Quotations about:
    wealth


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The truest American president we have ever had, the companion of Washington in our love and honor, recognized that the poorest man, however outraged, however ignorant, however despised, however black, was, as a man, his equal. The child of the American people was their most prophetic man, because, whether as small shop-keeper, as flat-boatman, as volunteer captain, as honest lawyer, as defender of the Declaration, as President of the United States, he knew by the profoundest instinct and the widest experience and reflection, that in the most vital faith of this country it is just as honorable for an honest man to curry a horse and black a boot as it is to raise cotton or corn, to sell molasses or cloth, to practice medicine or law, to gamble in stocks or speculate in petroleum. He knew the European doctrine that the king makes the gentleman; but he believed with his whole soul the doctrine, the American doctrine, that worth makes the man.

George William Curtis (1824-1892) American essayist, editor, reformer, orator
“The Good Fight” (1865)
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Added on 11-Jul-16 | Last updated 11-Jul-16
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Of great riches there is no real use, except it be in the distribution; the rest is but conceit.

Francis Bacon (1561-1626) English philosopher, scientist, author, statesman
“Of Riches,” Essays, No. 34 (1625)
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Added on 9-Jun-16 | Last updated 25-Mar-22
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I cannot call riches better than the baggage of virtue; the Roman word is better, “impedimenta;” for as the baggage is to an army, so is riches to virtue; it cannot be spared nor left behind, but it hindereth the march; yea, and the care of it sometimes loseth or disturbeth the victory.

Bacon - loseth the victory - wist_info quote

Francis Bacon (1561-1626) English philosopher, scientist, author, statesman
“Of Riches,” Essays, No. 34 (1625)
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Added on 2-Jun-16 | Last updated 25-Mar-22
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No matter how poor I am; no matter though the prosperous of my own time will not enter my obscure dwelling; if the sacred writers will enter and take up their abode under my roof, if Milton will cross my threshold to sing to me of Paradise; and Shakespeare to open to me the worlds of imagination and the workings of the human heart, and Franklin to enrich me with his practical wisdom, I shall not pine for want of intellectual companionship, and I may become a cultivated man though excluded from what is called the best society in the place where I live.

William E. Channing (1780-1842) American moralist, author, cleric, Unitarian theologian
“Self Culture,” lecture, Boston (Sep 1838)
 
Added on 5-May-16 | Last updated 5-May-16
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What a country wants to make it richer is never consumption, but production. Where there is the latter, we may be sure that there is no want of the former. To produce, implies that the producer desires to consume; why else should he give himself useless labor? He may not wish to consume what he himself produces, but his motive for producing and selling is the desire to buy. Therefore, if the producers generally produce and sell more and more, they certainly also buy more and more.

John Stuart Mill (1806-1873) English philosopher and economist
“The Consumer Theory of Prosperity” (1830)
 
Added on 27-Apr-16 | Last updated 27-Apr-16
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One of the temptations of upper-middle class life is to create sharp edges of our moral sensitivities that allows comfortable confusions about sin and virtue. The difference between rich and poor is not that the rich sin more than the poor, it is that the rich find it easier to call sin a virtue. When the poor sin, they call it sin; when they see holiness, they identify it as such. This intuitive clarity is often absent from the wealthy, and that absence easily leads to the atrophy of the moral sense.

Henri Nouwen (1932-1996) Dutch Catholic priest and writer
Encounters with Merton (2004)
 
Added on 22-Apr-16 | Last updated 22-Apr-16
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Capital is reckless of the health or length of life of the laborer, unless under compulsion from society.

Karl Marx (1818-1883) German philosopher, economist, sociologist, historian, journalist
Capital: A Critical Analysis of Capitalist Production (1873)
 
Added on 20-Apr-16 | Last updated 20-Apr-16
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To have money is a feare, not to have it a griefe.

George Herbert (1593-1633) Welsh priest, orator, poet.
Jacula Prudentum, or Outlandish Proverbs, Sentences, &c. (compiler), # 591 (1640 ed.)
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Added on 24-Mar-16 | Last updated 22-Dec-23
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Riches are a trust. … Power is a trust. So also is genius or every degree of wisdom. … Talents are a trust, too; that is the condition of their increase. They must be put out to use, or they will ruin the steward.

Ralph Waldo Emerson
Ralph Waldo Emerson (1803-1882) American essayist, lecturer, poet
Journal (1831-07)
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Added on 16-Mar-16 | Last updated 27-Mar-23
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The desire of knowledge, like the thirst of riches, increases ever with the acquisition of it.

Sterne - desire of knowledge - wist_info quote

Laurence Sterne (1713-1786) Anglo-Irish novelist, Anglican clergyman
Tristam Shandy, Book 1, ch. 3 (1760-1767)
 
Added on 3-Mar-16 | Last updated 3-Mar-16
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The history of the Jews also shows that oppression and persecution are far more efficacious in binding a nation together than community of interest and national prosperity. Increase of wealth divides rather than unites a people; but suffering shared in common binds it together with hoops of steel.

William Ralph Inge (1860-1954) English prelate [Dean Inge]
“Patriotism,” Outspoken Essays: First Series (1915)
 
Added on 18-Jan-16 | Last updated 18-Jan-16
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“Money does not bring happiness” — only the wherewithal, perhaps, to endure its absence.

Ehrenreich - money happiness - wist_info quote

Barbara Ehrenreich (1941-2022) American feminist, journalist, political activist
Fear of Falling: The Inner Life of the Middle Class, ch. 6 (1990)
 
Added on 15-Jan-16 | Last updated 1-Jun-16
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Instead of comparing our lot with that of those who are more fortunate than we are, we should compare it with the lot of the great majority of our fellow men. It then appears that we are among the privileged.

Helen Keller (1880-1968) American author and lecturer
The Open Door (1957)
 
Added on 15-Jan-16 | Last updated 15-Jan-16
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Yet the day is not far distant when the man who dies leaving behind him millions of available wealth, which was his to administer during his life, will pass away “unwept, unhonoured and unsung,” no matter to what uses he leaves the dross which he cannot take with him. The man who dies thus rich dies disgraced.

Carnegie - dies thus rich - wist_info quote

Andrew Carnegie (1835-1919) American industrialist and philanthropist
“The Gospel of Wealth,” Part 1, North American Review (1889-06)
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Collected in The Gospel of Wealth and Other Timely Essays (1900).
 
Added on 11-Dec-15 | Last updated 18-Sep-24
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I know that a man who shows me his wealth is like the beggar who shows me his poverty; they are both looking for alms from me, the rich man for the alms of my envy, the poor man for the alms of my guilt.

Ben Hecht (1894-1964) American writer, director, producer, journalist
A Child of the Century (1954)
 
Added on 9-Dec-15 | Last updated 9-Dec-15
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Senseless extravagance is the best friend of revolution.

William Ralph Inge (1860-1954) English prelate [Dean Inge]
“Our Present Discontents,” Outspoken Essays: First Series (1919)
 
Added on 7-Dec-15 | Last updated 4-Jan-16
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I hold it to be our duty to see that the wage worker, the small producer, the ordinary consumer, shall get their fair share of the benefit of business prosperity. But it either is or ought to be evident to everyone that business has to prosper before anybody can get any benefit from it.

Theodore Roosevelt (1858-1919) American politician, statesman, conservationist, writer, US President (1901-1909)
Speech, Ohio Constitutional Convention (1 Feb 1912)
 
Added on 9-Nov-15 | Last updated 9-Nov-15
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We cannot exist as a little island of well-being in a world where two-thirds of the people go to bed hungry every night.

Eleanor Roosevelt (1884-1962) First Lady of the US (1933-45), politician, diplomat, activist
Speech (8 Dec 1959)
 
Added on 15-Oct-15 | Last updated 15-Oct-15
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SYDNEY: You don’t seem to realize that a poor person who is unhappy is in a better position than a rich person who is unhappy. Because the poor person has hope. He thinks money would help.

Jean Kerr (1922-2003) American author and playwright [b. Bridget Jean Collins]
Poor Richard, Act 1 (1965)
 
Added on 12-Oct-15 | Last updated 12-Oct-15
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It has not yet been recorded that any human being has gained a very large or permanent contentment from meditation upon the fact that he is better off than others.

Sinclair Lewis (1885-1951) American novelist, playwright
Main Street (1920)
 
Added on 15-Sep-15 | Last updated 15-Sep-15
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If Heaven had looked upon riches to be a valuable thing, it would not have given them to such a scoundrel.

Jonathan Swift (1667-1745) English writer and churchman
Letter (1720-08-13) to Esther Vanhomrigh
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Added on 27-Aug-15 | Last updated 4-Jan-25
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Privilege should not be tolerated because it is to the advantage of a minority; nor yet because it is to the advantage of a majority. No doctrinaire theories of vested rights or freedom of contract can stand in the way of our cutting out abuses from the body politic.

Theodore Roosevelt (1858-1919) American politician, statesman, conservationist, writer, US President (1901-1909)
Lecture (1910-06-07), “Biological Analogies in History,” Romanes Lecture, Oxford University
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Added on 26-Aug-15 | Last updated 5-Sep-24
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As in law so in war, the longest purse finally wins.

Mohandas Gandhi (1869-1948) Indian lawyer, anti-colonial nationalist, political ethicist [Mahatma Gandhi]
Bombay Provincial Cooperative Conference (17 Sep 1917)

See also Taft, DeFoe.
 
Added on 13-Aug-15 | Last updated 13-Aug-15
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Delay works always for the man with the longest purse.

William Howard Taft (1857-1930) US President (1909-13) and Chief Justice (1921-1930)
“Adequate Machinery for Judicial Business,” Journal of the American Bar Association (Sep 1921)
 
Added on 3-Aug-15 | Last updated 3-Aug-15
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Money couldn’t buy friends, but you got a better class of enemy.

Terence Alan "Spike" Milligan (1918-2002) Anglo-Irish comedian, writer, actor
Puckoon, ch. 6 [Mrs. Doonan] (1963)
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The phrase, usually in the present tense, became a popular one of his, as in Norma Farnes, Memories of Milligan, "Spike on Spike" (2011): "Money can't buy you friends, but it does get you a better class of enemy," or the variant "Money can't buy you friends, but you get a better class of enemy."
 
Added on 30-Jul-15 | Last updated 3-Jan-24
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Money can’t buy you happiness, but it does bring you a more pleasant form of misery.

Terence Alan "Spike" Milligan (1918-2002) Anglo-Irish comedian, writer, actor
(Attributed)
 
Added on 23-Jul-15 | Last updated 23-Jul-15
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A brave people will certainly prefer liberty, accompanied by virtuous poverty, to a depraved and wealthy servitude.

Edmund Burke (1729-1797) Anglo-Irish statesman, orator, philosopher
Reflections on the Revolution in France (1790)
 
Added on 22-Jul-15 | Last updated 22-Jul-15
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I am stressing that it is the force of ideas rather than the impact of material things that made us a great nation. It is my conviction, too, that only the power of ideas, of enduring values, can keep us a great nation. For, where there is no vision the people perish.

Eleanor Roosevelt (1884-1962) First Lady of the US (1933-45), politician, diplomat, activist
Tomorrow Is Now (1963)
 
Added on 17-Jun-15 | Last updated 17-Jun-15
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Most of us have achieved levels of affluence and comfort un-thought of two generations ago. We’ve never had it so good, most of us. Nor have we ever complained so bitterly about our problems. The closed circle of materialism is clear to us now — aspirations become wants, wants become needs, and self-gratification becomes a bottomless pit. All around us we have seen success in the world’s terms become ultimate and desperate failure.

Mario Cuomo (1932-2015) American politician
Commencement Address, Iona College (3 Jun 1984)
 
Added on 15-Jun-15 | Last updated 15-Jun-15
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One of the oldest Russian proverbs remains as inexorably true in modern America: “No one is hanged who has money in his pocket.” Or, one might say, capital punishment is only for those without capital.

Sydney J. Harris (1917-1986) Anglo-American columnist, journalist, author
Syndicated column, Chicago Daily News (Apr 1971)
 
Added on 31-Mar-15 | Last updated 31-Mar-15
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Most men that do thrive in the world do forget to take pleasure during the time that they are getting their estate, but reserve that till they have got one and then it is too late for them to enjoy it.

Samuel Pepys (1633-1703) English diarist, naval administrator
Diary (1666-03-10)
 
Added on 27-Mar-15 | Last updated 27-Mar-23
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The boast of heraldry, the pomp of pow’r,
And all that beauty, all that wealth e’er gave,
Awaits alike th’inevitable hour.
The paths of glory lead but to the grave.

Thomas Gray (1716-1771) English poet
“Elegy Written in a Country Churchyard,” st. 9, l. 33ff (1751)
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Added on 25-Mar-15 | Last updated 25-Sep-23
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The snow covers many a dunghill, so doth prosperity many a rotten heart.

Thomas Brooks (1608-1680) English Puritan divine, writer
Precious Remedies Against Satan’s Devices (1652)
 
Added on 19-Nov-14 | Last updated 19-Nov-14
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Poor and free rather than rich and enslaved. Of course, men want to be both rich and free, and this is what leads them at times to be poor and enslaved.

[Pauvre et libre plutôt que riche et asservi. Bien entendu les hommes veulent être et riches et libres et c’est ce qui les conduit quelquefois à être pauvres et esclaves.]

Albert Camus (1913-1960) Algerian-French novelist, essayist, playwright
Notebooks: 1942-1951, Notebook 4, Jan 1942 – Sep 1945 [tr. O’Brien/Thody (1963)
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Added on 17-Nov-14 | Last updated 16-May-22
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We must make our choice. We may have democracy, or we may have wealth concentrated in the hands of a few, but we can’t have both.

Louis Brandeis (1856-1941) American lawyer, activist, Supreme Court Justice (1916-39)
Quoted in Raymond Lonergan, “A Steadfast Friend of Labor,” Labor magazine, Washington, D.C. (1941-10-14)
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Brandeis had died on the 5th of the month. Lonergan, himself, gives the quote second hand ("... he once said to a younger friend, who appreciated the opportunity to sit at the feet of this modern Gamaliel"). This remains the only citation of the quotation, on those rare occasions when it is given such.
Collected in Irving Dillard, ed., Mr. Justice Brandeis, Great American (1941).
 
Added on 14-Oct-14 | Last updated 24-Feb-25
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While the earnings of a minority are growing exponentially, so too is the gap separating the majority from the prosperity enjoyed by those happy few. This imbalance is the result of ideologies which defend the absolute autonomy of the marketplace and financial speculation. Consequently, they reject the right of states, charged with vigilance for the common good, to exercise any form of control. A new tyranny is thus born, invisible and often virtual, which unilaterally and relentlessly imposes its own laws and rules.

Francis I (b. 1936) Argentinian Catholic Pope (2013- ) [b. Jorge Mario Bergoglio]
Evangelii Gaudium, sec. 56 (24 Nov 2013)
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Added on 30-Jul-14 | Last updated 30-Jul-14
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Whenever Richard Cory went down town,
We people on the pavement looked at him:
He was a gentleman from sole to crown,
Clean-favored and imperially slim.

And he was always quietly arrayed,
And he was always human when he talked;
But still he fluttered pulses when he said,
“Good Morning!” and he glittered when he walked.

And he was rich, yes, richer than a king,
And admirably schooled in every grace:
In fine — we thought that he was everything
To make us wish that we were in his place.

So on we worked and waited for the light,
And went without the meat and cursed the bread,
And Richard Cory, one calm summer night,
Went home and put a bullet in his head.

Edwin Arlington Robinson (1869-1935) American poet
“Richard Corey” (1897)
 
Added on 18-Jul-14 | Last updated 26-Jul-19
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Behind this attitude lurks a rejection of ethics and a rejection of God. Ethics has come to be viewed with a certain scornful derision. It is seen as counterproductive, too human, because it makes money and power relative. It is felt to be a threat, since it condemns the manipulation and debasement of the person. In effect, ethics leads to a God who calls for a committed response which is outside the categories of the marketplace. When these latter are absolutized, God can only be seen as uncontrollable, unmanageable, even dangerous, since he calls human beings to their full realization and to freedom from all forms of enslavement. Ethics — a non-ideological ethics — would make it possible to bring about balance and a more humane social order. With this in mind, I encourage financial experts and political leaders to ponder the words of one of the sages of antiquity: “Not to share one’s wealth with the poor is to steal from them and to take away their livelihood. It is not our own goods which we hold, but theirs.”

Francis I (b. 1936) Argentinian Catholic Pope (2013- ) [b. Jorge Mario Bergoglio]
Evangelii Gaudium, sec. 57 (24 Nov 2013)
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Quoting St. John Chrysostom, De Lazaro Concio, II, 6
 
Added on 16-Jul-14 | Last updated 16-Jul-14
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A miser grows rich by seeming poor; an extravagant man grows poor by seeming rich.

William Shenstone (1714-1763) English poet
“Of Men and Manners,” sec. 86, Men and Manners (1804)
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Added on 14-Jul-14 | Last updated 14-Jul-14
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A rich man without charity is a rogue; and perhaps it would be no difficult matter to prove that he is also a fool.

Henry Fielding (1707-1754) English novelist, dramatist, satirist
The Covent-Garden Journal, #44 (2 Jun 1752)
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Added on 8-Jul-14 | Last updated 8-Jul-14
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It is not want, but rather abundance, that creates avarice.

Michel de Montaigne (1533-1592) French essayist
Essays, ch. 40 (1588)
 
Added on 16-Jun-14 | Last updated 16-Jun-14
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The state was endangered by two opposite vices, luxury and avarice; those pests which have ever been the ruin of every great state.

Livy (59 BC-AD 17) Roman historian [Titus Livius]
The History of Rome, Book 34, ch. 3 [tr. Baker (1836)]
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Added on 9-Jun-14 | Last updated 9-Jun-14
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You make a living by what you earn, you make a life by what you give.

Winston Churchill (1874-1965) British statesman and author
(Spurious)

Frequently attributed to Churchill, but not found in any of his writings or records of his spoken words by the Churchill Centre.
 
Added on 4-Jun-14 | Last updated 4-Jun-14
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People who insist that the sacredness of Scripture depends on belief in creation in a literal six days seem never to insist on a literal reading of “to him who asks, give,” or “sell what you have and give the money to the poor.” In fact, their politics and economics align themselves quite precisely with those of their adversaries, who yearn to disburden themselves of the weak, and to unshackle the great creative forces of competition. The defenders of “religion” have made religion seem foolish while rendering it mute in the face of a prolonged and highly effective assault on the poor.

Marilynne Robinson (b. 1943) American novelist and essayist
“Darwinism,” The Death of Adam: Essays on Modern Thought (1998)
 
Added on 15-May-14 | Last updated 15-May-14
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Art is a jealous mistress, and, if a man have a genius for painting, poetry, music, architecture, or philosophy, he makes a bad husband and an ill provider.

Ralph Waldo Emerson
Ralph Waldo Emerson (1803-1882) American essayist, lecturer, poet
Essay (1860), “Wealth,” The Conduct of Life, ch. 3
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Based on a course of lectures, "The Conduct of Life," delivered in Pittsburg (1851-03).
 
Added on 21-Apr-14 | Last updated 4-Mar-25
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To blame the poor for subsisting on welfare has no justice unless we are also willing to judge every rich member of society by how productive he or she is. Taken individual by individual, it is likely that there’s more idleness and abuse of government favors among the economically privileged than among the ranks of the disadvantaged.

Norman Mailer (1923-2007) American novelist, journalist, playwright, activist
(Attributed)
 
Added on 21-Apr-14 | Last updated 21-Apr-14
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If money be not thy servant, it will be thy master. The covetous man cannot so properly be said to possess wealth, as that may be said to possess him.

Francis Bacon (1561-1626) English philosopher, scientist, author, statesman
(Attributed)

Attributed to Bacon in Alexander Anderson, Laconics: or Instructive Miscellanies, (1827). Attributed to French moralist Pierre Charron (1541-1603) in John Timbs, Laconics: Or, The Best Words of the Best Authors (1829). See also French saying.
 
Added on 14-Apr-14 | Last updated 16-May-16
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For the renown which riches or beauty confer is fleeting and frail; mental excellence is a splendid and lasting possession.

[Nam divitiarum et formae gloria fluxa atque fragilis est, virtus clara aeternaque habetur.]

Sallust (c. 86-35 BC) Roman historian and politician [Gaius Sallustius Crispus]
Bellum Catilinae [The War of Catiline; The Conspiracy of Catiline], ch. 1, sent. 4 [tr. Rolfe (1931)]
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Original Latin. Alt. trans.:
  • "For what are all the advantages of wealth, and all the graces of form and feature? mere precarious gifts, that soon fade and moulder away. It is virtue, and virtue only, that ennobles the human character, and lives in the memory of the after-times." [tr. Murphy (1807)]
  • "For the splendour derived from riches and beauty is short-lived and frail, virtue alone confers immortality." [tr. Rose (1831)
  • "For the glory of riches and beauty is fickle and frail; virtue is accounted bright and everlasting." [Source (1841)]
  • "For the glory of wealth and beauty is fleeting and perishable; that of intellectual power is illustrious and immortal." [tr. Watson (1867)]
  • "The glory of wealth and beauty is fleeting and frail, but personal merit is held in eternal honour." [tr. Pollard (1882)]
  • "The glory of riches and appearance is fleeting and fragile, but to have prowess is something distinguished and everlasting. [tr. Woodman (2007)]
  • "For the fame of riches and beauty is fickle and frail, while virtue is eternally excellent."
 
Added on 3-Apr-14 | Last updated 23-Oct-20
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Don’t complicate matters by assuming for me a cupidity and corruption beyond the limits I have set for myself. You’re suffering from an occupational disease. When an international financier is confronted by a holdup man with a gun, he automatically hands over not only his money and jewelry but also his shirt and pants, because it doesn’t occur to him that a robber might draw the line somewhere.

Rex Stout (1886-1975) American writer
Over My Dead Body, ch. 10 [Wolfe] (1940)
 
Added on 27-Mar-14 | Last updated 27-Mar-14
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Making money is easy, knowing what to do with it becomes a problem.

Ring Lardner (1885-1933) American sports columnist and writer [Ringgold Wilmer Lardner]
(Attributed)
 
Added on 14-Mar-14 | Last updated 14-Mar-14
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When riches and virtue are placed together in the scales of the balance, the one always rises as the other falls.

Plato (c.428-347 BC) Greek philosopher
The Republic, 8.550 [tr. Jowett (1894)]
 
Added on 6-Mar-14 | Last updated 6-Mar-14
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I hope we shall take warning from [England’s] example and crush in its birth the aristocracy of our monied corporations which dare already to challenge our government to a trial of strength and bid defiance to the laws of our country.

Thomas Jefferson (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)
Letter (1816-11-12) to George Logan
    (Source)
 
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Sir, there is one Mrs. Macaulay in this town, a great republican. One day when I was at her house, I put on a very grave countenance, and said to her, “Madam, I am now become a convert to your way of thinking. I am convinced that all mankind are upon an equal footing; and to give you an unquestionable proof, Madam, that I am in earnest, here is a very sensible, civil, well-behaved fellow-citizen, your footman; I desire that he may be allowed to sit down and dine with us.” I thus, Sir, shewed her the absurdity of the levelling doctrine. She has never liked me since. Sir, your levellers wish to level down as far as themselves; but they cannot bear levelling up to themselves.

Samuel Johnson (1709-1784) English writer, lexicographer, critic
Comment (12 Jul 1763)

In James Boswell, The Life of Samuel Johnson (1791)
 
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We may see the small value God has for riches by the people he gives them to.

Alexander Pope (1688-1744) English poet
“Thoughts on Various Subjects.” Miscellenies in Prose and Verse [pub. with Jonathan Swift], Vol. 2 (1727)
    (Source)

May be quoting his friend, Dr. John Arbuthnot. The sentiment seems inspired by La Bruyere.
 
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Nothing is more admirable than the fortitude with which millionaires tolerate the disadvantages of their wealth.

Rex Stout (1886-1975) American writer
The Red Box, ch. 11 [Wolfe] (1937)
    (Source)
 
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What is really desired, under the name of riches, is, essentially, power over men; in its simplest sense, the power of obtaining for our own advantage the labor of servant, tradesman, and artist; in wider sense, authority of directing large masses of the nation to various ends (good, trivial, or hurtful, according to the mind of the rich person).

John Ruskin (1819-1900) English art critic, painter, writer, social thinker
Unto This Last, ch. 2 (1860)
 
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The wise man does not deem himself undeserving of any of the gifts of Fortune. He does not love riches, but he would rather have them; he does not admit them to his heart, but to his house, and he does not reject the riches he has, but he keeps them and wishes them to supply ampler material for exercising his virtue.

Seneca the Younger (c. 4 BC-AD 65) Roman statesman, philosopher, playwright [Lucius Annaeus Seneca]
Moral Essays, “On the Happy Life” [De Vita Beata]“, 21.4 [tr. Basore (1932)]
 
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In my eyes riches have a certain place, in yours they have the highest; in fine, I own my riches, yours own you.

Seneca the Younger (c. 4 BC-AD 65) Roman statesman, philosopher, playwright [Lucius Annaeus Seneca]
Moral Essays, “On the Happy Life” [De Vita Beata]“, 22.5 [tr. Basore (1932)]
 
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With the greater part of rich people, the chief enjoyment of riches consists in the parade of riches, which in their eye is never so complete as when they appear to possess those decisive marks of opulence which nobody can possess but themselves.

Adam Smith (1723-1790) Scottish economist
The Wealth of Nations, 1.11.2 (1776)
 
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Everything is un-American that tends either to government by a plutocracy, or government by a mob. To divide along the lines of section or caste or creed is un-American. All privilege based on wealth, and all enmity to honest men merely because they are wealthy, are un-American — both of them equally so. Americanism means the virtues of courage, honor, justice, truth, sincerity, and hardihood — the virtues that made America. The things that will destroy America are prosperity-at-any-price, peace-at-any-price, safety-first instead of duty-first, the love of soft living, and the get-rich-quick theory of life.

Theodore Roosevelt (1858-1919) American politician, statesman, conservationist, writer, US President (1901-1909)
Letter to S. Stanwood Menken (10 Jan 1917)
 
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We are convinced that liberty without socialism is privilege, injustice; and that socialism without liberty is slavery and brutality.

Mikhail Bakunin (1814-1876) Russian anarchist, political theorist
“Federalism, Socialism, Anti-Theologism” (Sep 1867)
    (Source)
 
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It is the wretchedness of being rich that you have to live with rich people.

Logan Pearsall Smith (1865-1946) American-English essayist, editor, anthologist
Afterthoughts, ch. 4 “In the World” (1931)
    (Source)
 
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The sheltering of upper income children in private schools not only accelerates the deterioration of public education, it hides its consequences from precisely those people who could do something about it.

Hodding Carter III
Hodding Carter III (1935-2023) American journalist and politician [William Hodding Carter III]
“In Public Schools, Class Will Tell,” New York Times (13 Jun 1990)
 
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Riches are often abused but seldom refused.

(Other Authors and Sources)
Danish proverb
 
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The Stately Homes of England,
How beautiful they stand,
To prove the upper classes
Have still the upper hand.

Noël Coward (1899-1973) English playwright, actor, wit
“The Stately Homes of England” (1938)

Satire on Felicia Hemens, "The Homes of England" (1849).
 
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Never trust a country where the rich live behind high walls and tinted windows. That is a place that is not prospering as one country. That is a place where the rich not only say, “I don’t want you to see how I live,” but “I don’t want to see how you live.”

Thomas Friedman (b. 1953) American journalist, columnist, author
“Tinted Windows,” New York Times (23 Jun 1997)
 
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A new church […] a church which will declare that the difference in the death rate between the classes and the masses is evidence of murder done for money.

Henry Demarest Lloyd
Henry Demarest Lloyd (1847-1903) American political activist and journalist
Man, the Social Creator, ch. 5 (1906)
    (Source)
 
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Riches rather enlarge than satisfy Appetites.

Thomas Fuller (1654-1734) English physician, preacher, aphorist, writer
Gnomologia: Adages and Proverbs (compiler), # 4048 (1732)
    (Source)
 
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Indeed, I know of no country where the love of money occupies as great a place in the hearts of men, or where people are more deeply contemptuous of the theory of permanent equality of wealth.

Alexis de Tocqueville (1805-1859) French writer, diplomat, politician
Democracy in America, Vol. 1, pt. 1, ch. 3 (1835) [tr. Goldhammer]
 
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Aristocracy has three successive ages, — the age of superiorities, the age of privileges, and the age of vanities; having passed out of the first, it degenerates in the second, and dies away in the third.

[L’aristocratie a trois âges successifs: l’âge des supériorités, l’âge des privilèges, l’âge des vanités; sortie du premier, elle dégènère dans le second et s’éteint dans le dernier.]

François-René de Chateaubriand (1768-1848) French writer, politican, diplomat
Memoirs from Beyond the Grave [Mémoires d’Outre-Tombe], Book 1, ch. 1 “The Vallé-aux-loups” (1848-1850) [tr. Kline]

    Alt. trans.:
  • Aristocracy has three successive ages. First superiorities, then privileges and finally vanities. Having passed from the first, it degenerates in the second and dies in the third.
  • Aristocracy has three successive ages. First superiority, then privileges and finally vanities. Having passed from the first, it degenerates in the second and dies in the third.
 
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The practical work of today is to abolish the cannibals of competition, warriors of supply and demand, tyrants of monopoly, monsters of the market, devourers of men, women and children, buyers and sellers of life.

Henry Demarest Lloyd
Henry Demarest Lloyd (1847-1903) American political activist and journalist
Man, the Social Creator, ch. 5 (1906)
    (Source)
 
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I am indeed rich, since my income is superior to my expense, and my expense is equal to my wishes.

Edward Gibbon (1737-1794) English historian
Memoirs of My Life and Writings (1796)
 
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There is one thing that Christ and all the Christian saints have said with a sort of savage monotony. They have said simply that to be rich is to be in peculiar danger of moral wreck. It is not demonstrably un-Christian to kill the rich as violators of definable justice. It is not demonstrably un-Christian to crown the rich as convenient rulers of society. It is not certainly un-Christian to rebel against the rich or to submit to the rich. But it is quite certainly un-Christian to trust the rich, to regard the rich as more morally safe than the poor.

g k chesterton
Gilbert Keith Chesterton (1874-1936) English journalist and writer
Orthodoxy, ch. 7 “The Eternal Revolution” (1908)
 
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Having given all he had,
He then is very rich indeed.

Lao-tzu (604?-531? BC) Chinese philosopher, poet [also Lao-tse, Laozi]
The Way of Life, 81 [tr. Blakney (1955)]
 
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You will hear everlastingly, in all discussions about newspapers, companies, aristocracies, or party politics, this argument that the rich man cannot be bribed. The fact is, of course, that the rich man is bribed; he has been bribed already. That is why he is a rich man.

g k chesterton
Gilbert Keith Chesterton (1874-1936) English journalist and writer
Orthodoxy, ch. 7 “The Eternal Revolution” (1908)
 
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Riches are a trust. …
Power is a trust. …
Talents are a trust too; that is the condition of their increase. They must be put out to use, or they will ruin the steward.

Ralph Waldo Emerson
Ralph Waldo Emerson (1803-1882) American essayist, lecturer, poet
Journal (1831-07-21)
 
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The ways to enrich are many, and most of them foul.

Francis Bacon (1561-1626) English philosopher, scientist, author, statesman
“Of Riches,” Essays, No. 34 (1625)
    (Source)
 
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Do not let the wise boast in their wisdom; do not let the mighty boast in their might; do not let the wealthy boast in their wealth; but let those who boast boast in this, that they understand and know me, that I am the Lord; I act with steadfast love, justice, and righteousness in the earth, for in these things I delight, says the Lord.

The Bible (The Old Testament) (14th - 2nd C BC) Judeo-Christian sacred scripture [Tanakh, Hebrew Bible], incl. the Apocrypha (Deuterocanonicals)
Jeremiah 9:23-24 [NRSV (1989 ed.)]
    (Source)

Alternate translations:

Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: But let him that glorieth glory in this, that he understandeth and knoweth me, that I am the Lord which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the Lord.
[KJV (1611)]

Let the sage boast no more of his wisdom, nor the valiant of his valour, nor the rich man of his riches! But if anyone wants to boast, let him boast of this: of understanding and knowing me. For I am Yahweh, I rule with kindness, justice and integrity on earth; yes, these are what please me -- it is Yahweh who speaks.
[JB (1966), 9:22-23]

The wise should not boast of their wisdom,
nor the strong of their strength,
nor the rich of their wealth.
If any want to boast,
they should boast that they know and understand me,
because my love is constant,
and I do what is just and right.
These are the things that please me.
I, the Lord, have spoken.
[GNT (1976)]

"Let the sage not boast of wisdom, nor the valiant of valour, nor the wealthy of riches! But let anyone who wants to boast, boast of this: of understanding and knowing me. For I am Yahweh, who acts with faithful love, justice, and uprightness on earth; yes, these are what please me," Yahweh declares.
[NJB (1985), 9:22-23]

Let not the wise glory in their wisdom;
Let not the strong glory in their strength;
Let not the rich glory in their riches.
But only in this should one glory:
In being earnestly devoted to Me.
For I GOD act with kindness,
Justice, and equity in the world;
For in these I delight
-- declares GOD.
[RJPS (2023 ed.), 9:22-23]

 
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I pray we are still a young and courageous Nation; that we have not grown so old and fat and prosperous that all we can think about is to sit back with our arms around our money bags. If we choose to do that I have no doubt that the smoldering fires will burst into flame and consume us — dollars and all.

Lyndon B. Johnson (1908-1973) American politician, educator, US President (1963-69)
Speech (1947-05-07), House of Representatives
    (Source)

Speaking on spending in support of the Truman Doctrine, supporting countries threatened by the Soviet Union. Recorded in the Congressional Record, Vol. 93, Part 4, for this date.
 
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Munny will buy a pretty good dog, but it wont buy the wag ov hiz tale.

[Money will buy a pretty good dog, but it won’t buy the wag of his tail.]

Josh Billings (1818-1885) American humorist, aphorist [pseud. of Henry Wheeler Shaw]
Josh Billings’ Trump Kards, ch. 14 “A Ghost” (1874)
    (Source)
 
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Few of us can stand prosperity. Another man’s, I mean.

Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
Following the Equator, ch. 40, epigraph (1897)
 
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If the reactionary man, who thinks of nothing but the rights of property, could have his way, he would bring about a revolution; and one of my chief fears in connection with progress comes because I do not want to see our people, for lack of proper leadership, compelled to follow men whose intentions are excellent, but whose eyes are a little too wild to make it really safe to trust them.

Theodore Roosevelt (1858-1919) American politician, statesman, conservationist, writer, US President (1901-1909)
“The New Nationalism,” speech, Osawatomie, Kansas (31 Aug 1910)
    (Source)
 
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The money was all appropriated for the top in the hopes that it would trickle down to the needy. Mr. Hoover was an engineer. He knew that water trickled down. Put it uphill and let it go and it will reach the dryest little spot. But he didn’t know that money trickled up. Give it to the people at the bottom and the people at the top will have it before night, anyhow. But it will at least have passed through the poor fellow’s hands.

Will Rogers (1879-1935) American humorist
Column (1932-11-25), “Weekly Article: And Here’s How It All Happened,” # 518
    (Source)

An abbreviated form, used in memes, omits sentences 2-4, but is often presented in text as the full quotation.

 
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For prosperity doth best discover vice, but adversity doth best discover virtue.

Francis Bacon (1561-1626) English philosopher, scientist, author, statesman
“Of Adversity,” Essays, No. 5 (1625)
    (Source)
 
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The virtue of Prosperity is temperance; the virtue of Adversity is fortitude.

Francis Bacon (1561-1626) English philosopher, scientist, author, statesman
“Of Adversity,” Essays, No. 5 (1625)
    (Source)
 
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Prosperity has damn’d more Souls, than all the Devils together.

Thomas Fuller (1654-1734) English physician, preacher, aphorist, writer
Gnomologia: Adages and Proverbs (compiler), # 3963 (1732)
    (Source)
 
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To be content with little is difficult; to be content with much, impossible.

[Sich mit Wenigem begnügen ist schwer, sich mit Vielem begnügen noch schwerer.]

Marie von Ebner-Eschenbach (1830-1916) Austrian writer
Aphorisms [Aphorismen], No. 89 (1880) [tr. Wister (1883)]
    (Source)

(Source (German)). Alternate translation:

To be satisfied with little is hard, to be satisfied with a lot is impossible.
[tr. Scrase/Mieder (1994)]
 
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Make it thy chief Design and thy great Business, not to be Rich and Great: but so to live in this World that thou mayest reasonably believe thou has God for thy Friend.

Thomas Fuller (1654-1734) English physician, preacher, aphorist, writer
Introductio ad Prudentiam, Vol. 1, # 939 (1725)
    (Source)
 
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Once a man came to Jesus. “Teacher,” he asked, “what good thing must I do to receive eternal life?”
“Why do you ask me concerning what is good?” answered Jesus. “There is only One who is good. Keep the commandments if you want to enter life.”
“What commandments?” he asked.
Jesus answered, “Do not commit murder; do not commit adultery; do not steal; do not accuse anyone falsely; respect your father and your mother; and love your neighbor as you love yourself.”
“I have obeyed all these commandments,” the young man replied. “What else do I need to do?”
Jesus said to him, “If you want to be perfect, go and sell all you have and give the money to the poor, and you will have riches in heaven; then come and follow me.”
When the young man heard this, he went away sad, because he was very rich.

[Καὶ ἰδοὺ εἷς προσελθὼν αὐτῷ εἶπεν Διδάσκαλε τί ἀγαθὸν ποιήσω ἵνα σχῶ ζωὴν αἰώνιον. Ὁ δὲ εἶπεν αὐτῷ Τί με ἐρωτᾷς περὶ τοῦ ἀγαθοῦ εἷς ἐστιν ὁ ἀγαθός εἰ δὲ θέλεις εἰς τὴν ζωὴν εἰσελθεῖν τήρησον* τὰς ἐντολάς. Λέγει αὐτῷ Ποίας Ὁ δὲ Ἰησοῦς εἶπεν* Τὸ Οὐ φονεύσεις Οὐ μοιχεύσεις Οὐ κλέψεις Οὐ ψευδομαρτυρήσεις τίμα τὸν πατέρα καὶ τὴν μητέρα καὶ Ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν. Λέγει αὐτῷ ὁ νεανίσκος Ταῦτα πάντα ἐφύλαξα τί ἔτι ὑστερῶ. Ἔφη αὐτῷ ὁ Ἰησοῦς Εἰ θέλεις τέλειος εἶναι ὕπαγε πώλησόν σου τὰ ὑπάρχοντα καὶ δὸς [τοῖς] πτωχοῖς καὶ ἕξεις θησαυρὸν ἐν οὐρανοῖς καὶ δεῦρο ἀκολούθει μοι. Ἀκούσας δὲ ὁ νεανίσκος τὸν λόγον (τοῦτον) ἀπῆλθεν λυπούμενος ἦν γὰρ ἔχων κτήματα πολλά.]

The Bible (The New Testament) (AD 1st - 2nd C) Christian sacred scripture
Matthew 19:16-22 [GNT (1976)]
    (Source)

The first commandments given are a portion the Decalogue (see Exodus 20:12-16, Deut. 5:16-20), the ones not oriented toward God. The commandment to love your neighbor is from Leviticus 19:18.

This passage is paralleled in Mark 10:17-22 and Luke 18:18-23.

Jesus describes the Greatest Commandments in Matthew 22:36-40.

(Source (Greek)). Alternate translations:

And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life? And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments. He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness, Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself. The young man saith unto him, All these things have I kept from my youth up: what lack I yet? Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me. But when the young man heard that saying, he went away sorrowful: for he had great possessions.
[KJV (1611)]

And there was a man who came to him and asked, 'Master, what good deed must I do to possess eternal life?' Jesus said to him, 'Why do you ask me about what is good? There is one alone who is good. But if you wish to enter into life, keep the commandments.' He said, 'Which?' 'These:' Jesus replied 'You must not kill. You must not commit adultery. You must not bring false witness. Honour your father and mother, and: you must love your neighbour as yourself.' The young man said to him, 'I have kept all these. What more do I need to do?' Jesus said, 'If you wish to be perfect, go and sell what you own and give the money to the poor, and you will have treasure in heaven; then come, follow me'. But when the young man heard these words he went away sad, for he was a man of great wealth.
[JB (1966)]

And now a man came to him and asked, 'Master, what good deed must I do to possess eternal life?' Jesus said to him, 'Why do you ask me about what is good? There is one alone who is good. But if you wish to enter into life, keep the commandments.' He said, 'Which ones?' Jesus replied, 'These: You shall not kill. You shall not commit adultery. You shall not steal. You shall not give false witness. Honour your father and your mother. You shall love your neighbour as yourself.' The young man said to him, 'I have kept all these. What more do I need to do?' Jesus said, 'If you wish to be perfect, go and sell your possessions and give the money to the poor, and you will have treasure in heaven; then come, follow me.' But when the young man heard these words he went away sad, for he was a man of great wealth.
[NJB (1985)]

A man approached him and said, “Teacher, what good thing must I do to have eternal life?”
Jesus said, “Why do you ask me about what is good? There’s only one who is good. If you want to enter eternal life, keep the commandments.”
The man said, “Which ones?”
Then Jesus said, “Don’t commit murder. Don’t commit adultery. Don’t steal. Don’t give false testimony. Honor your father and mother,[a] and love your neighbor as you love yourself.”
The young man replied, “I’ve kept all these. What am I still missing?”
Jesus said, “If you want to be complete, go, sell what you own, and give the money to the poor. Then you will have treasure in heaven. And come follow me.”
But when the young man heard this, he went away saddened, because he had many possessions.
[CEB (2011)]

Just then a man came up to Jesus and asked, “Teacher, what good thing must I do to get eternal life?”
“Why do you ask me about what is good?” Jesus replied. “There is only One who is good. If you want to enter life, keep the commandments.”
“Which ones?” he inquired.
Jesus replied, “‘You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, honor your father and mother,’ and ‘love your neighbor as yourself.’”
“All these I have kept,” the young man said. “What do I still lack?”
Jesus answered, “If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me.”
When the young man heard this, he went away sad, because he had great wealth.
[NIV (2011 ed.)]

Then someone came to him and said, “Teacher, what good deed must I do to have eternal life?” And he said to him, “Why do you ask me about what is good? There is one who is good. If you wish to enter into life, keep the commandments.” He said to him, “Which ones?” And Jesus said, “You shall not murder. You shall not commit adultery. You shall not steal. You shall not bear false witness. Honor your father and mother. Also, you shall love your neighbor as yourself.” The young man said to him, “I have kept all these; what do I still lack?” Jesus said to him, “If you wish to be perfect, go, sell your possessions, and give the money to the poor, and you will have treasure in heaven; then come, follow me.” When the young man heard this word, he went away grieving, for he had many possessions.
[NRSV (2021 ed.)]

 
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It is an embarrassment to the possessor to have more than he needs.

Publilius Syrus (d. 42 BC) Assyrian slave, writer, philosopher [less correctly Publius Syrus]
Sententiae [Moral Sayings], #1063 [tr. Lyman (1862)]
 
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Still, I do not mean to find fault with the accumulation of property, provided it hurts nobody, but unjust acquisition of it is always to be avoided.

[Nec vero rei familiaris amplificatio nemini nocens vituperanda est, sed fugienda semper iniuria est.]

Marcus Tullius Cicero (106-43 BC) Roman orator, statesman, philosopher
De Officiis [On Duties; On Moral Duty; The Offices], Book 1, ch. 8 (1.8) / sec. 25 (44 BC) [tr. Miller (1913)]
    (Source)

(Source (Latin)). Alternate translations:

Not but that a moderate desire of riches, and bettering a man's estate, so long as it abstains from oppressing of others, is allowable enough; but a very great care ought always to be taken that we be not drawn to any injustice by it.
[tr. Cockman (1699)]

The enlargement of fortune is blameless, while no man suffers by its increase; but injury is forever to be avoided.
[tr. McCartney (1798)]

Nor indeed is the mere desire to improve one's private fortune, without injury to another, deserving of blame; but injustice must ever be avoided.
[tr. Edmonds (1865)]

Nor, indeed, is the increase of property, without harm to any one, to be blamed; but wrong-doing for the sake of gain is never to be tolerated.
[tr. Peabody (1883)]

Not that we have any fault to find with the innocent accumulation of property; it is the unjust acquisition of it of which we must beware.
[tr. Gardiner (1899)]

Of course, no one should criticize an increase in a family's estate that harms no one else, but it should never involve breaking the law.
[tr. Edinger (1974)]

 
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A true revolution of values will soon look uneasily on the glaring contrast of poverty and wealth.

Martin Luther King, Jr. (1929-1968) American clergyman, civil rights leader, social activist, preacher
Where Do We Go from Here: Chaos or Community? (1967)
    (Source)
 
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“Poverty,” Pitt exclaimed, “is no disgrace but it is damned annoying.” In the contemporary United States it is not annoying but it is a disgrace.

John Kenneth Galbraith (1908-2006) Canadian-American economist, diplomat, author
The Affluent Society, ch. 23, sec. 6 (1958)
    (Source)
 
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It is a bad thing for a nation to raise and to admire a false standard of success; and there can be no falser standard than that set by the deification of material well-being in and for itself.

Theodore Roosevelt (1858-1919) American politician, statesman, conservationist, writer, US President (1901-1909)
Speech (1910-04-23), “Citizenship in a Republic [The Man in the Arena],” Sorbonne, Paris
    (Source)
 
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Wealth is not without its advantages, and the case to the contrary, although it has often been made, has never proved widely persuasive.

John Kenneth Galbraith (1908-2006) Canadian-American economist, diplomat, author
The Affluent Society, ch. 1, sec. 1 (1958)
    (Source)
 
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I only ask that Fortune send
A little more than I shall spend.

Oliver Wendell Holmes, Sr. (1809-1894) American poet, essayist, scholar
Poem (1858) “Contentment,” st. 3
    (Source)
 
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Better the cottage where one is merry than the palace where one weeps.

(Other Authors and Sources)
Chinese proverb
 
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The Prodigal robs his Heir, the Miser himself.

Thomas Fuller (1654-1734) English physician, preacher, aphorist, writer
Gnomologia: Adages and Proverbs (compiler), # 4722 (1732)
    (Source)
 
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Mr. David Stockman has said that supply-side economics was merely a cover for the trickle-down approach to economic policy — what an older and less elegant generation called the horse-and-sparrow theory: If you feed the horse enough oats, some will pass through to the road for the sparrows.

John Kenneth Galbraith (1908-2006) Canadian-American economist, diplomat, author
“Recession Economics,” New York Review of Books (1982-02-04)
    (Source)
 
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I know a great many rich men and I have read about a great many others, and I do not envy them. They are no happier than I am. You see, after all, few rich men own their property. The property owns them. It gets them up early in the morning. It will not let them sleep; it makes them suspect their friends. Sometimes they think their children would like to attend a first-class funeral. Why should we envy the rich?

Robert Green Ingersoll (1833-1899) American lawyer, agnostic, orator
Speech (1896-10-29), “The Chicago and New York Gold Speech,” McKinley League, Carnegie Hall, New York City
 
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Yes! ready money is Aladdin’s lamp.

Lord Byron
George Gordon, Lord Byron (1788-1824) English poet
Don Juan, Canto 12, st. 12 (1823)
    (Source)
 
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Probably the greatest harm done by vast wealth is the harm that we of moderate means do ourselves when we let the vices of envy and hatred enter deep into our own natures. But there is another harm; and it is evident that we should try to do away with that. The great corporations which we have grown to speak of rather loosely as trusts are the creatures of the State, and the State not only has the right to control them, but it is duty bound to control them wherever the need of such control is shown.

Theodore Roosevelt (1858-1919) American politician, statesman, conservationist, writer, US President (1901-1909)
Speech, Providence, Rhode Island (23 Aug 1902)
 
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Money often costs too much, and power and pleasure are not cheap.

Ralph Waldo Emerson
Ralph Waldo Emerson (1803-1882) American essayist, lecturer, poet
Essay (1860), “Wealth,” The Conduct of Life, ch. 3
    (Source)

Based on a course of lectures by that name first delivered in Pittsburg (1851-03).
 
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But among the Very Rich you will never find a really generous man even by accident. They may give their money away, but they will never give themselves away; they are egotistic, secretive, dry as old bones. To be smart enough to get all that money you must be dull enough to want it.

g k chesterton
Gilbert Keith Chesterton (1874-1936) English journalist and writer
A Miscellany of Men, “The Miser and His Friends” (1912)
    (Source)

In a similar vein, in "The Paradise of Thieves," The Wisdom of Father Brown (1914), Chesterton has the character Muscari say:

To be clever enough to get all that money,
one must be stupid enough to want it.

 
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Licinius, trust a seaman’s lore:
Steer not too boldly to the deep,
Nor, fearing storms, by treacherous shore
Too closely creep.
Who makes the golden mean his guide,
Shuns miser’s cabin, foul and dark,
Shuns gilded roofs, where pomp and pride
Are envy’s mark.
 
[Rectius vives, Licini, neque altum
semper urgendo neque, dum procellas
cautus horrescis, nimium premendo
litus iniquum.
Auream quisquis mediocritatem
diligit, tutus caret obsoleti
sordibus tecti, caret invidenda
sobrius aula.]

Horace (65-8 BC) Roman poet, satirist, soldier, politician [Quintus Horatius Flaccus]
Odes [Carmina], Book 2, # 10, l. 1ff (2.10.1-8) (23 BC) [tr. Conington (1872)]
    (Source)

To Licinius Varro Murena, who was later executed as a conspirator against Augustus.

(Source (Latin)). Alternate translations:

The safest way of life, is neither
To tempt the Deeps, nor whilst foul weather
You fearfully avoid, too near
The shore to steer.
He that affects the Golden Mean,
Will neither want a house that's clean,
Nor swell unto the place of showres
His envy'd Towres.
[tr. Fanshaw; ed. Brome (1666)]

Wise they, that with a cautious fear
Not always thro the Ocean Steer,
Nor, whilst they think the Winds will roar,
Do thrust too near the rocky Shore:
To those that choose the golden Mean:
The Waves are smooth, the Skies serene;
They want the baseness of the Poors retreat,
And envy'd Houses of the Great.
[tr. Creech (1684)]

Receive, dear friend, the truths I teach,
So shalt thou live beyond the reach
Of adverse fortunes pow'r;
Not always tempt the distant deep,
Nor always timorously creep
Along the treach'rous shore.
He that holds fast the golden mean,
And lives contentedly between
The little and the great,
Feels not the wants that pinch the poor,
Nor plagues that haunt the rich man's door,
Imbitt'ring all his state.
[tr. Cowper (1782?)]

O Licinius, you will lead a more correct course of life, by neither always pursuing the main ocean, nor, while you cautiously are in dread of storms, by pressing too much upon the hazardous shore. Whosoever loves the golden mean, is secure from the sordidness of an antiquated cell, and is too prudent to have a palace that might expose him to envy.
[tr. Smart/Buckley (1853)]

If thou wouldst live secure and free,
Thou wilt not keep far out at sea,
Licinius, evermore;
Nor, fearful of the gales that sweep
The ocean wide, too closely creep
Along the treacherous shore.
The man, who with a soul serene
Doth cultivate the golden mean,
Escapes alike from all
The squalor of a sordid cot,
And from the jealousies begot
By wealth in lordly hall.
[tr. Martin (1864)]

Licinius, wouldst thou steer life's wiser voyage,
Neither launch always into deep mid-waters,
Nor hug the shores, and, shrinking from the tempest,
Hazard the quicksand.
He who elects the golden mean of fortune,
Nor where dull squalor rots the time-worn hovel,
Nor where fierce envy storms the new-built palace,
Makes his safe dwelling.
[tr. Bulwer-Lytton (1870)]

Neither always tempt the deep,
Nor, Licinius, always keep,
Fearing storms, the slippery beach:
Such the rule of life I teach.
Golden is the middle state;
Love the middle gifts of fate,
Not the sloven squalid cot,
Proud and envied palace not.
[tr. Gladstone (1894)]

Better, Licinius, wilt thou live, by neither
Tempting the deep for ever, nor, while tempests
Cautiously shunning, by too closely hugging
Shores that are treach'rous.
He who the golden mean adopts, is ever
Free from the sorrows of a squalid dwelling; --
Free from the cares attending on the envied
Halls of the wealthy.
[tr. Phelps (1897)]

Licinius, better wilt thou live by neither urging
Alway out to sea, nor, while on guard 'gainst storms
Thou shudderest, by pressing an evil shore
Too close.
Whoever courts a golden mean is safe
To escape the squalor of a mouldered roof.
And shrewd to escape a paJace that may
Be grudged to him.
[tr. Garnsey (1907)]

Safer thou'lt sail life's voyage, if them steer
Neither right out to sea, nor yet, when rise
The threat'ning tempests, hug the shore too near,
Unwisely wise.
What man soe'er the golden mean doth choose,
Prudent will shun the hovel's foul decay;
But with like sense, a palace will refuse
And vain display.
[tr. Marshall (1908)]

Better wilt thou live, Licinius, by neither always pressing out to sea nor too closely hugging the dangerous shore in cautious fear of storms. Whoso cherishes the golden mean, safely avoids the foulness of an ill-kept house and discreetly, too, avoids a hall exciting envy.
[tr. Bennett (Loeb) (1912)]

Licinius, would you live aright,
Tempt not the high seas evermore,
Nor, fearing tempests, in your fright
Too closely hug the dangerous shore.
Who loves the golden mean is free
And safe from grime -- the grime a house
Harbours in eld; his modesty
Earns not the envy mansions rouse.
[tr. Mills (1924)]

Sail not too far to be safe, O Licinius!
Neither too close to the shore should you steer.
Rashness is foolish, and how ignominious
Cowardly fear!
He who possesses neither palace nor hovel
(My little flat would be half way between)
Hasn't a house at which paupers must grovel
Yet it is clean.
[tr. Adams (1928)]

Licinius, to live wisely shun
The deep sea; on the other hand,
Straining to dodge the storm don't run
Too close in to the jagged land.
All who love safety make their prize
The golden mean and hate extremes:
Mansions are envied for their size,
Slums pitied for their rotting beams.
[tr. Michie (1963)]

Licinius, life makes better sense
Lived neither pushing farther and farther
To sea, nor always hugging the dangerous
Shore, shaking at the thought of storms.
Cherish a golden mean and stay
Exempt from a filthy hovel
And exempt from the envy
A mansion excites.
[tr. Raffel (1983)]

You'll do better, Licinius, not to spend your life
Venturing too far out on the dangerous waters,
Or else, for fear of storms, staying too close in
To the dangerous rocky shoreline, That man does best
Who chooses the middle way, so he doesn't end up
Living under a roof that's going to ruin
Or in some gorgeous mansion everyone envies.
[tr. Ferry (1997)]

Better will you live, O Licinius, not always urging yourself out upon the high seas, nor ever hugging the insidious shore in fear of storms. He who esteems the golden mean safely avoids the squalor of a wretched house and in sobriety, equally shuns the enviable palace.
[tr. Alexander (1999)]

You’ll live more virtuously, my Murena,
by not setting out to sea, while you’re in dread
of the storm, or hugging fatal shores
too closely, either.
Whoever takes delight in the golden mean,
safely avoids the squalor of a shabby house,
and, soberly, avoids the regal palace
that incites envy.
[tr. Kline (2015)]

 
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Woe to those who make unjust laws,
to those who issue oppressive decrees,
to deprive the poor of their rights
and withhold justice from the oppressed of my people,
making widows their prey
and robbing the fatherless.
What will you do on the day of reckoning,
when disaster comes from afar?
To whom will you run for help?
Where will you leave your riches?
Nothing will remain but to cringe among the captives
or fall among the slain.

The Bible (The Old Testament) (14th - 2nd C BC) Judeo-Christian sacred scripture [Tanakh, Hebrew Bible], incl. the Apocrypha (Deuterocanonicals)
Isaiah 10: 1-3 [NIV (2011 ed.)]
    (Source)

Alternate translations:

Woe unto them that decree unrighteous decrees, and that write grievousness which they have prescribed; To turn aside the needy from judgment, and to take away the right from the poor of my people, that widows may be their prey, and that they may rob the fatherless! And what will ye do in the day of visitation, and in the desolation which shall come from far? to whom will ye flee for help? and where will ye leave your glory? Without me they shall bow down under the prisoners, and they shall fall under the slain.
[KJV (1611)]

You are doomed! You make unjust laws that oppress my people. That is how you keep the poor from having their rights and from getting justice. That is how you take the property that belongs to widows and orphans. What will you do when God punishes you? What will you do when he brings disaster on you from a distant country? Where will you run to find help? Where will you hide your wealth? You will be killed in battle or dragged off as prisoners.
[GNT (1976)]

Woe to those who enact unjust decrees, who compose oppressive legislation to deny justice to the weak and to cheat the humblest of my people of fair judgement, to make widows their prey and to rob the orphan. What will you do on the day of punishment, when disaster comes from far away? To whom will you run for help and where will you leave your riches, to avoid squatting among the captives or falling among the slain?
[NJB (1985)]

Ha! Those who write out evil writs and compose iniquitous documents, to subvert the cause of the poor, to rob of their rights the needy of My people; that widows may be their spoil, and fatherless children their booty! What will you do on the day of punishment, When the calamity comes from afar? To whom will you flee for help, And how will you save your carcasses from collapsing under [fellow] prisoners, from falling beneath the slain?
[JPS (1985)]

Woe to those who make iniquitous decrees, who write oppressive statutes, to turn aside the needy from justice and to rob the poor of my people of their right, to make widows their spoil and to plunder orphans! What will you do on the day of punishment, in the calamity that will come from far away? To whom will you flee for help, and where will you leave your wealth, so as not to crouch among the prisoners or fall among the slain?
[NRSV (1989 ed.)]

 
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There is more in you of good than you know, child of the kindly West. Some courage and some wisdom, blended in measure. If more of us valued food and cheer and song above hoarded gold, it would be a merrier world.

J.R.R. Tolkien (1892-1973) English writer, fabulist, philologist, academic [John Ronald Reuel Tolkien]
The Hobbit, ch. 18 “The Return Journey” [Thorin] (1937)
    (Source)
 
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For there is nothing so characteristic of narrowness and littleness of soul as the love of riches.

[Nihil enim est tam angusti animi tamque parvi quam amare divitias.]

Marcus Tullius Cicero (106-43 BC) Roman orator, statesman, philosopher
De Officiis [On Duties; On Moral Duty; The Offices], Book 1, ch. 20 (1.20) / sec. 68 (44 BC) [tr. Miller (1913)]
    (Source)

(Source (Latin)). Alternate translations:

For nothing is a greater sign of a narrow, mean, and sordid spirit, than to dote on riches.
[tr. Cockman (1699)]

For there is not a greater symptom of a narrow and little mind, than the love of wealth.
[tr. McCartney (1798)]

For nothing so truly characterizes a narrow, grovelling disposition as to love riches.
[tr. Edmonds (1865)]

For nothing shows so narrow and small a mind as the love of riches.
[tr. Peabody (1883)]

Shun the love of money, for there is no surer sign of a narrow, grovelling spirit.
[tr. Gardiner (1899)]

Nothing is as good an index of a narrow and trivial spirit as the love of wealth.
[tr. Edinger (1974)]

 
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But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.

[Οἱ δὲ βουλόμενοι πλουτεῖν ἐμπίπτουσιν εἰς πειρασμὸν καὶ παγίδα καὶ ἐπιθυμίας πολλὰς ἀνοήτους καὶ βλαβεράς αἵτινες βυθίζουσιν τοὺς ἀνθρώπους εἰς ὄλεθρον καὶ ἀπώλειαν. ῥίζα γὰρ πάντων τῶν κακῶν ἐστιν ἡ φιλαργυρία ἧς τινες ὀρεγόμενοι ἀπεπλανήθησαν ἀπὸ τῆς πίστεως καὶ ἑαυτοὺς περιέπειραν ὀδύναις πολλαῖς.]

The Bible (The New Testament) (AD 1st - 2nd C) Christian sacred scripture
1 Timothy 6: 9-10 [KJV (1611)]
    (Source)

(Source (Greek)). Alternate translations:

People who long to be rich are a prey to temptation; they get trapped into all sorts of foolish and dangerous ambitions which eventually plunge them into ruin and destruction. "The love of money is the root of all evils" and there are some who, pursuing it, have wandered away from the faith, and so given their souls any number of fatal wounds.
[JB (1966)]

But those who want to get rich fall into temptation and are caught in the trap of many foolish and harmful desires, which pull them down to ruin and destruction. For the love of money is a source of all kinds of evil. Some have been so eager to have it that they have wandered away from the faith and have broken their hearts with many sorrows.
[GNT (1976)]

People who long to be rich are a prey to trial; they get trapped into all sorts of foolish and harmful ambitions which plunge people into ruin and destruction. "The love of money is the root of all evils" and there are some who, pursuing it, have wandered away from the faith and so given their souls any number of fatal wounds.
[NJB (1985)]

But people who are trying to get rich fall into temptation. They are trapped by many stupid and harmful passions that plunge people into ruin and destruction. The love of money is the root of all kinds of evil. Some have wandered away from the faith and have impaled themselves with a lot of pain because they made money their goal.
[CEB (2011)]

But those who want to be rich fall into temptation and are trapped by many senseless and harmful desires that plunge people into ruin and destruction. For the love of money is a root of all kinds of evil, and in their eagerness to be rich some have wandered away from the faith and pierced themselves with many pains.
[NRSV (2021 ed.)]

 
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More quotes by Bible, vol. 2, New Testament

No condition so low but may have Hopes; none so high but may have Fears.

Thomas Fuller (1654-1734) English physician, preacher, aphorist, writer
Gnomologia: Adages and Proverbs (compiler), # 3555 (1732)
    (Source)
 
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Fetters of Gold are still Fetters; and silken Cords pinch.

Thomas Fuller (1654-1734) English physician, preacher, aphorist, writer
Gnomologia: Adages and Proverbs (compiler), # 1522 (1732)
    (Source)
 
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It is not enough to tell me you worked hard to get your gold.  So does the Devil work hard.

Henry David Thoreau (1817-1862) American philosopher and writer
Essay (1863-10), “Life without Principle,” Atlantic Monthly, No. 72
    (Source)

Writing of the California Gold Rush.

Based his lecture (1854-12-06) "What Shall It Profit?" Railroad Hall, Providence, Rhode Island. He had edited it for publication before his death, and it was published posthumously.
 
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Money is like muck, not good except it be spread.

Francis Bacon (1561-1626) English philosopher, scientist, author, statesman
“Of Seditions and Troubles,” Essays, No. 15 (1625)
    (Source)
 
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Riches are a good handmaid, but the worst mistress.

Francis Bacon (1561-1626) English philosopher, scientist, author, statesman
De Augmentis Scientiarum [Advancement of Learning], Book 6, ch. 3, Antitheses #6 “Riches” (1605)
    (Source)
 
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Poor Nations are hungry, and rich Nations are proud, and Pride and Hunger will ever be at Variance.

Jonathan Swift (1667-1745) English writer and churchman
Gulliver’s Travels, Part 4 “Voyage to the Land of the Houyhnhnms,” ch. 5 (1726)
    (Source)
 
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Whenever there is in any country, uncultivated lands and unemployed poor, it is clear that the laws of property have been so far extended as to violate natural right. The earth is given as a common stock for man to labour & live on. If, for the encouragement of industry we allow it to be appropriated, we must take care that other employment be furnished to those excluded from the appropriation. If we do not the fundamental right to labour the earth returns to the unemployed. It is too soon yet in our country to say that every man who can not find employment but who can find uncultivated land, shall be at liberty to cultivate it, paying a moderate rent. But it is not too soon to provide by every possible means that as few as possible shall be without a little portion of land. The small landholders are the most precious part of a state.

Thomas Jefferson (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)
Letter (1785-10-28) to James Madison
    (Source)
 
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To be broke is not a disgrace, it is only a catastrophe.

Rex Stout (1886-1975) American writer
The League of Frightened Men, ch. 7 [Wolfe] (1935)
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Our frustration is greater when we have much and want more than when we have nothing and want some. We are less dissatisfied when we lack many things than when we seem to lack but one thing.

Eric Hoffer (1902-1983) American writer, philosopher, longshoreman
True Believer: Thoughts on the Nature of Mass Movements, Part 2, ch. 4, § 23 (1951)
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Wealth is not a crime; poverty is not a virtue — although the virtuous have generally been poor. There is only one good, and that is human happiness; and he only is a wise man who makes himself and others happy.

Robert Green Ingersoll (1833-1899) American lawyer, agnostic, orator
Speech (1886-11-14), “A Lay Sermon,” American Secular Union annual congress, Chickering Hall, New York City
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Most people imagine that the rich are in heaven, but, as a rule, it is only a gilded hell. There is not a man in the city of New York with genius enough, with brains enough, to own five millions of dollars. Why? The money will own him. He becomes the key to a safe. That money will get him up at daylight; that money will separate him from his friends; that money will fill his heart with fear; that money will rob his days of sunshine and his nights of pleasant dreams. He cannot own it. He becomes the property of that money. And he goes right on making more. What for? He does not know. It becomes a kind of insanity.

Robert Green Ingersoll (1833-1899) American lawyer, agnostic, orator
Speech (1886-11-14), “A Lay Sermon,” American Secular Union annual congress, Chickering Hall, New York City
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There is something wrong in a government where they who do the most have the least. There is something wrong when honesty wears a rag, and rascality a robe; when the loving, the tender, eat a crust, while the infamous sit at banquets.

Robert Green Ingersoll (1833-1899) American lawyer, agnostic, orator
Speech (1886-11-14), “A Lay Sermon,” American Secular Union annual congress, Chickering Hall, New York City
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The modern conservative is not even especially modern. He is engaged, on the contrary, in one of man’s oldest, best financed, most applauded, and, on the whole, least successful exercises in moral philosophy. That is the search for a superior moral justification for selfishness. It is an exercise which always involves a certain number of internal contradictions and even a few absurdities. The conspicuously wealthy turn up urging the character-building value of privation for the poor. The man who has struck it rich in minerals, oil, or other bounties of nature is found explaining the debilitating effect of unearned income from the state. The corporate executive who is a superlative success as an organization man weighs in on the evils of bureaucracy. Federal aid to education is feared by those who live in suburbs that could easily forgo this danger, and by people whose children are in public schools. Socialized medicine is condemned by men emerging from Walter Reed Hospital. Social Security is viewed with alarm by those who have the comfortable cushion of an inherited income. Those who are immediately threatened by public efforts to meet their needs — whether widows, small farmers, hospitalized veterans, or the unemployed — are almost always oblivious to the danger.

Galbraith - selfishness - wist_info

John Kenneth Galbraith (1908-2006) Canadian-American economist, diplomat, author
Speech (1963-12-13), “Wealth and Poverty,” National Policy Committee on Pockets of Poverty
    (Source)

Galbraith used variations on this quote over the years.
  • The above quotation was from a speech given, that was then entered into the Congressional Record, Vol. 109, Senate (1963-12-18).
  • This material was reworked into an article "Let us begin: An invitation to action on poverty," in Harper's (1964-03), which was in turn again entered into the Congressional Record, Vol. 110 (1964).
  • One of the last is most often cited: "The modern conservative is engaged in one of man’s oldest exercises in moral philosophy, that is the search for a superior moral justification for selfishness. It is an exercise which always involves a certain number of internal contradictions and even a few absurdities. The conspicuously wealthy turn up urging the character-building value of privation for the poor." ["Stop the Madness," Interview with Rupert Cornwell, Toronto Globe and Mail (2002-07-06)]
 
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Society is composed of two great classes — those who have more dinners than appetite, and those who have more appetite than dinners.

[La Société est composée de deux grandes classes : ceux qui ont plus de dîners que d’appétit, et ceux qui ont plus d’appétit que de dîners.]

Nicolas Chamfort
Nicolas Chamfort (1741-1794) French writer, epigrammist (b. Nicolas-Sébastien Roch)
Products of Perfected Civilization [Produits de la Civilisation Perfectionée], Part 1 “Maxims and Thoughts [Maximes et Pensées],” ch. 3, ¶ 194 (1795) [tr. Hutchinson (1902)]
    (Source)

The same translation is used by Merwin (1969)(Source (French)). Alternate translations:

Society is made up of two large divisions: those who have more dinners than appetite, and those who have more appetite than dinners.
[tr. Mathers (1926)]

Society is made up of two large groups: people who have more food than appetite, and people who have more appetite than food.
[tr. Siniscalchi (1994)]

Society can be divided into two main categories: people who have more appetite than dinners and those who have more dinners than appetite.
[tr. Parmée (2003), ¶ 145]

 
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Moralists tell you of the evils of wealth and station, and the happiness of poverty. I have been very poor the greatest part of my life, and have borne it as well, I believe, as most people, but I can safely say that I have been happier every guinea I have gained.

Sydney Smith (1771-1845) English clergyman, essayist, wit
Memoir of the Reverend Sydney Smith, by His Daughter, Lady Holland, Vol. 1, ch. 9 (1855)
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Money is a needful and precious thing, — and, when well used, a noble thing, — but I never want you to think it is the first or only prize to strive for. I’d rather see you poor men’s wives, if you were happy, beloved, contented, than queens on thrones, without self-respect and peace.

Louisa May Alcott
Louisa May Alcott (1832-1888) American writer
Little Women, ch. 9 [Mrs. March] (1869)
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Those who set out to serve both God and Mammon soon discover that there isn’t a God.

Logan Pearsall Smith (1865-1946) American-English essayist, editor, anthologist
Afterthoughts, “Other People” (1931)
 
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To suppose, as we all suppose, that we could be rich and not behave as the rich behave, is like supposing that we could drink all day and keep absolutely sober.

Logan Pearsall Smith (1865-1946) American-English essayist, editor, anthologist
Afterthoughts, ch. 4 “In the World” (1931)
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Once again prosperous and successful crime goes by the name of virtue; good men obey the bad, might is right and fear oppresses law.

Seneca the Younger (c. 4 BC-AD 65) Roman statesman, philosopher, playwright [Lucius Annaeus Seneca]
Hercules Furens, Part 1, l.255 [Amphitryon] [tr. Miller (1917)]
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Alt. trans.: "Successful and fortunate crime is called virtue."
 
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These economic royalists complain that we seek to overthrow the institutions of America. What they really complain of is that we seek to take away their power. Our allegiance to American institutions requires the overthrow of this kind of power. In vain they seek to hide behind the flag and the Constitution. In their blindness they forget what the flag and the Constitution stand for. Now, as always, they stand for democracy, not tyranny; for freedom, not subjection; and against a dictatorship by mob rule and the over-privileged alike.

Franklin Delano Roosevelt (1882-1945) American lawyer, politician, statesman, US President (1933-1945)
Speech (1936-06-27), Renomination Acceptance, Democratic National Convention, Philadelphia
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It is not necessary to be great to be happy; it is not necessary to be rich to be just and generous and to have a heart filled with divine affection. No matter whether you are rich or poor, treat your wife as though she were a splendid flower, and she will fill your life with perfume and with joy.

Robert Green Ingersoll (1833-1899) American lawyer, agnostic, orator
“The Liberty of Man, Woman, and Child” (1877)
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You had better be the emperor of one loving and tender heart, and she the empress of yours, than to be king of the world. The man who has really won the love of one good woman in this world, I do not care if he dies in the ditch a beggar, his life has been a success.

Robert Green Ingersoll (1833-1899) American lawyer, agnostic, orator
“The Liberty of Man, Woman, and Child” (1877)
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The three most important things a man has are, briefly, his private parts, his money, and his religious opinions.

Samuel Butler (1835-1902) English novelist, satirist, scholar
Further Extracts from Note-books of Samuel Butler (1934)
 
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What difference does it make how much you have? What you do not have amounts to much more.

Seneca the Younger (c. 4 BC-AD 65) Roman statesman, philosopher, playwright [Lucius Annaeus Seneca]
(Attributed)

Attr. by Aulus Gellius in Noctes Atticae, bk. 12, ch. 2, sct. 13 (2nd cent. A.D.).
 
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A good reputation is more valuable than money.

[Honesta fama melior pecunia est.]

Publilius Syrus (d. 42 BC) Assyrian slave, writer, philosopher [less correctly Publius Syrus]
Sententiae [Moral Sayings], # 108
 
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If we are to keep our democracy, there must be one commandment: Thou shalt not ration justice.

Learned Hand (1872-1961) American jurist
Speech, Legal Aid Society of New York (1951-02-16)
    (Source)

On ensuring that accused persons did not lack for counsel needed for a fair trial.
 
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I would rather be a poor man in a garret with plenty of books than a king who did not love reading.

Thomas Babington Macaulay (1800-1859) English writer and politician
Letter to his Niece (15 Sep 1842)
 
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The test of our progress is not whether we add more to the abundance of those who have much; it is whether we provide enough for those who have too little.

FDR - test our progress abundance of those who have much enough for those who have too little - wist.info quote

Franklin Delano Roosevelt (1882-1945) American lawyer, politician, statesman, US President (1933-1945)
Inaugural Address (20 Jan 1937)
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Better fare hard with good men than feast it with bad.

Thomas Paine (1737-1809) American political philosopher and writer
(Attributed)
 
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A Book of Verses underneath the Bough,
A Jug of Wine, a Loaf of Bread — and Thou
Beside me singing in the Wilderness —
Oh, Wilderness were Paradise enow.
Rubaiyat 149
 

Omar Khayyám (1048-1123) Persian poet, mathematician, philosopher, astronomer [عمر خیام]
Rubáiyát [رباعیات], Bod. # 149 [tr. FitzGerald, 3rd ed. (1872), # 12]
    (Source)

Fitzgerald used the same translation for his 4th and 5th ed.

There are at least two close variants of this quatrain (Bodleian 149 and 153). Both introduce the wine, maybe the bread or meat, some verse, and a love interest. In the first variant, in some cases, the setting is in the wilderness which is turned to a virtual Paradise by the accoutrements; in the second case, the other factors turn the writer's mind away from Paradise itself. In the second variant, these items all brought together are valued more highly than the wealth of the Sultan. Some translators blend these together, others break them out in two (or three!) quatrains. While concordances (especially in the 19th Century) draw connections, they sometimes contradict. I have included them all here, for the reader to discern their own differences.

Alternate translations:

Some ruby wine and a diwan of poems,
A crust of bread to keep the breath in one's body,
And thou and I alone in a desert, --
Were a lot beyond a Sultan's throne.
[tr. Cowell (1858), # 13]

Here with a Loaf of Bread beneath the Bough,
A Flask of Wine, a Book of Verse -- and Thou
Beside me singing in the Wilderness --
And Wilderness is Paradise enow.
[tr. FitzGerald, 1st ed. (1859), # 11]

Here with a little Bread beneath the Bough,
A Flask of Wine, a Book of Verse -- and Thou
Beside me singing in the Wilderness --
Oh, Wilderness were Paradise enow!
[tr. FitzGerald, 2nd Ed (1868), # 12]

In Spring time I love to sit in the meadow with a paramour perfect as a Houri and goodly jar of wine, and though I may be blamed for this, yet hold me lower than a dog if ever I dream of Paradise.
[tr. McCarthy (1888), # 177]

When the hand possesses a loaf of wheaten bread, two measures of wine, and a piece of flesh, when seated with tulip-cheeks in some lonely spot, behold such joy as is not given to all sultans.
[tr. McCarthy (1888), # 398]

Give me a flagon of red wine, a book of verses, a loaf of bread and a little idleness. If with such store I might sit by thy dear side in some lonely place, I should deem myself happier than a king in his kingdom.
[tr. McCarthy (1888), #449]

In the sweet spring a grassy bank I sought
And thither wine and a fair Houri brought;
And, though the people called me graceless dog,
Gave not to Paradise another thought!
[tr. Whinfield (1883), # 84]

Give me a skin of wine, a crust of bread,
A pittance bare, a book of verse to read;
With thee, love, to share my lowly roof,
I would not take the Sultan's realm instead!
[tr. Whinfield (1883), # 452]

A Flask of Wine, a book, a Loaf of Bread, --
To every Care and Worldly Sorrow dead,
I covet not, when thou, oh Love, art near,
The Jeweled Crown upon the Sultan's Head.
[tr. Garner, 1.8 (1888)]

Yes, Loved One, when the Laughing Spring is blowing,
With Thee beside me and the Cup o’erflowing,
I pass the day upon this Waving Meadow,
And dream the while, no thought on Heaven bestowing.
[tr. Garner, 1.20 (1888)]

A flask of red wine, and a volume of song, together --
Half a loaf, -- just enough the ravage of Want to tether:
Such is my wish -- then, thou in the waste with me --
Oh! sweeter were this than a monarch's crown and feather!
[tr. M. K. (1888)]

In the Springtime, biding with one who is houri-fair,
And a flask of wine, if 't is to be had -- somewhere
On the tillage's grassy skirt -- Alack ! though most
May think it a sin, I feel that my heaven is there!
[tr. M. K. (1888)]

A book, a woman, and a flask of wine:
The three make heaven for me; it may be thine
⁠Is some sour place of singing cold and bare --
But then, I never said thy heaven was mine.
[tr. Le Gallienne (1897)]

A book, a flask of wine, a crust of bread,
To every care and worldly sorrow dead,
I covet not when thou, oh, Love, art near,
The jeweled turban on the sultan's head.
[tr. Garner (1898), # 8]

A gugglet of wine and a book of poesy,
The haf of a loaf of bread and a penny fee,
And I in a nook of some ruin seated with thee,
Were better than king on a kingdom's throne to be.
[tr. Payne (1898), # 829]

I desire a little ruby wine and a book of verses,
Just enough to keep me alive, and half a loaf is needful;
And then, that I and thou should sit in a desolate place
Is better than the kingdom of a sultan.
[tr. Heron-Allen (1898), # 149]

If a loaf of wheaten-bread be forthcoming,
a gourd of wine, and a thigh-bone of mutton, and then,
if thou and I be sitting in the wilderness, --
that would be a joy to which no sultan can set bounds.
[tr. Heron-Allen (1898), # 155]

A book of verses underneath the vine,
A loaf of bread, a jug of ruby wine,
And thou beside me, resting in the wild,
Would make the dreary wilderness divine!
[tr. Roe (1906), # 25]

A skin of red wine, book of poesy.
Bread, a half loaf, enough for life give me.
Then sitting in some solitude with thee
Were sweeter than the Sultan's empery!
[tr. Thompson (1906), # 560]

If bread you have made from the grain of wheat,
Two maunds of wine, a mutton joint for meat,
In some nook sitting with fair Tulip-cheeks,
Not every Sultan hath such joy complete!
[tr. Thompson (1906), # 586]

Give me a scroll of verse, a little wine,
With half a loaf to fill thy needs and mine,
And with the desert sand our resting place,
For ne'er a Sultan's kingdom would we pine.
[tr. Talbot (1908), # 149]

Let Fortune but provide me bread of wheat,
A gourd of wine, a bone of mutton sweet,
Then in the desert if we twain might sit,
Joys such as ours no Sultan could defeat.
[tr. Talbot (1908), # 155]

If we get but a loaf of wheaten-bread, a gourd of wine
and a leg of mutton.
and if I and thou be sitting in the wilderness, that
were a treat beyond the powers of most sultans.
[tr. Christensen (1927), # 28]

If you have a loaf made from the marrow of wheat,
Of wine two gallons and of lamb a joint,
And if you are sitting in the wilderness with one whose face is beautiful like the moon.
That would be bliss not attainable by a Sultan.
[tr. Rosen (1928), # 320]

If one could find a loaf of grinded wheat,
And with a gourd of wine and chop of meat
Retires to ruined haunts with Beloved One,
What king can hope to find such joyous treat?
[tr. Tirtha (1941), # 7.131]

The Word suffices and a book of songs,
A crumb will fill this what to earth belongs;
In solitude when I would pore on Tee,
I care no kingdoms, neither thrones nor throngs.
[tr. Tirtha (1941), # 8.131]

Should our day's portion be one mancel loaf,
A haunch of mutton and a gourd of wine
Set for us two alone on the wide plain,
No Sultan's bounty could evoke such joy.
 
A gourd of red wine and a sheaf of poems --
A bare subsistence, half a loaf, not more --
Supplied us two alone in the free desert:
What Sultan could we envy on his throne?
[tr. Graves & Ali-Shah (1967), # 11-12]

If one may have a loaf of the flower of wheat, a two-maund (jar) of wine, a thigh of mutton, seated with a heart's darling in a ruined place -- that is a pleasure that is not the attainment of any sultan.
[tr. Bowen (1976), # 12a]

If we were seated in a desert place,
Where I alone might gaze upon your face,
These simple victuals would our needs suffice:
A thigh of mutton in a dish of rice;
A loaf of bread of finest wheaten flour;
A flagon tall from which cool wine to pour ...
There, in the day's long leisurely decline,
No Sultan's pleasures could compare with mine.
[tr. Bowen (1976), # 12b]

I need a jug of wine and a book of poetry,
Half a loaf for a bite to eat,
Then you and I, seated in a deserted spot,
Will have more wealth than a Sultan's realm.
[tr. Avery/Heath-Stubbs (1979), # 98]

If chance supplied a loaf of white bread,
Two casks of wine and a leg of mutton,
In the corner of a garden with a tulip-cheeked girl,
There'd be enjoyment no Sultan could outdo.
[tr. Avery/Heath-Stubbs (1979), # 234]

In spring if a houri-like sweetheart
Gives me a cup of wine on the edge of a green cornfield,
Though to the vulgar this would be blasphemy,
If I mentioned any other Paradise, I'd be worse than a dog.
[tr. Ememai (1988), # 160]

Ah, would there were a loaf of bread as fare,
A joint of lamb, a jug of vintage rare,
And you and I in wilderness encamped --
No Sultan's pleasure could with ours compare.
[tr. Saldi (1991), # 16]

 
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It’s good to have money and the things that money can buy, but it’s good, too, to check up once in a while and make sure you haven’t lost the things money can’t buy.

George Horace Lorimer (1867-1937) American journalist, author, magazine editor
Old Gorgon Graham: More Letters from a Self-Made Merchant to His Son, ch. 12 (1903)
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The law, in its majestic equality, forbids the rich as well as the poor to sleep under bridges, to beg in the streets, and to steal bread.

Anatole France (1844-1924) French poet, journalist, novelist, Nobel Laureate [pseud. of Jaques-Anatole-François Thibault]
The Red Lily, ch. 7 (1884)
 
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Seek not proud riches, but such as thou mayest get justly, use soberly, distribute cheerfully, and leave contentedly.

Francis Bacon (1561-1626) English philosopher, scientist, author, statesman
“Of Riches,” Essays, No. 34 (1625)
    (Source)

Also attributed to Benjamin Franklin.
 
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With virtue you cannot be entirely poor. Without it you cannot be really rich.

(Other Authors and Sources)
Chinese proverb
 
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But the Nature of the War is now alter’d,
`tis the longest Purse
Conquers the longest Sword.

Daniel Defoe (1660?-1731) English journalist and novelist
(Attributed)
 
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It is only when the rich are sick that they fully feel the impotence of wealth.

Charles Caleb "C. C." Colton (1780-1832) English cleric, writer, aphorist
Lacon: Or, Many Things in Few Words, Vol. 1, § 538 (1820)
    (Source)
 
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The conviction of the rich that the poor are happier is no more foolish than the conviction of the poor that the rich are.

Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
(Attributed)
 
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PEASANT: ‘Tis in such shifts
As these, I care for riches, to make gifts
To friends, or lead a sick man back to health
With ease and plenty. Else small aid is wealth
For daily gladness; once a man be done
With hunger, rich and poor are all as one.

[ΑΥΤΟΥΡΓΌΣ: ἐν τοῖς τοιούτοις δ᾽ ἡνίκ᾽ ἂν γνώμης πέσω,
σκοπῶ τὰ χρήμαθ᾽ ὡς ἔχει μέγα σθένος,
ξένοις τε δοῦναι σῶμά τ᾽ ἐς νόσους πεσὸν
δαπάναισι σῷσαι: τῆς δ᾽ ἐφ᾽ ἡμέραν βορᾶς
ἐς σμικρὸν ἥκει: πᾶς γὰρ ἐμπλησθεὶς ἀνὴρ
ὁ πλούσιός τε χὡ πένης ἴσον φέρει.]

Euripides (485?-406? BC) Greek tragic dramatist
Electra [Ἠλέκτρα], l. 426ff (c. 420 BC) [tr. Murray (1905)]
    (Source)

(Source (Greek)). Alternate translations:

When on these matters I reflect, I mark
How great the power of riches, to bestow
Upon the needy stranger, or expend them
To heal our bodies wasting with disease.
But for the diet of one day, is wealth
Of small importance : for the appetites
Of all men, whether rich or poor, demand
An equal share of necessary food.
[tr. Wodhull (1809)]

It is in such cases, whenever I fail in my intentions, that I see how wealth has great power, to give to strangers, and to expend in curing the body when it falls sick; but money for our daily food comes to little; for every man when full, rich or poor, gets an equal amount.
[tr. Coleridge (1891)]

But when my mind falls upon this subject, I consider how great a power wealth has, botht o bestow on strangers, and by expense to preserve one's body when fallen into sickness; but for one's daily food it comes to little. For every man once filled, rich or poor, bears an equality.
[tr. Buckley (1892)]

In such things, when my thoughts turn thitherward,
I mark what mighty vantage substance hath,
To give to guests, to medicine the body
In sickness: but for needs of daily food
Not far it reacheth. Each man, rich and poor,
Can be but filled, when hunger is appeased.
[tr. Way (1896)]

When I think of such things then I see what mighty power money has! Not only you help your friends with the stuff but you can also heal yourself from any illness when you have the money to pay. The cost of a normal everyday meal is cheap, because everyone, rich and poor, once he had enough he feels the same joy.
[tr. Theodoridis (2006)]

It’s at times like this,
when I have no idea how to manage,
I think of the great power money has
for giving things to strangers and paying
to save someone whenever he falls sick.
The meals we need each day don’t come to much,
for all men, once they have eaten their fill,
feel much the same, whether rich or poor.
[tr. Johnston (2009), l. 515ff]

[...] whether rich or poor
Everyone is equal when their belly is full.
[tr. @sentantiq (2020)]

 
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The human animal, like others, is adapted to a certain amount of struggle for life, and when by means of great wealth homo sapiens can gratify all his whims without effort, the mere absence of effort from his life removes an essential ingredient of happiness. The man who acquires easily things for which he feels only a very moderate desire concludes that the attainment of desire does not bring happiness. If he is of a philosophic disposition, he concludes that human life is essentially wretched, since the man who has all he wants is still unhappy. He forgets that to be without some of the things you want is an indispensable part of happiness.

Bertrand Russell
Bertrand Russell (1872-1970) English mathematician and philosopher
Conquest of Happiness, Part 1, ch. 2 “Byronic Unhappiness” (1930)
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It is neither wealth nor splendor, but tranquility and occupation, which give happiness.

Thomas Jefferson (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)
Letter (1788-07-12) to Anna Jefferson Marks
    (Source)

The salutation is "My dear Sister," and is a congratulations for her marrying Hastings Marks. Some copies, and filings of the letter, make it out to "Anna Scott Marks," her birth name was Anna Scott Jefferson.
 
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Money is what people without talent use to keep score.

(Other Authors and Sources)
Jeremy C. Epworth
 
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There are few sorrows, however poignant, in which a good income is of no avail.

Logan Pearsall Smith (1865-1946) American-English essayist, editor, anthologist
Afterthoughts, “Life and Human Nature” (1931)
 
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LEAR: Through tattered clothes small vices do appear.
Robes and furred gowns hide all. Plate sin with gold,
And the strong lance of justice hurtless breaks.
Arm it in rags, a pygmy’s straw does pierce it.

Shakespeare
William Shakespeare (1564-1616) English dramatist and poet
King Lear, Act 4, sc. 6, l. 180ff (4.6.180-183) (1606)
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IAGO: Poor and content is rich, and rich enough;
But riches fineless is as poor as winter
To him that ever fears he shall be poor.

Shakespeare
William Shakespeare (1564-1616) English dramatist and poet
Othello, Act 3, sc. 3, l. 202ff (3.3.202-204) (1603)
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All I ask is a chance to prove that money can’t make me happy.

Ashleigh Brilliant (b. 1933) Anglo-American epigramist, aphorist, cartoonist
Pot-Shots, #0398
 
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Prosperity is only an instrument to be used, not a deity to be worshiped.

Calvin Coolidge (1872-1933) American lawyer, politician, US President (1925-29)
Speech, Boston (11 Jun 1928)
 
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