the word “human.”
Suzanne La Follette (1893-1983) American journalist, author, feminist
Concerning Women, “The Beginnings of Emancipation” (1926)
(Source)
Prejudices are what fools use for reason.
Voltaire (1694-1778) French writer [pseud. of Francois-Marie Arouet]
(Attributed)
The further a society drifts from the truth, the more it will hate those who speak it.
George Orwell (1903-1950) English writer [pseud. of Eric Arthur Blair]
(Attributed)
Oh, the Protestants hate the Catholics
And the Catholics hate the Protestants,
And the Hindus hate the Moslems,
And everybody hates the Jews.Tom Lehrer (b. 1928) American mathematician, satirist, songwriter
“National Brotherhood Week,” That Was the Year That Was (1965)
When you are younger you get blamed for crimes you never committed and when you’re older you begin to get credit for virtues you never possessed. It evens itself out.
Isidor Feinstein "I. F." Stone (1907-1989) American investigative journalist and author
International Herald Tribune (16 Mar 1988)
They hate not only their enemies but everyone who does not share their hatred.
George Bernard Shaw (1856-1950) British playwright and critic
Androcles and the Lion, ch. 2 (1912)
What are the marks of a sick culture? It is a bad sign when the people of a country stop identifying themselves with the country and start identifying with a group. A racial group. Or a religion. Or a language. Anything, as long as it isn’t the whole population. A very bad sign. Particularism. It was once considered a Spanish vice but any country can fall sick with it.
Robert A. Heinlein (1907-1988) American writer
Friday [Dr. Baldwin] (1982)
We are a nation of many nationalities, many races, many religions — bound together by a single unity, the unity of freedom and equality. Whoever seeks to set one nationality against another, seeks to degrade all nationalities. Whoever seeks to set one race against another seeks to enslave all races. Whoever seeks to set one religion against another, seeks to destroy all religion.
Franklin Delano Roosevelt (1882-1945) American lawyer, politician, statesman, US President (1933-1945)
Speech, Brooklyn, New York (1 Nov 1940)
If I want to stop a research program I can always do it by getting a few experts to sit in on the subject, because they know right away that it was a fool thing to try in the first place.
Charles F. Kettering (1876-1958) American inventor, engineer, researcher, businessman
(Attributed)
In the manner of one who has just beheld a two-headed calf they repeated that they had “never heard such funny ideas!” They were staggered to learn that a real tangible person, living in Minnesota, and married to their own flesh-and-blood relation, could apparently believe that divorce may not always be immoral; that illegitimate children do not bear any special and guaranteed form of curse; that there are ethical authorities outside of the Hebrew Bible; that men have drunk wine yet not died in the gutter; that the capitalistic system of distribution and the Baptist wedding-ceremony were not known in the Garden of Eden; that mushrooms are as edible as corn-beef hash; that the word “dude” is no longer frequently used; that there are Ministers of the Gospel who accept evolution; that some persons of apparent intelligence and business ability do not always vote the Republican ticket straight; that it is not a universal custom to wear scratchy flannels next the skin in winter; that a violin is not inherently more immoral than a chapel organ; that some poets do not have long hair; and that Jews are not always pedlers or pants-makers.
“Where does she get all them the’ries?” marveled Uncle Whittier Small; while Aunt Bessie inquired, “Do you suppose there’s many folks got notions like hers? My! If there are,” and her tone settled the fact that there were not, “I just don’t know what the world’s coming to!”
No law is stronger than is the public sentiment where it is to be enforced.
Abraham Lincoln (1809-1865) American lawyer, politician, US President (1861-65)
Letter to John J. Crittenden (22 Dec 1859)
Reasoning will never make a Man correct an ill Opinion, which by Reasoning he never acquired.
Jonathan Swift (1667-1745) English writer and churchman
“Letter to a Young Clergyman” (9 Jan 1720)
(Source)
Earliest version of this general sentiment, which has been attributed to (or at times borrowed by) figures such as Sydney Smith, Fisher Ames, and Lyman Beecher.
For more information about this quotation: You Cannot Reason People Out of Something They Were Not Reasoned Into – Quote Investigator.
Nearly always, the best deception trades on the enemy’s own preconceptions. If he already believes what you want him to believe, you have merely to confirm his own ideas rather than to undertake the more difficult task of inserting new ones into his mind.
Ronald Lewin (1914-1984) British military historian, radio producer publishing editor
Ultra Goes to War, ch. 10 (1978)
There is nothing so despicable as a secret society that is based upon religious prejudice and that will attempt to defeat a man because of his religious beliefs. Such a society is like a cockroach — it thrives in the dark. So do those who combine for such an end.
William Howard Taft (1857-1930) US President (1909-13) and Chief Justice (1921-1930)
Speech, Young Men’s Hebrew Association, New York (20 Dec 1914)
The final battle against intolerance is to be fought, not in the chambers of any legislature, but in the hearts of men.
Dwight David Eisenhower (1890-1969) American general, US President (1953-61)
Speech, Hollywood Bowl, Beverly Hills, California (19 Oct 1956)
The man who has no tincture of philosophy goes through life imprisoned in the prejudices derived from common sense, from the habitual beliefs of his age or his nation, and from convictions which have grown up in his mind without the co-operation or consent of his deliberate reason.
Bertrand Russell (1872-1970) English mathematician and philosopher
The Problems of Philosophy, ch. 15 “The Value of Philosophy” (1912)
Earthly minds, like mud walls, resist the strongest batteries: and though, perhaps, sometimes the force of a clear argument may make some impression, yet they nevertheless stand firm, and keep out the enemy, truth, that would captivate or disturb them. Tell a man passionately in love that he is jilted; bring a score of witnesses of the falsehood of his mistress, it is ten to one but three kind words of hers shall invalidate all their testimonies.
John Locke (1632-1704) English philosopher
An Essay Concerning Human Understanding, Book 4, ch. 20, “Of Wrong Assent, or Error” (1690)
But this I will advise you to, which is, never to attack whole bodies of any kind; for, besides that all general rules have their exceptions, you unnecessarily make yourself a great number of enemies, by attacking a corps collectively. Among women, as among men, there are good as well as bad; and it may be full as many, or more, good than among men. This rule holds as to lawyers, soldiers, parsons, courtiers, citizens, &c. They are all men, subject to the same passions and sentiments, differing only in the manner, according to their several educations; and it would be as imprudent as unjust to attack any of them by the lump. Individuals forgive sometimes; but bodies and societies never do.
Lord Chesterfield (1694-1773) English statesman, wit [Philip Dormer Stanhope]
Letter to his son, #110 (5 Apr 1746)
(Source)
Personally, I hate to have to think of any man as of a definite race, creed, or color; so few men are really worth knowing that it seems a shameful waste to let an anthropoid prejudice stand in the way of free association with one who is.
H. L. Mencken (1880-1956) American writer and journalist [Henry Lewis Mencken]
“The Library,” The American Mercury (May 1931)
When you teach a man to hate and fear his brother, when you teach that he is a lesser man because of his color or his beliefs or the policies he pursues, when you teach that those who differ from you threaten your freedom or your job or your family, then you also learn to confront others not as fellow citizens but as enemies, to be met not with cooperation but with conquest; to be subjugated and mastered. We learn, at the last, to look at our brothers as aliens, men with whom we share a city, but not a community; men bound to us in common dwelling, but not in common effort. We learn to share only a common fear, only a common desire to retreat from each other, only a common impulse to meet disagreement with force.
Robert Francis Kennedy (1925-1968) American politician
“On the Mindless Menace of Violence,” speech, City Club of Cleveland (5 Apr 1968)
(Source)
It is difficult for a majority to see, let alone sympathize with, a practice that discriminates against a minority. It’s not unlike trying to get a fish to understand the concept of water! It is simply the medium in which the fish resides, requiring no cognition of the water that supports it. Discrimination — not just individual, but systemic — is the “water” in which the majority swims, and unless something happens to bring that discrimination into the view and consciousness of the majority, nothing will change, because the majority hardly, if ever, notices it.
Gene Robinson (b. 1947) American Episcopal bishop
God Believes in Love (2012)
All of us, no matter from what land our parents came, no matter in what way we may severally worship our Creator, must stand shoulder to shoulder in a united America for the elimination of race and religious prejudice. We must stand for a reign of equal justice to both big and small.
Theodore Roosevelt (1858-1919) American politician, statesman, conservationist, writer, US President (1901-1909)
Speech (1915-10-12), “Americanism,” Knights of Columbus, Carnegie Hall, New York City
(Source)
If you mean to make your side of the argument appear plausible, do not prejudice the people against what you think truth by your passionate manner of defending it.
James Burgh (1714-1775) British politician and writer
The Dignity of Human Nature, Sec. 5 “Miscellaneous Thoughts on Prudence in Conversation” (1754)
(Source)
Prejudice, not being founded on reason, cannot be removed by argument.
Samuel Johnson (1709-1784) English writer, lexicographer, critic
(Spurious)
(Source)
Frequently attributed without citation, and not found in Johnson's works. However, the phrase can be found in other contexts:
- "This objection on the score of color is founded upon prejudice, and hence cannot be removed by argument, for prejudice is blind and listens not to reason." -- Rep. Godlove S. Orth of Indiana, speech before the House of Representatives (5 Apr 1869) on the question of admitting the Dominican Republic as a US territory.
- "This persuasion of the power of the priest is, as we have said, a traditional prejudice; it is not founded on any reasons or proofs addressed to the understanding, and therefore it cannot be removed by argument." -- John Eliot Howard, The Island of the Saints (1855), quoting from the Achill Herald (Jun 1855).
ABSURDITY, n. A statement or belief manifestly inconsistent with one’s own opinion.
Ambrose Bierce (1842-1914?) American writer and journalist
“Absurdity,” The Cynic’s Word Book (1906)
(Source)
Included in The Devil's Dictionary (1911).
In later versions, Bierce added:2. The argument of an opponent. A belief in which one has not had the misfortune to be instructed.
It is bad to be oppressed by a minority, but it is worse to be oppressed by a majority. For there is a reserve of latent power in the masses which, if it is called into play, the minority can seldom resist.
John Dalberg, Lord Acton (1834-1902) British historian, politician, writer
Speech (1877-02-28), “The History of Freedom in Antiquity,” Bridgenorth Institute
(Source)
America’s greatest enemy is not from without, but from within, and that enemy is hate: hatred of races, peoples, classes and religions. If America ever dies, it will be not through conquest but suicide.
Fulton Sheen (1895-1979) American Catholic archbishop, preacher, televangelist
Preface to Religion (1946)
Advice to persons about to write History: Don’t. […]
In the Moral Sciences Prejudice is Dishonesty.
A Historian has to fight against temptations special to his mode of life, temptations from Country, Class, Church, College, Party, Authority of talents, solicitation of friends.
The most respectable of these influences are the most dangerous.
The historian who neglects to root them out is exactly like a juror who votes according to his personal likes or dislikes.
In judging men and things Ethics go before Dogma, Politics or Nationality.
The Ethics of History cannot be denominational.
Judge not according to the orthodox standard of a system religious, philosophical, political, but according as things promote, or fail to promote the delicacy, integrity, and authority of Conscience.
Put conscience above both System and Success.
History provides neither compensation for suffering nor penalties for wrong.John Dalberg, Lord Acton (1834-1902) British historian, politician, writer
Letter (1887-04-05) to Mandell Creighton
The great obstacle to progress is prejudice.
Christian Nestell Bovee (1820-1904) American epigrammatist, writer, publisher
Intuitions and Summaries of Thought, Vol. 2 (1862)
John F. Kennedy was the victim of the hate that was a part of our country. It is a disease that occupies the minds of the few but brings danger to the many.
Lyndon B. Johnson (1908-1973) American politician, educator, US President (1963-69)
Speech (1964-05-09), Dedication of the John F. Kennedy Cultural Center, Mitchell Field, New York
(Source)
SHYLOCK: He hath disgraced me and
hindered me half a million, laughed at my losses,
mocked at my gains, scorned my nation, thwarted
my bargains, cooled my friends, heated mine enemies —
and what’s his reason? I am a Jew. Hath not
a Jew eyes? Hath not a Jew hands, organs, dimensions,
senses, affections, passions? Fed with the
same food, hurt with the same weapons, subject to
the same diseases, healed by the same means,
warmed and cooled by the same winter and summer
as a Christian is? If you prick us, do we not
bleed? If you tickle us, do we not laugh? If you
poison us, do we not die? And if you wrong us, shall
we not revenge? If we are like you in the rest, we will
resemble you in that. If a Jew wrong a Christian,
what is his humility? Revenge. If a Christian wrong
a Jew, what should his sufferance be by Christian
example? Why, revenge! The villainy you teach me I
will execute, and it shall go hard but I will better the
instruction.William Shakespeare (1564-1616) English dramatist and poet
Merchant of Venice, Act 3, sc. 1, l. 53ff (3.1.53-72) (1597)
(Source)
Your assumptions are your windows on the world. Scrub them off every once in a while, or the light won’t come in. If you challenge your own, you won’t be so quick to accept the unchallenged assumptions of others. You’ll be a lot less likely to be caught up in bias or prejudice or be influenced by people who ask you to hand over your brains, your soul, or your money because they have everything all figured out for you.
Alan Alda (b. 1936) American actor [b. Alphonso Joseph D'Abruzzo]
Things I Overheard While Talking to Myself, ch. 2 “Lingering at the Door” (2007)
(Source)
Originally given at the commencement speech at Connecticut College in May, 1980, where his daughter Eve was graduating.
At any given moment, public opinion is a chaos of superstition, misinformation, and prejudice.
Gore Vidal (1925-2012) American novelist, dramatist, critic
“Sex and the Law,” Partisan Review (Summer 1965)
There are, in every age, new errors to be rectified, and new prejudices to be opposed.
Samuel Johnson (1709-1784) English writer, lexicographer, critic
The Rambler, #86 (12 Jan 1751)
(Source)
I am quite sure that (bar one) I have no race prejudice, and I think I have no color prejudices, nor caste prejudices. Indeed, I know it. I can stand any society. All I care to know is that a man is a human being — that is enough for me; he can’t be any worse.
Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
“Concerning the Jews,” Harper’s (Sep 1899)
We usually see only the things we are looking for — so much so that we sometimes see them where they are not.
Eric Hoffer (1902-1983) American writer, philosopher, longshoreman
The Passionate State of Mind, Aphorism 238 (1955)
(Source)
Nationalism appeals to our tribal instincts, to passion and to prejudice, and to our nostalgic desire to be relieved from the strain of individual responsibility which it attempts to replace by a collective or group responsibility.
Sir Karl Popper (1902-1994) Austrian-British philosopher
The Open Society and Its Enemies, 2.12.3 (1945)
The judgments which Johnson passed on books were, in his own time, regarded with superstitious veneration, and, in our time, are generally treated with indiscriminate contempt. They are the judgments of a strong but enslaved understanding. The mind of the critic was hedged round by an uninterrupted fence of prejudices and superstitions. Within his narrow limits, he displayed a vigour and an activity which ought to have enabled him to clear the barrier that confined him. How it chanced that a man who reasoned on his premises so ably, should assume his premises so foolishly, is one of the great mysteries of human nature.
Thomas Babington Macaulay (1800-1859) English writer and politician
“Samuel Johnson,” The Edinburgh Review (Sep 1831)
(Source)
Review of John Croker's 1831 edition of James Boswell, The Life of Samuel Johnson.
The ideals men die for often become the prejudices their descendants kill for.
Paul Eldridge (1888-1982) American educator, novelist, poet
Maxims for a Modern Man, #1439 (1965)
Any sufficiently advanced prejudicial piety is indistinguishable from hatred.
The true barbarian is he who thinks every thing barbarous but his own tastes and prejudices.
Science is a way of trying not to fool yourself. The first principle is that you must not fool yourself, and you are the easiest person to fool.
Richard Feynman (1918-1988) American physicist
“What Is and What Should Be the Role of Scientific Culture in Modern Society,” lecture at the Galileo Symposium, Italy (1964)
You haven’t achieved equality until you’re a legitimate target for humor.
Scott Adams (b. 1957) American cartoonist
The Dilbert Blog, “Welcome to the Club” (20 Nov 2006)
NARRATOR: The tools of conquest do not necessarily come with bombs and explosions and fallout. There are weapons that are simply thoughts, attitudes, prejudices — to be found in the minds of men. For the record, prejudices can kill and suspicion can destroy, and a thoughtless, frightened search for a scapegoat has a fallout all its own — for the children and the children yet unborn. And the pity of it is that these things cannot be confined to … the Twilight Zone.
Rod Serling (1924-1975) American screenwriter, playwright, television producer, narrator
Twilight Zone, 1×02 “The Monsters Are Due on Maple Street” (4 Mar 1960)
Finally, I believe in an America where religious intolerance will someday end — where all men and all churches are treated as equal — where every man has the same right to attend or not attend the church of his choice — where there is no Catholic vote, no anti-Catholic vote, no bloc voting of any kind — and where Catholics, Protestants and Jews, at both the lay and pastoral level, will refrain from those attitudes of disdain and division which have so often marred their works in the past, and promote instead the American ideal of brotherhood.
John F. Kennedy (1917-1963) US President (1961-63)
Speech, Greater Houston Ministerial Association (12 Sep 1960)
(Source)
For while this year it may be a Catholic against whom the finger of suspicion is pointed, in other years it has been, and may someday be again, a Jew — or a Quaker — or a Unitarian — or a Baptist. It was Virginia’s harassment of Baptist preachers, for example, that helped lead to Jefferson’s statute of religious freedom. Today I may be the victim — but tomorrow it may be you — until the whole fabric of our harmonious society is ripped at a time of great national peril.
John F. Kennedy (1917-1963) US President (1961-63)
Speech, Greater Houston Ministerial Association (12 Sep 1960)
(Source)
It may be true that morality cannot be legislated, but behavior can be regulated. It may be true that the law cannot change the heart but it can restrain the heartless. It may be true that the law can’t make a man love me, but it can restrain him from lynching me, and I think that’s pretty important also.
Martin Luther King, Jr. (1929-1968) American clergyman, civil rights leader, social activist, preacher
“The Other America,” speech, Stanford University (14 Apr 1967)
(Source)
A motif King used frequently. In the Wall Street Journal (13 Nov 1962), King used the line, "It may be true that the law cannot make a man love me, but it can keep him from lynching me, and I think that's pretty important." In Strength to Love, 3.3 (1963), he wrote, "Morality cannot be legislated, but behavior can be regulated. Judicial decrees may not change the heart, but they can restrain the heartless."
Don’t dismiss a good idea simply because you don’t like the source.
H. Jackson "Jack" Brown, Jr. (b. 1940) American writer
Life’s Little Instruction Book, Vol. 2, #691 (1994)
(Source)
The problem with ideology is, if you’ve got an ideology, you’ve already got your mind made up. You know all the answers and that makes evidence irrelevant and arguments a waste of time. You tend to govern by assertion and attacks.
William Jefferson "Bill" Clinton (b. 1946) American politician, US President (1993-2001)
Speech at event sponsored by the Center for American Progress (18 Oct 2006)
Travel is fatal to prejudice, bigotry, and narrow-mindedness, and many of our people need it sorely on these accounts. Broad, wholesome, charitable views of men and things can not be acquired by vegetating in one little corner of the earth all one’s lifetime.
Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
The Innocents Abroad, “Conclusion” (1869)
(Source)
The first principle is that you must not fool yourself — and you are the easiest person to fool.
Richard Feynman (1918-1988) American physicist
“Cargo Cult Science,” commencement address, California Institute of Technology (1974)
(Source)
Few people are capable of expressing with equanimity opinions which differ from the prejudices of their social environment. Most people are even incapable of forming such opinions.
[Wenige sind imstande, von den Vorurteilen der Umgebung abweichende Meinungen gelassen auszusprechen; die Meisten sind sogar unfähig, überhaupt zu solchen Meinungen zu gelangen.]
Albert Einstein (1879-1955) German-American physicist
“Neun Aphorismen” (23 May 1953), Essays Presented to Leo Baeck on the Occasion of His Eightieth Birthday (1954) [Einstein Archives 28-962]
(Source)
Faced with the choice between changing one’s mind and proving there is no need to do so, almost everyone gets busy on the proof.
John Kenneth Galbraith (1908-2006) Canadian-American economist, diplomat, author
Economics, Peace and Laughter (1971)
(Source)
(also called "Galbraith's Law")
In every object there is inexhaustible meaning; the eye sees in it what the eye brings means of seeing.
Thomas Carlyle (1795-1881) Scottish essayist and historian
(Misattributed)
Carlyle uses this phrase in his The French Revolution: A History, Part 1, Book 1, ch. 2 (1.1.2) (1837), but brackets it in quotations, and prefaces it with "For indeed it is well said ...." Nevertheless, the phrase is often misattributed directly to Carlyle.
The second half of the phrase (and sometimes the whole thing) has also been misattributed to Johann von Goethe, as "The eye sees only what the eye brings means of seeing." This is not found in Goethe's work, but may be distorted from a line in the Prologue to Goethe's Faust: "Each one sees what he carries in his heart."
Man prefers to believe what he wants to be true. He rejects what is difficult because he is too impatient to make the investigation; he rejects sensible ideas, because they limit his hopes; he rejects the deeper truths of nature because of superstition; he rejects the light of experience, because he is arrogant and fastidious, believing that the mind should not be seen to be spending its time on mean, unstable things; and he rejects anything unorthodox because of common opinion. In short, emotion marks and stains the understanding in countless ways which are sometimes impossible to perceive.
[Quod enim mavult homo verum esse, id potius credit. Rejicit itaque difficilia, ob inquirendi impatientiam; sobria, quia coarctant spem; altiora naturae, propter superstitionem; lumen experientiae, propter arrogantiam et fastum, ne videatur mens versari in vilibus et fluxis; paradoxa, propter opinionem vulgi; denique innumeris modis, iisque interdum imperceptibilibus, affectus intellectum imbuit et inficit.]
Francis Bacon (1561-1626) English philosopher, scientist, author, statesman
Instauratio Magna [The Great Instauration], Part 2 “Novum Organum [The New Organon],” Book 1, Aphorism # 49 (1620) [tr. Silverthorne (2000)]
(Source)
See Demosthenes.
(Source (Latin)). Alternate translations:For man always believes more readily that which he prefers. He, therefore, rejects difficulties for want of patience in investigation; sobriety, because it limits his hope; the depths of nature, from superstition; the light of experiment, from arrogance and pride, lest his mind should appear to be occupied with common and varying objects; paradoxes, from a fear of the opinion of the vulgar; in short, his feelings imbue and corrupt his understanding in innumerable and sometimes imperceptible ways.
[tr. Wood (1831)]For what a man had rather were true he more readily believes. Therefore he rejects difficult things from impatience of research; sober things, because they narrow hope; the deeper things of nature, from superstition; the light of experience, from arrogance and pride, lest his mind should seem to be occupied with things mean and transitory; things not commonly believed, out of deference to the opinion of the vulgar. Numberless in short are the ways, and sometimes imperceptible, in which the affections colour and infect the understanding.
[tr. Spedding (1858)]For man more readily believes what he wishes to be true. And so it rejects difficult things, from impatience of inquiry; -- sober things, because they narrow hope; -- the deeper thigns of Nature, from superstition; -- the light of experience, from arrogance and disdain, lest the mind should seem to be occupied with worthless and changing matters; -- paradoxes, from a fear of the opinion of the vulgar: -- in short, the affections enter and corrupt the intellect in innumerable ways, and these sometimes imperceptible.
[tr. Johnson (1859)]For a man is more likely to believe something if he would like it to be true. Therefore he rejectsIn short, there are countless ways in which, sometimes imperceptibly, a person’s likings colour and infect his intellect.
- difficult things because he hasn’t the patience to research them,
- sober and prudent things because they narrow hope,
- the deeper things of nature, from superstition,
- the light that experiments can cast, from arrogance and pride (not wanting people to think his mind was occupied with trivial things),
- surprising truths, out of deference to the opinion of the vulgar.
[tr. Bennett (2017)]
Life is made up of constant calls to action, and we seldom have time for more than hastily contrived answers; to follow one’s hunch is usually better than lying doggo, and rough generalizations that have worked well in the past easily easily take on the authority of universals. It does violence to our inner being to be obliged to give a hearing to opinions widely at variance with those we are accustomed to, and to come to a conclusion unweighted by desire.
Learned Hand (1872-1961) American jurist
“At Fourscore,” speech, Harvard Club of New York (1952-01-18)
(Source)
First published in the Harvard Alumni Bulletin (23 Feb 1952).
The ideals men die for often become the prejudices their descendents kill for.
Paul Eldridge (1888-1982) American educator, novelist, poet
Maxims for a Modern Man (1965)
Shake off all the fears and servile prejudices under which weak minds are servilely crouched. Fix reason firmly in her seat, and call to her tribunal every fact, every opinion. Question with boldness even the existence of a god; because, if there be one, he must more approve the homage of reason, than that of blindfolded fear.
Thomas Jefferson (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)
Letter (1787-08-10) to Peter Carr
(Source)
Common sense is the collection of prejudices acquired by age eighteen.
Albert Einstein (1879-1955) German-American physicist
(Spurious)
Not found in Einstein's writings. There is no evidence of Einstein saying or writing anything like this. It's deemed probably not an Einstein quotation by Einstein scholar Alice Calaprice, The Expanded Quotable Einstein (2000).
Variants:As Einstein has pointed out, common sense is actually nothing more than a deposit of prejudices laid down in the mind prior to the age of eighteen.
[Lincoln Barnett, "The Universe and Dr. Einstein, Part 2," Harper's Magazine (May 1948), reprinted in The Universe and Dr. Einstein (1950); Einstein wrote the foreword to the book.]Common sense is that layer of prejudices which we acquire before we are sixteen.
[E. T. Bell, Mathematics, Queen and Servant of the Sciences (1951)]
More discussion of this quotation: Common Sense Is Nothing More Than a Deposit of Prejudices Laid Down in the Mind Before Age Eighteen – Quote Investigator.