“A fair day’s-wages for a fair day’s-work:” it is as just a demand as Governed men ever made of Governing. It is the everlasting right of man. Indisputable as Gospels, as arithmetical multiplication-tables: it must and will have itself fulfilled.
Thomas Carlyle (1795-1881) Scottish essayist and historian
Past and Present, Book 1, ch. 3 “Manchester Insurrection” (1843)
(Source)
Quotations about:
work
Note not all quotations have been tagged, so Search may find additional quotes on this topic.
To make bread or love, to dig in the earth, to feed an animal or cook for a stranger — these activities require no extensive commentary, no lucid theology. All they require is someone willing to bend, reach, chop, stir. Most of these tasks are so full of pleasure that there is no need to complicate things by calling them holy. And yet these are the same activities that change lives, sometimes all at once and sometimes more slowly, the way dripping water changes stone. In a world where faith is often construed as a way of thinking, bodily practices remind the willing that faith is a way of life,
Barbara Brown Taylor (b. 1951) American minister, academic, author
An Altar in the World, Introduction (2009)
(Source)
Work destroys your soul by stealthily invading your brain during the hours not officially spent working; be selective about professions.
Nassim Nicholas Taleb (b. 1960) Lebanese-American essayist, statistician, risk analyst, aphorist.
The Bed of Procrustes: Philosophical and Practical Aphorisms, “Preludes” (2010)
(Source)
Blessed is he who has found his work; let him ask no other blessedness. He has a work, a life-purpose; he has found it, and will follow it!
Thomas Carlyle (1795-1881) Scottish essayist and historian
Past and Present, Book 3, ch. 11 “Labour” (1843)
(Source)
For a discussion of this and related quotations, see: Get Your Happiness Out of Your Work, or You’ll Never Know What Happiness Is – Quote Investigator®.
Not in some cloister or cave,
Not in some kingdom above,
Here, on this side of the grave,
Here, should we labor and love.Ella Wheeler Wilcox (1850-1919) American author and poet.
“Here and Now.” st. 4, Custer and Other Poems (1896)
(Source)
Closing lines.
It always does seem to me that I am doing more work than I should do. It is not that I object to the work, mind you; I like work: it fascinates me. I can sit and look at it for hours. I love to keep it by me: the idea of getting rid of it nearly breaks my heart.
Jerome K. Jerome (1859-1927) English writer, humorist [Jerome Klapka Jerome]
Three Men in a Boat (To Say Nothing of the Dog), ch. 15 (1889)
(Source)
We are so bound together that no man can labor for himself alone. Each blow he strikes in his own behalf helps to mold the Universe.
Jerome K. Jerome (1859-1927) English writer, humorist [Jerome Klapka Jerome]
Idle Thoughts of an Idle Fellow, “On Getting on in the World” (1886)
(Source)
First published in Home Chimes (1885-01-24).
We are to have a tiny party here tonight. I hate tiny parties, they force one into constant exertion.
Man is so made that he can only find relaxation from one kind of labor by taking up another.
Anatole France (1844-1924) French poet, journalist, novelist, Nobel Laureate [pseud. of Jaques-Anatole-François Thibault]
The Crime of Sylvestre Bonnard, Part 2, ch. 4 “The Little Saint-George,” “June 3” (1881)
(Source)
‘Tis for little Souls, that truckle under the Weight of Affairs, not to know how clearly to disengage themselves, and not to know how to lay them aside, and take them up again.
[C’est aux petites ames ensevelies du poix des affaires, de ne s’en sçavoir purement desmesler : de ne les sçavoir et laisser et reprendre.]Michel de Montaigne (1533-1592) French essayist
Essays, Book 3, ch. 13 “On Experience [De l’Experience]” (1588) (3.13) (1595) [tr. Cotton (1686)]
(Source)
(Source (French)). Alternate translations:It is for base and pettie mindes, dulled and overwhelmed with the weight of affaires, to be ignorant how to leave them, and not to know how to free themselves from them; nor how to leave and take them againe.
[tr. Florio (1603)]’Tis for little souls, that truckle under the weight of affairs, not from them to know how clearly to disengage themselves, not to know how to lay them aside and take them up again.
[tr. Cotton/Hazlitt (1877)]It is for small souls, buried under the weight of affairs, not to know how to free themselves therefrom entirely; not to know how to leave them and return to them.
[tr. Ives (1925)]It is for little souls, buried under the weight of business, to be unable to detach themselves cleanly from it or to leave it and pick it up again.
[tr. Frame (1943)]It is for petty souls overwhelmed by the weight of affairs to be unable to disentangle themselves for them completely, not knowing how to drop them and then take them up again.
[tr. Screech (1987)]
You can’t have a picnic lunch unless the party carrying the basket comes.
All work is as seed sown; it grows and spreads, and sows itself anew.
Thomas Carlyle (1795-1881) Scottish essayist and historian
“Boswell’s Life of Johnson,” Critical and Miscellaneous Essays (1827-1855)
(Source)
Originally published in Fraser's Magazine, Vol 5, # 28 (1832). Reviewing a new 1831 edition of James Boswell, The Life of Samuel Johnson.
One must work, if not out of inclination, at least out of despair. All things considered, work is far less boring than entertaining oneself.
[Il faut travailler, sinon par goût, au moins par désespoir, puisque, tout bien vérifié, travailler est moins ennuyeux que s’amuser.]Charles Baudelaire (1821-1867) French poet, essayist, art critic
Journaux Intimes [Intimate Journals], “Mon cœur mis à nu [My Heart Laid Bare],” § 40 (1864–1867; pub. 1887) [tr. Sieburth (2022)]
(Source)
(Source (French)). Alternate translations:One must work, if not from inclination at least from despair, since, as I have fully proved, to work is less wearisome than to amuse oneself.
[tr. Isherwood (1930)]It is necessary to work, if not from inclination, at least from despair. As it turns out, work is less boring than amusing oneself.
[Source, e.g.]One must work, if not from inclination, at least out of despair -- since it proves, on close examination, that work is less boring than amusing oneself.
[Source, e.g.]
The world runs on from one folly to another; and the man who, solely from regard to the opinion of others, and without any wish or necessity of his own, toils after gold, honour, or any other phantom, is no better than a fool.
[Alles in der Welt läuft doch auf eine Lumperei hinaus, und ein Mensch, der um anderer willen, ohne daß es seine eigene Leidenschaft, sein eigenes Bedürfnis ist, sich um Geld oder Ehre oder sonst was abarbeitet, ist immer ein Tor.]
Johann Wolfgang von Goethe (1749-1832) German poet, statesman, scientist
Die Leiden des Jungen Werthers [The Sorrows of Young Werther], Book 1, “July 20” (1774) [tr. Boylen (1854)]
(Source)
(Source (German)). Alternate translation:A man who works at another’s will, not for his own passion or his own need, but for money or honor, is always a fool.
[tr. 1779]
One never notices what has been done; one can only see what remains to be done.
Marie Curie (1867-1934) Polish-French physicist and chemist [b. Maria Salomea Skłodowska]
Letter to her brother Joseph (1894-03-18)
(Source)
As quoted in Eve Curie Labouisse, Madame Curie: A Biography, ch. 9 (1937) [tr. Sheean (1938)].
One’s work may be finished some day, but one’s education, never!
[L’oeuvre est terminée un jour; l’éducation jamais!]
Alexandre Dumas, père (1802-1870) French novelist and dramatist
My Memoirs [Mes Mémoires], ch. 113 (1852-1856) [tr. Waller (1907); 1826-1830: Vol. 3, Book 2, ch. 10]
(Source)
One of the saddest things is that the only thing that a man can do for eight hours a day, day after day, is work. You can’t eat eight hours a day nor drink for eight hours a day nor make love for eight hours — all you can do for eight hours is work. Which is the reason why man makes himself and everybody else so miserable and unhappy.
William Faulkner (1897-1962) American novelist
“The Art of Fiction,” Interview by Jean Stein, Paris Review #12 (Spring 1956)
(Source)
Genius begins great works; but labour alone finishes them.
[Le génie commence les beaux ouvrages, mais le travail seul les achève.]
Joseph Joubert (1754-1824) French moralist, philosopher, essayist, poet
Pensées [Thoughts], ch. 23 “Des Qualités de l’Écrivain et des Compositions Littéraires [On Writers and Literature]” ¶ 52 (1850 ed.) [tr. Lyttelton (1899), ch. 22, ¶ 19]
(Source)
(Source (French)). Alternate translations:Genius begins beautiful works, but only labor finishes them.
[tr. Calvert (1866), ch. 8]Genius begins great works; labour alone finishes them.
[tr. Attwell (1896), ¶ 335]Beautiful works. Genius beings them, but labor alone finishes them.
[tr. Auster (1983)], 1801]
There is nothing like employment, active indispensable employment, for relieving sorrow. Employment, even melancholy, may dispel melancholy, and her occupations were hopeful.
Those three things — autonomy, complexity, and a connection between effort and reward — are, most people will agree, the three qualities that work has to have if it is to be satisfying.
Malcolm Gladwell (b. 1963) Anglo-Canadian journalist, author, public speaker
Outliers: The Story of Success, ch. 5, sec. 10 (2008)
(Source)
The three horrors of modern life — talk without meaning, desire without love, work without satisfaction.
Mignon McLaughlin (1913-1983) American journalist and author
The Neurotic’s Notebook, ch. 5 (1963)
(Source)
Worthy work carries with it the hope of pleasure in rest, the hope of the pleasure in our using what it makes, and the hope of pleasure in our daily creative skill. All other work but this is worthless; it is slaves’ work — mere toiling to live, that we may live to toil.
William Morris (1834-1896) British textile designer, writer, socialist activist
Signs of Change, ch. 6 (1888)
(Source)
Much of the joy of science is the joy of solid work done by skilled workmen. Many of us are happy to spend our lives in collaborative efforts where to be reliable is more important than to be original. There is a great satisfaction in building good tools for other people to use.
Freeman Dyson (1923-2020) English-American theoretical physicist, mathematician, futurist
Disturbing the Universe, ch. 1 (1979)
(Source)
The crucial disadvantage of aggression, competitiveness, and skepticism as national characteristics is that these qualities cannot be turned off at five o’clock.
Margaret Halsey (1910-1997) American writer
The Folks at Home, “The Five O’Clock Shadow over the United States” (1952)
(Source)
Happiness is thought to imply leisure; for we toil in order that we may have leisure, as we make war in order that we may enjoy peace.
[δοκεῖ τε ἡ εὐδαιμονία ἐν τῇ σχολῇ εἶναι, ἀσχολούμεθα γὰρ ἵνα σχολάζωμεν καὶ πολεμοῦμεν ἵν᾽ εἰρήνην ἄγωμεν.]
Aristotle (384-322 BC) Greek philosopher
Nicomachean Ethics [Ἠθικὰ Νικομάχεια], Book 10, ch. 7 (10.7) / 1177b.4 (c. 325 BC) [tr. Peters (1893), 10.7.6]
(Source)
(Source (Greek)). Alternate translations:Happiness is thought to stand in perfect rest; for we toil that we may rest, and war that we may be at peace.
[tr. Chase (1847), ch. 6]It would seem that happiness is the very antithesis of a busy life, in that it is compatible with perfect leisures. And it is with such leisure in view that a busy life is always led, exactly as war is only waged for the sake of ultimate peace.
[tr. Williams (1869)]The end of labor is to gain leisure.
[in Ballou, Treasury of Thought (1872)]Happiness is thought to depend on leisure; for we are busy that we may have leisure, and make war that we may live in peace.
[tr. Ross (1908)]Happiness is thought to involve leisure; for we do business in order that we may have leisure, and carry on war in order that we may have peace.
[tr. Rackham (1934)]Happiness seems to reside in leisure, since we do unleisured things in order to be at leisure, and wage war in order to live in peace.
[tr. Reeve (1948)]Happiness is thought to depend on leisure; for we toil for the sake of leisurely activity, and we are at war for the sake of peaceful activity.
[tr. Apostle (1975)]Happiness seems to depend on leisure, because we work to have leisure, and wage war to live in peace.
[tr. Crisp (2000)][Because], happiness seems to reside in leisure, we labor [sacrifice leisure] so that we may have leisure.
[tr. @sentantiq (2018)]
One day you are an apprentice and everybody’s pet; the next you are coldly expected to deliver. There is never sufficient warning that the second day is coming.
Mignon McLaughlin (1913-1983) American journalist and author
The Neurotic’s Notebook, ch. 10 (1963)
(Source)
Consequently, happiness is not found in amusement, for it would be also absurd to maintain that the end of man is amusement and that men work and suffer all their life for the sake of amusement. For, in short, we choose everything for the sake of something else, except happiness, since happiness is the end of a man. So to be serious and work hard for the sake of amusement appears foolish and very childish, but to amuse oneself for the sake of serious work seems, as Anacharsis put it, to be right; for amusement is like relaxation, and we need relaxation since we cannot keep on working hard continuously. Thus amusement is not the end, for it is chosen for the sake of serious activity.
Aristotle (384-322 BC) Greek philosopher
Nicomachean Ethics [Ἠθικὰ Νικομάχεια], Book 10, ch. 6, sec. 6 (10.6.6) / 1176b.28ff (c. 325 BC) [tr. Apostle (1975)]
(Source)
(Source (Greek)). Alternate translations:Happiness then stands not in amusement; in fact the very notion is absurd of the End being amusement, and of one’s toiling and enduring hardness all one’s life long with a view to amusement: for everything in the world, so to speak, we choose with some further End in view, except Happiness, for that is the End comprehending all others. Now to take pains and to labour with a view to amusement is plainly foolish and very childish: but to amuse one’s self with a view to steady employment afterwards, as Anacharsis says, is thought to be right: for amusement is like rest, and men want rest because unable to labour continuously. Rest, therefore, is not an End, because it is adopted with a view to Working afterwards.
[tr. Chase (1847), ch. 5]And, hence it follows, that happiness does not consist in mere amusement. For, it is inconceivable that amusement should be the end and consummation of everything, and that a man should endure a lifetime of labour and suffering, with nothing higher than amusement in view. And this would be the case, were happiness identical with mere amusement. For there is, indeed, nothing whatever upon earth which we do not choose for the sake of something else beyond itself, with the one exception of happiness -- happiness being the one end of all things els. Now, that all earnestness and toil should tend to no higher end than mere amusement, is a view of life which is worse than childish, and fit only for a fool. But the saying of Anacharsis, "play makes us fit for work," would seem to be well spoken; for it would seem that amusement is a species of rest, and that men stand in need of rest, inasmuch as continuous exertion is not possible. And, hence, rest cannot be an end in itself, inasmuch as it is only sought with view to subsequent action.
[tr. Williams (1869)]Happiness then does not consist in amusement. It would be paradoxical to hold that the end of human life is amusement, and that we should toil and suffer all our life for the sake of amusing ourselves. For we may be said to desire all things as means to something else except indeed happiness, as happiness is the end or perfect state. It appears to be foolish and utterly childish to take serious trouble and pains for the sake of amusement. But to amuse oneself with a view to being serious seems to be right, as Anacharsis says; for amusement is a kind of relaxation, and it is because we cannot work for ever that we need relaxation. Relaxation then is not an end. We enjoy it as a means to activity.
[tr. Welldon (1892)]Happiness, therefore, does not consist in amusement; and indeed it is absurd to suppose that the end is amusement, and that we toil and moil all our life long for the sake of amusing ourselves. We may say that we choose everything for the sake of something else, excepting only happiness; for it is the end. But to be serious and to labour for the sake of amusement seems silly and utterly childish; while to amuse ourselves in order that we may be serious, as Anacharsis says, seems to be right; for amusement is a sort of recreation, and we need recreation because we are unable to work continuously. Recreation, then, cannot be the end; for it is taken as a means to the exercise of our faculties.
[tr. Peters (1893), 10.6.6]Happiness, therefore, does not lie in amusement; it would, indeed, be strange if the end were amusement, and one were to take trouble and suffer hardship all one's life in order to amuse oneself. For, in a word, everything that we choose we choose for the sake of something else -- except happiness, which is an end. Now to exert oneself and work for the sake of amusement seems silly and utterly childish. But to amuse oneself in order that one may exert oneself, as Anacharsis puts it, seems right; for amusement is a sort of relaxation, and we need relaxation because we cannot work continuously. Relaxation, then, is not an end; for it is taken for the sake of activity.
[tr. Ross (1908)]It follows therefore that happiness is not to be found in amusements. Indeed it would be strange that amusement should be our End -- that we should toil and moil all our life long in order that we may amuse ourselves. For virtually every object we adopt is pursued as a means to something else, excepting happiness, which is an end in itself; to make amusement the object of our serious pursuits and our work seems foolish and childish to excess: Anacharsis' motto, Play in order that you may work, is felt to be the right rule. For amusement is a form of rest; but we need rest because we are not able to go on working without a break, and therefore it is not an end, since we take it as a means to further activity.
[tr. Rackham (1934)]Hence happiness does not lie in amusement, since it would indeed be strange if the end were amusement and we did all the work we do and suffered evil all our live for the sake of amusing ourselves. For, in a word, we choose everything -- except happiness, since end it is -- for the sake of something else. But to engage in serious matters and to labor for the sake of amusement would evidently be silly and utterly childish. On the contrary, "amusing ourselves so as to engage in serious matters," as Anacharsis puts it, seems to be correct. For amusement is like relaxation, and it is because people cannot labor continuously that they need relaxation. End, then, relaxation is not, since it occurs for the sake of activity.
[tr. Reeve (1948)]It follows that happiness does not consist in amusement. Indeed, it would be paradoxical if the end were amusement; if we toiled and suffered all our lives long to amuse ourselves. For we choose practically everything for the sake of something else, except happiness, because it is the end. To spend effort and toil for the sake of amusement seems silly and unduly childish; but on the other hand the maxim of Anacharsis, "Play to work harder," seems to be on the right lines, because amusement is a form of relaxation, and people need relaxation because they cannot exert themselves continuously. Therefore relaxation is not an end, because it is taken for the sake of activity.
[tr. Thomson/Tredennick (1976)]Happiness, then, is not found in amusement, for it would be absurd if the end were amusement, and our lifelong efforts and sufferings aimed at amusing ourselves. For we choose practically everything for some other end -- except for happiness, since it is the end; but serious work and toil amed only at amusement appears stupid and excessively childish. Rather, it seems correct to amuse ourselves so that we can do something serous, as Anacharsis says; for amusement would seem to be relaxation, and it is because we cannot toil continuously that we require relaxation. Relaxation, then, is not the end, since we pursue it to prepare for activity.
[tr. Irwin/Fine (1995)]Happiness, then, does not consist in amusement, because it would be absurd if our end were amusement, and we laboured and suffered all of our lives for the sake of amusing ourselves. For we choose virtually everything for the sake of something else, except happiness, since it is the end; but serious work and exertion for the sake of amusement is manifestly foolish and extremely childish. Rather, as Anacharsis puts it, what seems correct is amusing ourselves so that we can engage in some serious work, since amusement is like relaxation, and we need relaxation because we cannot continuously exert ourselves. Relaxation, then, is not an end, since it occurs for the sake of activity.
[tr. Crisp (2000)]
Our greatest danger is that in the great leap from slavery to freedom we may overlook the fact that the masses of us are to live by the productions of our hands, and fail to keep in mind that we shall prosper in proportion as we learn to dignify and glorify common labour and put brains and skill into the common occupations of life; shall prosper in proportion as we learn to draw the line between the superficial and the substantial, the ornamental gewgaws of life and the useful. No race can prosper till it learns that there is as much dignity in tilling a field as in writing a poem.
Booker T. Washington (1856-1915) American educator, writer
Speech, Cotton States and International Exposition, Atlanta (18 Nov 1895)
(Source)
Reprinted in his autobiography, Up from Slavery, ch. 14 "The Atlanta Exposition Address" (1907).
A transition from an author’s book to his conversation is too often like an entrance into a large city after a distant prospect. Remotely, we see nothing but spires of temples, and turrets of palaces, and imagine it the residence of splendor, grandeur, and magnificence; but when we have passed the gates, we find it perplexed with narrow passages, disgraced with despicable cottages, embarrassed with obstructions, and clouded with smoke.
Samuel Johnson (1709-1784) English writer, lexicographer, critic
The Rambler, #14 (5 May 1784)
(Source)
It is good for a professional to be reminded that his professionalism is only a husk, that the real person must remain an amateur, a lover of the work.
May Sarton (1912-1995) Belgian-American poet, novelist, memoirist [pen name of Eleanore Marie Sarton]
Journal of a Solitude, ch. 11 (1973)
(Source)
It was true that I didn’t have much ambition, but there ought to be a place for people without ambition, I mean a better place than the one usually reserved. How in the hell could a man enjoy being awakened at 6:30 a.m. by an alarm clock, leap out of bed, dress, force-feed, shit, piss, brush teeth and hair, and fight traffic to get to a place where essentially you made lots of money for somebody else and were asked to be grateful for the opportunity to do so?
Charles Bukowski (1920-1994) German-American author, poet
Factotum, ch. 55 (1975)
The encyclopedia is the only place in the world where World Domination comes before Work!
— The last words of Joaquin the Illiterate, just before he hit that big red button labeled Do Not Touch
Phil Foglio (b. 1956) American writer, cartoonist
Agatha H. and the Siege of Mechanicsburg (2020), ch. 3, Epigraph [with Kaja Foglio]
(Source)
At least there are more forms of escapism than those who bandy that word about are always aware of. An artist, for instance, may escape from the problems of his art — which are hard to solve — into a consideration of the problems of society which he sometimes seems to think require of him only that he complain about them. Even the ordinary citizen is not always guiltless of similar techniques and it is, for example, sometimes easier to head an institute for the study of child guidance than it is to turn one brat into a decent human being.
A goal without a plan is just a wish.
Antoine de Saint-Exupéry (1900-1944) French writer, aviator
(Spurious)
The earliest version of this quote is found as an anonymous proverb in Joan Horbiak, 50 Ways to Lose Ten Pounds (1995). The earliest association with Saint-Exupéry dates to around 2007. It's sometimes further pinned down to The Little Prince (1943); it does not appear there, but that's Saint-Exupéry's best-known book.
I sell my time to get enough money to buy it back.
James Richardson (b. 1950) American poet
Vectors: Aphorisms and Ten-Second Essays (2001) #151
(Source)
My definition of art is anything you do after the chores are done, and in that definition of art, Ron Jeremy, Picasso, and the mall Santa all have the exact same job.
Penn Jillette (b. 1955) American stage magician, actor, musician, author
Interview by Katherine Mangu-Ward, Reason (Jan 2017)
(Source)
The man is nothing, the work all!
[L’homme n’est rien, l’oeuvre tout!]
Gustave Flaubert (1821-1880) French writer, novelist
Letter to George Sand (Dec 1875)
Original French. Arthur Conan Doyle misquoted this in "The Red-Headed League" as "L'homme c'est rien -- l'oeuvre c'est tout."
You are astonished to find yourself the butt of so much calumny, opposition, indifference and ill-will. You will be more so and have more of it; it is the reward of the good and the beautiful: one may calculate the value of a man from the number of his critics and the importance of a work by the evil said of it.
Happiness does not come from doing easy work but from the afterglow of satisfaction that comes after the achievement of a difficult task that demanded our best.
Wilferd A. Peterson (1900-1995) American writer, magazine editor
“The Art of Happiness,” This Week Magazine (1961-02-04)
(Source)
Collected in The Art of Living (1961).
Almost universally credited, without citation, to Theodore Isaac Rubin, but I've been unable to find the phrase in Rubin's works or credited to him earlier than Peterson's essay.
It was the fixation of businessmen that the W.P.A. did nothing but lean on shovels. I had an uncle who was particularly irritated at shovel-leaning. When he pooh-poohed my contention that shovel leaning was necessary, I bet him five dollars, which I didn’t have, that he couldn’t shovel sand for fifteen timed minutes without stopping. He said a man should give a good day’s work and grabbed a shovel. At the end of three minutes his face was red, at six he was staggering and before eight minutes were up his wife stopped him to save him from apoplexy. And he never mentioned shovel-leaning again. I’ve always been amused at the contention that brain work is harder than manual labor. I never knew a man to leave a desk for a muck-stick if he could avoid it.
No matter how many times I do my work, it never stays done for long.
Ashleigh Brilliant (b. 1933) Anglo-American epigramist, aphorist, cartoonist
Pot-Shots, #2847
The intellect of man is forced to choose
Perfection of the life or of the work.
One strain in Protestant thinking has always looked to economic life not just for its efficacy in producing goods and services but as a vast apparatus of moral discipline, of rewards for virtue and industry and punishments for vice and indolence.
Richard Hofstadter (1916-1970) American historian and intellectual
“Pseudo-Conservatism Revisited — 1965,” sec. 3 (1965)
(Source)
I’m not getting paid much for staying alive but it’s good experience.
Ashleigh Brilliant (b. 1933) Anglo-American epigramist, aphorist, cartoonist
Pot-Shots, #0033
On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammeled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.
[At vero eos et accusamus et iusto odio dignissimos ducimus, qui blanditiis praesentium voluptatum deleniti atque corrupti, quos dolores et quas molestias excepturi sint, obcaecati cupiditate non provident, similique sunt in culpa, qui officia deserunt mollitia animi, id est laborum et dolorum fuga. et harum quidem rerum facilis est et expedita distinctio. nam libero tempore, cum soluta nobis est eligendi optio, cumque nihil impedit, quo minus id, quod maxime placeat, facere possimus, omnis voluptas assumenda est, omnis dolor repellendus. temporibus autem quibusdam et aut officiis debitis aut rerum necessitatibus saepe eveniet, ut et voluptates repudiandae sint et molestiae non recusandae. itaque earum rerum hic tenetur a sapiente delectus, ut aut reiciendis voluptatibus maiores alias consequatur aut perferendis doloribus asperiores repellat.]
Marcus Tullius Cicero (106-43 BC) Roman orator, statesman, philosopher
De Finibus Bonorum et Malorum [On the Ends of Good and Evil], Book 1, sec. 33 (ch. 10) (44 BC) [tr. Rackham (1914)]
(Source)
Alt. trans.:
- "Then again we criticize and consider wholly deserving of our odium those who are so seduced and corrupted by the blandishments of immediate pleasure that they fail to foresee in their blind passion the pain and harm to come. Equally blameworthy are those who abandon their duties through mental weakness -- that is, through the avoidance of effort and pain. It is quite simple and straightforward to distinguish such cases. In our free time, when our choice is unconstrained and there is nothing to prevent us doing what most pleases us, every pleasure is to be tasted, every pain shunned. But in certain circumstances it will often happen that either the call of duty or some sort of crisis dictates that pleasures are to be repudiated and inconveniences accepted. And so the wise person will uphold the following method of selecting pleasures and pains: pleasures are rejected when this results in other greater pleasures; pains are selected when this avoids worse pains." [On Moral Ends, tr. Woolf (2001)]
- "But in truth we do blame and deem most deserving of righteous hatred the men who, enervated and depraved by the fascination of momentary pleasures, do not foresee the pains and troubles which are sure to befall them, because they are blinded by desire, and in the same error are involved those who prove traitors to their duties through effeminacy of spirit, I mean because they shun exertions and trouble. Now it is easy and and simple to mark the difference between these cases. For at our seasons of ease, when we have untrammelled freedom of choice, and when nothing debars us from the power of following the course that pleases us best, then pleasure is wholly a matter for our selection and pain for our rejection. On certain occasions however either through the inevitable call of duty or through stress of circumstances, it will often come to pass that we must put pleasures from us and must make no protest against annoyance. So in such cases the principle of selection adopted by the wise man is that he should either by refusing cerftain pleasures attain to other and greater pleasures or by enduring pains should ward off pains still more severe." [tr. Reid (1883)]
- "But we do accuse those men, and think them entirely worthy of the greatest hatred, who, being made effeminate and corrupted by the allurements of present pleasure, are so blinded by passion that they do not foresee what pains and annoyances they will hereafter be subject to; and who are equally guilty with those who, through weakness of mind, that is to say, from eagerness to avoid labour and pain, desert their duty. And the distinction between these things is quick and easy. For at a time when we are free, when the option of choice is in our own power, and when there is nothing to prevent our being able to do whatsoever we choose, then every pleasure may be enjoyed, and every pain repelled. But on particular occasions it will often happen, owing whether to the obligations of duty or the necessities of business, that pleasures must be declined and annoyances must not be shirked. Therefore the wise man holds to this principle of choice in those matters, that he rejects some pleasures, so as, by the rejection to obtain others which are greater, and encounters some pains, so as by that means to escape others which are more formidable." [On the Chief Good and Evil, tr. Yongue (1853)]
The worst days of darkness through which I have ever passed have been greatly alleviated by throwing myself with all my energy into some work relating to others.
James A. Garfield (1831-1881) US President (1881), lawyer, lay preacher, educator
Letter to B. A. Hinsdale (30 Apr 1874)
(Source)
Work is the greatest thing in the world — so we should save some of it for to-morrow.
A critic is someone who enters the battlefield after the war is over and shoots the wounded.
Murray Kempton (1917-1997) American journalist.
(Attributed)
Generally attributed to Kempton (though sometimes as being about editorial writers rather than critics) without specific citation. More on this quote here.
If I should labor through daylight and dark,
Consecrate, valorous, serious, true,
Then on the world I may blazon my mark;
And what if I don’t, and what if I do?
business business business
grind grind grind
what a life for a man
that might have been a poetDon Marquis (1878-1937) American journalist and humorist
“pete the parrot and shakespeare,” archy and mehtabel (1927)
(Source)
I couldn’t get myself to read the want ads. The thought of sitting in front of a man behind a desk and telling him that I wanted a job, that I was qualified for a job, was too much for me. Frankly, I was horrified by life, at what a man had to do simply in order to eat, sleep, and keep himself clothed.
Charles Bukowski (1920-1994) German-American author, poet
Factotum, ch. 31 (1975)
Nothing should be made by man’s labour which is not worth making; or which must be made by labour degrading to the makers.
William Morris (1834-1896) British textile designer, writer, socialist activist
Art and Socialism (1884)
(Source)
Oh, high is the price of parenthood,
And daughters may cost you double.
You dare not forget, as you thought you could,
That youth is a plague and a trouble.
A deadline is negative inspiration. Still, it’s better than no inspiration at all.
Rita Mae Brown (b. 1944) American author, playwright
Starting from Scratch: A Different Kind of Writers’ Manual, Part 4 (1988)
(Source)
To do the work that you are capable of doing is the mark of maturity.
I have only just a minute,
Only sixty seconds in it.
Forced upon me,
Can’t refuse it,
Didn’t seek it,
Didn’t choose it
But it’s up to me to use it.
I must suffer if I lose it
Give account if I abuse it
Just a tiny little minute
but eternity is in it.(Other Authors and Sources)
“God’s Minute”
This poem, and variants of it, have a wide trail of misattribution. It was used frequently by Elijah Cummings, US Representative, including during his first floor speech, and is often connected with him. Cummings in turn said it was a favorite of Parren Mitchell, US Representative. It is most correctly attributed in turn to civil right leader Benjamin May, but May claimed it was from an anonymous source. It has also been attributed to Welcome McCullough, history teacher Saugus High School, MA, in the 1940s, though without primary citation that I can find.
The variant used by Cummings:I only have a minute,
Sixty seconds in it,
Forced upon me,
I did not choose it,
But I know that I must use it,
Give account if I abuse it,
Suffer if I lose it.
Only a tiny little minute,
But eternity is in it.
BOB: No matter how many times you save the world, it always manages to get back in jeopardy again. Sometimes I just want it to stay saved! You know?! For a little bit. I feel like the maid: “I just cleaned up this mess! Can we keep it clean for, for 10 minutes?! Please?!”
Brad Bird (b. 1957) American director, animator and screenwriter [Phillip Bradley Bird]
The Incredibles (2004)
If you only write when inspired, you may be a fairly decent poet, but you’ll never be a novelist.
Neil Gaiman (b. 1960) British author, screenwriter, fabulist
(Attributed)
I believe you are your work. Don’t trade the stuff of your life, time, for nothing more than dollars. That’s a rotten bargain.
Rita Mae Brown (b. 1944) American author, playwright
(Attributed)
No labor, however humble, is dishonoring.
The Talmud (AD 200-500) Collection of Jewish rabbinical writings
Babylonian Talmud, Nedarim 49b
Alt. trans.: "Great is labor, for it honors the worker." [tr. Freedman] Alt. trans.: "Labor is great, as it brings honor to the laborer who performs it."
It’s amazing how much work you can get done in three days if you hold a blowtorch to each end of the candle.
There are millions of ways to not be writing.
Rod Serling (1924-1975) American screenwriter, playwright, television producer, narrator
“Rod Serling: The Facts of Life,” Interview with Linda Brevelle (4 Mar 1975)
(Source)
Most men pursue pleasure with such breathless haste that they hurry past it.
Søren Kierkegaard (1813-1855) Danish philosopher, theologian
Either/Or, Vol. 1 “Diapsalmata” (1843) [tr. Swenson (1959)]
A person who has not done one half his day’s work by ten o’clock runs a chance of leaving the other half undone.
Emily Brontë (1818-1848) British novelist, poet [pseud. Ellis Bell]
Wuthering Heights, ch. 7 (1847) [Nelly]
(Source)
It is not yours to finish the task, but neither are you free to set it aside.
Tarfon (fl. 1st-2nd C AD) Jewish rabbi, sage
Mishnah, Pirkei Avot 2:15-16
Alt. trans.:
- It is not incumbent upon you to finish the task, but neither are you free to absolve yourself from it.
- It is not up to you to finish the task, but you are not free to avoid it.
- We need not finish the task but neither can we desist from it.
- Although I am not free to avoid doing the work, it is not always necessary that I finish the task.
- You are not obligated to complete the work, but neither are you free to abandon it.
Laborare est orare. By the Puritan moralist the ancient maxim is repeated with a new and intenser significance. The labor which he idealizes is not simply a requirement imposed by nature, or a punishment for the sin of Adam. It is itself a kind of ascetic discipline, more rigorous than that demanded of any order of mendicants — a discipline imposed by the will of God, and to be undergone, not in solitude, but in the punctual discharge of secular duties. It is not merely an economic means, to be laid aside when physical needs have been satisfied. It is a spiritual end, for in it alone can the soul find health, and it must be continued as an ethical duty long after it has ceased to be a material necessity.
R. H. Tawney (1880-1962) English writer, economist, historian, social critic [Richard Henry Tawney]
Religion and the Rise of Capitalism, ch. 4 (1926)
(Source)
The Latin means, "To work is to pray."
Remember that children, marriages, and flower gardens reflect the kind of care they get.
H. Jackson "Jack" Brown, Jr. (b. 1940) American writer
Life’s Instructions for Wisdom, Success, and Happiness (2001)
There are obviously two educations. One should teach us how to make a living and the other how to live.
John Adams (1735-1826) American lawyer, Founding Father, statesman, US President (1797-1801)
(Misattributed)
Actually American writer and historian James Truslow Adams (1878-1949).Variants:
- "There are two types of education. One should teach us how to make a living, and the other how to live."
- "There are two educations. One should teach us how to make a living and the other how to live."
The virtues, like the body, become strong more by labor than by nourishment.
Jean Paul Richter (1763-1825) German writer, art historian, philosopher, littérateur [Johann Paul Friedrich Richter; pseud. Jean Paul]
(Attributed)
Quoted in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895).
Concentrate all your thoughts upon the work at hand. The sun’s rays do not burn until brought to a focus.
Alexander Graham Bell (1847-1922) Scottish-American scientist, inventor, engineer
Interview, in Orison Swett Marden, How They Succeeded, ch. 2 (1901)
(Source)
[T]he behaviour of the cat was somewhat peculiar. It was soon noticed that when there was work to be done the cat could never be found. She would vanish for hours on end, and then reappear at meal-times, or in the evening after work was over, as though nothing had happened. But she always made such excellent excuses, and purred so affectionately, that it was impossible not to believe in her good intentions.
George Orwell (1903-1950) English writer [pseud. of Eric Arthur Blair]
Animal Farm, ch. 3 (1945)
(Source)
Life is too short to do mediocre work and it is definitely too short to build shitty things.
Stewart Butterfield (b. 1973) Canadian tech entrepreneur and businessman
(Attributed)
I have said time and again there is no place on this earth to which I would not travel, there is no chore I would not undertake if I had any faintest hope that, by so doing, I would promote the general cause of world peace.
Dwight David Eisenhower (1890-1969) American general, US President (1953-61)
News Conference (23 Mar 1955)
The way’s not easy where the prize is great:
I hope no virtues, where I smell no sweat.
Francis Quarles (1592-1644) English poet
Emblems, Emblem 11, Epigram (1634)
(Source)
Often given, "I see no virtue where I smell no sweat."
You don’t become great by trying to be great. You become great by wanting to do something, then doing it so hard that you become great in the process.
Randall Munroe (b. 1984) American webcomic writer, roboticist, programmer
XKCD, # 896 “Marie Curie” (9 May 2011)
(Source)
And now let us believe in a long year that is given to us, new, untouched, full of things that have never been, full of work that has never been done, full of tasks, claims, and demands; and let us see that we learn to take it without letting fall too much of what it has to bestow upon those who demand of it necessary, serious, and great things.
Rainer Maria Rilke (1875-1963) German poet
Letter (1907-01-01) to Clara Rilke
(Source)
Usually paraphrased: "And now we welcome the new year. Full of things that have never been."
Let the Care of one’s Business be committed but to one Person; for otherwise, besides Disagreement which may arise when Account is taken, everyone’s Answer is, That he thought others had done it.
Thomas Fuller (1654-1734) English physician, preacher, aphorist, writer
Introductio ad Prudentiam, Vol. 1, # 1072 (1725)
(Source)
The secret of being miserable is to have leisure to bother about whether you are happy or not. The cure for it is occupation.
George Bernard Shaw (1856-1950) British playwright and critic
Treatise on Parents and Children, “Children’s Happiness” (1914)
Men might not get all they work for in this world, but they must certainly work for all they get. If we ever get free from the oppressions and wrongs heaped upon us, we must pay for their removal. We must do this by labor, by suffering, by sacrifice, and if needs be, by our lives and the lives of others.
Frederick Douglass (1817-1895) American abolitionist, orator, writer
Speech on West India Emancipation (4 Aug 1857)
For it isn’t enough to talk of peace. One must believe it. And it isn’t enough to believe in it. One must work at it.
Eleanor Roosevelt (1884-1962) First Lady of the US (1933-45), politician, diplomat, activist
Voice of America (11 Nov 1951)
Business and pleasure, rightly understood, mutually assist each other, instead of being enemies, as silly or dull people often think them. No man tastes pleasures truly who does not earn them by previous business; and few people do business well who do nothing else.
Lord Chesterfield (1694-1773) English statesman, wit [Philip Dormer Stanhope]
Letter to his son, #189 (7 Aug 1749)
(Source)
Thank goodness, many years ago, I had a preceptor, for whom my admiration has never died, and he had a favorite saying, one that I trust I try to live by. It was: always take your job seriously, never yourself.
Dwight David Eisenhower (1890-1969) American general, US President (1953-61)
Speech, New England “Forward to ’54” Dinner, Boston (21 Sep 1953)
Be nice to people on your way up because you’ll meet them on your way down.
Wilson Mizner (1876-1933) American screenwriter and wit
In Alva Johnston, The Legendary Mizners, ch. 4 (1953)
Also quoted in Evan Esar, The Dictionary of Humorous Quotations (1949). Often attributed to Walter Winchell, who frequently quoted Mizner.
Approach the easy as though it were difficult, and the difficult as though it were easy; the first, lest overconfidence make you careless, and the second, lest faint-heartedness make you afraid.
[Lo fácil se ha de emprender como dificultoso, y lo dificultoso como fácil. Allí porque la confianza no descuide, aquí porque la desconfianza no desmaye.]
Baltasar Gracián y Morales (1601-1658) Spanish Jesuit priest, writer, philosopher
The Art of Worldly Wisdom [Oráculo Manual y Arte de Prudencia], § 204 (1647) [tr. Fischer (1937)]
(Source)
(Source (Spanish)). Alternate translations:What is easie ought to be set about, as if it were difficult; and what is difficult as if it were easie. The one for fear of slackening through too much confidence; and the other for fear of losing courage through too much apprehensiveness.
[Flesher ed. (1685)]Attempt easy tasks as if they were difficult, and difficult as if they were easy. In the one case that confidence may not fall asleep, in the other that it may not be dismayed.
[tr. Jacobs (1892)]Undertake the easy as though it were difficult, and the difficult as though it were easy, so as not to grow overconfident or discouraged.
[tr. Maurer (1992)]
How little a thing can make us happy when we feel that we have earned it.
Why do men delight in work? Fundamentally, I suppose, because there is a sense of relief and pleasure in getting something done — a kind of satisfaction not unlike that which a hen enjoys on laying an egg.
H. L. Mencken (1880-1956) American writer and journalist [Henry Lewis Mencken]
Minority Report: H.L. Mencken’s Notebooks, #34 (1956)
(Source)
There is always some kid who may be seeing me for the first or last time. I owe him my best.
Joe DiMaggio (1914-1999) American baseball player [b. Giuseppe Paolo DiMaggio, nicknamed "Joltin' Joe" and "The Yankee Clipper"]
The Sporting News (4 Apr 1951)
When asked why he hustled on even a play that wouldn't affect the outcome of the game or his team's standing.
It took me twenty years to become an overnight success.
Eddie Cantor (1892-1964) American comedian, dancer, singer, actor, songwriter [b. Isidore Itzkowitz]
(Attributed)
Though most often attributed to Cantor, the phrase is also associated with Danny Thomas and many others. Sometimes given as "It takes twenty years to become an overnight success" (or sometimes ten years). More here.
There are but two ways of rising in the world: either by your own industry or by the folly of others.
[Il n’y a au monde que deux manières de s’élever, ou par sa propre industrie, ou par l’imbécillité des autres.]
Jean de La Bruyère (1645-1696) French essayist, moralist
The Characters [Les Caractères], ch. 6 “Of Gifts of Fortune [Des Biens de Fortune],” § 52 (6.52) (1688) [tr. Van Laun (1885)]
(Source)
(Source (French)). Alternate translations:There is but two ways of rising in the World, by your own Industry, and another's Weakness.
[Bullord ed. (1696)]There are only two ways of rising in the World, by your own Industry, or by the Weakness of others.
[Curll ed. (1713)]There are but two ways of rising in the World, by your own Industry, or the Weakness of others.
[Browne ed. (1752)]There are only two ways of getting on in the world: either by one's own cunning efforts, or by other people's foolishness.
[tr. Stewart (1970)]
Undoubtedly “a full dinner pail” is a great achievement as compared with an empty one, but no people ever did or can attain a worthy civilization by the satisfaction merely of material needs, however high these needs are raised. The American standard of living demands not only a high minimum wage, but a high minimum of leisure, because we must meet also needs other than material ones.
Louis Brandeis (1856-1941) American lawyer, activist, Supreme Court Justice (1916-39)
“Hours of Labor,” speech, Civic Federation of New England (11 Jan 1906)
(Source)
Reprinted in his Business -- A Profession (1914).
When a man feels that he cannot leave his work, it is a sure sign of an impending collapse. … When men are so tired, they cannot be trusted in their business judgment and cannot properly tend to their affairs.
Louis Brandeis (1856-1941) American lawyer, activist, Supreme Court Justice (1916-39)
Letter to Alfred Brandeis (8 Mar 1897)
(Source)
Write. No amount of self-inflicted misery, altered states, black pullovers or being publicly obnoxious will ever add up to your being a writer. Writers write. On you go.
Alison Louise "A. L." Kennedy (b. 1965) Scottish writer and comedian
In “Ten Rules for Writing Fiction,” The Guardian (20 Feb 2010)
(Source)
Three very crowded hours went past. They involved quite a lot of phone calls, telexes, and faxes. Twenty-seven people were got out of bed in quick succession and they got another fifty-three out of bed, because if there is one thing a man wants to know when he’s woken up in a panic at 4:00 A.M., it’s that he’s not alone.
Terry Pratchett (1948-2015) English author
Good Omens, 4. “Thursday” (1990) [with Neil Gaiman]
(Source)
There is a popular hallucination that makes of authors a romantic people who are entirely dependent upon moods and moments of inspiration for the power to labor in their peculiar way. Authors are supposed to write when they “feel like it,” and at no other time. Visions of Byron with a gin-bottle at his side, and a beautiful woman hanging over his shoulder, dashing off a dozen stanzas of Childe Harold at a sitting, flit through the brains of sentimental youth. We hear of women who are seized suddenly by an idea, as if it were a colic, or a flea, often at midnight, and are obliged to rise and dispose of it in some way. We are told of very delicate girls who carry pencils and cards with them, to take the names and address of such angels as may visit them in out-of-the-way places. We read of poets who go on long sprees, and after recovery retire to their rooms and work night and day, eating not and sleeping little, and in some miraculous way producing wonderful literary creations. The mind of a literary man is supposed to be like a shallow summer brook, that turns a mill. There is no water except when it rains, and the weather being very fickle, it is never known when there will be water. Sometimes, however, there comes a freshet, and then the mill runs night and day, until the water subsides, and another dry time comes on.
Now, while I am aware, as every writer must be, that the brain works very much better at some times than it does at others, I can declare without reservation, that no man who depends upon moods for the power to write can possibly accomplish much. I know men who rely upon their moods, alike for the disposition and the ability to write, but they are, without exception, lazy and inefficient men. They never have accomplished much, and they never will accomplish much.
J. G. Holland (1819-1881) American novelist, poet, editor [Josiah Gilbert Holland; pseud. Timothy Titcomb]
Lessons in Life, Lesson 1 “Moods and Frames of Mind” (1861) [as Timothy Titcomb]
(Source)
I tell you all this because it’s worth recognizing that there is no such thing as an overnight success. You will do well to cultivate the resources in yourself that bring you happiness outside of success or failure. The truth is, most of us discover where we are headed when we arrive. At that time, we turn around and say, yes, this is obviously where I was going all along. It’s a good idea to try to enjoy the scenery on the detours, because you’ll probably take a few.
Bill Watterson (b. 1958) American cartoonist
Commencement Address, Kenyon College (20 May 1990)
(Source)
The work is an absolute necessity for me. I can’t put it off, I don’t care for anything but the work; that is to say, the pleasure in something else ceases at once and I become melancholy when I can’t go on with my work. Then I feel like a weaver who sees that his threads are tangled, and the pattern he had on the loom is gone to hell, and all his thought and exertion is lost.
Vincent van Gogh (1853-1890) Dutch painter
Letter to Theo Van Gogh (3 Jun 1883)
(Source)
Quoted in A. Lubin, Stranger on the Earth : A Psychological Biography of Vincent Van Gogh (1996). Alternate transalations:For me, the work is an absolute necessity. I cannot put it off; I don't care for anything else; that is to say, the pleasure in something else ceases at once, and I become melancholy when I cannot go on with my work. I feel then as the weaver does when he sees that his threads have got tangled, the pattern he had on the loom has gone to the deuce, and his exertion and deliberation are lost.
[In I. & J. Stone, ed., Dear Theo: the Autobiography of Vincent Van Gogh (1995)]
For me work is an absolute necessity, indeed I can’t really drag it out, I take no more pleasure in anything than in work, that’s to say, pleasure in other things stops immediately and I become melancholy if I can’t get on with the work. Then I feel like a weaver when he sees his threads getting tangled and the pattern that he had on the loom going to the devil and his thought and effort coming to nothing.
[tr. VanGoghLetters.org]
Your work is going to fill a large part of your life, and the only way to be truly satisfied is to do what you believe is great work. And the only way to do great work is to love what you do. If you haven’t found it yet, keep looking. Don’t settle. As with all matters of the heart, you’ll know when you find it. And, like any great relationship, it just gets better and better as the years roll on. So keep looking. Don’t settle.
Steve Jobs (1955-2011) American computer inventor, entrepreneur
Commencement Address, Stanford University (2005)
(Source)
It iz a darned sight eazier tew find six men who kan tell exactly how a thing ought tew be did than tew find one who will do it.
[It is a darned sight easier to find six men who can tell exactly how a thing ought to be done than to find one who will do it.]
Josh Billings (1818-1885) American humorist, aphorist [pseud. of Henry Wheeler Shaw]
Everybody’s Friend, Or; Josh Billing’s Encyclopedia and Proverbial Philosophy of Wit and Humor, “Puddin and Milk” (1874)
(Source)
The secret of my incredible energy and efficiency in getting work done is a simple one. I have based it very deliberately on a well-known psychological principle and have refined it so that it is now almost too refined. I shall have to begin coarsening it up again pretty soon. The psychological principle is this: anyone can do any amount of work, provided it isn’t the work he is supposed to be doing at that moment.
Robert Benchley (1889-1945) American humorist
“How to Get Things Done,” Chicago Tribune (2 Feb 1930)
If you work for a man, in heaven’s name work for him! If he pays you wages that supply you your bread and butter, work for him — speak well of him, think well of him, stand by him and stand by the institution he represents. I think if I worked for a man I would work for him. I would not work for him a part of the time, and the rest of the time work against him. I would give an undivided service or none.
If put to the pinch, an ounce of loyalty is worth a pound of cleverness.
Elbert Hubbard (1856-1915) American writer, businessman, philosopher
“Get Out or Get in Line,” Selected Writings of Elbert Hubbard (1928)
Many hands make light warke.
John Heywood (1497?-1580?) English playwright and epigrammist
Proverbes, Part 2, ch. 5 (1546)
(Source)
Up, Sluggard, and waste not life;
in the grave will be sleeping enough.Benjamin Franklin (1706-1790) American statesman, scientist, philosopher, aphorist
Poor Richard’s Alamanack (Sep 1741)
Repeated as "There will be enough sleeping in the Grave" in "The Way of Wealth" (7 Jul 1756).
Life grants nothing to us mortals without hard work.
[Nil sine magno vita labore dedit mortalibus.]
Horace (65-8 BC) Roman poet and satirist [Quintus Horacius Flaccus]
Satires, Book 1, Satire 9, l. 59 (c. 35 BC)
I would say to the House, as I said to those who have joined this Government: “I have nothing to offer but blood, toil, tears and sweat.” We have before us an ordeal of the most grievous kind. We have before us many, many long months of struggle and of suffering. You ask, what is our policy? I can say: It is to wage war, by sea, land and air, with all our might and with all the strength that God can give us; to wage war against a monstrous tyranny, never surpassed in the dark, lamentable catalogue of human crime. That is our policy. You ask, what is our aim? I can answer in one word: It is victory, victory at all costs, victory in spite of all terror, victory, however long and hard the road may be; for without victory, there is no survival.
Winston Churchill (1874-1965) British statesman and author
Speech, House of Commons (13 May 1940)
(Source)
Churchill's first speech in the House after becoming prime minister. Often paraphrased, "I have nothing to offer but blood, sweat and tears..." Audio records of the speech omit the "It is" in the beginning of the "Victory" section.
Pray as though everything depended on God. Work as though everything depended on you.
Augustine of Hippo (354-430) Christian church father, philosopher, saint [b. Aurelius Augustinus]
(Misattributed)
Also attributed to St. Benedict, and Brigham Young, Francis Cardinal Spellman (though it predates him). It most likely comes from St. Ignatius Loyola, though that is also subject to some debate.
Variant: "Work as if everything depends on you, and pray as if everything depends on God."
DESTRUCTION: It’s astonishing how much trouble one can get oneself into, if one works at it. And astonishing how much trouble one can get oneself out of, if one simply assumes that everything will, somehow or other, work out for the best.
Neil Gaiman (b. 1960) British author, screenwriter, fabulist
Sandman, Book 10. The Wake, # 72 “Chapter 3, In Which We Wake” (1995-11)
(Source)
He that will have the Kernel, must crack the Shell.
Thomas Fuller (1654-1734) English physician, preacher, aphorist, writer
Gnomologia: Adages and Proverbs, #2348 (1732)
(Source)
It is impossible to enjoy idling thoroughly unless one has plenty of work to do. There is no fun in doing nothing when you have nothing to do. Wasting time is merely an occupation then, and a most exhausting one. Idleness, like kisses, to be sweet must be stolen.
Jerome K. Jerome (1859-1927) English writer, humorist [Jerome Klapka Jerome]
Idle Thoughts of an Idle Fellow, “On Being Idle” (1886)
(Source)
“Work, the what’s-its-name of the thingummy and the thing-um-a-bob of the what-d’you-call-it.”
P. G. Wodehouse (1881-1975) Anglo-American humorist, playwright and lyricist [Pelham Grenville Wodehouse]
Psmith, Journalist (1915)
Perpetual devotion to what a man calls his business, is only to be sustained by perpetual neglect of many other things.
Robert Louis Stevenson (1850-1894) Scottish essayist, novelist, poet
“An Apology for Idlers” (1881)
(Source)
He had discovered a great law of human action, without knowing it — namely, that in order to make a man or a boy covet a thing, it is only necessary to make the thing difficult to attain. If he had been a great and wise philosopher, like the writer of this book, he would now have comprehended that Work consists of whatever a body is obliged to do, and that Play consists of whatever a body is not obliged to do. And this would help him to understand why constructing artificial flowers or performing on a tread-mill is work, while rolling ten-pins or climbing Mont Blanc is only amusement.
Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
The Adventures of Tom Sawyer, ch. 2 (1876)
We will have to repent in this generation not merely for the vitriolic words and actions of the bad people, but for the appalling silence of the good people. We must come to see that human progress never rolls in on wheels of inevitability. It comes through the tireless efforts and persistent work of men willing to be co-workers with God, and without this hard work time itself becomes an ally of the forces of social stagnation. We must use time creatively, and forever realize that the time is always ripe to do right.
Martin Luther King, Jr. (1929-1968) American clergyman, civil rights leader, social activist, preacher
Letter from Birmingham Jail (16 Apr 1963)
(Source)
Those who expect to reap the blessings of freedom, must, like men, undergo the fatigues of supporting it.
Thomas Paine (1737-1809) American political philosopher and writer
“The American Crisis” #4 (12 Sep 1777)
(Source)
The gods help them that help themselves.
Aesop (620?-560? BC) Legendary Greek storyteller
Fables [Aesopica], “Hercules and the Wagoner” (6th C BC)
(Source)
Alternate translation: "Heaven only aided those who endeavoured to help themselves. It is in vain to expect our prayers to be heard, if we do not strive as well as pray." [tr. James (1848)]
He who carves the Buddha never worships him.
(Other Authors and Sources)
Chinese proverb
The national budget must be balanced. The public debt must be reduced; the arrogance of the authorities must be moderated and controlled. Payments to foreign governments must be reduced, if the nation doesn’t want to go bankrupt. People must again learn to work, instead of living on public assistance.
Marcus Tullius Cicero (106-43 BC) Roman orator, statesman, philosopher
(Spurious)
(Source)
One of several related paraphrases of this "quote" from Taylor Caldwell's novel about Cicero, A Pillar of Iron, ch. 51 (1965):Antonius heartily agreed with him [sc. Cicero] that the budget should be balanced, that the Treasury should be refilled, that public debt should be reduced, that the arrogance of the generals should be tempered and controlled, that assistance to foreign lands should be curtailed lest Rome become bankrupt, that the mobs should be forced to work and not depend on government for subsistence, and that prudence and frugality should be put into practice as soon as possible.
See here and here for more discussion.
Work as if you were to live 100 years; pray as if you were to die tomorrow.
Benjamin Franklin (1706-1790) American statesman, scientist, philosopher, aphorist
Poor Richard’s Almanack (May 1757)
(Source)
You should not confuse your career with your life.
Dave Barry (b. 1947) American humorist
“25 Things I Have Learned In 50 Years,” #20 (1997)
The Lord respects me when I work,
But He loves me when I sing.Rabindranath Tagore (1861-1941) Indian Bengali poet, philosopher [a.k.a. Rabi Thakur, Kabiguru]
“Fireflies” (1926)
(Source)
Alt. trans.:
"God honours me when I work,
He loves me when I sing."
I find that the harder I work, the more luck I seem to have.
Thomas Jefferson (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)
(Spurious)
Variations:
- "I’m a great believer in luck, and I find the harder I work the more I have of it."
- "The harder I work, the more luck I have."
Not found in any of Jefferson's written works. The sentiment long predates him, but this particular quotation (and variants) date to the 1920s. More discussion here: I’m a Great Believer in Luck. The Harder I Work, the More Luck I Have – Quote Investigator.
Happiness is someone to love, something to do, and something to hope for.
(Other Authors and Sources)
Chinese proverb
Also attributed to T. Bodett, S. Freud, A. Chalmers.
One will weave the canvas; another will fell a tree by the light of his ax. Yet another will forge nails, and there will be others who observe the stars to learn how to navigate. And yet all will be as one. Building a boat isn’t about weaving canvas, forging nails, or reading the sky. It’s about giving a shared taste for the sea, by the light of which you will see nothing contradictory but rather a community of love.
[Celui-là tissera des toiles, l’autre dans la forêt par l’éclair de sa hache couchera l’arbre. L’autre, encore, forgera des clous, et il en sera quelque part qui observeront les étoiles afin d’apprendre à gouverner. Et tous cependant ne seront qu’un. Créer le navire ce n’est point tisser les toiles, forger les clous, lire les astres, mais bien donner le goût de la mer qui est un, et à la lumière duquel il n’est plus rien qui soit contradictoire mais communauté dans l’amour.]
Antoine de Saint-Exupéry (1900-1944) French writer, aviator
Citadelle [The Wisdom of the Sands], ch. 75 (1948)
(Source (French))
This looks to be the origin of the following, more common attributions to Saint-Exupery:This quotation (and variation) are discussed here: Teach Them to Yearn for the Vast and Endless Sea – Quote Investigator. That article may in fact be the source of the English translation above; the standard translation does not translate much of ch. 75 as found in the above French. It includes only:
- "If you wish to build a ship, do not divide the men into teams and send them to the forest to cut wood. Instead, teach them to long for the vast and endless sea."
- "If you want to build a ship, don’t drum up people together to collect wood and don’t assign them tasks and work, but rather teach them to long for the endless immensity of the sea."
- "If you want to build a ship, don’t drum up the men and women to gather wood, divide the work, and give orders. Instead, teach them to yearn for the vast and endless sea."
- "If you want to build a ship, don't drum up the workers to gather wood, don't divide the work and give orders. Instead, teach them to yearn for the vast and endless sea."
Instill in a people’s heart the love of sailing ships, and it will draw into itself all that is fervent in your land and transmute it into sails and rigging.
[tr. Gilbert (1950)]
It is better to wear out than to rust out.
Richard Cumberland (1632-1718) English philosopher and cleric (Bishop of Peterborough)
(Attributed)
(Source)
Quoted in G. Horne, "Sermon on the Duty of Contending for the Truth" (1786).
Opportunity is missed by most people because it is dressed in overalls and looks like work.
Thomas Edison (1847-1931) American inventor and businessman
(Spurious)
The quotation is first recorded anonymously in 1921, but is not attributed to Edison until 1962. More discussion here: Opportunity Is Missed Because It Is Dressed in Overalls and Looks Like Work – Quote Investigator.
All gardeners live in beautiful places because they make them so.
Joseph Joubert (1754-1824) French moralist, philosopher, essayist, poet
Pensées [Thoughts], 1806 [tr. Auster (1983)]
(Source)
I have been unable to find an analog in other translations, or in the original French.
The secret of getting ahead is getting started. The secret of getting started is breaking your complex overwhelming tasks into small manageable tasks, and then starting on the first one.
Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
(Spurious)
All things can be cured by salt water: sweat, tears, or the ocean.
Isak Dinesen (1885-1962) Danish writer [pseud. of Karen Christence, Countess Blixen]
(Attributed)
One of the symptoms of approaching nervous break-down is the belief that one’s work is terribly important, and that to take a holiday would bring all kinds of disaster.
Bertrand Russell (1872-1970) English mathematician and philosopher
Conquest of Happiness, Part 1, ch. 5 “Fatigue” (1930)
(Source)
ANTONY: To business that we love we rise betime
And go to ’t with delight.William Shakespeare (1564-1616) English dramatist and poet
Antony and Cleopatra, Act 4, sc. 4, l. 27ff (4.4.27-28) (1607)
(Source)
CALVIN: God put me on Earth to accomplish a certain number of things. Right now I am so far behind I will never die.
Bill Watterson (b. 1958) American cartoonist
(Attributed)
Widely attributed to the Calvin and Hobbes comic strip, but searches for the actual comic have come up empty. For more information on references to this quote, see: "God put me on this earth to accomplish a certain…".
ROSALIND:O,
how full of briers is this working-day world!William Shakespeare (1564-1616) English dramatist and poet
As You Like It, Act 1, sc. 3, l. 11ff (1.3.11-12) (1599)
(Source)
It is not real work unless you would rather be doing something else.
Everyone confesses that exertion which brings out all the powers of body and mind is the best thing for us; but most people do all they can to get rid of it, and as a general rule nobody does much more than circumstances drive them to do.
Harriet Beecher Stowe (1811-1896) American author
“The Lady Who Does Her Own Work,” Atlantic Monthly (1864)
Choose a job you love, and you will never have to work a day in your life.
Confucius (c. 551- c. 479 BC) Chinese philosopher, sage, politician [孔夫子 (Kǒng Fūzǐ, K'ung Fu-tzu, K'ung Fu Tse), 孔子 (Kǒngzǐ, Chungni), 孔丘 (Kǒng Qiū, K'ung Ch'iu)]
(Spurious)
I long to accomplish a great and noble task; but it is my chief duty and joy to accomplish humble tasks as though they were great and noble. It is my service to think how I can best fulfil the demands that each day makes upon me, and to rejoice that others can do what I cannot. Green, the historian, tells us that the world is moved along, not only by the mighty shoves of its heroes, but also by the aggregate of the tiny pushes of each honest worker, and that thought alone suffices to guide me in this dark world and wide. I love the good that others do; for their activity is an assurance that whether I can help or not, the true and the good will stand sure.
Helen Keller (1880-1968) American author and lecturer
“Optimism,” Part 1 (1903)
(Source)
Often paraphrased as: "I long to accomplish a great and noble task, but it is my chief duty to accomplish humble tasks as though they were great and noble. The world is moved along, not only by the mighty shoves of its heroes, but also by the aggregate of the tiny pushes of each honest worker."
Don’t forget until too late that the business of life is not business, but living.
There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour.
The Bible (The Old Testament) (14th - 2nd C BC) Judeo-Christian sacred scripture [Tanakh, Hebrew Bible], incl. the Apocrypha (Deuterocanonicals)
Ecclesiastes 2:24 [KJV (1611)]
(Source)
Alternate translations:There is no happiness for man but to eat and drink and to be content with his work.
[JB (1966)]The best thing we can do is eat and drink and enjoy what we have earned.
[GNT (1976)]There is nothing worthwhile for a man but to eat and drink and afford himself enjoyment with his means.
[JPS (1985)]There is nothing better for mortals than to eat and drink and find enjoyment in their toil.
[NRSV (1989 ed.)]
Knowing is not enough; we must apply. Willing is not enough; we must do.
Johann Wolfgang von Goethe (1749-1832) German poet, statesman, scientist
(Attributed)
Used by Bruce Lee, and sometimes attributed to him.