To ravage, to slaughter, to usurp under false titles, they call empire; and where they make a desert, they call it peace.
[Auferre, trucidare, rapere, falsis nominibus imperium; atque, ubi solitudinem faciunt, pacem appellant.]
Tacitus (c.56-c.120) Roman historian, orator, politician [Publius or Gaius Cornelius Tacitus]
Agricola, ch. 30 (AD 98) [tr. Oxford Revised]
(Source)Speech about Rome by the Caledonian chieftain Calgacus to his assembled warriors. See Byron.
- "They plunder, they slaughter, and they steal: this they falsely name Empire, and where they make a wasteland, they call it peace." [Loeb Classical Library edition]
- "To plunder, butcher, steal, these things they misname empire: they make a desolation and they call it peace." [tr. William Peterson]
- "They rob, kill and plunder all under the deceiving name of Roman Rule. They make a desert and call it peace."
The greatest pleasure I know is to do a good action by stealth, and to have it found out by accident.
Charles Lamb (1775-1834) Welsh-English essayist
“Table Talk, by the Late Elia,” London Athenaeum (4 Jan 1834)
(Source)
For all my rational Western intellect and education, I was for the moment overwhelmed by a primitive sense of living in a world ordered by a malign and perverted god, and it coloured my view of everything that afternoon — even the coconuts. The villagers sold us some and split them open for us. They are almost perfectly designed. You first make a hole and drink the milk, and then you split open the nut with a machete and slice off a segment of the shell, which forms a perfect implement for scooping out the coconut flesh inside. What makes you wonder about the nature of this god character is that he creates something that is so perfectly designed to be of benefit to human beings and then hangs it twenty feet above their heads on a tree with no branches.
It is easier to write ten volumes of philosophy than to put one principle into practice.
Leo Tolstoy (1828-1910) Russian novelist and moral philosopher
Diary (1847-03-17)
(Source)
From his earliest diary entry, when he was 18.Variants:
- "It is easier to produce ten volumes of philosophical writing than to put one principle into practice."
- "It is easier to write ten volumes on theoretical principles than to put one principle into practice."
Teachers need our active support and encouragement. They are doing one of the most necessary and exacting jobs in the land. They are developing our most precious national resource: our children, our future citizens.
Would you persuade, speak of Interest, not of Reason.
Benjamin Franklin (1706-1790) American statesman, scientist, philosopher, aphorist
Poor Richard (1734 ed.)
(Source)
How do you finish them? You finish them. There’s no magic answer, I’m afraid. This is how you do it: you sit down at the keyboard and you put one word after another until it’s done. It’s that easy, and that hard.
Neil Gaiman (b. 1960) British author, screenwriter, fabulist
Blog entry (2004-05-02), “Pens, Rules, Finishing Things, and Why Stephin Merritt is not Grouchy”
(Source)
On finishing stories.
However highly we must value courage and steadfastness in war, and however little prospect of victory there is for him who cannot resolve to seek it by the exertion of all his strength, still there is a point beyond which perseverance can only be called desperate folly, and therefore cannot be approved by any critic.
[Wie hoch auch der Wert des Mutes und der Standhaftigkeit im Kriege angeschlagen werden muß, und wie wenig Aussicht der zum Siege hat, der sich nicht entschließen kann, ihn mit der ganzen Kraftanstrengung zu suchen, so gibt es doch einen Punkt, über den hinaus das Verharren nur eine verzweiflungsvolle Torheit genannt und also von keiner Kritik gebilligt werden kann.]
Karl von Clausewitz (1780-1831) Prussian soldier, historian, military theorist
On War [Vom Kriege], Book 4, ch. 9 “The Battle: Its Decision [Die Hauptschlacht. Ihre Entscheidung],” (4.9) (1832) [tr. Jolles (1943)]
(Source)
(Source (German)). Alternate translations:However highly we must esteem courage and firmness in war, and however little prospect there is of victory to him who cannot resolve to seek it by the exertion of all his power, still there is a point beyond which perseverance can only be termed desperate folly, and therefore can meet with no approbation from any critic.
[tr. Graham (1873)]No matter how highly rated the qualities of courage and steadfastness may be in war, no matter how small the chance of victory may be for the leader who hesitates to go for it with all the power at his disposal, there is a point beyond which persistence becomes desperate folly, and can therefore never be condoned.
[tr. Howard & Paret (1976)]
Fantasy is an exercise bicycle for the mind. It might not take you anywhere, but it tones up the muscles that can.
Terry Pratchett (1948-2015) English author
Interview in Leonard Marcus, The Wand in the World: Conversations with Writers of Fantasy (2006)
(Source)
This quotation is sometimes given with "But I may be wrong" as a following sentence, but that does not appear in the original.
Experience: that most brutal of teachers. But you learn, my God, do you learn.
C. S. Lewis (1898-1963) English writer, literary scholar, lay theologian [Clive Staples Lewis]
(Attributed)
There are several variants, but no citation for this quotation. See Pliny the Younger.
[The commander] must always think and plan two battles ahead — the one he is prepared to fight and the next one — so that the success gained in one battle can be used as a springboard for the next.
My test of the real worth of a man as a preacher is when his congregation go away, saying, not, “What a beautiful sermon!” but “I will do something.”
François de Sales (1567-1622) French bishop, saint, writer [a.k.a. Francis de Sales, b. François de Boisy]
(Attributed)
(Source)
Sin? Sin like love was a word hard to define. It came in two bitter but vastly different flavors. The first lay in violating the taboos of your tribe … The other meaning of sin was easier to define because it was not molded by the murky concepts of religion and taboo: Sin is behavior that ignores the welfare of others.
Step by step they were led to things which dispose to vice: the lounge, the bath, the elegant banquet. All this in their ignorance they called civilisation, when it was but a part of their servitude.
[Idque apud imperitos humanitas vocabatur, cum pars servitutis esset.]
We so want heroes, and we want to think that someone who is good and inspirational in some ways is good and inspirational in all ways — a dubious proposition even in modern times, let along fifty, a hundred, two hundred years ago or more. Which then lets us exercise that other instinctive desire: we so want villains ….
We believe we must be the family of America, recognizing that at the heart of the matter we are bound one to another, that the problems of a retired school teacher in Duluth are our problems; that the future of the child in Buffalo is our future; that the struggle of a disabled man in Boston to survive and live decently is our struggle; that the hunger of a woman in Little Rock is our hunger; that the failure anywhere to provide what reasonably we might, to avoid pain, is our failure.
Mario Cuomo (1932-2015) American politician
Keynote Address, Democratic National Convention (16 Jul 1984)
(Source)
He died doing what he loved most: not being dead.
Joss Whedon (b. 1964) American screenwriter, author, producer [Joseph Hill Whedon]
Tweet (3 Oct 2014)
(Source)
To work a Man to thy Bent: 1. Know his Inclinations. 2. Observe his Ends. 3. Search out his Weakness. And so thou mayst either draw or drive him.
Thomas Fuller (1654-1734) English physician, preacher, aphorist, writer
Introductio ad Prudentiam, #1068 (1725)
(Source)
Censorship, in my opinion, is a stupid and shallow way of approaching the solution to any problem. Though sometimes necessary, as witness a professional and technical secret that may have a bearing upon the welfare and very safety of this country, we should be very careful in the way we apply it, because in censorship always lurks the very great danger of working to the disadvantage of the American nation.
‘Tis Perseverance that prevails.
Thomas Fuller (1654-1734) English physician, preacher, aphorist, writer
Gnomologia: Adages and Proverbs, #5110 (1732)
(Source)
Even while we kill and punish we must try to feel about the enemy as we feel about ourselves — to wish that he were not bad, to hope that he may, in this world or another, be cured: in fact, to wish his good. That is what is meant in the Bible by loving him: wishing his good, not feeling fond of him nor saying he is nice when he is not.
Theology being the work of males, original sin was traced to the female.
Barbara W. Tuchman (1912-1989) American historian and author
A Distant Mirror: The Calamitous 14th Century, ch. 9 (1978)
(Source)
There are three rules for writing a novel. Unfortunately, no one knows what they are.
W. Somerset Maugham (1874-1965) English novelist and playwright [William Somerset Maugham]
(Attributed)
The earliest (uncited) attribution is from 1977. More discussion here.
We believe in only the government we need, but we insist on all the government we need. We believe in a government that is characterized by fairness and reasonableness, a reasonableness that goes beyond labels, that doesn’t distort or promise to do things that we know we can’t do. We believe in a government strong enough to use words like “love” and “compassion” and smart enough to convert our noblest aspirations into practical realities. We believe in encouraging the talented, but we believe that while survival of the fittest may be a good working description of the process of evolution, a government of humans should elevate itself to a higher order.
Mario Cuomo (1932-2015) American politician
Keynote Address, Democratic National Convention (16 Jul 1984)
(Source)
I also give it in charge to you to avoid all disrespect of the religion of the country, and its ceremonies. Prudence, policy, and a true Christian spirit, will lead us to look wit compassion up their errors without insulting them. While we are contending for our own liberty, we should be very cautious not to violate the rights of conscience in others, ever considering that God alone is the judge of the hearts of men, and to him only in this case are they answerable.
George Washington (1732-1799) American military leader, Founding Father, US President (1789-1797)
“Charge to the Northern Expeditionary Force,” letter to Benedict Arnold (14 Sep 1775)
(Source)
Regarding the invasion of (Catholic) Quebec, Canada.
Never threaten, because a threat is a promise to pay that it isn’t always convenient to meet, but if you don’t make it good it hurts your credit. Save a threat till you’re ready to act, and then you won’t need it.
George Horace Lorimer (1867-1937) American journalist, author, magazine editor
Letters from a Self-Made Merchant to His Son, ch. 15 (1901)
(Source)
There are some philosophers who exist to uphold the status quo, and others who exist to upset it — Marx, of course, belongs to the second lot. For my part, I should reject both those as not being the true business of a philosopher, and I should say the business of a philosopher is not to change the world but to understand it, which is the exact opposite to what Marx said.
Bertrand Russell (1872-1970) English mathematician and philosopher
Interview by Woodrow Wyatt, BBC TV (1959)
Collected in Bertrand Russell's BBC Interviews (1959) [UK] and Bertrand Russell Speaks His Mind (1960) [US]. Reprinted (abridged) in The Humanist (1982-11/12), and in Russell Society News, #37 (1983-02).
But finally, there is one other quality I would mention among these that I believe will fit you for difficult and important posts. This is a healthy and lively sense of humor.
Praise, like gold and diamonds, owes its value only to its scarcity.
Samuel Johnson (1709-1784) English writer, lexicographer, critic
The Rambler, #136 (6 Jul 1751)
(Source)
Some very worthy persons, who have not had great advantages for information, have objected against that clause in the constitution which provides, that no religious test shall ever be required as a qualification to any office or public trust under the United States. They have been afraid that this clause is unfavorable to religion. But my countrymen, the sole purpose and effect of it is to exclude persecution, and to secure to you the important right of religious liberty. We are almost the only people in the world, who have a full enjoyment of this important right of human nature. In our country every man has a right to worship God in that way which is most agreeable to his conscience. If he be a good and peaceable person he is liable to no penalties or incapacities on account of his religious sentiments; or in other words, he is not subject to persecution. But in other parts of the world, it has been, and still is, far different. Systems of religious error have been adopted, in times of ignorance. It has been the interest of tyrannical kings, popes, and prelates, to maintain these errors. When the clouds of ignorance began to vanish, and the people grew more enlightened, there was no other way to keep them in error, but to prohibit their altering their religious opinions by severe persecuting laws. In this way persecution became general throughout Europe.
Oliver Ellsworth (1745-1807) American lawyer, politician, Founder, Supreme Court chief justice (1796-1800)
Essay (17 Dec 1787)
(Source)
She was beautiful, but she was beautiful in the way a forest fire was beautiful: something to be admired from a distance, not up close.
Terry Pratchett (1948-2015) English author
Good Omens, 3. “Wednesday” (1990) [with Neil Gaiman]
(Source)
We believe in a single fundamental idea that describes better than most textbooks and any speech that I could write what a proper government should be: the idea of family, mutuality, the sharing of benefits and burdens for the good of all, feeling one another’s pain, sharing one another’s blessings — reasonably, honestly, fairly, without respect to race, or sex, or geography, or political affiliation.
It’s important to remember that the relationship between different media tends to be complementary. When new media arrive they don’t necessarily replace or eradicate previous types. Though we should perhaps observe a half second silence for the eight-track. — There that’s done. What usually happens is that older media have to shuffle about a bit to make space for the new one and its particular advantages. Radio did not kill books and television did not kill radio or movies — what television did kill was the cinema newsreel.
The higher paranoid scholarship is nothing if not coherent — in fact the paranoid mind is far more coherent than the real world.
The man who has no tincture of philosophy goes through life imprisoned in the prejudices derived from common sense, from the habitual beliefs of his age or his nation, and from convictions which have grown up in his mind without the co-operation or consent of his deliberate reason.
It is really mortifying, sir, when a woman possessed of a common share of understanding considers the difference of education between the male and female sex, even in those families where education is attended to …. Nay, why should your sex wish for such a disparity in those whom they one day intend for companions and associates. Pardon me, sir, if I cannot help sometimes suspecting that this neglect arises in some measure from an ungenerous jealousy of rivals near the throne.
Slavery was contrary to all the moral principles advocated by Plato and Aristotle, yet neither of them saw this because to renounce slavery would have meant the collapse of the life they were living.
The Difficult is that which can be done immediately; the Impossible is that which takes a little longer.
George Santayana (1863-1952) Spanish-American poet and philosopher [Jorge Agustín Nicolás Ruíz de Santayana y Borrás]
(Attributed)
Quoted in Reader's Digest (Nov 1939), but without citation. The sentiment has a number of antecedents (see discussion here).
Would you have a friend who talks to you the way you talk to yourself?
Carolyn Ann "Callie" Khouri (b. 1957) American screenwriter, producer, director, feminist
Commencement Address, Sweet Briar College (22 May 1994)
(Source)
Now who can hear Christ declare that his kingdom is not of this world, and yet believe that this blending of church and state together can be pleasing to him?
Isaac Backus (1724-1806) American clergyman and historian
An Appeal to the Public for Religious Liberty (1773)
(Source)
I am stressing that it is the force of ideas rather than the impact of material things that made us a great nation. It is my conviction, too, that only the power of ideas, of enduring values, can keep us a great nation. For, where there is no vision the people perish.
Most of us have achieved levels of affluence and comfort un-thought of two generations ago. We’ve never had it so good, most of us. Nor have we ever complained so bitterly about our problems. The closed circle of materialism is clear to us now — aspirations become wants, wants become needs, and self-gratification becomes a bottomless pit. All around us we have seen success in the world’s terms become ultimate and desperate failure.
Always expecting this and expecting that. May I recommend serenity to you? A life that is burdened with expectations is a heavy life. Its fruit is sorrow and disappointment. Learn to be one with the joy of the moment.
The point is that we are all capable of believing things which we know to be untrue, and then, when we are finally proved wrong, impudently twisting the facts so as to show that we were right.
Every great improvement has come after repeated failures. Virtually nothing comes out right the first time. Failures, repeated failures, are finger posts on the road to achievement. One fails forward toward success.
Charles F. Kettering (1876-1958) American inventor, engineer, researcher, businessman
(Attributed)
(Source)
Those who are destitute of philosophy may be compared to prisoners in a cave, who are only able to look in one direction because they are bound, and who have a fire behind them and a wall in front. Between them and the wall there is nothing; all that they see are shadows of themselves, and of objects behind them, cast on the wall by the light of the fire. Inevitably they regard these shadows as real, and have no notion of the objects to which they are due. At last, some man succeeds in escaping from the cave to the light of the sun; for the first time he sees real things, and becomes aware that he had hitherto been deceived by shadows. If he is the sort of philosopher who is fit to become a guardian, he will feel it is his duty to those who were formerly his fellow prisoners to go down again into the cave, instruct them as to the truth, and show them the way up. But he will have difficulty in persuading them, because, coming out of the sunlight, he will see shadows less clearly than they do, and will seem to them stupider than before his escape.
The world is divided into people who do things and people who get the credit. Try, if you can, to belong to the first class. There’s far less competition.
Judaism holds that man can most genuinely worship God by imitating those qualities that are godly: As God is merciful, so must we be compassionate; as God is just, so must we deal justly with our neighbor; as God is slow to anger, so must we be tolerant.
Damn with faint praise, assent with civil leer,
And without sneering, teach the rest to sneer;
Willing to wound, and yet afraid to strike,
Just hint a fault, and hesitate dislike.
A man of abilities and character, of any sect whatever, may be admitted to any office or public trust under the United States. I am a friend to a variety of sects, because they keep one another in order. How many different sects are we composed of throughout the United States? How many different sects will be in congress? We cannot enumerate the sects that may be in congress. And there are so many now in the United States that they will prevent the establishment of any one sect in prejudice to the rest, and will forever oppose all attempts to infringe religious liberty. If such an attempt be made, will not the alarm be sounded throughout America? If congress be as wicked as we are foretold they will, they would not run the risk of exciting the resentment of all, or most of the religious sects in America.
I doubt that anyone does not really believe in God. People may think they don’t have any belief, but you will usually find that there is a belief in something beyond himself. In any case, I would not judge a man’s character by his belief or unbelief. I would judge his character by his deeds; and no matter what he said about his beliefs, his behavior would soon show whether he was a man of good character or bad.
For to be free is not merely to cast off one’s chains, but to live in a way that respects and enhances the freedom of others
Nelson Mandela (1918-2013) South African revolutionary, politician, statesman
A Long Walk to Freedom, ch. 114 (1994)
(Source)
ORLANDO: But, O, how bitter a thing it is to look into happiness through another man’s eyes!
William Shakespeare (1564-1616) English dramatist and poet
As You Like It, Act 5, sc. 2, l. 45ff (5.2.45) (1599)
(Source)
Every successful revolution puts on in time the robes of the tyrant it has deposed.
Barbara W. Tuchman (1912-1989) American historian and author
Stilwell and the American Experience in China, 1911-1945, ch. 8 (1972)
(Source)
The notion that a radical is one who hates his country is naive and usually idiotic. He is, more likely, one who likes his country more than the rest of us, and is thus more disturbed than the rest of us when he sees it debauched. He is not a bad citizen turning to crime; he is a good citizen driven to despair.
H. L. Mencken (1880-1956) American writer and journalist [Henry Lewis Mencken]
“The Coolidge Buncombe” (6 Oct 1924)
(Source)
I never complained that my birthday was overlooked; people were even surprised, with a touch of admiration, by my discretion on this subject. But the reason for my disinterestedness was even more discrete: I longed to be forgotten in order to be able to complain to myself.
What I mean is that if you really want to understand something, the best way is to try and explain it to someone else. That forces you to sort it out in your mind. And the more slow and dim-witted your pupil, the more you have to break things down into more and more simple ideas. And that’s really the essence of programming. By the time you’ve sorted out a complicated idea into little steps that even a stupid machine can deal with, you’ve learned something about it yourself.
Administrivia: You can now find quotations by topic in WIST
Well, in a lot of cases, at least.
I’ve been applying topic tags to quotations since the beginning of 2014. A year and a half later, that seems enough to make the feature visible.
Topics are key words associated with a quotation — sometimes words from the quotes themselves, often additional words. Topic tags can help you find quotations I’ve associated with the word “accomplishment,” for example.
Quotations that have had topics tagged to them show the list in the block below each quote (“Topics: “). As I have call to edit any of my older quotations, I’m updating the tags there. With over 13,000 quotation in WIST, that’s a sizable task.
I’m not using any formal taxonomy of topics here. As I enter in a quotation, I include as tags any associated verbiage and concepts I freely associate with the quotation, as well as key terms from it.
Topic tags are also part of the Search function on WIST, so if you’ve searched for “accomplishment,” quotations I’ve tagged that way have also come up in the results, even if the word was not in the body of the text.
The current list of topics, alphabetized, can be found at the top menu under “Topics.” The most commonly used ones are in the topic cloud in the side bar.
I hope this is a useful function for all of you using WIST.
Can anything be sadder than work left unfinished? Yes: work never begun.
Christina Rossetti (1830-1894) English poet
Time Flies: A Reading Diary, “January 5” (1886)
(Source)
It is not going in [to the brothel] that is a problem, but not being able to come out.
Aristippus of Cyrene (c. 435 – c. 356 BC) Cyrenaic philosopher, Hedonist
Fragment 59 [Mannebach]
(Source)
Let us believe neither half of the good people tell us of ourselves, nor half the evil they say of others.
If religion is too big for us, we should be careful which parts we choose.
Abdal Hakim Murad (b. 1960) British Muslim shaykh, researcher, writer, academic [b. Timothy John Winter]
“Contentions 2,” #87
(Source)
That your Sex are Naturally Tyrannical is a Truth so thoroughly established as to admit of no dispute, but such of you as wish to be happy willingly give up the harsh title of Master for the more tender and endearing one of Friend. Why, then, not put it out of the power of the vicious and the Lawless to use us with cruelty and indignity with impunity? Men of Sense in all Ages abhor those customs which treat us only as the vassals of your sex; regard us then as Beings placed by Providence under your protection, and in imitation of the Supreme Being make use of that power only for our happiness.
There is one characteristic of the present direction of public opinion peculiarly calculated to make it intolerant of any marked demonstration of individuality. The general average of mankind are not only moderate in intellect, but also moderate in inclinations; they have no tastes or wishes strong enough to incline them to do anything unusual, and they consequently do not understand those who have, and class all such with the wild and intemperate whom they are accustomed to look down upon.
When a religion is good, I conceive it will support itself; and when it does not support itself, and God does not take care to support it so that its professors are obligated to call for help of the civil power, it’s a sign, I apprehend, of its being a bad one.
Religion to me is simply the conviction that all human beings must hold some belief in a power greater than themselves, and that whatever their religious belief may be, it must move them to live better in this world and to approach whatever the future holds with serenity.
Find joy with the wife you married in your youth, fair as a hind, graceful as a fawn. Let hers be the company you keep, hers the breasts that ever fill you with delight, hers the love that ever holds you captive.
The Bible (The Old Testament) (14th - 2nd C BC) Judeo-Christian sacred scripture [Tanakh, Hebrew Bible], incl. the Apocrypha (Deuterocanonicals)
Proverbs 5:18-19 [JB (1966)]
(Source)
Alternate translations:Rejoice with the wife of thy youth. Let her be as the loving hind and pleasant roe; let her breasts satisfy thee at all times; and be thou ravished always with her love.
[KJV (1611)]So be happy with your wife and find your joy with the woman you married -- pretty and graceful as a deer. Let her charms keep you happy; let her surround you with her love.
[GNT (1976)]Find joy with the wife you married in your youth, fair as a hind, graceful as a fawn: hers the breasts that ever fill you with delight, hers the love that ever holds you captive.
[NJB (1985)]Rejoice in the wife of your youth.
She is a lovely deer, a graceful doe.
Let her breasts intoxicate you all the time;
always be drunk on her love.
[CEB (2011)]Rejoice in the wife of your youth,
a lovely deer, a graceful doe.
May her breasts satisfy you at all times;
may you be intoxicated always by her love.
[NRSV (2021 ed.)]Find joy in the wife of your youth --
A loving doe, a graceful mountain goat.
Let her breasts satisfy you at all times;
Be infatuated with love of her always.
[RJPS (2023 ed.)]
Some old women and men grow bitter with age. The more their teeth drop out the more biting they get.
When the gap between the ideal and real becomes too wide, the system breaks down.
Barbara W. Tuchman (1912-1989) American historian and author
A Distant Mirror: The Calamitous 14th Century, Foreward (1978)
(Source)
Way down deep the American people are afraid of an entangling relationship between formal religions — or whole bodies of religious belief — and government. Apart from constitutional law and religious doctrine, there is a sense that tells us it’s wrong to presume to speak for God or to claim God’s sanction of our particular legislation and His rejection of all other positions. Most of us are offended when we see religion being trivialized by its appearance in political throw-away pamphlets. The American people need no course in philosophy or political science or church history to know that God should not be made into a celestial party chairman.
Mario Cuomo (1932-2015) American politician
“Religious Belief and Public Morality,” John A. O’Brien Lecture, U. of Notre Dame (13 Sep 1984)
(Source)
There are many who find a good alibi far more attractive than an achievement. For an achievement does not settle anything permanently. We still have to prove our worth anew each day: we have to prove that we are as good today as we were yesterday. But when we have a valid alibi for not achieving anything we are fixed, so to speak, for life. Moreover, when we have an alibi for not writing a book, painting a picture, and so on, we have an alibi for not writing the greatest book and not painting the greatest picture. Small wonder that the effort expended and the punishment endured in obtaining a good alibi often exceed the effort and grief requisite for the attainment of a most marked achievement.
Eric Hoffer (1902-1983) American writer, philosopher, longshoreman
The Passionate State of Mind, Aphorism 181 (1955)
(Source)
Now I realize that on any particular decision a very great amount of heat can be generated. But I do say this: life is not made up of just one decision here, or another one there. It is the total of the decisions that you make in your daily lives with respect to politics, to your family, to your environment, to the people about you. Government has to do that same thing. It is only in the mass that finally philosophy really emerges.
Age is never so old as youth would measure it.
Neither praise, nor dispraise thy self; thy Actions will do it enough.
Thomas Fuller (1654-1734) English physician, preacher, aphorist, writer
Introductio ad Prudentiam, Vol. 1, # 338 (1725)
(Source)
And I have no doubt that every new example will succeed, as every past one has done, in shewing that religion & Govt will both exist in greater purity, the less they are mixed together.
This isn’t life in the fast lane, it’s life in the oncoming traffic.
I don’t want to be bitter about life — about love and friendship and all the human emotional entanglements. I’ve had more than my share of human disappointments, deprivations, disillusionment. I want to love people and life above all; I want to be able to say always, “if you feel bitter or disillusioned, there is something wrong with yourself, not with people, not with life.”
As a deer longs for flowing streams,
so my soul longs for you, O God.The Bible (The Old Testament) (14th - 2nd C BC) Judeo-Christian sacred scripture [Tanakh, Hebrew Bible], incl. the Apocrypha (Deuterocanonicals)
Psalm 42:1 [NRSV (2021 ed.)]
(Source)
Alternate translations:As the hart panteth after the water brooks, so panteth my soul after thee, O God.
[KJV (1611)]As a doe longs
for running streams,
so longs my soul
for you, my God.
[JB (1966)]As a deer longs for a stream of cool water,
so I long for you, O God.
[GNT (1976)]As a deer yearns for running streams, so I yearn for you, my God.
[NJB (1985)]Just like a deer that craves streams of water,
my whole being craves you, God.
[CEB (2011)]As the deer pants for streams of water,
so my soul pants for you, my God.
[NIV (2011 ed.)]Like a hind crying for water,
my soul cries for You, O God.
[RJPS (2023 ed.), 42:2]
I’m not running down sex; sex is swell, sex is wonderful. But if you put a holy aura around it — and that is what you are doing — sex stops being fun and starts being neurotic.
To a historian, libraries are food, shelter, and even muse.
Barbara W. Tuchman (1912-1989) American historian and author
“The Houses of Research,” Authors Guild Bulletin (Mar 1972)
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They taught me that the truth would make me free but failed to warn me of the kind of trouble I’d get into by trying to tell it — I remain duly grateful.
Margaret Atwood (b. 1939) Canadian writer, literary critic, environmental activist
“Attitude,” Commencement Address, University Of Toronto (14 Jun 1983)
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He is the true conqueror of pleasure, who can make use of it without being carried away by it, not he who abstains from it altogether.
Aristippus of Cyrene (c. 435 – c. 356 BC) Cyrenaic philosopher, Hedonist
Fragment 53
(Source)Alt. trans.:
- "The one to master pleasure is not he who abstains but he who employs it without being carried away by it -- just as being a master of a ship or of a horse is not abstaining from using them, but directing them where one wishes." (Fragment 55 Mannebach) (Stob. Ecl. 3.17 17
- "The master of pleasure is not he who abstains from it, but he who uses it without being carried away by it."
Only the very bad or the very good are polygamists.
Abdal Hakim Murad (b. 1960) British Muslim shaykh, researcher, writer, academic [b. Timothy John Winter]
“Contentions 2,” #84
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And by the way, in the the new Code of Laws which I suppose it will be necessary for you to make I desire you would Remember the Ladies, and be more generous and favourable to them than your ancestors. Do not put such unlimited power into the hands of the Husbands. Remember all Men would be tyrants if they could. If particular care and attention is not paid to the Ladies we are determined to foment a Rebellion, and will not hold ourselves bound by any Laws in which we have no voice, or Representation.
Many talk like Philosophers, and live like Fools.
Thomas Fuller (1654-1734) English physician, preacher, aphorist, writer
Gnomologia: Adages and Proverbs, #3358 (1732)
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ZOE: You sanguine about the kind of reception we’re apt to receive on an Alliance ship, Cap’n?
MAL: Absolutely. [Pause] What’s “sanguine” mean?
ZOE: “Sanguine”. Hopeful. Plus, point of interest: it also means “bloody”.
MAL: Well, that pretty much covers all the options, don’t it?
Most of the things we do, we do for no better reason than that our fathers have done them or our neighbors do them, and the same is true of a larger part than what we suspect of what we think.
If evil Men speak good, or good Men evil of thee; examine thy Actions, and suspect thy self: But if evil Men speak evil of thee; hold it as an Honor, and by way of Thankfulness love them; but upon condition, that they continue to hate thee.
We have solved, by fair experiment, the great and interesting question whether freedom of religion is compatible with order in government and obedience to the laws. And we have experienced the quiet as well as the comfort which results from leaving every one to profess freely and openly those principles of religion which are the inductions of his own reason and the serious convictions of his own inquiries.
Thomas Jefferson (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)
Speech, Baptist General Meeting, Chesterfield, Virginia (21 Nov 1808)
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The gloomy and the resentful are always found among those who have nothing to do or who do nothing.
Samuel Johnson (1709-1784) English writer, lexicographer, critic
The Idler, #73 (1 Sep 1759)
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Honor wears different coats to different eyes.
Barbara W. Tuchman (1912-1989) American historian and author
The Guns of August, ch. 7 (1962)
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I must say I’m not very fond of oratory that’s so full of energy it hasn’t any room for facts.
Ultimately, therefore, the question “whether or not we admit religious values into our public affairs” is too broad to yield a single answer. “Yes,” we create our public morality through consensus and in this country that consensus reflects to some extent religious values of a great majority of Americans. But “no,” all religiously based values don’t have an a priori place in our public morality. The community must decide if what is being proposed would be better left to private discretion than public policy; whether it restricts freedoms, and if so to what end, to whose benefit; whether it will produce a good or bad result; whether overall it will help the community or merely divide it.
Mario Cuomo (1932-2015) American politician
“Religious Belief and Public Morality,” John A. O’Brien Lecture, U. of Notre Dame (13 Sep 1984)
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To blame the poor for subsisting on welfare has no justice unless we are also willing to judge every rich member of society by how productive he or she is. Taken individual by individual, it is likely that there’s more idleness and abuse of government favors among the economically privileged than among the ranks of the disadvantaged.
Business and pleasure, rightly understood, mutually assist each other, instead of being enemies, as silly or dull people often think them. No man tastes pleasures truly who does not earn them by previous business; and few people do business well who do nothing else.
Lord Chesterfield (1694-1773) English statesman, wit [Philip Dormer Stanhope]
Letter to his son, #189 (7 Aug 1749)
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Earthly minds, like mud walls, resist the strongest batteries: and though, perhaps, sometimes the force of a clear argument may make some impression, yet they nevertheless stand firm, and keep out the enemy, truth, that would captivate or disturb them. Tell a man passionately in love that he is jilted; bring a score of witnesses of the falsehood of his mistress, it is ten to one but three kind words of hers shall invalidate all their testimonies.
Idolatry is worse than atheism.
Abdal Hakim Murad (b. 1960) British Muslim shaykh, researcher, writer, academic [b. Timothy John Winter]
“Contentions 2,” #37
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I am more and more convinced that man is a dangerous creature; and that power, whether vested in many or a few, is ever grasping, and, like the grave, cries, “Give, give!” The great fish swallow up the small; and he who is most strenuous for the rights of the people, when vested with power, is as eager after the prerogatives of government. You tell me of degrees of perfection to which human nature is capable of arriving, and I believe it, but at the same time lament that our admiration should arise from the scarcity of the instances.
Looky here, America
What you done done —
Let things drift
Until the riots come.Langston Hughes (1902-1967) American poet, social activist, novelist, playwright
“Beaumont to Detroit: 1943”
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To understand the heart and mind of a person, look not at what he has already achieved, but at what he aspires to.
Kahlil Gibran (1883-1931) Lebanese-American poet, writer, painter [Gibran Khalil Gibran]
(Attributed)
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Thank goodness, many years ago, I had a preceptor, for whom my admiration has never died, and he had a favorite saying, one that I trust I try to live by. It was: always take your job seriously, never yourself.
We should begin by setting conscience free. When all men of all religions shall enjoy equal liberty, property, and an equal chance for honors and power we may expect that improvements will be made in the human character and the state of society.
We will have to want peace, want it enough to pay for it, pay for it in our own behavior and in material ways. We will have to want it enough to overcome our lethargy and go out and find all those in other countries who want it as much as we do.
Wisdom without honesty is mere craft and cozenage.
Ben Jonson (1572-1637) English playwright and poet
Timber, or Discoveries Made upon Men and Matter (1641)
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If the human animal has any value at all, he is too valuable to be property. If he has an inner dignity, he is much too proud to own other men. I don’t give a damn how scrubbed and perfumed he may be, a slave owner is subhuman.
The contemporary has no perspective; everything is in the foreground and appears the same size. Little matters loom big, and great matters are sometimes missed because their outlines cannot be seen. Vietnam and Panama are given four-column headlines today, but the historian 50 or 100 years hence will put them in a chapter under a general heading we have not yet thought of.
Barbara W. Tuchman (1912-1989) American historian and author
“Can History Be Served Up Hot?” New York Times (8 Mar 1964)
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The only things in which we can be said to have any property are our actions. Our thoughts may be bad, yet produce no poison; they may be good, yet produce no fruit. Our riches may be taken away from us by misfortune, our reputation by malice, our spirits by calamity, our health by disease, our friends by death. But our actions must follow us beyond the grave; with respect to them alone, we can not say that we shall carry nothing with us when we die, neither that we shall go naked out of the world.
Charles Caleb "C. C." Colton (1780-1832) English cleric, writer, aphorist
Lacon: Or, Many Things in Few Words, Vol. 1, § 52 (1820)
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Why is it that we rejoice at a birth and grieve at a funeral? It is because we are not the person involved.
Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
The Tragedy of Pudd’nhead Wilson, ch. 9 epigraph “Pudd’nhead Wilson’s Calendar” (1894)
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The arguments start when religious values are used to support positions which would impose on other people restrictions they find unacceptable. Some people do object to Catholic demands for an end to abortion, seeing it as a violation of the separation of church and state. And some others, while they have no compunction about invoking the authority of the Catholic bishops in regard to birth control and abortion, might reject out of hand their teaching on war and peace and social policy.
Mario Cuomo (1932-2015) American politician
“Religious Belief and Public Morality,” John A. O’Brien Lecture, U. of Notre Dame (13 Sep 1984)
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