When believers and unbelievers live in the same manner — I distrust the religion.
Ralph Waldo Emerson (1803-1882) American essayist, lecturer, poet
Journal (1864)
People who fly into a rage always make a bad landing.
Will Rogers (1879-1935) American humorist
(Attributed)
If I had no duties, and no reference to futurity, I would spend my life in driving briskly in a post-chaise with a pretty woman.
Samuel Johnson (1709-1784) English writer, lexicographer, critic
Comment (19 Sep 1777)
In James Boswell, The Life of Samuel Johnson (1791)
And now go, and make interesting mistakes, make amazing mistakes, make glorious and fantastic mistakes. Break rules. Leave the world more interesting for your being here. Make good art.
Neil Gaiman (b. 1960) British author, screenwriter, fabulist
Speech (2012-05-17), Commencement, University of the Arts, Philadelphia [19:28]
(Source)
Sex is a conversation carried out by other means.
Peter Ustinov (1921-2004) English actor, author, director
Interview, in Wendy Leigh, Speaking Frankly: What Makes a Woman Good in Bed (1978)
Riches rather enlarge than satisfy Appetites.
Thomas Fuller (1654-1734) English physician, preacher, aphorist, writer
Gnomologia: Adages and Proverbs, #4048 (1732)
(Source)
Religion is too important a matter to its devotees to be a subject of ridicule. If they indulge in absurdities, they are to be pitied rather than ridiculed.
Immanuel Kant (1724-1804) German philosopher
Lecture, Königsberg (1775)
Quoted in H. L. Mencken, A New Dictionary of Quotations on Historical Principles from Ancient and Modern Sources (1946).
I think the detective story is by far the best upholder of the democratic doctrine in literature. I mean, there couldn’t have been detective stories until there were democracies, because the very foundation of the detective story is the thesis that if you’re guilty you’ll get it in the neck and if you’re innocent you can’t possibly be harmed. No matter who you are. There was no such conception of justice until after 1830. There was no such thing as a policeman or a detective in the world before 1830, because the modern conception of the policeman and detective, namely, a man whose only function is to find out who did it and then get the evidence that will punish him, did not exist. … In Paris before the year 1800 — read the Dumas stories — there were gangs of people whose business was to go out and punish wrongdoers. But why? Because they had hurt De Marillac or Richelieu or the Duke or some Huguenot noble, not just because they had harmed society. It is only the modern policeman that is out to protect society.
Rex Stout (1886-1975) American writer
On “The Adventures of Sherlock Holmes,” Invitation to Learning Radio Show, hosted by Mark Van Doren (Jan 1942)
Transcribed in Mark Van Doren, The New Invitation to Learning: The Essence of the Great Books of All Times (1942).
Indeed, I know of no country where the love of money occupies as great a place in the hearts of men, or where people are more deeply contemptuous of the theory of permanent equality of wealth.
Alexis de Tocqueville (1805-1859) French writer, diplomat, politician
Democracy in America, Vol. 1, pt. 1, ch. 3 (1835) [tr. Goldhammer]
The sciences have developed in an order the reverse of what might have been expected. What was most remote from ourselves was first brought under the domain of law, and then, gradually, what was nearer: first the heavens, next the earth, then animal and vegetable life, then the human body, and last of all (as yet very imperfectly) the human mind.
Bertrand Russell (1872-1970) English mathematician and philosopher
Religion and Science, ch. 3 (1935)
If it is a virtue to love my neighbor as a human being, it must be a virtue — and not a vice — to love myself, since I am a human being, too.
Eric Hoffer (1902-1983) American writer, philosopher, longshoreman
The Art of Loving, 2.3d (1956)
God give us men. The time demands
Strong minds, great hearts, true faith, and willing hands;
Men whom the lust of office does not kill;
Men whom the spoils of office cannot buy;
Men who possess opinions and a will;
Men who have honor; men who will not lie;
Men who can stand before a demagogue
And damn his treacherous flatteries without winking;
Tall men, sun-crowned, who live above the fog
In public duty and in private thinking ….J. G. Holland (1819-1881) American novelist, poet, editor [Josiah Gilbert Holland; pseud. Timothy Titcomb]
“Wanted” (1872)
(Source)
Adapted by Martin Luther King in 1956: "God give us leaders. A time like this demands great leaders. Leaders whom the fog of life cannot chill, men whom the lust of office cannot buy. Leaders who have honor, leaders who will not lie. Leaders who will stand before a pagan god and damn his treacherous flattery."
To make our idea of morality centre on forbidden acts is to defile the imagination and to introduce into our judgments of our fellow-men a secret element of gusto.
Robert Louis Stevenson (1850-1894) Scottish essayist, novelist, poet
“A Christmas Sermon,” Across the Plains, ch. 12 (1892)
But Goethe tells us in his greatest poem that Faust lost the liberty of his soul when he said to the passing moment: “Stay, thou art so fair.” And our liberty, too, is endangered if we pause for the passing moment, if we rest on our achievements, if we resist the pace of progress. Change is the law of life. And those who look only to the past or present are certain to miss the future.
John F. Kennedy (1917-1963) US President (1961-63)
Speech, Paulskirche, Frankfurt, Germany (25 Jun 1963)
(Source)
Variant in some locations: "... And those who look only to the past are certain to miss the future."
It is a mortifying reflection for any man to consider what he has done with what he might have done.
Samuel Johnson (1709-1784) English writer, lexicographer, critic
Comment
Quoted by Rev. Dr. Maxwell (1770), in James Boswell, The Life of Samuel Johnson (1791).
Shed no tear! O shed no tear!
The flower will bloom another year.
Weep no more! O weep no more!
Young buds sleep in the root’s white core.John Keats (1795-1821) English poet
“Faery Songs,” I (1818)
Aristocracy has three successive ages, — the age of superiorities, the age of privileges, and the age of vanities; having passed out of the first, it degenerates in the second, and dies away in the third.
[L’aristocratie a trois âges successifs: l’âge des supériorités, l’âge des privilèges, l’âge des vanités; sortie du premier, elle dégènère dans le second et s’éteint dans le dernier.]
François-René de Chateaubriand (1768-1848) French writer, politican, diplomat
Memoirs from Beyond the Grave [Mémoires d’Outre-Tombe], Book 1, ch. 1 “The Vallé-aux-loups” (1848-1850) [tr. Kline]Alt. trans.:
- Aristocracy has three successive ages. First superiorities, then privileges and finally vanities. Having passed from the first, it degenerates in the second and dies in the third.
- Aristocracy has three successive ages. First superiority, then privileges and finally vanities. Having passed from the first, it degenerates in the second and dies in the third.
He rises by lifting others.
Robert Green Ingersoll (1833-1899) American lawyer, agnostic, orator
“Liberty”
Our language has wisely sensed these two sides of man’s being alone. It has created the word “loneliness” to express the pain of being alone. And it has created the word “solitude” to express the glory of being alone.
Paul Tillich (1886-1965) American theologian and philosopher
The Eternal Now, “Loneliness and Solitude” (1963)
(Source)
The World is a very complex system. It is easy to have too simple a view of it, and it is easy to do harm and to make things worse under the impulse to do good and make things better.
Kenneth Ewart Boulding (1910-1993) American economist, educator, poet, philosopher
Speech, 7th Friends Association for Higher Education Conference, Malone College (1986)
You can “just listen” to the Brahms violin concerto and enjoy it keenly. But if you read about Brahms’ life, you appreciate it more. And, if you’ve listened to recordings of it, you will appreciate it ten times as much.
Jascha Heifetz (1901-1987) Lithuanian-American violinist
(Unsourced)
Quoted on his official web page.
The practical work of today is to abolish the cannibals of competition, warriors of supply and demand, tyrants of monopoly, monsters of the market, devourers of men, women and children, buyers and sellers of life.
Henry Demarest Lloyd (1847-1903) American political activist and journalist
Man, the Social Creator, ch. 5 (1906)
(Source)
The faith that stands on authority is not faith. The reliance on authority measures the decline of religion, the withdrawal of the soul.
Ralph Waldo Emerson (1803-1882) American essayist, lecturer, poet
“The Over-Soul,” Essays: First Series, ch. 9 (1841)
(Source)
Anger begins with folly, and ends with repentance.
Pythagoras (c.570 BC - c.495 BC) Greek mathematician and philosopher
(Attributed)
I would rather be attacked than unnoticed. For the worst thing you can do to an author is to be silent as to his works. An assault upon a town is a bad thing; but starving it is still worse.
Samuel Johnson (1709-1784) English writer, lexicographer, critic
Comment (26 Mar 1779)
In James Boswell, The Life of Samuel Johnson (1791)
It is the passion that is in a kiss that gives to it its sweetness; it is the affection in a kiss that sanctifies it.
Christian Nestell Bovee (1820-1904) American epigrammatist, writer, publisher
Intuitions and Summaries of Thought, Vol. 1 (1862)
If God created the world, He created sex, and one way to construe our inexhaustible sexual interest is as a form of the praise of creation. Says the Song of Solomon, “The joints of thy thighs are like jewels; the work of the hands of a cunning workman.”
John Updike (1932-2009) American writer
“Even the Bible is Soft on Sex,” New York Times Book Review (20 Jun 1993)
Song of Solomon 7:1 (KJV)
I am indeed rich, since my income is superior to my expense, and my expense is equal to my wishes.
Edward Gibbon (1737-1794) English historian
Memoirs of My Life and Writings (1796)
The wish to talk to God is absurd. We cannot talk to one we cannot comprehend — and we cannot comprehend God; we can only believe in Him. The uses of prayer are thus only subjective.
Immanuel Kant (1724-1804) German philosopher
Lecture, Königsberg (1775)
To invent your own life’s meaning is not easy, but it’s still allowed, and I think you’ll be happier for the trouble.
Bill Watterson (b. 1958) American cartoonist
Commencement Address, Kenyon College (20 May 1990)
(Source)
Where men are the most sure and arrogant, they are commonly the most mistaken, and have there given reins to passion, without that proper deliberation and suspense, which can alone secure them from the grossest absurdities.
David Hume (1711-1776) Scottish philosopher, economist, historian, empiricist
An Enquiry Concerning the Principles of Morals, Sec. 9.13 “Conclusion, Pt. 1” (1751)
While over Alabama earth
These words are gently spoken
Serve — and hate will die unborn
Love — and chains are broken.Langston Hughes (1902-1967) American poet, social activist, novelist, playwright
“Alabama Earth” (1928)
At Booker T. Washington's grave.
If you are lonely when you are alone, you are in bad company.
[Si vous êtes seul quand vous êtes seul, vous êtes en mauvaise compagnie.]
Jean-Paul Sartre (1905-1980) French philosopher and writer
(Attributed)
Dialectics in many different forms has a surprisingly good press. Most people believe that struggle is very important and that it is important to be on the right side in a conflict. … Part of the difficulty is that the human race has an enormous and by no means unreasonable passion for the dramatic, and conflict is much more dramatic than production. … The awful truth about the universe — that it is not only rather a muddle, but also pretty dull — is wholly unacceptable to the human imagination. Nevertheless, it is the dull, nondialectical processes that hold the world together, that move it forward, and that provide the setting within which the dialectical processes take place. Evolution is the theatre, dialectics the play. It is a tragic error to mistake the play for the theatre, however, because that all too easily ends in the theatre burning down … Unless there is a reasonably widespread appreciation of the proper role of dialectical processes, these tend to get out of hand and become extremely destructive … doing more harm than good.
Kenneth Ewart Boulding (1910-1993) American economist, educator, poet, philosopher
Ecodynamics: A New Theory Of Societal Evolution (1978)
You always hear of the “delicate, sensitive artist.” I assure you that it takes the nerves of a bullfighter, the digestion of a peasant, the vitality of a nightclub hostess, the tact of a diplomat, and the concentration of a Tibetan monk to lead the strenuous life of a virtuoso.
Jascha Heifetz (1901-1987) Lithuanian-American violinist
(Unsourced)
Quoted on his official web page.
The way to avoid the imputation of impudence is not to be ashamed of what we do, but never to do what we ought to be ashamed of.
Marcus Tullius Cicero (106-43 BC) Roman orator, statesman, philosopher
(Attributed)
Attributed in The Spectator (28 May 1712).
You should be pioneers in presenting a living faith to the world, and not the dry bones of a traditional faith which the world will not grasp.
Mohandas Gandhi (1869-1948) Indian philosopher and nationalist [Mahatma Gandhi]
(Attributed)
In Mahadev Desai, With Gandhiji in Ceylon (1928)
To be angry, is to revenge the fault of others upon ourselves.
Alexander Pope (1688-1744) English poet
Thoughts on Various Subjects (1727)
The insolence of wealth will creep out.
Samuel Johnson (1709-1784) English writer, lexicographer, critic
Comment (18 Apr 1778)
In James Boswell, The Life of Samuel Johnson (1791)
Example has more followers than reason. We unconsciously imitate what pleases us, and insensibly approximate to the characters we most admire. In this way, a generous habit of thought and of action carries with it an incalculable influence.
Christian Nestell Bovee (1820-1904) American epigrammatist, writer, publisher
Intuitions and Summaries of Thought, Vol. 1, “Example” (1862)
(Source)
There is no doubt that even the greatest musical geniuses have sometimes worked without inspiration. This guest does not always respond to the first invitation. We must always work, and a self-respecting artist must not fold his hands on the pretext that he is not in the mood. If we wait for the mood, without endeavouring to meet it half-way, we easily become indolent and apathetic. We must be patient, and believe that inspiration will come to those who can master their disinclination.
Pyotr Ilyich Tchaikovsky (1840-1893) Russian composer
Letter to N. F. von Meck (15 Mar 1878)
(Source)
I’m as pure as the driven slush.
Tallulah Bankhead (1902-1968) American actress
In the Observer (24 Feb 1957)
The Rich knowes not who is his friend.
George Herbert (1593-1633) Welsh priest, orator, poet.
Jacula Prudentum, or Outlandish Proverbs, Sentences, &c. (compiler), # 865 (1640 ed.)
(Source)
In a culture that relentlessly promotes avarice and excess as the good life, a person happy doing his own work is usually considered an eccentric, if not a subversive. Ambition is only understood if it’s to rise to the top of some imaginary ladder of success. Someone who takes an undemanding job because it affords him the time to pursue other interests and activities is considered a flake. A person who abandons a career in order to stay home and raise children is considered not to be living up to his potential — as if a job title and salary are the sole measure of human worth.
Bill Watterson (b. 1958) American cartoonist
Commencement Address, Kenyon College (20 May 1990)
(Source)
Mercy is of greater value than justice.
[La clémence vaut mieux que la justice.]
Luc de Clapiers, Marquis de Vauvenargues (1715-1747) French moralist, essayist, soldier
Reflections and Maxims [Réflexions et maximes] (1746) [tr. Lee (1903)]
America is far from perfect. It has blundered through arrogance, selfishness, cynicism, and a great deal through ignorance. But without America, the history of humanity in the 20th century would have been infinitely more tragic.
Dominique Moïsi (b. 1946) French political scientist and writer
In the San Francisco Chronicle (16 Dec 2001)
The man of science has learned to believe in justification, not by faith, but by verification.
T. H. Huxley (1825-1895) English biologist [Thomas Henry Huxley]
“On the Advisableness of Improving Natural Knowledge” (1870)
He who don’t luv himself vents hiz spleen bi hating everyboddy else.
[He who doesn’t love himself vents his spleen by hating everybody else.]
Josh Billings (1818-1885) American humorist, aphorist [pseud. of Henry Wheeler Shaw]
Everybody’s Friend, Or; Josh Billing’s Encyclopedia and Proverbial Philosophy of Wit and Humor, “Variety,” “Bread and Butter” (1874)
(Source)
Heaven is not reached at a single bound;
But we build the ladder by which we rise
From the lowly earth to the vaulted skies,
And we mount to its summit round by round.J. G. Holland (1819-1881) American novelist, poet, editor [Josiah Gilbert Holland; pseud. Timothy Titcomb]
“Gradatim”
The difficulty of literature is not to write, but to write what you mean; not to affect your reader, but to affect him precisely as you wish.
Robert Louis Stevenson (1850-1894) Scottish essayist, novelist, poet
“Truth of Intercourse” (1881)
Sometimes a neighbor whom we have disliked a lifetime for his arrogance and conceit lets fall a single commonplace remark that shows us another side, another man really; a man uncertain, puzzled and in the dark like ourselves.
Willa Cather (1873-1947) American author [Wilella Silbert Cather]
Shadows on the Rock (1931)
Our self-denial must first of all be humble. Otherwise it is a contradiction in terms. If we deny ourselves in order to think ourselves better than other men, our self-denial is only self-gratification.
Thomas Merton (1915-1968) French-American religious and writer [a.k.a. Fr. M. Louis]
No Man Is an Island, 6.7 (1955)
Those who cry most loudly that we must smash and destroy are later found among the administrators of some new system of repression.
Noam Chomsky (b. 1928) American linguist and activist
American Power and the New Mandarins, Introduction (1969)
Pain is a part of life. Sometimes it’s a big part, and sometimes it isn’t, but either way, it’s part of the big puzzle, the deep music, the great game. Pain does two things: It teaches you, tells you that you’re alive. Then it passes away and leaves you changed. It leaves you wiser, sometimes. Sometimes it leaves you stronger. Either way, pain leaves its mark, and everything important that will ever happen to you in life is going to involve it in one degree or another.
Jim Butcher (b. 1971) American author
White Night, ch. 31 (2008)
“Don’t you want to join us?” I was recently asked by an acquaintance when he ran across me alone after midnight in a coffeehouse that was already almost deserted. “No, I don’t,” I said.
Franz Kafka (1883-1924) Czech-Austrian Jewish writer
Diary (1914-06) [ed. M. Brod (1948)]
The death of democracy is not likely to be an assassination from ambush. It will be a slow extinction from apathy, indifference, and undernourishment.
Robert M. Hutchins (1899-1977) American educator and educational philosopher
Great Books: The Foundation of a Liberal Education (1954)
(Source)
The essence of true religious teaching is that one should serve and befriend all. … It is easy enough to be friendly with one’s friends. But to befriend the one who regards himself as your enemy is the quintessence of true religion. The other is mere business.
Mohandas Gandhi (1869-1948) Indian philosopher and nationalist [Mahatma Gandhi]
In Harijan (11 May 1947)
The anger of the weak never goes away, Professor, it just gets a little mouldy. It moulds like a beautiful blue cheese in the dark, growing stronger and more interesting. The poor and the weak die with all their anger intact and probably those angers go on growing in the dark of the grave like the hair and the nails.
Marge Piercy (b. 1936) American poet, novelist, social activist
Woman on the Edge of Time (1976)
All theory is against the freedom of the will; all experience for it.
Samuel Johnson (1709-1784) English writer, lexicographer, critic
Comment (15 Apr 1778)
In James Boswell, The Life of Samuel Johnson (1791)
The first step toward greatness is to be honest, says the proverb; but the proverb fails to state the case strong enough. Honesty is not only “the first step toward greatness,” — it is greatness itself.
Christian Nestell Bovee (1820-1904) American epigrammatist, writer, publisher
Intuitions and Summaries of Thought, vol. 1 (1862)
(Source)
We are like dwarfs on the shoulders of giants, so that we can see more than them and things at a greater distance.
Bernard of Chartres (d. after 1124) French philosopher, scholar, administrator. [a.k.a. Bernardus Carnotensis]
(Attributed)
Attributed in John of Salisbury, The Metalogicon, 3.4 (1159).Paraphrase of this original: "Bernard of Chartres used to say that we [the Moderns] are like dwarves perched on the shoulders of giants [the Ancients], and thus we are able to see more and farther than the latter. And this is not at all because of the acuteness of our sight or the stature of our body, but because we are carried aloft and elevated by the magnitude of the giants."See here for more discussion. See also Isaac Newton.
If we would amend the world, we should mend Ourselves and teach our Children to be not what we are but what they should be.
William Penn (1644-1718) English writer, philosopher, politician, statesman
Some Fruits of Solitude, #214 (1693)
There is one thing that Christ and all the Christian saints have said with a sort of savage monotony. They have said simply that to be rich is to be in peculiar danger of moral wreck. It is not demonstrably un-Christian to kill the rich as violators of definable justice. It is not demonstrably un-Christian to crown the rich as convenient rulers of society. It is not certainly un-Christian to rebel against the rich or to submit to the rich. But it is quite certainly un-Christian to trust the rich, to regard the rich as more morally safe than the poor.
Gilbert Keith Chesterton (1874-1936) English journalist and writer
Orthodoxy, ch. 7 “The Eternal Revolution” (1908)
Sooner or later, we are all asked to compromise ourselves and the things we care about. We define ourselves by our actions. With each decision, we tell ourselves and the world who we are. Think about what you want out of this life, and recognize that there are many kinds of success.
Bill Watterson (b. 1958) American cartoonist
Commencement Address, Kenyon College (20 May 1990)
(Source)
When we are convinced of some great truths, and feel our convictions keenly, we must not fear to express it, although others have said it before us. Every thought is new when an author expresses it in a manner peculiar to himself.
Luc de Clapiers, Marquis de Vauvenargues (1715-1747) French moralist, essayist, soldier
Reflections and Maxims [Réflexions et maximes] (1746) [tr. Lee (1903)]
Religion is what you expect. Sects are what you get.
Kee Hinckley (contemp.) American entrepreneur and system architect
Comment, Google Plus (28 Aug 2013)
(Source)
The school is an invaluable adjunct to the home, but it is a wretched substitute for it.
Theodore Roosevelt (1858-1919) American politician, statesman, conservationist, writer, US President (1901-1909)
Speech, Lansing, Michigan (31 May 1907)
(Source)
If most of us remain ignorant of ourselves, it is because self-knowledge is painful and we prefer the pleasures of illusion.
Aldous Huxley (1894-1963) English novelist, essayist and critic
The Perennial Philosophy, ch. 9 (1946)
Think before you speak. Read before you think. This will give you something to think about that you didn’t make up yourself — a wise move at any age, but most especially at seventeen, when you are in the greatest danger of coming to annoying conclusions.
It seems as if marriage were the royal road through life, and realised, on the instant, what we have all dreamed on summer Sundays when the bells ring, or at night when we cannot sleep for the desire of living. They think it will sober and change them. Like those who join a brotherhood, they fancy it needs but an act to be out of the coil and clamour for ever. But this is a wile of the devil’s. To the end, spring winds will sow disquietude, passing faces leave a regret behind them, and the whole world keep calling and calling in their ears. For marriage is like life in this — that it is a field of battle, and not a bed of roses.
Robert Louis Stevenson (1850-1894) Scottish essayist, novelist, poet
“Virginibus Puerisque” (1881)
(Source)
Education’s purpose is to replace an empty mind with an open one.
Malcolm Forbes (1919-1990) American billionaire
(Attributed)
The worst of all deceptions is self-deception.
Socrates (c.470-399 BC) Greek philosopher
In Plato, Cratylus (c. 360 BC)
The successful revolutionary is a statesman, the unsuccessful one is a criminal.
Erich Fromm (1900-1980) American psychoanalyst and social philosopher
Escape from Freedom, 7.2 (1941)
There’s power in the night. There’s terror in the darkness. Despite all our accumulated history, learning, and experience, we remember. We remember times when we were too small to reach the light switch on the wall, and when the darkness itself was enough to make us cry out in fear. Get a good ways out from civilization — say, miles and miles away on a lightless lake — and the darkness is there, waiting. Twilight means more than just time to call the children in from playing outside. Fading light means more than just the end of another day. Night is when terrible things emerge from their sleep and seek soft flesh and hot blood. Night is when unseen beings with no regard for what our people have built and no place in what we have deemed the natural order look in at our world from outside, and think dark and alien thoughts. And sometimes, just sometimes, they do things.
Beyond a certain point there is no return. This point has to be reached.
[Von einem gewissen Punkt an gibt es keine Rückkehr mehr. Dieser Punkt ist zu erreichen.]
Franz Kafka (1883-1924) Czech-Austrian Jewish writer
Notebook, Aphorism #5 [tr. Kaiser and Wilkins]
(Source)Alt. trans.:
- From a certain point onward there is no longer any turning back. That is the point that must be reached.
- There is a point of no return. This point has to be reached.
Justice does not belong to the Christian way of life and there is no mention of it in Christ’s teaching. Rejoice with the joyous and weep with those who weep; for this is the sign of limpid purity. Suffer with those who are ill and mourn with sinners; with those who repent, rejoice. Be a partaker in the sufferings of all men. Rebuke no one, revile no one, not even men who live very wickedly. Spread your cloak over the man who is falling and cover him. And if you cannot take upon yourself his sins and receive his chastisement in his stead, then at least patiently suffer his shame and do not disgrace him.
St. Isaac of Nineveh (d. c. 700) Assyrian bishop and theologian [a.k.a. Isaac the Assyrian, Abba Isaac, Isaac of Syria, Isaac Syrus]
Ascetical Homilies
There is no greater satisfaction for a just and well-meaning person than the knowledge that he has devoted his best energies to the service of a good cause.
Albert Einstein (1879-1955) German-American physicist
“A Message to My Adopted Country,” Pageant (Jan 1946)
(Source)
Later reprinted as "The Negro Question."
The bonds that unite another person to ourself exist only in our mind. Memory as it grows fainter relaxes them, and notwithstanding the illusion by which we would fain be cheated and with which, out of love, friendship, politeness, deference, duty, we cheat other people and we exist alone. Man is the only creature that cannot emerge from himself, that knows his fellows only in himself; when he asserts the contrary he is lying.
Marcel Proust (1871-1922) French author
Remembrance of Things Past “The Sweet Cheat Gone” (1913-27)
The world moves into the future as a result of decisions, not as a result of plans. Plans are significant only insofar as they affect decisions.
Kenneth Ewart Boulding (1910-1993) American economist, educator, poet, philosopher
Toward a General Social Science, ch. 1 (1974)
Can you appreciate music without playing it? Of course you can, in the same way that people who are not athletes get enjoyment from attending a game to enjoy the crowd, the excitement, and the experience.
Jascha Heifetz (1901-1987) Lithuanian-American violinist
(Unsourced)
Quoted on his official web page.
The only religion is conscience in action.
Henry Demarest Lloyd (1847-1903) American political activist and journalist
“The Social Conscience”
(Source)
Paraphrased from Man, the Social Creator (1906) in John Haynes Holmes et al., ed., Readings from Great Authors (1919)
To be angry at people means that one considers their acts to be important.
Don Juan Matus (contemp.) Yaqui Indian brujo, possibly a fictional character by Carlos Castañeda
(Attributed)
In Carlos Castaneda, The Teachings of Don Juan (1968).
Wine makes a man better pleased with himself. I do not say that it makes him more pleasing to others. … This is one of the disadvantages of wine, it makes a man mistake words for thoughts.
Samuel Johnson (1709-1784) English writer, lexicographer, critic
Comment (28 Apr 1778)
In James Boswell, The Life of Samuel Johnson (1791)
He has but one great fear that fears to do wrong.
Christian Nestell Bovee (1820-1904) American epigrammatist, writer, publisher
(Attributed)
In Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895).
Most people ignore most poetry because most poetry ignores most people.
Adrian Mitchell (1932-2008) English poet, novelist, playwright
Poems, Preface (1964)
If you rebel against high-heeled shoes, take care to do it in a very smart hat.
George Bernard Shaw (1856-1950) British playwright and critic
The Intelligent Woman’s Guide to Socialism, Capitalism, Sovietism, and Fascism, ch. 79 (1928)
Having given all he had,
He then is very rich indeed.Lao-tzu (604?-531? BC) Chinese philosopher, poet [also Lao-tse, Laozi]
The Way of Life, 81 [tr. Blakney (1955)]
Selling out is usually more a matter of buying in. Sell out, and you’re really buying into someone else’s system of values, rules and rewards.
Bill Watterson (b. 1958) American cartoonist
Commencement Address, Kenyon College (20 May 1990)
(Source)
If children had teachers for judgment and eloquence as they have for languages, if their memory was exercised less than their energy or their natural genius, if instead of deadening their vivacity of mind we tried to elevate the free scope and impulses of their souls, what might not result from a fine disposition? As it is, we forget that courage, or love of truth and glory are the virtues that matter most in youth; and our one endeavor is to subdue our children’s spirits, in order to teach them that dependence and suppleness are the first laws of success in life.
Luc de Clapiers, Marquis de Vauvenargues (1715-1747) French moralist, essayist, soldier
Reflections and Maxims [Réflexions et maximes] (1746) [tr. Lee (1903)]
We find it almost as difficult as the communists to believe that anyone could think ill of us, since we are as persuaded as the communists that our society is so essentially virtuous that only malice could prompt criticism of any of our actions.
Reinhold Niebuhr (1892-1971) American theologian and clergyman
The Irony of American History (1962)
Science is not […] a perfect instrument, but it is superb and invaluable tool that works harm only when taken as an end in itself.
Carl Jung (1875-1961) Swiss psychologist
Commentary (on The Secret of the Golden Flower), Introduction (1) (1929) [tr. Baynes (1961)]
Self-correction begins with self-knowledge.
[Principio es de corregirse el conocerse]
Baltasar Gracián y Morales (1601-1658) Spanish Jesuit priest, writer, philosopher
The Art of Worldly Wisdom [Oráculo Manual y Arte de Prudencia], § 69 (1647) [tr. Maurer (1992)]
(Source)
(Source (Spanish)). Alternate translations:The knowledge of one's self is the beginning of amendment.
[Flesher ed. (1685)]Self-knowledge is the beginning of self-improvement.
[tr. Jacobs (1892)]It is a first principle that in order to improve yourself, you must first know yourself.
[tr. Fischer (1937)]
Remember that as a teenager you are at the last stage in your life when you will be happy to hear that the phone is for you.
Books are good enough in their own way, but they are a mighty bloodless substitute for life.
Robert Louis Stevenson (1850-1894) Scottish essayist, novelist, poet
“An Apology for Idlers” (1881)
Behind every great man is a woman rolling her eyes.
Jim Carrey (b. 1962) Canadian American actor, comedian, producer.
(Attributed)
Who has deceiv’d thee so oft as thy self?
Benjamin Franklin (1706-1790) American statesman, scientist, philosopher, aphorist
Poor Richard’s Almanack (Jan 1738)
Take the most radical revolutionist and place him upon the all-Russian throne or give him dictatorial power, for which so many of our green revolutionists daydream, and within a year he will have become worse than the Emperor himself.
Mikhail Bakunin (1814-1876) Russian anarchist, political theorist
Science and the Urgent Revolutionary Task (1870)
Everyone is down on pain, because they forget something important about it: Pain is for the living. Only the dead don’t feel it.
Jim Butcher (b. 1971) American author
White Night, ch. 31 (2008)
All human errors are impatience, the premature breaking off of what is methodical, an apparent fencing in of the apparent thing.
[Alle menschlichen Fehler sind Ungeduld, ein vorzeitiges Abbrechen des Methodischen, ein scheinbares Einpfählen der scheinbaren Sache.]
Franz Kafka (1883-1924) Czech-Austrian Jewish writer
Notebook, Aphorism # 2 [tr. Kaiser and Wilkins]
(Source)
Alt. trans.: "All human errors are impatience, a premature breaking off of methodical procedure, an apparent fencing-in of what is apparently at issue."
In asymmetric warfare, the moral high ground truly is the defensible position: there is more power in trust than in any weapon. Battles and even wars might be won on the battlefield, but the future is won by the elapsed time between the last American shame and today’s date on the calendar. It is won by using our power to elevate others. It is won by our courage not to back down from our principles in search of an illusion of security. Our real strength isn’t anything that explodes; it’s something that only endures as long as we insist on it.
George Wiman (contemp.) American blogger, computer technician
“Build the Right Monument” (11 Sep 2011)
(Source)
To serve is beautiful, but only if it is done with joy and a whole heart and a free mind.
Pearl S. Buck (1892-1973) American writer
To My Daughters, with Love, ch. 15 “Men and Women” (1967)
(Source)
The old — like children — talk to themselves, for they have reached that hopeless wisdom of experience which knows that though one were to cry it in the streets to multitudes, or whisper it in the kiss to one’s beloved, the only ears that can ever hear one’s secret are one’s own.
Eugene O'Neill (1888-1953) Irish American playwright, Nobel laureate
Lazarus Laughed (1927)
Anyone who believes exponential growth can go on forever in a finite world is either a madman or an economist.
Kenneth Ewart Boulding (1910-1993) American economist, educator, poet, philosopher
Hearings on the Energy Reorganization Act (HR 11510), US House of Representatives (1973)
Did God set grapes a-growing, do you think,
And at the same time make it sin to drink?
Give thanks to Him who foreordained it thus —
Surely He loves to hear the glasses clink!Omar Khayyám (1048-1123) Persian poet, mathematician, philosopher, astronomer [عمر خیام]
Rubáiyát [رباعیات] [tr. Le Gallienne (1897), # 91]
(Source)
Given LeGallienne's paraphrasing, I am unable to align this with an original quatrain or other translations.
Gratitude is the sign of noble souls.
Aesop (620?-560? BC) Legendary Greek storyteller
Fables [Aesopica], “Androcles” (6th C BC) [tr. Jacobs (1894)]
(Source)
So long as you have food in your mouth, you have solved all questions for the time being.
Franz Kafka (1883-1924) Czech-Austrian Jewish writer
“Investigations of a Dog” (1922)
If we meet someone who owes us a debt of gratitude we remember the fact at once. How often we can meet someone to whom we owe a debt of gratitude without thinking of it at all!
[Begegnet uns jemand, der uns Dank schuldig ist, gleich fällt es uns ein. Wie oft können wir jemand begegnen, dem wir Dank schuldig sind, ohne daren zu denken.]
Johann Wolfgang von Goethe (1749-1832) German poet, statesman, scientist
Elective Affinities [Die Wahlverwandtschaften], Part 2, ch. 4, “From Ottilie’s Journal [Aus Ottiliens Tagebuche]” (1809) [tr. Hollingdale (1971)]
(Source)
(Source (German)). Alternate translation:If we meet a person who is under an obligation to us, we remember it immediately. But how often may we meet people to whom we are ourselves under obligation without its ever occurring to us.
[Niles ed. (1872)]
Cultivated mind is the guardian genius of Democracy, and while guided and controlled by virtue, the noblest attribute of man. It is the only dictator that freemen acknowledge, and the only security which freemen desire.
Mirabeau Buonaparte Lamar (1798-1859) Texas politician, poet, diplomat, soldier
First Message to Congress of the Republic of Texas, Houston (21 Dec 1838)
Frequently quoted by Lyndon Johnson, often paraphrased as "The educated mind is the guardian genius of democracy. It is the only dictator that free men recognize, and the only ruler that free men desire." Rendered in Latin ("Disciplina praesidium civitatis"), it is the motto of the University of Texas.
The doctrines of Jesus are simple, and tend all to the happiness of man.
- That there is one only God, and he is all perfect.
- That there is a future state of rewards and punishments.
- That to love God with all thy heart and thy neighbor as thyself is the sum of religion.
These are the great points on which he endeavored to reform the religion of the Jews. But compare with these the demoralizing dogmas of Calvin.
- That there are three Gods.
- That good works, or the love of our neighbor, are nothing.
- That faith is every thing, and the more incomprehensible the proposition, the more merit in its faith.
- That reason in religion is of unlawful use.
- That God, from the beginning, elected certain individuals to be saved, and certain others to be damned; and that no crimes of the former can damn them; no virtues of the latter save.
Now, which of these is the true and charitable Christian? He who believes and acts on the simple doctrines of Jesus? Or the impious dogmatists as Athanasius and Calvin? Verily I say these are the false shepherds foretold as to enter not by the door into the sheepfold, but to climb up some other way. They are mere usurpers of the Christian name, teaching a counter-religion made up of the deliria of crazy imaginations, as foreign from Christianity as is that of Mahomet.
Thomas Jefferson (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)
Letter (1822-06-26) to Benjamin Waterhouse
(Source)
It’s my rule never to lose my temper till it would be detrimental to keep it.
Sean O'Casey (1880-1964) Irish playwright [b. John Casey, a.k.a. Seán O'Cathaseaigh]
“The Plough and the Stars” [1926]
It is more from carelessness about truth than from intentional lying, that there is so much falsehood in the world.
Samuel Johnson (1709-1784) English writer, lexicographer, critic
Comment (31 Mar 1778)
In James Boswell, The Life of Samuel Johnson (1791)
At all events, the next best thing to being witty one’s self, is to be able to quote another’s wit.
Christian Nestell Bovee (1820-1904) American epigrammatist, writer, publisher
Intuitions and Summaries of Thought, Vol. 2 (1862)
Shared joyse are doubled; shared sorrows are halved.
Nor can a man dupe others long, who has not duped himself first.
Ralph Waldo Emerson (1803-1882) American essayist, lecturer, poet
Journal (1852)
(Source)
Often rendered: "A man cannot dupe others long, who has not duped himself first."
The ideal world of our revolutionaries […] is a flaming sense of the immediacy of the idea, a feeling that there is something in all men better than their present fate, and a conviction that what is, not only ought not, but need not be.
Crane Brinton (1898-1968)
The Anatomy of Revolution, 2.3 (1952)
We still hadn’t learned, though, that growing up is all about getting hurt. And then getting over it. You hurt. You recover. You move on. Odds are pretty good you’re just going to get hurt again. But each time, you learn something. Each time, you come out of it a little stronger, and at some point you realize that there are more flavors of pain than coffee. There’s the little empty pain of leaving something behind — graduating, taking the next step forward, walking out of something familiar and safe into the unknown. There’s the big, whirling pain of life upending all of your plans and expectations. There’s the sharp little pains of failure, and the more obscure aches of successes that didn’t give you what you thought they would. There are the vicious, stabbing pains of hopes being torn up. The sweet little pains of finding others, giving them your love, and taking joy in their life as they grow and learn. There’s the steady pain of empathy that you shrug off so you can stand beside a wounded friend and help them bear their burdens. And if you’re very, very lucky, there are a very few blazing hot little pains you feel when you realized that you are standing in a moment of utter perfection, an instant of triumph, or happiness, or mirth which at the same time cannot possibly last — and yet will remain with you for life.
Jim Butcher (b. 1971) American author
White Night, ch. 31 (2008)
The true way is along a rope that is not spanned high in the air, but only just above the ground. It seems intended more to cause stumbling than to be walked upon.
[Der wahre Weg geht über ein Seil, das nicht in der Höhe gespannt ist, sondern knapp über dem Boden. Es scheint mehr bestimmt stolpern zu machen, als begangen zu werden.]
Franz Kafka (1883-1924) Czech-Austrian Jewish writer
Notebook, Aphorism #1 [tr. Kaiser and Wilkins]
(Source)
It is a fundamental human right, a privilege of nature, that every man should worship according to his own convictions.
Tertullian (c. AD 160-225) Carthaginian Christian writer, theologian [Quintus Septimius Florens Tertullianus]
Ad Scapulam (AD 202)
If two men on the same job agree all the time, then one is useless. If they disagree all the time, then both are useless.
Darryl F. Zanuck (1902-1979) American film producer, writer, actor, director
In “Sayings of the Week”, The Observer (13 Oct 1949)
He who imagines he can do without the world, deceives himself much: but he who fancies the world cannot do without him, is under a far greater deception.
[Celui qui croit pouvoir trouver en soi-même de quoi se passer de tout le monde se trompe fort; mais celui qui croit qu’on ne peut se passer de lui se trompe encore davantage.]François VI, duc de La Rochefoucauld (1613-1680) French epigrammatist, memoirist, noble
Réflexions ou sentences et maximes morales [Reflections; or Sentences and Moral Maxims], ¶201 (1665-1678) [ed. Carvill (1835), ¶81]
(Source)
Appeared in the 1st ed. (1665). In manuscript, the first part "Celui qui croit pouvoir trouver en soi-même de quoi se passer de tout le monde" reads "Celui qui croit pouvoir se passer de tout le monde" ("He who believes that he can find in himself enough to do without everyone" reads "He who believes he can do without everyone.").
(Source (French)). Alternate translations:He that fansies such a sufficiency in himself, that he can live without all the World, is mightily mistaken; but he that imagines himself so necessary, that other people cannot live without him, is a great deal more mistaken.
[tr. Stanhope (1694), ¶202]He who imagines he can do without the world deceives himself much; but he who fancies the world cannot do without him is still more mistaken.
[pub. Donaldson (1783), ¶93; ed. Lepoittevin-Lacroix (1797), ¶192]He who thinks he can find in himself the means of doing without others is much mistaken; but he who thinks that others cannot do without him is still more mistaken.
[ed. Gowens (1851), ¶210]He who thinks he has the power to content the world greatly deceives himself, but he who thinks that the world cannot be content with him deceives himself yet more.
[tr. Bund/Friswell (1871), ¶201]The man who thinks he can do without the world errs; but the man who thinks the world can [sic] do without him is in still greater error.
[tr. Heard (1917), ¶206]It is a great mistake for a man to suppose that he can dispense with the world; but it is a much greater one to suppose that the world cannot dispense with him.
[tr. Stevens (1939), ¶201]A man who believes that his inner resources are such that he can dispense with his fellow-men is committing a serious mistake: it is not, however, so serious as that of the man who believes himself indispensable to others.
[tr. FitzGibbon (1957), ¶201]The man who thinks he can do without the world is indeed mistaken; but the man who thinks the world cannot do without him is mistaken even worse.
[tr. Kronenberger (1959), ¶201]The man who thinks he can find enough in himself to be able to dispense with everybody else makes a great mistake, but the man who thinks he is indispensable to others makes an even greater.
[tr. Tancock (1959), ¶201]He who believes that he can make do without any one else in the world, is very mistaken; but he who believes that nobody in the world could make do without him, deceives himself still more greatly.
[tr. Whichello (2016) ¶201]
The organization of science into disciplines sets up a series of ghettos with remarkable distances of artificial social space between them.
Kenneth Ewart Boulding (1910-1993) American economist, educator, poet, philosopher
Image and Environment, Introduction (1973)
No good thing is pleasant to possess without friends to share it.
Seneca the Younger (c. 4 BC-AD 65) Roman statesman, philosopher, playwright [Lucius Annaeus Seneca]
Moral Letters to Lucilius [Epistulae morales ad Lucilium], letter 6 “On Sharing Knowledge,” sec. 4 [tr. Gummere (1918)]
Is it not strange that men are so keen to fight for a religion and so unkeen to live according to its precepts?
Every man thinks meanly of himself for not having been a soldier, or not having been at sea.
Samuel Johnson (1709-1784) English writer, lexicographer, critic
Comment (10 Apr 1778)
In James Boswell, The Life of Samuel Johnson (1791)
The great obstacle to progress is prejudice.
Christian Nestell Bovee (1820-1904) American epigrammatist, writer, publisher
Intuitions and Summaries of Thought, Vol. 2 (1862)
O servant, where dost thou seek Me?
Lo! I am beside thee.
I am neither in temple nor in mosque: I am neither in Kaaba nor in Kailash:
Neither am I in rites and ceremonies, nor in Yoga and renunciation.
If thou art a true seeker, thou shalt at once see Me: thou shalt meet Me in a moment of time.Kabir Jayanti (1440-1518) Indian Sufi mystic and poet
Songs of Kabîr, Song 1 (1915) [tr. Tagore]
Alt. trans. by Robert Bly (1977):Are you looking for me? I am in the next seat. My shoulder is against yours. You will not find me in the stupas, not in Indian shrine rooms, nor in synagogues, nor in cathedrals: not in masses, nor kirtans, not in legs winding around your own neck, nor in eating nothing but vegetables. When you really look for me, you will see me instantly -- you will find me in the tiniest house of time.
[The reformer] wants his conscience to be your guide.
Lawrence J. Peter (1919-1990) American educator, management theorist
Peter’s Quotations (1977)
You will hear everlastingly, in all discussions about newspapers, companies, aristocracies, or party politics, this argument that the rich man cannot be bribed. The fact is, of course, that the rich man is bribed; he has been bribed already. That is why he is a rich man.
Gilbert Keith Chesterton (1874-1936) English journalist and writer
Orthodoxy, ch. 7 “The Eternal Revolution” (1908)
I tell you all this because it’s worth recognizing that there is no such thing as an overnight success. You will do well to cultivate the resources in yourself that bring you happiness outside of success or failure. The truth is, most of us discover where we are headed when we arrive. At that time, we turn around and say, yes, this is obviously where I was going all along. It’s a good idea to try to enjoy the scenery on the detours, because you’ll probably take a few.
Bill Watterson (b. 1958) American cartoonist
Commencement Address, Kenyon College (20 May 1990)
(Source)
Children are taught to fear and obey; the avarice, pride, or timidity of parents teaches children economy, arrogance, or submission. They are also encouraged to be imitators, a course to which they are already only too much inclined. No one thinks of making them original, courageous, independent.
Luc de Clapiers, Marquis de Vauvenargues (1715-1747) French moralist, essayist, soldier
Reflections and Maxims [Réflexions et maximes] (1746) [tr. Lee (1903)]
(Source)
Nothing dies harder than the desire to think well of oneself.
T. S. Eliot (1888-1965) American-British poet, critic, playwright [Thomas Stearns Eliot]
“Shakespeare and the Stoicism of Seneca” (1927)
That is the essence of science: ask an impertinent question, and you are on the way to a pertinent answer.
Jacob Bronowski (1908-1974) Polish-English humanist and mathematician
The Ascent of Man ch. 4 (1973)
No Man is the worse for knowing the worst of himself.
Thomas Fuller (1654-1734) English physician, preacher, aphorist, writer
Gnomologia: Adages and Proverbs, #3601 (1732)
(Source)
People have become so rigid; their opinions seem to them like themselves. When that happens (and it has happened) people can’t change their minds. If you are identified by your opinions — if that is the very basis of yourself — how can you change your mind?
Fran Lebowitz (b. 1950) American journalist
Interview with Susannah McNeely, Ruminator (Aug/Sep 2005)
It is as natural and as right for a young man to be imprudent and exaggerated, to live in swoops and circles, and beat about his cage like any other wild thing newly captured, as it is for old men to turn gray, or mothers to love their offspring, or heroes to die for something worthier than their lives.
Robert Louis Stevenson (1850-1894) Scottish essayist, novelist, poet
“Crabbed Age and Youth” (c. 1874)
Hadst thou not Greek enough to understand thus much: The end of Man is an Action and not a Thought, though it were the noblest.
Thomas Carlyle (1795-1881) Scottish essayist and historian
Sartor Resartus, Book 2, ch. 6 (1831)
(Source)
From Aristotle, Nicomachean Ethics, 1.3.6 ("The end aimed at is not knowledge but action").
When two men in business always agree, one of them is unnecessary.
William Wrigley, Jr. (1861-1932) American industrialist
(Attributed)
Let sleeping dogs lie — who wants to rouse ’em?
Charles Dickens (1812-1870) English writer and social critic
David Copperfield, ch. 39 (1850)
Even personal tastes are learned, in the matrix of a culture or a subculture in which we grow up, by very much the same kind of process by which we learn our common values. Purely personal tastes, indeed, can only survive in a culture which tolerates them, that is, which has a common value that private tastes of certain kinds should be allowed.
Kenneth Ewart Boulding (1910-1993) American economist, educator, poet, philosopher
“Economics As A Moral Science,” American Economic Review (Mar 1969)
(Source)
In political institutions, almost everything we call an abuse was once a remedy.
Joseph Joubert (1754-1824) French moralist, philosopher, essayist, poet
Pensées (1838) [ed. Auster (1983)]
Science may have found a cure for most evils; but it has found no remedy for the worst of them all — the apathy of human beings.
For Modes of Faith, let graceless zealots fight;
His can’t be wrong whose life is in the right.Alexander Pope (1688-1744) English poet
An Essay on Man, 3.305 (1734)
Our anger and annoyance are more detrimental to us than the things themselves which anger or annoy us.
Marcus Aurelius (AD 121-180) Roman emperor (161-180), Stoic philosopher
Meditations, Book 11, #15 [tr. Staniforth (1964)]
(Source)
Alternate translations:How many things may and do oftentimes follow upon such fits of anger and grief; far more grievous in themselves, than those very things which we are so grieved or angry for.
[tr. Casaubon (1634)]Consider that our anger and impatience often proves much more mischievous than the provocation could possibly have done.
[tr. Collier (1701), #18]Consider how much more pain is brought on us by the anger and vexation caused by such acts than by the acts themselves, at which we are angry and vexed.
[tr. Long (1862)]Consider that our anger and impatience often prove much more mischievous than the things about which we are angry or impatient.
[tr. Zimmern (1887)]How much more grievous are what fits of anger and the consequent sorrows bring than the actual things are which produce in us those angry fits and sorrows.
[tr. Farquharson (1944)]Anger and the sorrow it produces are far more harmful than the things that make us angry.
[tr. Needleman/Piazza (2008)]
He that attempts to change the course of his own life very often labors in vain; and how shall we do that for others, which we are seldom able to do for ourselves?
Samuel Johnson (1709-1784) English writer, lexicographer, critic
The History of Rasselas, Prince of Abissinia, ch. 29 (1759)
(Source)
There is, indeed, no wild beast more to be dreaded than a communicative man having nothing to communicate.
Christian Nestell Bovee (1820-1904) American epigrammatist, writer, publisher
Intuitions and Summaries of Thought, Vol. 1 (1862)
Admire the diamond that can bear the hits of a hammer. Many deceptive preachers, when critically examined, turn out to be false.
Kabir Jayanti (1440-1518) Indian Sufi mystic and poet
Bijak, Sakhi, 168 [tr. Malaiya]
All Reformers, however strict their social conscience, live in houses just as big as they can pay for.
Logan Pearsall Smith (1865-1946) American-English essayist, editor, anthologist
Afterthoughts, ch. 3 (1931)
The rich man is not one who is in possession of much, but one who gives much.
St. John Chrysostom (c. 347-407) Syrian prelate, preacher, Church Father
Homilies (AD 388?)
A real job is a job you hate. I designed car ads and grocery ads in the windowless basement of a convenience store, and I hated every single minute of the 4½ million minutes I worked there. My fellow prisoners at work were basically concerned about how to punch the time clock at the perfect second where they would earn another 20 cents without doing any work for it. […] It was a rude shock to see just how empty and robotic life can be when you don’t care about what you’re doing, and the only reason you’re there is to pay the bills.
Bill Watterson (b. 1958) American cartoonist
Commencement Address, Kenyon College (20 May 1990)
(Source)
Patience is the art of hoping.
[La patience est l’art d’espérer.]
Luc de Clapiers, Marquis de Vauvenargues (1715-1747) French moralist, essayist, soldier
Reflections and Maxims [Réflexions et maximes] (1746) [tr. Lee (1903)]
Clouds come floating into my life, no longer to carry rain or usher storm, but to add color to my sunset sky.
Rabindranath Tagore (1861-1941) Indian Bengali poet, philosopher [a.k.a. Rabi Thakur, Kabiguru]
(Attributed)
The grand aim of all science is to cover the greatest number of empirical facts by logical deduction from the smallest number of hypotheses or axioms.
Albert Einstein (1879-1955) German-American physicist
In Lincoln Barnes, “The Meaning of Einstein’s New Theory,” Life (9 Jan 1950)
Observe all men; thy self most.
Benjamin Franklin (1706-1790) American statesman, scientist, philosopher, aphorist
Poor Richard’s Almanack (Aug 1740)
There are certain men you could put in the middle of the jungle, and they would come out with a million dollars. It’s an aptitude. It’s a kind of combination of character and personality. If I think of a few guys who made a lot of money, if they lost all their money they would make it again. They are moneymakers. They are abstract thinkers. They’re not held back by being interested in real life. I came out of a movie once with a man who’s made a lot of money, and I said, “You know what’s wrong with that movie?” And he said: “Sure, I know what’s wrong with that movie. That movie cost $22 million. For $22 million I could buy an office building in Chicago.” I think that sums it up.
Fran Lebowitz (b. 1950) American journalist
Interview with James Atlas, “What They Look Like to the Rest of Us,” New York Times Magazine (19 Nov 1995)
(Source)
Age may have one side, but assuredly Youth has the other. There is nothing more certain than that both are right, except perhaps that both are wrong. Let them agree to differ; for who knows but what agreeing to differ may not be a form of agreement rather than a form of difference?
Robert Louis Stevenson (1850-1894) Scottish essayist, novelist, poet
“Crabbed Age and Youth” (c. 1874)
It’s not the size of the dog in the fight, it’s the size of the fight in the dog.
Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
(Attributed)
Self-deception once yielded to, all other deceptions follow naturally more and more.
Thomas Carlyle (1795-1881) Scottish essayist and historian
“The Hero as King,” On Heroes, Hero-Worship, and the Heroic in History (1841)
Rebellion to tyrants is obedience to God.
(Other Authors and Sources)
Anonymous
Inscribed on a cannon near the grave of John Bradshaw, in Jamaica. Bradshaw presided over the 1649 trial of King Charles I, and sentenced him to death.
We’re all human. We’re all of us equally naked before the jaws of pain.
Jim Butcher (b. 1971) American author
White Night, ch. 26 (2008)
I think we ought to read only the kind of books that wound and stab us. If the book we are reading doesn’t wake us up with a blow on the head, what are we reading it for? So that it will make us happy, as you write? Good Lord, we would be happy precisely if we had no books, and the kind of books that make us happy are the kind we could write ourselves if we had to. But we need the books that affect us like a disaster, that grieve us deeply, like the death of someone we loved more than ourselves, like being banished into forests far from everyone, like a suicide. A book must be the axe for the frozen sea inside us. That is my belief.
[Ich glaube, man sollte überhaupt nur solche Bücher lesen, die einen beißen und stechen. Wenn das Buch, das wir lesen, uns nicht mit einem Faustschlag auf den Schädel weckt, wozu lesen wir dann das Buch? Damit es uns glücklich macht, wie Du schreibst? Mein Gott, glücklich wären wir eben auch, wenn wir keine Bücher hätten, und solche Bücher, die uns glücklich machen, könnten wir zur Not selber schreiben. Wir brauchen aber die Bücher, die auf uns wirken wie ein Unglück, das uns sehr schmerzt, wie der Tod eines, den wir lieber hatten als uns, wie wenn wir in Wälder verstoßen würden, von allen Menschen weg, wie ein Selbstmord, ein Buch muß die Axt sein für das gefrorene Meer in uns. Das glaube ich.]
Franz Kafka (1883-1924) Czech-Austrian Jewish writer
Letter (1904-01-27) to Oskar Pollak [tr. Winston (1977)]
(Source)
This passage (in translation) is frequently only partially quote, particularly the final "ice axe" line, making parallel translations difficult. I have tried to give as full quotations as I could find.
(Source (German)). Alternate translations:Altogether, I think we ought to read only books that bite and sting us. If the book we are reading doesn't shake us awake like a blow to the skull, why botehr reading it in the first place? So that it can make us happy, as you put it? Good God, we'd be just as happy if we had no books at all; books that make us happy we could, in a pinch, also write ourselves. What we need are books that hit us like a most painful misfortune, like the death of someone we loved more than we love ourselves, that make us feel as though we had been banished to the woods, far from any human presence, like a suicide. A book must be the ax for the frozen sea within us. That is what I believe.
[tr. Pawel (1984)]If the book we are reading does not wake us, as with a fist hammering on our skulls, then why do we read it? Good God, we also would be happy if we had no books and such books that make us happy we could, if need be, write ourselves. What we must have are those books that come on us like ill fortune, like the death of one we love better than ourselves, like suicide. A book must be an ice axe to break the sea frozen inside us.
[E.g. (1987)]The books we need are the kind that act upon us like a misfortune, that make us suffer like the death of someone we love more than ourselves, that make us feel as though we were no the verge of suicide, or losrt in a forest remote from all human habitation -- a book should serve as the ax for the frozen sea within us.
[tr. Rahv (1952)]A book should be an ice-axe to break the frozen sea within us.
[E.g.]A book must be an ice-axe to break the seas frozen inside our soul.
[E.g.]
Thou hast seen many sorrows, travel-stained pilgrim of the world,
But that which hath vexed thee most, hath been the looking for evil;
And though calamities have crossed thee, and misery been heaped on thy head,
Yet ills that never happened, have chiefly made thee wretched.Martin Farquhar Tupper (1810-1889) English poet
Proverbial Philosophy, “Of Anticipation” (1839)
(Source)
Liking and esteeming others merely for their agreement with us in religion, opinion, and manner of living is only a less offensive kind of self-adoration.
Thomas Adam (1701-1784) English clergyman and religious writer
Private Thoughts on Religion, ch. 10 “Charity” (1824)
We live, as we dream — alone.
Joseph Conrad (1857-1924) Polish-English novelist [b. Teodor Josef Konrad Korzeniowski]
Heart of Darkness, ch. 1 (1902)
In the imagination of those who are sensitive to the realities of our era, the earth has become a spaceship, and this, perhaps, is the most important single fact of our day. For millennia, the earth in men’s minds was flat and illimitable. Today, as a result of exploration, speed, and the explosion of scientific knowledge, earth has become a tiny sphere, closed, limited, crowded, and hurtling through space to unknown destinations. This change in man’s image of his home affects his behaviour in many ways, and is likely to affect it much more in the future.
Kenneth Ewart Boulding (1910-1993) American economist, educator, poet, philosopher
“Earth as a Spaceship,” Lecture, Washington State University (10 May 1965)
(Source)
When I had the strength, I did not have the patience. I have the patience today and I no longer have the power.
Joseph Joubert (1754-1824) French moralist, philosopher, essayist, poet
Pensées [Thoughts], 1812 (1850 ed.) [tr. Auster (1983)]
(Source)
Not found in other collections.
A lot of young writers wait for inspiration. The inspiration only hits you at the desk.
Robert Anderson (1917-2009) American playwright, screenwriter, theater producer
Tea and Sympathy (1953)
Do unsavory armpits and bad breath make you angry? What good will it do you? Given the mouth and armpits the man has got, that condition is bound to produce these odors. “After all, though, the fellow is endowed with reason, and he is perfectly able to understand what is offensive if he gives any thought to it.” Well and good: but you yourself are also endowed with reason; so apply your reasonableness to move him to a like reasonableness; expound, admonish. If he pays attention, you will have worked a cure, and there will be no need for passion; leave that to actors and streetwalkers.
Marcus Aurelius (AD 121-180) Roman emperor (161-180), Stoic philosopher
Meditations, Book 5, #28
Life is a progress from want to want, not from enjoyment to enjoyment.
Samuel Johnson (1709-1784) English writer, lexicographer, critic
Comment (May 1776)
In James Boswell, The Life of Samuel Johnson (1791)
There is probably no hell for authors in the next world — they suffer so much from critics and publishers in this.
Christian Nestell Bovee (1820-1904) American epigrammatist, writer, publisher
Intuitions and Summaries of Thought, Vol. 1, “Authors” (1862)
(Source)
Rituals? Ridiculous! My only ritual is to sit close enough to the typewriter so that my fingers touch the keys.
Isaac Asimov (1920-1992) Russian-American author, polymath, biochemist
Interview on “All Things Considered,” NPR, in Susan Stamberg, Every Night at Five (1982)
(Source)
Lighthouses don’t go running all over an island looking for boats to save; they just stand there shining.
Anne Lamott (b. 1954) American novelist and non-fiction writer
Bird by Bird, ch. 5 (1995)
Riches are a trust. …
Power is a trust. …
Talents are a trust too; that is the condition of their increase. They must be put out to use, or they will ruin the steward.Ralph Waldo Emerson (1803-1882) American essayist, lecturer, poet
Journal (1831-07-21)
You may be surprised to find how quickly daily routine and the demands of “just getting by” absorb your waking hours. You may be surprised to find how quickly you start to see your politics and religion become matters of habit rather than thought and inquiry. You may be surprised to find how quickly you start to see your life in terms of other people’s expectations rather than issues. You may be surprised to find out how quickly reading a good book sounds like a luxury.
Bill Watterson (b. 1958) American cartoonist
Commencement Address, Kenyon College (20 May 1990)
(Source)
The favorites of fortune or of fame topple from their pedestals before our eyes without diverting us from ambition.
Luc de Clapiers, Marquis de Vauvenargues (1715-1747) French moralist, essayist, soldier
Reflections and Maxims [Réflexions et maximes] (1746) [tr. Lee (1903)]
A lot of people, when they think about writers, probably imagine people wasting time in cafés, drinking a lot and smoking too many cigarettes, and working when the inspiration — whatever that is — seizes them. But writing is rigorous. Writing, for me at least, takes a lot of concentrated work and effort. It takes dedication and the willingness to do the work even when that feeling of inspiration isn’t there at all.
Karl Iagnemma (b. 1972) American writer and research scientist
“The Dual Life of Karl Iagnemma,” Interview, NOVA (PBS) (1 Sep 2006)
(Source)
We conclude that, in the field of public education, the doctrine of “separate but equal” has no place. Separate educational facilities are inherently unequal.
Earl Warren (1891-1974) American jurist and politician; Chief Justice of the Supreme Court (1953-69)
Brown vs. Board of Education of Topeka, Kansas (1954) [unanimous opinion]
(Source)
How little do we know that which we are!
How less what we may be!
In the Soviet Union, capitalism triumphed over communism. In this country, capitalism triumphed over democracy.
Fran Lebowitz (b. 1950) American journalist
Social Studies (1981)
Some people swallow the universe like a pill; they travel on through the world, like smiling images pushed from behind. For God’s sake give me the young man who has brains enough to make a fool of himself!
Robert Louis Stevenson (1850-1894) Scottish essayist, novelist, poet
“Crabbed Age and Youth” (c. 1874)
Property has its duties as well as its rights.
Thomas Drummond (1797-1840) Scottish army officer, civil engineer, public official.
Letter to the Earl of Donoughshire (22 May 1838)
Further, a little self-control at the right moment may prevent much subsequent compulsion at the hands of others.
[Daß jedoch ein kleiner, an der rechten Stelle angebrachter Selbstzwang nachmals vielem Zwange von außen vorbeugt.]
Arthur Schopenhauer (1788-1860) German philosopher
Parerga and Paralipomena, Vol. 1, “Aphorisms on the Wisdom of Life [Aphorismen zur Lebensweisheit],” ch. 5 “Counsels and Maxims [Paränesen und Maximen],” § 2.15 (1851) [tr. Saunders (1890)]
(Source)
Source (German). Alternate translation:Nevertheless, a little self-restraint applied at the right place afterwards prevents much restraint from without.
[tr. Payne (1974), 2.15]
The difference between reactionary repression and revolutionary repression is the difference between cat shit and dog shit.
Leo Tolstoy (1828-1910) Russian novelist and moral philosopher
Adapted. In Theodore Roszak, The Making of the Counter Culture, Appendix (1969)
Many things are not as they seem: The worst things in life never are.
Jim Butcher (b. 1971) American author
White Night, ch. 1 (opening line) (2008)
The people that once bestowed commands, consulships, legions, and all else, now meddles no more and longs eagerly for just two things — bread and circuses!
[Nam qui dabat olim imperium, fasces, legiones, omnia, nunc se continet atque duas tantum res anxius optat, panem et circenses.]
Juvenal (c.55-127) Roman satirist [Decimus Junius Juvinalis]
Satires, Satire 10, l. 78-79
Alt. trans.: "The people long for only two things: bread and circuses."
TV executives think that the programs with the highest ratings are what TV viewers want, rather than what they settle for.
Pauline Kael (1919-2001) American movie critic
“Why Are Movies So Bad? Or, The Numbers” (23 Jun 1980)
(Source)
If you wish to appear agreeable in society, you must consent to be taught many things which you know already.
Charles Maurice, Prince de Talleyrand-Périgord (1754-1838) French statesman
Reminiscences of Prince Talleyrand (1850)
Better be alone than in bad company.
John Clarke (d. 1658) British educator
Proverbs: English and Latine [Paroemiologia Anglo-Latina] (1639)
We face the dilemma … that if everyone gets his desserts, some may be driven from the table: and if everyone comes to the table, some may not get their desserts. In practice, this seems to be resolved by the establishment of a social minimum as reflected for instance, in the poor law, in social security and various welfare services. The principle of dessert come into play above this social minimum. That is to say, society lays a modest table at which all can sup and a high table at which the deserving can feast.
Kenneth Ewart Boulding (1910-1993) American economist, educator, poet, philosopher
“Social Justice in Social Dynamics” (1962)
The great inconvenience of new books is that they prevent us from reading the old ones.
[C’est le grand inconvénient des livres nouveaux: ils nous empêchent de lire les anciens.]
Joseph Joubert (1754-1824) French moralist, philosopher, essayist, poet
Pensées [Thoughts], ch. 18 “Du Siècle [On the Age],” ¶ 57 (1850 ed.) [tr. Auster (1983), 1808]
(Source)
(Source (French)). Alternate translations:The great drawback in new books is that they prevent our reading older ones.
[tr. Attwell (1896), ¶ 250]That is the great drawback of new books: they keep us from reading the old.
[tr. Collins (1928), ch. 17]
It’s a job. It’s not a hobby. You don’t write the way you build a model airplane. You have to sit down and work, to schedule your time and stick to it. Even if it’s just for an hour or so each day. You have to get a babysitter and make the time. If you’re going to make writing succeed you have to approach it as a job. You don’t wait for inspiration. The Muse does not do your work for you.
Rosellen Brown (b. 1939) American author and teacher
(Attributed)
[The] flight from and hatred of technology is self-defeating. The Buddha, the Godhead, resides quite as comfortably in the circuits of a digital computer or the gears of a cycle transmission as he does at the top of a mountain or in the petals of a flower. To think otherwise is to demean the Buddha — which is to demean oneself.
Robert Pirsig (1928-2017) American philosopher, writer
Zen and the Art of Motorcycle Maintenance, ch. 1 (1974)
The least pain in our little finger gives us more concern and uneasiness than the destruction of millions of our fellow-beings.
William Hazlitt (1778-1830) English writer
“American Literature — Dr. Channing” in The Edinburgh Review (Oct 1829)
Usually when people are sad, they don’t do anything. They just cry over their condition. But when they get angry, they bring about a change.
Malcolm X (1925-1965) American revolutionary, religious leader [b. Malcolm Little]
Malcolm X Speaks, ch. 9 “With Mrs. Fannie Lou Hamer” (1965)
No man but a blockhead ever wrote except for money.
Samuel Johnson (1709-1784) English writer, lexicographer, critic
Comment (5 Apr 1776)
In James Boswell, The Life of Samuel Johnson (1791)
What sweeter than this in the world!
Friend met friend and the lover joined his Beloved.Abu Said ibn Abi 'I-Khayr (AD 967-1049) Persian Sufi mystic and poet [a.k.a., Abusa'id Abolkhayr, Abū-Sa'īd Abul-Khayr, Sheikh Abusaeid or Abu Sa'eed]
Poem
Unless the reformer can invent something which substitutes attractive virtues for attractive vices, he will fail.
Walter Lippmann (1889-1974) American journalist and author
A Preface to Politics, ch. 2 (1914)
Everyone asks if a man is rich, no one if he is good.
Euripides (485?-406? BC) Greek tragic dramatist
(Attributed)
Quoted in Robert Burton, The Anatomy of Melancholia, 1.2.4.6 (1621-51).
If you ever want to find out just how uninteresting you really are, get a job where the quality and frequency of your thoughts determine your livelihood. I’ve found that the only way I can keep writing every day, year after year, is to let my mind wander into new territories. To do that, I’ve had to cultivate a kind of mental playfulness.
Bill Watterson (b. 1958) American cartoonist
Commencement Address, Kenyon College (20 May 1990)
(Source)
It is not true that equality is a law of nature. Nature has made nothing equal; her sovereign law is subordination and dependence.
[Il est faux que l’égalité soit une loi de la nature. La nature n’a rien fait d’égal; la loi souveraine est la subordination et la dépendance.]
Luc de Clapiers, Marquis de Vauvenargues (1715-1747) French moralist, essayist, soldier
Reflections and Maxims [Réflexions et maximes] (1746) [tr. Lee (1903)]
Avarice is fear sheathed in gold.
Paul Eldridge (1888-1982) American educator, novelist, poet
“Lanterns in the Night,” Maxim 42, The Jewish Forum (Aug 1948)