What is character but the determination of incident? What is incident but the illustration of character?
Henry James (1843-1916) American writer
“The Art of Fiction,” Longman’s Magazine (4 Sep 1884)
(Source)
Quotations about:
action
Note not all quotations have been tagged, so Search may find additional quotes on this topic.
Choose the course which you adopt with deliberation; but when you have adopted it, then persevere in it with firmness.
Bias of Priene (fl. c. 650) Greek philosopher
In Diogenes Laërtius, The Lives and Opinions of Eminent Philosophers, “Bias” (c. 230) [tr. Yonge]
Alt. trans.: "Be slow in considering, but resolute in action."
The rule, acknowledged or not, seems to be that if we have great power we must use it. We would use a steam shovel to pick up a dime. We have experts who can prove there is no other way to do it.
Wendell Berry (b. 1934) American farmer, educator, poet, conservationist
Essay (1968), “The Loss of the Future,” Religious Humanism Quarterly, Vol. 21, No. 47
(Source)
Collected in The Long-Legged House, Part 2 (1969).
An orator’s life is more convincing than his eloquence.
Publilius Syrus (d. 42 BC) Assyrian slave, writer, philosopher [less correctly Publius Syrus]
Sententiae [Moral Sayings], # 507 [tr. Lyman (1862)]
BRUTUS: There is a tide in the affairs of men
Which, taken at the flood, leads on to fortune;
Omitted, all the voyage of their life
Is bound in shallows and in miseries.
On such a full sea are we now afloat,
And we must take the current when it serves
Or lose our ventures.William Shakespeare (1564-1616) English dramatist and poet
Julius Caesar, Act 4, sc. 3, l. 249ff (4.3.249-255) (1599)
(Source)
I propose good fellowship — good friends all around. No matter what we believe, shake hands and let it go. That is your opinion; this is mine: let us be friends. Science makes friends; religion, superstition, makes enemies. They say: Belief is important. I say: No, actions are important. Judge by deed, not by creed. Good fellowship — good friends — sincere men and women — mutual forbearance, born of mutual respect.
Robert Green Ingersoll (1833-1899) American lawyer, freethinker, orator
“What Must We Do To Be Saved?” sec. 11 (1880)
(Source)
Give me but virtuous actions, and I will not quibble and chicane about the motives.
Lord Chesterfield (1694-1773) English statesman, wit [Philip Dormer Stanhope]
Letter to his son, #161 (5 Sep 1748)
(Source)
I met, not long ago, a young man who aspired to become a novelist. Knowing that I was in the profession, he asked me to tell him how he should set to work to realize his ambition. I did my best to explain. “The first thing,” I said, “is to buy quite a lot of paper, a bottle of ink, and a pen. After that you merely have to write.”
Aldous Huxley (1894-1963) English novelist, essayist and critic
“Sermons in Cats,” Music at Night and Other Essays (1931)
(Source)
Twenty years from now you will be more disappointed by the things that you didn’t do than by the ones you did do. So throw off the bowlines. Sail away from the safe harbor. Catch the trade winds in your sails. Explore. Dream. Discover.
Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
(Spurious)
A common "inspirational" quote, frequently attributed to Twain, but not found in writings. Earliest found is in H. Jackson Brown, P.S. I Love You (1990), attributed to Brown's mother. More info here.
Justice is truth in action.
[La justice est la vérité en action.]
Joseph Joubert (1754-1824) French moralist, philosopher, essayist, poet
Pensées [Thoughts], ch. 15 “De la Liberté, de la Justice et des Lois [On Liberty, Justice, and Laws],” ¶ 16 (1850 ed.) [tr. Calvert (1866), ch. 12]
(Source)
(Source (French)). The same (obvious) translation is used by Attwell (1896), ¶ 203.
See also "Grace is beauty in action."
Up, Sluggard, and waste not life; in the grave will be sleeping enough.
Benjamin Franklin (1706-1790) American statesman, scientist, philosopher, aphorist
Poor Richard (1741 ed.)
(Source)
Virtues, however, we acquire by first exercising them. The same is true with skills, since what we need to learn before doing, we learn by doing; for example, we become builders by building, and lyre-players by playing the lyre. So too we become just by doing just actions, temperate by temperate actions, and courageous by courageous actions.
[τὰς δ’ ἀρετὰς λαμβάνομεν ἐνεργήσαντες πρότερον, ὥσπερ καὶ ἐπὶ τῶν ἄλλων τεχνῶν· ἃ γὰρ δεῖ μαθόντας ποιεῖν, ταῦτα ποιοῦντες μανθάνομεν, οἷον οἰκοδομοῦντες οἰκοδόμοι γίνονται καὶ κιθαρίζοντες κιθαρισταί· οὕτω δὴ καὶ τὰ μὲν δίκαια πράττοντες δίκαιοι γινόμεθα, τὰ δὲ σώφρονα σώφρονες, τὰ δ’ ἀνδρεῖα ἀνδρεῖοι.]
Aristotle (384-322 BC) Greek philosopher
Nicomachean Ethics [Ἠθικὰ Νικομάχεια], Book 2, ch. 1 (2.1, 1103a.32ff) (c. 325 BC) [tr. Crisp (2000)]
(Source)
(Source (Greek)). Alternate translations:But the Virtues we get by first performing single acts of working, which, again, is the case of other things, as the arts for instance; for what we have to make when we have learned how, these we learn how to make by making: men come to be builders, for instance, by building; harp-players, by playing on the harp: exactly so, by doing just actions we come to be just; by doing the actions of self-mastery we come to be perfected in self-mastery; and by doing brave actions brave.
[tr. Chase (1847)]But the virtues we acquire by previous practice of their acts, exactly as we acquire our knowledge of the various arts. For, in the case of the arts, that which we have to be taught to do, that we learn by doing it. We become masons, for instance, by building; and harpers b y playing upon the harp. And so, in like manner, we become just by doing what is just, temperate by doing what is temperate, and brave by doing what is brave.
[tr. Williams (1869), sec. 23]But the virtues we acquire by first exercising them, as is the case with all the arts, for it is by doing what we ought to do when we have learnt the arts that we learn the arts themselves; we become e.g. builders by building and harpists by playing the harp. Similarly it is by doing just acts that we become just, by doing temperate acts that we become temperate, by doing courageous acts that we become courageous.
[tr. Welldon (1892)]But the virtues we acquire by doing the acts, as is the case with the arts too. We learn an art by doing that which we wish to do when we have learned it; we become builders by building, and harpers by harping. And so by doing just acts we become just, and by doing acts of temperance and courage we become temperate and courageous.
[tr. Peters (1893)]But the virtues we get by first exercising them, as also happens in the case of the arts as well. For the things we have to learn before we can do them, we learn by doing them, e.g. men become builders by building and lyreplayers by playing the lyre; so too we become just by doing just acts, temperate by doing temperate acts, brave by doing brave acts.
[tr. Ross (1908)]The virtues on the other hand we acquire by first having actually practised them, just as we do the arts. We learn an art or craft by doing the things that we shall have to do when we have learnt it: for instance, men become builders by building houses, harpers by playing on the harp. Similarly we become just by doing just acts, temperate by doing temperate acts, brave by doing brave acts.
[tr. Rackham (1934), ch. 1, sec. 4]The virtues, by contrast, we acquire by first engaging in the activities, as is also true in the case of the various crafts. For the things we cannot produce without learning to do so are the very ones we learn to produce by producing them -- for example, we become builders by building houses and lyre players by playing the lyre. Similarly, then, we become just people by doing just actions, temperate people by doing temperate actions, and courageous people by doing courageous ones.
[tr. Reeve (1948)]In the case of the virtues, on the other hand, we acquire them as a result of prior activities; and this is like the case of the arts, for that which we are to perform by art after learning, we first learn by performing, e.g., we become builders by building and lyre-players by playing the lyre. Similarly, we become just by doing what is just, temperate by doing what is temperate, and brave by doing brave deeds.
[tr. Apostle (1975)]Virtues, by contrast, we acquire, just as we acquire crafts, by having previously activated them. For we learn a craft by producing the same product that we must produce when we have learned it, becoming builders, for instance, by building and harpists by playing the harp, so also, then, we become just by doing just actions, temperate by doing temperate actions, brave by doing brave actions.
[tr. Irwin/Fine (1995)]For as regards those things we must learn how to do, we learn by doing them -- for example by building houses, people become house builders, and by playing the cithara, they become cithara players. So too, then, by doing just things become just; moderate things, moderate; and courageous things, courageous.
[tr. Bartlett/Collins (2011)]We develop virtues after we have practiced them beforehand, the same way it works with the other arts. For, we learn as we do those very things we need to do once we have learned the art completely. So, for example, men become carpenters by building homes and lyre-players by practicing the lyre. In the same way, we become just by doing just things, prudent by practicing wisdom, and brave by committing brave deeds.
[tr. @sentantiq (2017)]
The world can only be grasped by action, not by contemplation. The hand is more important than the eye. We are active; and indeed we know, as something more than a symbolic accident in the evolution of man, that it is the hand that drives the subsequent evolution of the brain. We find tools today made by man before he became man. Benjamin Franklin in 1778 called man “a tool-making animal,” and that is right.
Jacob Bronowski (1908-1974) Polish-English humanist and mathematician
The Ascent of Man, ch. 3 (1973)
All men dream: but not equally. Those who dream by night in the dusty recesses of their minds wake in the day to find that it was vanity: but the dreamers of the day are dangerous men, for they may act their dream with open eyes, to make it possible. This I did.
T. E. Lawrence (1888–1935) British officer, diplomat, linguist, memoirist, writer [Thomas Edward Lawrence, a/k/a T. E. Shaw, "Lawrence of Arabia"]
The Seven Pillars of Wisdom, “Introductory Chapter” (1935)
(Source)
Oxford Edition (1922):This, therefore, is a faded dream of the time when I went down into the dust and noise of the Eastern market-place, and with my brain and muscles, with sweat and constant thinking, made others see my visions coming true. Those who dream by night in the dusty recesses of their minds wake in the day to find that all was vanity; but the dreamers of the day are dangerous men, for they may act their dream with open eyes, and make it possible. This I did.
This introductory chapter varies between different editions, and is even missing in some. The history of different versions and editions of The Seven Pillars of Wisdom is complex.
On some positions, Cowardice asks the question, “Is it safe?” Expediency asks the question, “Is it is politic?” Vanity asks the question, “Is it is popular?” But Conscience asks the question, “Is it right?” There comes a time when one must take a position that is neither safe, nor politic, nor popular, but he must do it because Conscience tells him it is right.
Martin Luther King, Jr. (1929-1968) American clergyman, civil rights leader, social activist, preacher
Speech, Santa Rita, Calif., (14 Jan 1968)
Recording (at 10:22). King reused speech elements frequently. The same passage can be found in "Remaining Awake Through a Great Revolution", sermon at the National Cathedral, Washington, DC (31 Mar 1968).
The hell to be endured hereafter, of which theology tells, is no worse than the hell we make for ourselves in this world by habitually fashioning our characters in the wrong way. Could the young but realize how soon they will become mere walking bundles of habits, they would give more heed to their conduct while in the plastic state. We are spinning our own fates, good or evil. Every smallest stroke of virtue or of vice leaves its never so little scar.
William James (1842-1910) American psychologist and philosopher
The Principles of Psychology, Vol. 1, ch. 4 “Habit” (1890)
(Source)
This chapter originally published in Popular Science Monthly (Feb 1887).
Every act alters the soul of the doer.
Oswald Spengler (1880–1936), German author
The Decline of the West, “Cities and Peoples” (1918-22) [tr. Atkinson (1962)]
In fact generally, doing well by others is more characteristic of virtue than being done well by, and doing things positively honourable than forbearing to do things dishonourable.
[τῆς γὰρ ἀρετῆς μᾶλλον τὸ εὖ ποιεῖν ἢ τὸ εὖ πάσχειν, καὶ τὰ καλὰ πράττειν μᾶλλον ἢ τὰ αἰσχρὰ μὴ πράττειν]
Aristotle (384-322 BC) Greek philosopher
Nicomachean Ethics [Ἠθικὰ Νικομάχεια], Book 4, ch. 1 (4.1.7) / 1120a.11 (c. 325 BC) [tr. Chase (1847)]
(Source)
(Source (Greek)). Alternate translations:For virtue rather shows itself in treating others as we ought, than in being treated as we ought; and in doing noble acts, rather than in abstaining from disgraceful acts.
[tr. Williams (1869)]For it is more truly distinctive of virtue to be the author than to be the recipient of benefactions, and to do what is noble than to abstain from doing what is shameful.
[tr. Welldon (1892)]For it is more distinctive of virtue to do good to others than to have good done to you, and to do what is noble than not to do what is base.
[tr. Peters (1893)]For it is more characteristic of virtue to do good than to have good done to one, and more characteristic to do what is noble than not to do what is base.
[tr. Ross (1908)]Virtue is displayed in doing good rather than in having good done to one, and in performing noble acts rather than in avoiding base ones.
[tr. Rackham (1934)]The good man thinks it more blessed to give than to receive, and virtue is more clearly shown in the performance of fine actions than in the non-performance of base ones.
[tr. Thomson (1953)]Virtue consists more in doing good than in receiving it, and more in doing fine actions than in refraining from disgraceful ones.
[tr. Thomson/Tredennick (1976)]For it is more proper to virtue to do good than to receive good, and more proper to do fine actions than not to do shameful ones.
[tr. Irwin (1999)]For it is more characteristic of virtue to do good than to receive it, and to do noble actions than not to do shameful ones.
[tr. Crisp (2000)]
Cf. the Bible, Acts 20:35 [KJV]:I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.
If you wou’d not be forgotten
As soon as you are dead and rotten,
Either write things worth reading,
Or do things worth the writing.Benjamin Franklin (1706-1790) American statesman, scientist, philosopher, aphorist
Poor Richard (1738 ed.)
(Source)
Without being forgiven, released from the consequences of what we have done, our capacity to act would, as it were, be confined to one single deed from which we could never recover; we would remain the victims of its consequences forever, not unlike the sorcerer’s apprentice who lacks the magic formula to break the spell.
Hannah Arendt (1906-1975) German-American philosopher, political theorist
The Human Condition, Part 5, ch. 33 “Irreversibility and the Power to Forgive” (1958)
(Source)
We do not what we ought,
What we ought not, we do,
And lean upon the thought
That chance will bring us through;
But our own acts, for good or ill, are mightier powers.Matthew Arnold (1822-1888) English poet and critic
Empedocles on Etna, Act 1, sc. 2, ll. 238-242 (1852)
(Source)
Freedom is not an ideal, it is not even a protection, if it means nothing more than freedom to stagnate, to live without dreams, to have no greater aim than a second car and another television set — and this in a world where half our fellow men have less than enough to eat.
Adlai Stevenson (1900-1965) American diplomat, statesman
“Putting First Things First”, Foreign Affairs (1960-01)
(Source)
Nothing is so contagious as an example, and our every really good or bad action inspires a similar one.
[Rien n’est si contagieux que l’exemple, et nous ne faisons jamais de grands biens ni de grands maux qui n’en produisent de semblables.]
François VI, duc de La Rochefoucauld (1613-1680) French epigrammatist, memoirist, noble
Réflexions ou sentences et maximes morales [Reflections; or Sentences and Moral Maxims], ¶230 (1665-1678) [tr. Tancock (1959)]
(Source)
In the manuscript and 1665 ed., this concluded "... nor are there any great evils that do not inevitably produce their like [ni de grands maux qui ne produisent infailliblement leurs pareils]."
(Source (French)). Other translations:There is not any thing so contagious as Example, and whatever actions are done remarkable either for their Goodness or Mischief, they are Patterns to others to do the like.
[tr. Davies (1669), ¶48]Nothing is of so pestilent spreading a Nature, as Example; and no Man does any exceeding good, or very wicked thing; but it produces others of the same kind.
[tr. Stanhope (1694), ¶231]Nothing is so contagious as example: never is any considerable good or ill done that does not produce its like.
[pub. Donaldson (1783), ¶122; ed. Lepoittevin-Lacroix (1797), ¶219]Nothing is so contagious as example. Never was there any considerable good or ill action, that hath not produced its like.
[ed. Carvill (1835), ¶469]Nothing is so contagious as example; and we never do any great good or great evil which does not produce its like.
[ed. Gowens (1851), ¶241]Nothing is so infectious as example, and we never do great good or evil without producing the like.
[tr. Bund/Friswell (1871), ¶230]Nothing is as contagoius as example. Each of our very good or very bad acts reproduces itself.
[tr. Heard (1917), ¶237]Nothing is so contagious as example, and all our very good or bad deeds beget their like.
[tr. Stevens (1939), ¶230]Nothing is as contagious as example, and we never perform an outstandingly good or evil action without its producing others of its sort.
[tr. FitzGibbon (1957), ¶230]Nothing is so contagious as example, and we never commit good or evil acts without their propagating themselves.
[tr. Kronenberger (1959), ¶230]Nothing is so contagious as example, and we never do either great good nor great evil without producing the like.
[tr. Whichello (2016) ¶230]
CYNICAL CAT: Little one, I would like to see anyone — prophet, king or God — persuade a thousand cats to do anything at the same time.
Neil Gaiman (b. 1960) British author, screenwriter, fabulist
Sandman, Book 3. Dream Country, # 18 “A Dream of a Thousand Cats” (1990-08)
(Source)
Do not deceive yourselves by just listening to his word; instead, put it into practice. If you listen to the word, but do not put it into practice you are like people who look in a mirror and see themselves as they are. They take a good look at themselves and then go away and at once forget what they look like. But if you look closely into the perfect law that sets people free, and keep on paying attention to it and do not simply listen and then forget it, but put it into practice — you will be blessed by God in what you do.
[Γίνεσθε δὲ ποιηταὶ λόγου καὶ μὴ ἀκροαταὶ μόνον παραλογιζόμενοι ἑαυτούς. ὅτι εἴ τις ἀκροατὴς λόγου ἐστὶν καὶ οὐ ποιητής οὗτος ἔοικεν ἀνδρὶ κατανοοῦντι τὸ πρόσωπον τῆς γενέσεως αὐτοῦ ἐν ἐσόπτρῳ κατενόησεν γὰρ ἑαυτὸν καὶ ἀπελήλυθεν καὶ εὐθέως ἐπελάθετο ὁποῖος ἦν. ὁ δὲ παρακύψας εἰς νόμον τέλειον τὸν τῆς ἐλευθερίας καὶ παραμείνας οὐκ ἀκροατὴς ἐπιλησμονῆς γενόμενος ἀλλὰ ποιητὴς ἔργου οὗτος μακάριος ἐν τῇ ποιήσει αὐτοῦ ἔσται.]
The Bible (The New Testament) (AD 1st - 2nd C) Christian sacred scripture
James 1: 22-25 [GNT (1976)]
(Source)
(Source (Greek)). Alternate translations:But be ye doers of the word, and not hearers only, deceiving your own selves. For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
[KJV (1611)]But you must do what the word tells you, and not just listen to it and deceive yourselves. To listen to the word and not obey is like looking at your own features in a mirror and then, after a quick look, going off and immediately forgetting what you looked like. But the man who looks steadily at the perfect law of freedom and makes that his habit -- not listening and then forgetting, but actively putting it into practice -- will be happy in all that he does.
[JB (1966)]But you must do what the Word tells you and not just listen to it and deceive yourselves. Anyone who listens to the Word and takes no action is like someone who looks at his own features in a mirror and, once he has seen what he looks like, goes off and immediately forgets it. But anyone who looks steadily at the perfect law of freedom and keeps to it -- not listening and forgetting, but putting it into practice -- will be blessed in every undertaking.
[NJB (1985)]You must be doers of the word and not only hearers who mislead themselves. Those who hear but don’t do the word are like those who look at their faces in a mirror. They look at themselves, walk away, and immediately forget what they were like. But there are those who study the perfect law, the law of freedom, and continue to do it. They don’t listen and then forget, but they put it into practice in their lives. They will be blessed in whatever they do.
[CEB (2011)]Do not merely listen to the word, and so deceive yourselves. Do what it says. Anyone who listens to the word but does not do what it says is like a man who looks at his face in a mirror and, after looking at himself, goes away and immediately forgets what he looks like. But the man who looks intently into the perfect law that gives freedom, and continues to do this, not forgetting what he has heard, but doing it -- he will be blessed in what he does.
[NIV (2011 ed.)]But be doers of the word and not merely hearers who deceive themselves. For if any are hearers of the word and not doers, they are like those who look at themselves[a] in a mirror; for they look at themselves and, on going away, immediately forget what they were like. But those who look into the perfect law, the law of liberty, and persevere, being not hearers who forget but doers who act -- they will be blessed in their doing.
[NRSV (2021 ed.)]
Only actions give life strength; only moderation gives it a charm.
[Nur Taten geben dem Leben Stärke, nur Maß ihm Reiz.]
Jean Paul Richter (1763-1825) German writer, art historian, philosopher, littérateur [Johann Paul Friedrich Richter; pseud. Jean Paul]
Titan, Jubilee 35, cycle 145 (1803) [tr. Brooks (1863)]
(Source)
Often only the first part is given as a quotation (or even just as a "German proverb").
(Source (German)). Alternate translations:Only deeds give strength to life, and only measure gives it charm.
[Source (1858)]Only deeds give strength to life, only moderation gives it charm.
[Source (1896)]
The sound of tireless voices is the price we pay for the right to hear the music of our own opinions. But there is also, it seems to me, a moment at which democracy must prove its capacity to act. Every man has a right to be heard; but no man has the right to strangle democracy with a single set of vocal chords.
Adlai Stevenson (1900-1965) American diplomat, statesman
Speech (1952-08-28), “Faith in Liberalism,” State Committee of the Liberal Party, New York City
(Source)
A rolling stone gathers no moss.
Publilius Syrus (d. 42 BC) Assyrian slave, writer, philosopher [less correctly Publius Syrus]
Sententiae [Moral Sayings], # 524
But in our flowing affairs a decision must be made, — the best, if you can, but any is better than none. There are twenty ways of going to a point, and one is the shortest; but set out at once on one. A man who has that presence of mind which can bring to him on the instant all he knows, is worth for action a dozen men who know as much but can only bring it to light slowly.
Ralph Waldo Emerson (1803-1882) American essayist, lecturer, poet
Essay (1860), “Power,” The Conduct of Life, ch. 2
(Source)
Based on a course of lectures by that name first delivered in Pittsburg (1851-03).
I want a man to act, and to prolong the functions of life as long as he can; and I want death to find me planting my cabbages, but careless of death, and still more of my unfinished garden.
[Je veux qu’on agisse, et qu’on allonge les offices de la vie, tant qu’on peut: et que la mort me trouve plantant mes choux ; mais nonchallant d’elle, et encore plus de mon jardin imparfait.]
Michel de Montaigne (1533-1592) French essayist
Essays, Book 1, ch. 19 (1.19), “That to Philosophize Is to Learn to Die [Que Philosopher, c’est apprendre à mourir]” (1572-03) [tr. Frame (1943)]
(Source)
Published in the 1580 ed.; the second clause (on prolonging the normal activities of life as long as possible) was added in the 1595 ed.
(Source (French)). Alternate translations:I would have a man to be doing, and to prolong his lives offices, as much as lieth in him, and let death seize upon me, whilst I am setting my cabiges, carelesse of her darte, but more of my unperfect garden.
[tr. Florio (1603)]I would always have a man to be doing, and, as much as in him lies, to extend, and spin out the Offices of life; and then let Death take me planting Cabages, but without any careful thought of him, and much less of my Garden’s not being finished.
[tr. Cotton (1686)]I would always have a man to be doing, and spinning out the offices of life as far as possible; and though death should seize me planting my cabbages, I should not be concerned at it, much less for leaving my garden unfinished.
[tr. Friswell (1868)]I would always have a man to be doing, and, as much as in him lies, to extend and spin out the offices of life; and then let death take me planting my cabbages, indifferent to him, and still less of my gardens not being finished.
[tr. Cotton/Hazlitt (1877)]I desire that a man should act, and prolong the employments of life as long as he can, and that death may find me planting my cabbages, but indifferent regarding it, and even more regarding my unfinished garden.
[tr. Ives (1925)]I want death to find me planting my cabbages, but caring little for it, and even less about the imperfections of my garden.
[tr. Rat (1958)]I want us to be doing things, prolonging life’s duties as much as we can; I want Death to find me planting my cabbages, neither worrying about it nor the unfinished gardening.
[tr. Screech (1987)]I wish for us to be doing, and to carry on with our responsibilities in life while we still can. I want death to find me planting my cabbages, indifferent to it, with my garden still a work in progress.
[tr. HyperEssays (2024)]
What with your exercises, some reading, and a great deal of company, your day is, I confess, extremely taken up; but the day, if well employed, is long enough for everything; and I am sure you will not slattern away one moment of it in inaction.
Lord Chesterfield (1694-1773) English statesman, wit [Philip Dormer Stanhope]
Letter to his son, #238 (8 Jan 1751)
(Source)
Actually, we who engage in nonviolent direct action are not the creators of tension. We merely bring to the surface the hidden tension that is already alive. We bring it out in the open, where it can be seen and dealt with. Like a boil that can never be cured so long as it is covered up but must be opened with all its ugliness to the natural medicines of air and light, injustice must be exposed, with all the tension its exposure creates, to the light of human conscience and the air of national opinion before it can be cured.
Martin Luther King, Jr. (1929-1968) American clergyman, civil rights leader, social activist, preacher
Letter from Birmingham Jail (16 Apr 1963)
(Source)
But indeed Conviction, were it never so excellent, is worthless till it convert itself into Conduct. Nay properly Conviction is not possible ill then.
Thomas Carlyle (1795-1881) Scottish essayist and historian
Sartor Resartus, Book 2, ch. 9 (1834)
(Source)
Quoting Herr Teufelsdröckh.
This chapter first appeared in Fraser's Magazine for Town and Country, Vol. 9, No. 52 (1834-04).
Words are like money; there is nothing so useless, unless when in actual use.
Samuel Butler (1835-1902) English novelist, satirist, scholar
The Note-Books of Samuel Butler, “Thought and Word,” viii (1912)Full text.
If one begins all deeds well, it is likely that they will end well too.
Sophocles (496-406 BC) Greek tragic playwright
Fragments, l. 715.
A good deed is the best prayer. A loving life is the best religion.
Charity is a virtue of the heart, and not of the hands, says an old writer. Gifts and alms are the expressions, not the essence of this virtue. A man may bestow great sums on the poor and indigent without being charitable, and may be charitable when he is not able to bestow anything. Charity is therefore a habit of good will, or benevolence in the soul, which disposes us to the love, assistance, and relief of mankind, especially of those who stand in need of it.
Joseph Addison (1672-1719) English essayist, poet, statesman
Essay (1713-09-21), The Guardian, No. 166
(Source)
He who can, does. He who cannot, teaches.
George Bernard Shaw (1856-1950) Irish playwright and critic
Man and Superman, “Maxims for Revolutionists,” “Education” (1903)
(Source)
Action and becoming are one.
Meister Eckhart (c. 1260-1328?) German theologian, philosopher, mystic [a.k.a. Johannes Eckhart von Hochheim; Eckhart; Eckehart]
Sermons #18 [tr. Blakney (1941)]
Well done is better than well said.
Benjamin Franklin (1706-1790) American statesman, scientist, philosopher, aphorist
Poor Richard (1737 ed.)
(Source)
In our era, the road to holiness necessarily passes through the world of action.
Dag Hammarskjöld (1905-1961) Swedish diplomat, author, UN Secretary-General (1953-61)
Markings (1955) [tr. Sjoberg, Auden (1964)]
(Source)
To act is to be committed, and to be committed is to be in danger.
James Baldwin (1924-1987) American novelist, playwright, activist
“My Dungeon Shook,” The Fire Next Time (1963)
(Source)
Hence a young man is not a proper hearer of lectures on political science; for he is inexperienced in the actions that occur in life, but its discussions start from these and are about these; and, further, since he tends to follow his passions, his study will be vain and unprofitable, because the end aimed at is not knowledge but action.
[διὸ τῆς πολιτικῆς οὐκ ἔστιν οἰκεῖος ἀκροατὴς ὁ νέος: ἄπειρος γὰρ τῶν κατὰ τὸν βίον πράξεων, οἱ λόγοι δ᾽ ἐκ τούτων καὶ περὶ τούτων: ἔτι δὲ τοῖς πάθεσιν ἀκολουθητικὸς ὢν ματαίως ἀκούσεται καὶ ἀνωφελῶς, ἐπειδὴ τὸ τέλος ἐστὶν οὐ γνῶσις ἀλλὰ πρᾶξις.]
Aristotle (384-322 BC) Greek philosopher
Nicomachean Ethics [Ἠθικὰ Νικομάχεια], Book 1, ch. 3 (1.3.5-6) / 1095a.2-5 (c. 325 BC) [tr. Ross (1908)]
(Source)
(Source (Greek)). Alternate translations:Hence the young man is not a fit student of Moral Philosophy, for he has no experience in the actions of life, while all that is said presupposes and is concerned with these: and in the next place, since he is apt to follow the impulses of his passions, he will hear as though he heard not, and to no profit, the end in view being practice and not mere knowledge.
[tr. Chase (1847), ch. 1]And hence it is that a young man is not a fit student of the art political; for he has had no experience in matters of daily life, with which matters our premises are concerned, and of which our conclusions treat. And since, moreover, he is prone to follow his desires, he will listen without purpose, and so without benefit. For the true object of ethical study is not merely the knowledge of what is good, but the application of that knowledge.
[tr. Williams (1869), sec. 3]Hence the young are not proper students of political science, as they have no experience of the actions of life which form the premises and subjects of the reasonings. Also it may be added that from their tendency to follow their emotions they will not study the subject to any purpose or profit, as its end is not knowledge but action.
[tr. Welldon (1892), ch. 1]And hence a young man is not qualified to be a student of Politics; for he lacks experience of the affairs of life, which form the data and the subject-matter of Politics. Further, since he is apt to be swayed by his feelings, he will derive no benefit from a study whose aim is not speculative but practical.
[tr. Peters (1893)]Hence the young are not fit to be students of Political Science. For they have no experience of life and conduct, and it is these that supply the premisses and subject matter of this branch of philosophy. And moreover they are led by their feelings; so that they will study the subject to no purpose or advantage, since the end of this science is not knowledge but action.
[tr. Rackham (1934)]That is why a young person is not a suitable audience for politics. For he has no experience with the actions of life, and the accounts are in accord with these and concerned with these. Further, since he tends to follow his feelings, it will be pointless and not beneficial to him to be in the audience, since the end is not knowledge but action.
[tr. Reeve (1948)]In view of this, a young man is not a proper student of [lectures on] politics; for he is inexperienced in actions concerning human life, and discussions proceed from [premisses concerning those actions] and deal with [those actions]. Moreover, being disposed to follow his passions, he will listen in vain and without benefit, since the end of such discussions is not knowledge but actions.
[tr. Apostle (1975), ch. 1]This is why a young man is not a fit person to attend lectures on political science, because he is not versed in the practical business of life from which politics draws its premisses and subject matter. Besides, he tends to follow his feelings, with the result that he will make no headway and derive no benefit from his course, since the object of it is not knowledge but action.
[tr. Thomson/Tredennick (1976)]This is why a youth is not a suitable student of political science; for he lacks experience of the actions of life which political science argues from and about. Moreover, since he tends to be guided by his feelings, his study will be futile and useless; for its end is action, not knowledge.
[tr. Irwin/Fine (1995)]This is why a young person is not fitted to hear lectures on political science, since our discussions begin from and concern the actions of life, and of these he has no experience. Again, because of his tendency to follow his feelings, his studies will be useless and to no purpose, since the end of the study is not knowledge but action.
[tr. Crisp (2000)]Hence of the political art, a young person is not an appropriate student, for he is inexperienced in the actions pertaining to life, and the arguments are based on these actions and concern them. Further, because he is disposed to follow the passions, he will listen pointlessly and unprofitably, since the end involved is not knowledge but action.
[tr. Bartlett/Collins (2011)]
Note that this passage was the basis for these lines from Shakespeare, Troilus and Cressida, Act 2, sc. 2, l. 165 (1609):Young men, whom Aristotle thought
Unfit to hear moral philosophy
You must have been warned against letting the golden hours slip by. Yes, but some of them are golden only because we let them slip.
J. M. Barrie (1860-1937) Scottish novelist and dramatist [James Matthew Barrie]
Speech (1922-05-03), “Courage,” Rectoral Address, University of St. Andrews, Scotland
(Source)
We will have to repent in this generation not merely for the vitriolic words and actions of the bad people, but for the appalling silence of the good people. We must come to see that human progress never rolls in on wheels of inevitability. It comes through the tireless efforts and persistent work of men willing to be co-workers with God, and without this hard work time itself becomes an ally of the forces of social stagnation. We must use time creatively, and forever realize that the time is always ripe to do right.
Martin Luther King, Jr. (1929-1968) American clergyman, civil rights leader, social activist, preacher
Letter from Birmingham Jail (16 Apr 1963)
(Source)
Undoubtedly the stories about them [hard-boiled detectives] had a fantastic element. Such things happened, but not so rapidly, nor to so close-knit a group of people, nor within so narrow a frame of logic. This was inevitable because the demand was for constant action; if you stopped to think you were lost. When in doubt, have a man come through a door with a gun in his hand.
The only part of the conduct of any one, for which he is amenable to society, is that which concerns others. In the part which merely concerns himself, his independence, is, of right, absolute. Over himself, over his own body and mind, the individual is sovereign.
John Stuart Mill (1806-1873) English philosopher and economist
On Liberty, ch. 1 “Introductory” (1859)
(Source)
To keep your character intact you cannot stoop to filthy acts. It makes it easier to stoop the next time.
Katharine Hepburn (1907-2003) American actress
Quoted in “Hepburn: She is the Best,” Los Angeles Times (24 Nov 1974)
KING: ’Tis well said again,
And ’tis a kind of good deed to say well.
And yet words are no deeds.William Shakespeare (1564-1616) English dramatist and poet
Henry VIII, Act 3, sc. 2, l. 195ff (3.2.195-197) (1613)
(Source)
What good is it, my brothers and sisters, if someone claims to have faith but does not have works? Surely that faith cannot save, can it? If a brother or sister is naked and lacks daily food and one of you says to them, “Go in peace; keep warm and eat your fill,” and yet you do not supply their bodily needs, what is the good of that? So faith by itself, if it has no works, is dead.
But someone will say, “You have faith, and I have works.” Show me your faith apart from works, and I by my works will show you faith.[Τί τὸ ὄφελος ἀδελφοί μου ἐὰν πίστιν λέγῃ τις ἔχειν ἔργα δὲ μὴ ἔχῃ μὴ δύναται ἡ πίστις σῶσαι αὐτόν. ἐὰν ἀδελφὸς ἢ ἀδελφὴ γυμνοὶ ὑπάρχωσιν καὶ λειπόμενοι τῆς ἐφημέρου τροφῆς. εἴπῃ δέ τις αὐτοῖς ἐξ ὑμῶν Ὑπάγετε ἐν εἰρήνῃ θερμαίνεσθε καὶ χορτάζεσθε μὴ δῶτε δὲ αὐτοῖς τὰ ἐπιτήδεια τοῦ σώματος τί τὸ ὄφελος. οὕτως καὶ ἡ πίστις ἐὰν μὴ ἔχῃ ἔργα νεκρά ἐστιν καθ’ ἑαυτήν.
Ἀλλ’ ἐρεῖ τις Σὺ πίστιν ἔχεις κἀγὼ ἔργα ἔχω δεῖξόν μοι τὴν πίστιν σου χωρὶς τῶν ἔργων κἀγώ σοι δείξω ἐκ τῶν ἔργων μου τὴν πίστιν.]The Bible (The New Testament) (AD 1st - 2nd C) Christian sacred scripture
James 2: 14-18 [NRSV (2021 ed.)]
(Source)
(Source (Greek)). Alternate translations:What doth it profit, my brethren, though a man say he hath faith, and have not works? Can faith save him? If a brother or sister be naked, and destitute of daily food, and one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? Even so faith, if it hath not works, is dead, being alone. Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.
[KJV (1611)]Take the case, my brothers, of someone who has never done a single good act but claims that he has faith. Will that faith save him? If one of the brothers or one of the sisters is in need of clothes and has not enough food to live on, and one of you says to them, 'I wish you well; keep yourself warm and eat plenty', without giving them these bare necessities of life, then what good is that? Faith is like that: if good works do not go with it, it is quite dead. This is the way to talk to people of that kind: 'You say you have faith and I have good deeds; I will prove to you that I have faith by showing you my good deeds -- now you prove to me that you have faith without any good deeds to show.'
[JB (1966)]My friends, what good is it for one of you to say that you have faith if your actions do not prove it? Can that faith save you? Suppose there are brothers or sisters who need clothes and don't have enough to eat. What good is there in your saying to them, “God bless you! Keep warm and eat well!”—if you don't give them the necessities of life? So it is with faith: if it is alone and includes no actions, then it is dead.
But someone will say, “One person has faith, another has actions.” My answer is, “Show me how anyone can have faith without actions. I will show you my faith by my actions.”
[GNT (1976)]How does it help, my brothers, when someone who has never done a single good act claims to have faith? Will that faith bring salvation? If one of the brothers or one of the sisters is in need of clothes and has not enough food to live on, and one of you says to them, 'I wish you well; keep yourself warm and eat plenty,' without giving them these bare necessities of life, then what good is that? In the same way faith, if good deeds do not go with it, is quite dead. But someone may say: So you have faith and I have good deeds? Show me this faith of yours without deeds, then! It is by my deeds that I will show you my faith.
[NJB (1985)]My brothers and sisters, what good is it if people say they have faith but do nothing to show it? Claiming to have faith can’t save anyone, can it? Imagine a brother or sister who is naked and never has enough food to eat. What if one of you said, “Go in peace! Stay warm! Have a nice meal!”? What good is it if you don’t actually give them what their body needs? In the same way, faith is dead when it doesn’t result in faithful activity. Someone might claim, “You have faith and I have action.” But how can I see your faith apart from your actions? Instead, I’ll show you my faith by putting it into practice in faithful action.
[CEB (2011)]
CALVIN: The more you know, the harder it is to take decisive action. Once you become informed, you start seeing complexities and shades of gray. You realize that nothing is as clear and simple as it first appears. Ultimately, knowledge is paralyzing. Being a man of action, I can’t afford to take that risk.
HOBBES: You’re ignorant, but at least you act on it.
IAGO: Pleasure and action make the hours seem short.
William Shakespeare (1564-1616) English dramatist and poet
Othello, Act 2, sc. 3, l. 400 (2.3.400) (1603)
(Source)
I am here to represent humanity: it is by no means necessary that I should live, but it is by all means necessary that I should act rightly.
Incorporated into “Essential Principles of Religion,” Lecture, Congregational Society, Boston (16 Mar 1862).
Act nothing in furious Passion; it’s putting to Sea in a Storm.
Thomas Fuller (1654-1734) English physician, preacher, aphorist, writer
Introductio ad Prudentiam, Vol. 1, # 365 (1725)
(Source)
We are what we repeatedly do. Excellence, therefore, is not an act but a habit.
Aristotle (384-322 BC) Greek philosopher
Nicomachean Ethics [Ἠθικὰ Νικομάχεια] (c. 325 BC) (paraphrase)
(Source)
Variants:Not actually Aristotle, but a summary by Will Durant, The Story of Philosophy: The Lives and Opinions of the World's Greatest Philosophers (1926), ch. 2 "Aristotle and Greek Science," sec. 7 "Ethics and the Nature of Happiness" (1926):
- "We are what we repeatedly do. Excellence, then, is not an act, but a habit."
- "We are what we repeatedly do, therefore excellence is not an act, but a habit."
Excellence is an art won by training and habituation: we do not act rightly because we have virtue or excellence, but we rather have these because we have acted rightly; "these virtues are formed in man by his doing the actions"; we are what we repeatedly do. Excellence, then, is not an act but a habit: "the good of man is a working of the soul in the way of excellence in a complete life ... for as it is not one swallow or one fine day that makes a spring, so it is not one day or a short time that makes a man blessed and happy."
The quoted phrases are from the Nicomachean Ethics, Book 2, ch. 4; Book 1, ch. 7.
The basic test of freedom is perhaps less in what we are free to do than in what we are free not to do.
Eric Hoffer (1902-1983) American writer, philosopher, longshoreman
Passionate State of Mind, Aphorism 176 (1955)
(Source)
Hereditary bondsmen! know ye not
Who would be free themselves must strike the blow?George Gordon, Lord Byron (1788-1824) English poet
Childe Harold’s Pilgrimage, Canto 2, st. 76 (1812)
(Source)
Speaking of the Greeks, whose nation was still controlled by the Ottoman Empire. The lines were used by W. E. B. DuBois, along with a line from st. 74, as the epigraph of ch. 3 of The Souls of Black Folks (1903).
If you have built castles in the air, your work need not be lost; that is where they should be. Now put the foundations under them.
Henry David Thoreau (1817-1862) American philosopher and writer
Walden; or, Life in the Woods, ch. 18 “Conclusion” (1854)
(Source)
Every evil in the bud is easily crushed: as it grows older, it becomes stronger.
[Omne malum nascens facile opprimitur; inveteratum fit pleurumque robustius.]
Marcus Tullius Cicero (106-43 BC) Roman orator, statesman, philosopher
Philippics [Philippicae; Antonian Orations], No. 5, ch. 11 / sec. 31 (5.11/5.31) (43-01-01 BC) [ed. Hoyt (1896)]
(Source)
(Source (Latin)). Other translations:Every evil is easily crushed at its birth; when it has become of long standing, it usually gets stronger.
[tr. Yonge (1903)]Every evil at its birth is easily suppressed; but if it be of long standing, it will offer a stouter resistance.
[ed. Harbottle (1906)]Every evil is easily crushed at its birth; become inveterate it as a rule gathers strength.
[tr. Ker (Loeb) (1926)]Every evil is easily nipped in the bud; with age it usually gets stronger.
[tr. Manuwald (2007)]
It is not the critic who counts, nor the man who points out how the strong stumbled or where the doer of the deed could have done better. The credit belongs to the man who is actually in the arena; whose face is marred by dust and sweat and blood; who strives valiantly; who errs and comes up short again and again. Who knows the great enthusiasms, the great devotions, and spends himself in a worthy cause; who at the best knows in the end the triumphs of high achievement; and who at the worst, if he fails, at least fails while daring greatly; so that his place shall never be with those cold and timid souls who know neither victory or defeat.
Theodore Roosevelt (1858–1919) American politician, statesman, conservationist, writer, US President (1901–1909)
Speech (1910-04-23), “Citizenship in a Republic [The Man in the Arena],” Sorbonne, Paris
(Source)
Hampden, on the other hand, was for vigorous and decisive measures. When he drew the sword, as Clarendon has well aid, he threw away the scabbard. He had shown that he knew better than any public man of his time how to value and how to practice moderation. He knew that the essence of war is violence, and that moderation in war is imbecility.
Thomas Babington Macaulay (1800-1859) English writer and politician
“John Hampden,” Essays Contributed to the Edinburgh Review, Vol. 1 (1843)
(Source)
Review of Lord Nugent, Some Memorials of John Hampden, His Party, and His Times (1831).
Our grand business undoubtedly is, not to see what lies dimly at a distance, but to do what lies clearly at hand.
Thomas Carlyle (1795-1881) Scottish essayist and historian
Essay (1829-06), “Signs of the Times,” Edinburgh Review, Vol. 49, No. 98, Art. 7
(Source)
Review of three 1829 books: Anticipation; or, an Hundred Years Hence; The Rise, Progress, and Present State of Public Opinion in Great Britain; Edward Irvine, The Last Days; or, Discourses on These Our Times.
The reward of a thing well done, is to have done it.
Ralph Waldo Emerson (1803-1882) American essayist, lecturer, poet
“New England Reformers,” lecture, Boston (1844-03-03), Essays: Second Series (1844)
(Source)
Reprinted in Essays: Second Series (1844).
One time I figured out this: if you aren’t brave, it doesn’t matter what other virtues you have, because you aren’t going to act them out. What good does it do to be able to see truth if you’re too chickenshit to act on the basis of what you see? I finally reduced all human virtues to one: bravery.
Knowing is not enough; we must apply. Willing is not enough; we must do.
Johann Wolfgang von Goethe (1749-1832) German poet, statesman, scientist
(Attributed)
Used by Bruce Lee, and sometimes attributed to him.
Talk doesn’t cook rice.
Proverbs, Sayings, and Adages
Chinese proverb
Do what you can, with what you’ve got, where you are.
Theodore Roosevelt (1858–1919) American politician, statesman, conservationist, writer, US President (1901–1909)
Autobiography, ch. 9 “Outdoors and Indoors” (1913)
(Source)
Variants:Roosevelt in turn labels it as "a bit of homely philosophy, quoted by Squire Bill Widener, of Widener's Valley, Virginia, which sums up one's duty in life," but the quote is usually attributed to Roosevelt.
- "Do what you can where you are with what you've got."
- "Do what you can, with what you have, where you are."
The best index to a person’s character is (a) how he treats people who can’t do him any good, and (b) how he treats people who can’t fight back.
Abigail Van Buren (1918-2013) American columnist [a.k.a. Dear Abby, pen name for Pauline Phillips]
“Dear Abby” column (16 May 1974)
The earliest variation on this thought appears to be from Paul Eldridge.
A rain came along last night and gently wet San Diego. It cleaned off my car except for a stubborn bird blessing on the hood. I had been staring at it for several days and the rain cleaned everything except that single spot. (sigh) For the most part, things take care of themselves if we just let them, but every now and again we’ve got to get involved, and dirty our hands.
(Other Authors and Sources)
Jeff Shepherd, Jeff’s Weekly Quotations, #39 (1994)
CALVIN: I love Saturday morning cartoons. What classic humor! This is what entertainment is all about … idiots, explosives and falling anvils.
It is not what we do, but also what we do not do, for which we are accountable.
[Ce n’est pas seulement pour ce que nous faisons que nous sommes tenus responsables, mais aussi pour ce que nous ne faisons pas.]
Molière (1622-1673) French playwright, actor [stage name for Jean-Baptiste Poquelin]
(Attributed)
(Source)
The French phrase comes up in search, but, again, without citation beyond "Molière".
The earliest reference I can find to this phrase (in English) is in Maturin Ballou's Treasury of Thought (1871), without citation to where Molière might have said it. It is likely a paraphrase, but I can find no source material that recalls it. A more recent (but no better documented) variant:It is not only for what we do that we are held responsible, but also for what we do not do.
See also Marcus Aurelius (c. AD 170), Fuller (1725), Mill (1859), Sewell (1877), Harris (1953), Nash (1959) (also), Masson (1988).
We should be taught not to wait for inspiration to start a thing. Action always generates inspiration. Inspiration seldom generates action.
(Other Authors and Sources)
Frank Tibolt
We must become the change we want to see.
Mohandas Gandhi (1869-1948) Indian lawyer, anti-colonial nationalist, political ethicist [Mahatma Gandhi]
(Attributed)
Variants:Almost always attributed to Gandhi, but not found in any of his published works. More discussion here.
- "Be the change you wish to see in the world."
- "You must be the change you wish to see in the world."
I find that doing the will of God leaves me with no time for disputing about His plans — I do not say for thinking about them.
To think too long about doing a thing often becomes its undoing.
(Other Authors and Sources)
Eva Young
I find the great thing in this world is not so much where we stand, as in what direction we are moving: To reach the port of heaven, we must sail sometimes with the wind and sometimes against it, — but we must sail, and not drift, nor lie at anchor.
The country needs and, unless I mistake its temper, the country demands bold, persistent experimentation. It is common sense to take a method and try it: If it fails, admit it frankly and try another. But above all, try something.
Franklin Delano Roosevelt (1882–1945) American lawyer, politician, statesman, US President (1933–1945)
Speech (1932-05-22), Commencement, Oglethorpe University, Atlanta, Georgia
(Source)
It is from the numberless diverse acts of courage and belief that human history is shaped. Each time a man (or a woman) stands up for an ideal, or acts to improve the lot of others, or strikes out against injustice, he (or she) sends a tiny ripple of hope, and crossing each other from a million different centers of energy and daring, those ripples build a current which can sweep down the mightiest walls of oppression and resistance.
Robert Francis Kennedy (1925-1968) American politician
“Day of Affirmation,” address, University of Capetown, South Africa (6 Jun 1966)
(Source)
Inscribed on the RFK gravesite at Arlington National Cemetery as "It is from numberless diverse acts of courage and belief that human history is shaped. Each time a man stands up for an ideal, or acts to improve the lot of others, or strikes out against injustice, he sends forth a tiny ripple of hope, and crossing each other from a million different centers of energy and daring those ripples build a current which can sweep down the mightiest walls of oppression and injustice."
Procrastination and worry are the twin thieves that will try to rob you of your brilliance — but even the smallest action will drive them from your camp.
(Other Authors and Sources)
Gil Atkinson
To condemn spontaneous and delightful occupations because they are useless for self-preservation shows an uncritical prizing of life regardless of its contents.
George Santayana (1863-1952) Spanish-American poet and philosopher [Jorge Agustín Nicolás Ruíz de Santayana y Borrás]
The Sense of Beauty, Part 1 “The Nature of Beauty,” sec. 4 “Work and Play” (1896)
(Source)
Anything I’ve ever done that ultimately was worthwhile … initially scared me to death.
(Other Authors and Sources)
Betty Bender
Life is made up of constant calls to action, and we seldom have time for more than hastily contrived answers; to follow one’s hunch is usually better than lying doggo, and rough generalizations that have worked well in the past easily easily take on the authority of universals. It does violence to our inner being to be obliged to give a hearing to opinions widely at variance with those we are accustomed to, and to come to a conclusion unweighted by desire.
Learned Hand (1872-1961) American jurist
“At Fourscore,” speech, Harvard Club of New York (1952-01-18)
(Source)
First published in the Harvard Alumni Bulletin (23 Feb 1952).
‘Twas an unhappy division that has been made betwixt faith and works; though in my intellect I may divide them just as in the candle, I know there is both heat and light; but yet put out the candle, and they are both gone: one remains not without the other. So ’tis between faith and works.
John Selden (1584-1654) English jurist, legal scholar, antiquarian, polymath
Table Talk, § 42 “Faith and Works” (1689)
(Source)
VOLUMNIA: Action is eloquence.
William Shakespeare (1564-1616) English dramatist and poet
Coriolanus, Act 3, sc. 2, l. 95 (3.2.95) (c. 1608)
(Source)
The time for action is past! Now is the time for senseless bickering!
Ashleigh Brilliant (b. 1933) Anglo-American epigramist, aphorist, cartoonist
Pot-Shots, #1019
Nobody cares if you can’t dance well. Just get up and dance.
Dave Barry (b. 1947) American humorist, author, columnist
“25 Things I Have Learned In 50 Years,” #25 (1997)
Ours is a practical people, to whom ideals furnish the theory of political action, upon which they want not only firm assurance, but also effective practice. They want programmes, but they want action to flow from them. They want constructive common sense. They want the development of the common will, not the views of a single individual. They are beginning to realize that words without action are the assassins of idealism.
Herbert Hoover (1874-1964) American engineer, bureaucrat, US President (1929-33)
In the New York Tribune (29 Apr 1920)
On the 1920 Presidential campaign.
Going to church does not make you a Christian any more than going to the garage makes you a car.
Lawrence J. Peter (1919-1990) American educator, management theorist
(Attributed)
Cats seem to go on the principle that it never does any harm to ask for what you want.
Joseph Wood Krutch (1893-1970) American educator, writer, critic, naturalist
The Twelve Seasons, “February” (1949)
(Source)
Nothing is more terrible than ignorance in action.
Johann Wolfgang von Goethe (1749-1832) German poet, statesman, scientist
Sprüche in Prosa: Maximen und Reflexionen [Proverbs in Prose: Maxims and Reflections] (1833) [tr. Saunders (1893)]
(Source)
Goethe's use of this phrase comes up twice in the Maxims and Reflections. Alternate translations:
From Art and Antiquity, Vol. 5, #3, Individual Points (1826):Es ist nichts schrecklicher als eine tätige Unwissenheit.
(Source (German))Nothing is more terrible than ignorance in action.
[tr. Saunders (1893), "Life and Character," sec. 3, #231]There is nothing more frightful than ignorance in action.
[tr. Rönnfeldt (1900)]There is nothing more dreadful than active ignorance.
[tr. Stopp (1995), #367]
From Wilhelm Meister's Journeyman Years (1829):Auch nichts schrecklicher ist, als die Unwissenheit handeln zu sehen.
(Source(German))There is no more terrible sight than ignorance in action.
[tr. Saunders (1893), "Life and Character," sec. 1, #52]There is nothing more terrible than to see ignorance in action.
[tr. Rönnfeldt (1900)]Nothing is more frightful than to see ignorance in action.
[tr. Stopp (1995), #367]
As a confirmed melancholic, I can testify that the best and maybe only antidote for melancholia is action. However, like most melancholics, I suffer also from sloth.
Edward Abbey (1927-1989) American anarchist, writer, environmentalist
A Voice Crying in the Wilderness, ch. 4, “Life and Death and All That” (1989)
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Far better it is to dare mighty things, even though checkered by failure, than to take rank with those who neither enjoy much or suffer much, because they live in the gray twilight that knows not victory nor defeat.
Theodore Roosevelt (1858–1919) American politician, statesman, conservationist, writer, US President (1901–1909)
Speech (1899-04-10), “The Strenuous Life,” Hamilton Club, Chicago
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