If you try and take a cat apart to see how it works, the first thing you have on your hands is a nonworking cat. Life is a level of complexity that almost lies outside our vision; it is so far beyond anything we have any means of understanding that we just think of it as a different class of object, a different class of matter; ‘life’, something that had a mysterious essence about it, was God given, and that’s the only explanation we had.
Douglas Adams (1952-2001) English writer
Speech, Digital Biota 2 Conference, Cambridge, UK (Sep 1998)
(Source)
Quoted by Richard Dawkins in his eulogy for Adams (17 Sep 2001)
For telling a good and incisive religious joke, you should be praised. For telling a bad one, you should be ridiculed and reviled. The idea that you could be prosecuted for the telling of either is quite fantastic.
Rowan Atkinson (b. 1955) English actor, comedian, and screenwriter
Letter to The Times of London (Oct 2001)
(Source)
Regarding proposed legislation outlaw "incitement to religious hatred."
The believer sings louder than he speaks.
Abdal Hakim Murad (b. 1960) British Muslim shaykh, researcher, writer, academic [b. Timothy John Winter]
“Contentions 2,” #33
(Source)
Another thing. This idea of “I’m offended”. Well I’ve got news for you. I’m offended by a lot of things too. Where do I send my list? Life is offensive, you know what I mean? Just get in touch with your outer adult, and grow up, and move on. Reasonable people don’t write letters because (a) they have lives and (b), they understand it’s just TV, (c) if they see something they don’t like, something they do like might be on later. I’ve seen many comics I’ve hated. I’ve seen many religious shows that have offended me. I’ve never written a letter. I just go about my life.
Bill Hicks (1961-1994) American stand-up comedian, social critic, satirist, musician [William Melvin "Bill" Hicks]
Interview with Howard Stern (1993)
(Source)
The American states have gone far in assisting the progress of truth; but they have stopped short of perfection. They ought to have given every honest citizen an equal right to enjoy his religion and an equal title to all civil emoluments, without obliging him to tell his religion. Every interference of the civil power in regulating opinion, is an impious attempt to take the business of the Deity out of his own hands; and every preference given to any religious denomination, is so far slavery and bigotry.
I am very sure that any man of common understanding may, by proper culture, care, attention and labor, make himself whatever he pleases, except a great poet.
Lord Chesterfield (1694-1773) English statesman, wit [Philip Dormer Stanhope]
Letter to his son, #113 (9 Oct 1746)
(Source)
The only limit to our realization of tomorrow will be our doubts of today.
Franklin Delano Roosevelt (1882-1945) American lawyer, politician, statesman, US President (1933-1945)
Speech (Undelivered) for Jefferson Day (13 Apr 1945)
(Source)
Of all the animosities which have existed among mankind, those which are caused by a difference of sentiments in religion appear to be the most inveterate and distressing, and ought to be deprecated. I was in hopes that the enlightened and liberal policy, which has marked the present age, would at least have reconciled Christians of every denomination so far that we should never again see the religious disputes carried to such a pitch as to endanger the peace of society.
God has appointed two kinds of government in the world, which are distinct in their nature, and ought never to be confounded together; one of which is called civil, the other ecclesiastical government.
Isaac Backus (1724-1806) American clergyman and historian
An Appeal to the Public for Religious Liberty (1773)
(Source)
Bad temper is its own scourge. Few things are bitterer than to feel bitter. A man’s venom poisons himself more than his victim.
Charles Buxton (1823-1871) English brewer, philanthropist, writer, politician
Notes of Thought #560 (1873)
(Source)
Lead, kindly Light, amid the encircling gloom,
Lead Thou me on;
The night is dark, and I am far from home;
Lead Thou me on!
Keep Thou my feet; I do not ask to see
The distant scene; — one step enough for me.John Henry Newman (1801-1890) English prelate, Catholic Cardinal, theologian
“Lead, Kindly Light” (16 Jun 1833)
(Source)
What has occurred in this case must ever recur in similar cases. Human nature will not change. In any future great national trial, compared with the men of this, we shall have as weak and as strong, as silly and as wise, as bad and as good. Let us, therefore, study the incidents of this, as philosophy to learn wisdom from, and none of them as wrongs to be revenged.
Abraham Lincoln (1809-1865) American lawyer, politician, US President (1861-65)
Speech, Washington, DC (10 Nov 1964)
(Source)
Deliberate with caution, but act with decision; and yield with graciousness, or oppose with firmness.
Charles Caleb "C. C." Colton (1780-1832) English cleric, writer, aphorist
Lacon: Or, Many Things in Few Words, Vol. 1, § 284 (1820)
(Source)
Our public morality, then — the moral standards we maintain for everyone, not just the ones we insist on in our private lives — depends on a consensus view of right and wrong. The values derived from religious belief will not — and should not — be accepted as part of the public morality unless they are shared by the pluralistic community at large, by consensus. That values happen to be religious values does not deny them acceptability as a part of this consensus. But it does not require their acceptability, either.
Mario Cuomo (1932-2015) American politician
“Religious Belief and Public Morality,” John A. O’Brien Lecture, U. of Notre Dame (13 Sep 1984)
(Source)
When I was young, for two or three years the light faded out of the picture. I did my work. I sat in the House of Commons, but black depression settled on me. It helped me to talk to Clemmie about it. I don’t like standing near the edge of a platform when an express train is passing through. I like to stand right back and if possible to get a pillar between me and the train. I don’t like to stand by the side of a ship and look down into the water. A second’s action would end everything. A few drops of desperation.
HARKEN: [In an interrogation room] You fought with Captain Reynolds in the war?
ZOE: Fought with a lot of people in the war.
HARKEN: And your husband?
ZOE: Fight with him sometimes, too.
HARKEN: Is there any particular reason you don’t wish to discuss your marriage?
ZOE: Don’t see that it’s any of your business, is all. We’re very private people.
WASH: [In a different interrogation room] The legs! [Laughs] Oh yeah, definitely have to say it was her legs. You can put that down. Her legs, and right where her legs — meet her back. That — actually, that whole area. That, and — and above it. […] Have you seen what she wears? Forget about it. Have you ever been with a warrior woman?
Whatever you are, be a good one.
William Makepeace Thackeray (1811-1863) English novelist
(Attributed)
Attributed in Laurence Hutton, "A Boy I Knew," St Nicholas Magazine (Mar 1897), where it was originally given as "Whatever you are, try to be a good one." Often attributed to Abraham Lincoln (first recorded in 1946). For more information, see here.
Accepting praize that iz not our due iz not mutch better than tew be a receiver of stolen goods.
[Accepting praise that is not our due is not much better than to be a receiver of stolen goods.]
If I could conceive that the general government might ever be so administered as to render the liberty of conscience insecure, I beg you will be persuaded, that no one would be more zealous than myself to establish effectual barriers against the horrors of spiritual tyranny, and every species of religious persecution.
Where after all do universal human rights begin? In small places, closes to home — so close and so small that they cannot be seen on any map of the world. Yet they are the world of the individual person: The neighborhood he lives in; the school or college he attends; the factory, farm or office where he works. Such are the places where every man, woman, and child seeks equal justice, equal opportunity, equal dignity without discrimination. Unless these rights have meaning there, they have little meaning anywhere. Without concerted citizen action to uphold them close to home, we shall look in vain for progress in the larger world.
She was already learning that if you ignore the rules people will, half the time, quietly rewrite them so that they don’t apply to you.
Terry Pratchett (1948-2015) English author
Equal Rites (1987)
(Source)
Of the character Eskarina "Esk" Smith, modeled after Pratchett's daughter, Rhianna.
Persecution is not an original feature in any religion; but it is always the strongly marked feature of all religions established by law. Take away the law-establishment, and every religion re-assumes its original benignity.
An able man shows his Spirit by gentle words and resolute actions.
The Catholic public official lives the political truth most Catholics through most of American history have accepted and insisted on: the truth that to assure our freedom we must allow others the same freedom, even if occasionally it produces conduct by them which we would hold to be sinful. I protect my right to be a Catholic by preserving your right to believe as a Jew, a Protestant or non-believer, or as anything else you choose.
Mario Cuomo (1932-2015) American politician
“Religious Belief and Public Morality,” John A. O’Brien Lecture, U. of Notre Dame (13 Sep 1984)
(Source)
In our reasonings concerning matter of fact, there are all imaginable degrees of assurance, from the highest certainty to the lowest species of moral evidence. A wise man, therefore, proportions his belief to the evidence. […] No testimony is sufficient to establish a miracle, unless the testimony be of such a kind, that its falsehood would be more miraculous, than the fact, which it endeavors to establish.
The companion before the road, and the road before the destination. But without the destination there is no road, and without the road there is no companion.
Abdal Hakim Murad (b. 1960) British Muslim shaykh, researcher, writer, academic [b. Timothy John Winter]
“Contentions 2,” # 7
(Source)
Be nice to people on your way up because you’ll meet them on your way down.
BOOK: Only one thing is gonna walk you though this, Mal: belief.
MAL: You know I always look to you for counsel, but sermons make me sleepy, Shepherd. I ain’t looking for help on high. That’s a long wait for a train don’t come.
BOOK: When I talk about belief, why do you always assume I’m talking about God?
The remedy for speech that is false is speech that is true. This is the ordinary course in a free society. The response to the unreasoned is the rational; to the uninformed, the enlightened; to the straight-out lie, the simple truth.
.
Whenever men cease fighting through necessity, they go to fighting through ambition, which is so powerful in human breasts that, whatever high rank men climb to, never does ambition abandon them.
Niccolò Machiavelli (1469-1527) Italian politician, philosopher, political scientist
The Discourses on Livy, Book 1, ch. 37 (1517) [tr. Gilbert (1958)]
(Source)
Alt. trans.:
- "[Ambition] is so powerful a passion in the human breast, that however high we reach we are never satisfied."
- "For when no longer urged to war on one another by necessity, they are urged by ambition, which has such dominion in their hearts that it never leaves them to whatsoever heights they climb." [tr. Thomson (1883)]
- "Whenever the necessity for fighting is taken away from them, they fight for the same of ambition, which is so powerful a passion in the human breast that, no matter the rank to which a man may rise, he never abandons it." [tr. Bondanella (1997)]
Surely, in the light of history, it is more intelligent to hope rather than to fear, to try rather than not to try. For one thing we know beyond all doubt: Nothing has ever been achieved by the person who says, “It can’t be done.”
There are few situations in life that cannot be honourably settled, and without loss of time, either by suicide, a bag of gold, or by thrusting a despised antagonist over the edge of a precipice upon a dark night.
It is certain that I cannot always distinguish my own thoughts from those I read, because what I read becomes the very substance and text of my mind.
The unrecorded past is none other than our old friend, the tree in the primeval forest which fell without being heard.
Barbara W. Tuchman (1912-1989) American historian and author
“Can History Be Served Up Hot?” New York Times (8 Mar 1964)
(Source)
When friends and acquaintances are telling you you are a genius, before you accept their opinion, take a moment to remember what you always thought of their opinions in the past.
Carl Icahn (b. 1936) American businessman and investor
In “The Best Financial Advice I Ever Got (or Gave),” Wall Street Journal (6 Jan 2014)
(Source)
Consider and act with reference to the true ends of existence. This world is but the vestibule of an immortal life. Every action of our lives touches on some chord that will vibrate in eternity.
Edwin Hubbell Chapin (1814-1880) American clergyman
(Attributed)
(Source)
Quoted in Charles Northend, Memory Gems (1890).
Variant: "Every action of your life touches on some chord that will vibrate in eternity." ["Advice to the Young," quoted in Charles W. Sanders, Sanders' Union Fourth Reader (1873)]
In addition to all the weaknesses, dilemmas and temptations that impede every pilgrim’s progress, the Catholic who holds political office in a pluralistic democracy — who is elected to serve Jews and Muslims, atheists and Protestants, as well as Catholics — bears special responsibility. He or she undertakes to help create conditions under which all can live with a maximum of dignity and with a reasonable degree of freedom; where everyone who chooses may hold beliefs different from specifically Catholic ones — sometimes contradictory to them; where the laws protect people’s right to divorce, to use birth control and even to choose abortion. In fact, Catholic public officials take an oath to preserve the Constitution that guarantees this freedom. And they do so gladly. Not because they love what others do with their freedom, but because they realize that in guaranteeing freedom for all, they guarantee our right to be Catholics: our right to pray, to use the sacraments, to refuse birth control devices, to reject abortion, not to divorce and remarry if we believe it to be wrong.
Mario Cuomo (1932-2015) American politician
“Religious Belief and Public Morality,” John A. O’Brien Lecture, U. of Notre Dame (13 Sep 1984)
(Source)
More important than any belief a man holds is the way he holds it. Any fool or fanatic can embrace a doctrine. Even if true, it remains a dogma unless it is evaluated in the light of its alternatives, and the relevant evidence for them.
Religion that seeks to be no more than a time capsule is likely to be claustrophobic.
Abdal Hakim Murad (b. 1960) British Muslim shaykh, researcher, writer, academic [b. Timothy John Winter]
“Contentions 2,” # 8
(Source)
That’s what I hate about the war on drugs. All day long we see those commercials: “Here’s your brain, here’s your brain on drugs”, “Just Say No”, “Why do you think they call it dope?” … And then the next commercial is “This Bud’s for yooouuuu.” C’mon, everybody, let’s be hypocritical bastards. It’s okay to drink your drug. We meant those other drugs. Those untaxed drugs. Those are the ones that are bad for you.
Without art, the crudeness of reality would make the world unbearable.
George Bernard Shaw (1856-1950) British playwright and critic
Back to Methuselah, Part 5 (1921)
(Source)
JAYNE: I just don’t get it. How’s a man get so wrong? Cuttin’ on his own face, rapin’ and murdering. Hell, I’ll kill a man in a fair fight. Or if I think he’s gonna start a fair fight. Or if he bothers me. Or if there’s a woman. Or if I’m gettin’ paid. Mostly only when I’m gettin’ paid. But these Reavers — last ten years they show up like the bogeyman from stories. Eating people alive? Where’s that get fun?
Managers who don’t know how to measure what they want settle for wanting what they can measure. For example, those who want a high quality of work life but don’t know how to measure it, often settle for wanting a high standard of living because they can measure it.
Most people would succeed in small things if they were not troubled with great ambitions.
One thing I believe profoundly: We make our own history. The course of history is directed by the choices we make and our choices grow out of the ideas, the beliefs, the values, the dreams of the people. It is not so much the powerful leaders that determine our destiny as the much more powerful influence of the combined voices of the people themselves.
The secret demerits of which we alone, perhaps, are conscious, are often more difficult to bear than those which have been publicly censured in us, and thus in some degree atoned for.
We have borne patiently a great deal of wrong, on the consideration that if nations go to war for every degree of injury, there would never be peace on earth. But when patience has begotten false estimates of it’s motives, when wrongs are pressed because it is believed they will be borne, resistance becomes morality.
Thomas Jefferson (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)
Letter (1807-07-16) to Anne-Louise-Germaine Necker, Baronne de Staël-Holstein
(Source)
To search for meaning we must not forget that the gods (or God, for that matter) are a concept of the human mind; they are the creatures of man, not vice-versa. They are invented to give meaning and purpose to the puzzle that is life on earth, to explain strange and irregular phenomena of nature, haphazard events, and, above all, irrational human conduct. They exist to bear the burden of all the things that cannot be comprehended except by supernatural intervention or design.
Barbara W. Tuchman (1912-1989) American historian and author
The March of Folly: from Troy to Vietnam, ch. 2 (1984)
(Source)
Silence is not always tact and it is tact that is golden, not silence.
Samuel Butler (1835-1902) English novelist, satirist, scholar
The Note-Books of Samuel Butler, “Silence and Tact” (1912)
(Source)
The older I get, the more wisdom I find in the ancient rule of taking first things first — a process which often reduces the most complex human problems to manageable proportions.
But this I will advise you to, which is, never to attack whole bodies of any kind; for, besides that all general rules have their exceptions, you unnecessarily make yourself a great number of enemies, by attacking a corps collectively. Among women, as among men, there are good as well as bad; and it may be full as many, or more, good than among men. This rule holds as to lawyers, soldiers, parsons, courtiers, citizens, &c. They are all men, subject to the same passions and sentiments, differing only in the manner, according to their several educations; and it would be as imprudent as unjust to attack any of them by the lump. Individuals forgive sometimes; but bodies and societies never do.
Lord Chesterfield (1694-1773) English statesman, wit [Philip Dormer Stanhope]
Letter to his son, #110 (5 Apr 1746)
(Source)
It is revolting to have no better reason for a rule of law than that so it was laid down in the time of Henry IV.
Oliver Wendell Holmes, Jr. (1841-1935) American jurist, Supreme Court Justice
“The Path of the Law,” Speech to the Supreme Judicial Court of Massachusetts (1897-01-18)
(Source)
It is only when you truly don’t care what people think that you truly don’t need to care what people think.
Abdal Hakim Murad (b. 1960) British Muslim shaykh, researcher, writer, academic [b. Timothy John Winter]
“Contentions 2,” # 5
(Source)
“I believe that the Bible is the literal word of God.” And I say no, it’s not, Dad. “Well, I believe that it is.” Well, you know, some people believe they’re Napoleon. That’s fine. Beliefs are neat. Cherish them, but don’t share them like they’re the truth.
If thou hast Knowledge, let others light their Candle at thine.
Thomas Fuller (1654-1734) English physician, preacher, aphorist, writer
Introductio ad Prudentiam, #1784 (1727)
(Source)
Often misattributed to Margaret Fuller or Winston Churchill, frequently in modern English, e.g., "If you have knowledge, let others light their candles at it" (or "in it" or "with it").
More discussion about this quotation:
CLARENCE: A little fire is quickly trodden out,
Which, being suffered, rivers cannot quench.William Shakespeare (1564-1616) English dramatist and poet
Henry VI, Part 3, Act 4, sc. 8, l. 7ff (4.8.7-8) (1590)
(Source)
There is no limit to what a man can do so long as he does not care a straw who gets the credit for it.
Charles Edward "C. E." Montague (1867-1928) English journalist, novelist, essayist
“Any Cure?” sec. 3, Disenchantment (1922)
(Source)
Montague did not take credit for the phrase, referring to it as a saying.
This was not the first time Montague used the phrase. In a memoir about journalist William T. Arnold in 1906, he stated that a phrase that "someone has said" was a particular favorite of Arnold's: "There is no limit to what a man can do who does not care who gains the credit for it."
More discussion of the quote and its origins: A Man May Do an Immense Deal of Good, If He Does Not Care Who Gets the Credit – Quote Investigator. See also Truman.
WASH: Little River gets more colorful by the moment. What’ll she do next?
ZOE: Either blow us all up or rub soup in our hair. It’s a toss-up.
WASH: I hope she does the soup thing. It’s always a hoot and we don’t all die from it.
The only problems that have simple solutions are simple problems. The only managers that have simple problems have simple minds. Problems that arise in organisations are almost always the product of interactions of parts, never the action of a single part. Complex problems do not have simple solutions.
Write while the heat is in you. When the farmer burns a hole in his yoke, he carries the hot iron quickly from the fire to the wood, for every moment is less effectual to penetrate (pierce) it. It must be used instantly or it is useless. The writer who postpones the recording of his thoughts uses an iron which has cooled to burn a hole with. He cannot inflame the minds of his audience.
Ambitious Men cheat themselves, when they fix upon any Ends for their Ambition; those Ends, when they are attained to, are converted into Means, subordinate to something farther.
François VI, duc de La Rochefoucauld (1613-1680) French epigrammatist, memoirist, noble
Réflexions ou sentences et maximes morales [Reflections; or Sentences and Moral Maxims] (1665-1678) [tr. Stanhope (1694), Part 4, ¶65]
(Source)
Reported in multiple translations, but no modern ones. I cannot find the analog for it, the French original, or the "official" number.
Appears in the 1706 (Powell) ed. of Stanhope as ¶711.
Alternate translations:The ambitious deceive themselves in proposing an end to their ambition; for that end, when attained, becomes a means.
[pub. Donaldson (1783), ¶32]When the ambitious propose an end to their ambition, they deceive themselves; for, when attained, the end becomes a mean.
[ed. Carville (1835), ¶29]
Our trouble is that we do not demand enough of the people who represent us. We are responsible for their activities. … We must spur them to more imagination and enterprise in making a push into the unknown; we must make clear that we intend to have responsible and courageous leadership.
Eleanor Roosevelt (1884-1962) First Lady of the US (1933-45), politician, diplomat, activist
Tomorrow Is Now (1963)
(Source)
For all but one in thousands the goal of their thinking is the point at which they have become tired of thinking.
[Tausenden für einen ist das Ziel ihres Nachdenkens die Stelle, wo sie des Nachdenkens müde geworden.]Gotthold Lessing (1729-1781) German playwright, philosopher, dramaturg, writer
Letter (1771-01-09), to Moses Mendelssohn
(Source)
(Source (German)). Alternate translations:In a thousand cases to one, the goal of reflection is set at the point where one gets tired of reflection.
(Source)For the vast majority of men, the object of their reflection lies at the point where they become tired of reflecting.
(Source)
We are in difficulties on all sides, but never cornered; we see no answer to our problems, but never despair; we have been persecuted, but never deserted; knocked down, but never killed.
The Bible (The New Testament) (AD 1st - 2nd C) Christian sacred scripture
2 Corinthians 4:8-9 [JB (1966)]
(Source)
Alternate translations:We are troubled on every side, yet not distressed; we are perplexed, but not in despair; persecuted, but not forsaken; cast down, but not destroyed.
[KJV (1611)]We are often troubled, but not crushed; sometimes in doubt, but never in despair; there are many enemies, but we are never without a friend; and though badly hurt at times, we are not destroyed.
[GNT (1976)]We are subjected to every kind of hardship, but never distressed; we see no way out but we never despair; we are pursued but never cut off; knocked down, but still have some life in us.
[NJB (1985)]We are hard pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down, but not destroyed.
[NIV (2011 ed.)]We are experiencing all kinds of trouble, but we aren’t crushed. We are confused, but we aren’t depressed. We are harassed, but we aren’t abandoned. We are knocked down, but we aren’t knocked out.
[CEB (2011)]We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed.
[NRSV (2021 ed.)]
With hearts fortified with these animating Reflections, we most solemnly, before God and the World, declare, that, exerting the utmost Energy of those Powers, which our beneficent Creator hath graciously bestowed upon us, the Arms we have been compelled by our Enemies to assume, we will, in defiance of every Hazard, with unabating Firmness and Perseverance, employ for the preservation of our Liberties; being with one Mind resolved to die Freemen rather than to live Slaves.
Thomas Jefferson (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)
“Declaration of the Causes and Necessity for Taking Up Arms” (1775-07-06) [with John Dickinson]
(Source)
Final version as approved by the Continental Congress. An earlier draft by Jefferson used these terms:We do, then, most solemnly before God and the world declare that regardless of every consequence, at the risk of every distress, the arms we have been compelled to assume we will use with perseverance, exerting to their utmost energies all those powers which our Creator hath given us to preserve that liberty which he committed to us in sacred deposit and to protect from every hostile hand our lives and our properties.
Books are the carriers of civilization. Without books, history is silent, literature, dumb, science crippled, thought and speculation at a standstill. Without books, the development of civilization would have been impossible. The are engines of change (as the poet said), windows on the world, and lighthouses erected in the sea of time. They are companions, teachers, magicians, bankers of the treasures of the mind. Books are humanity in print.
Barbara W. Tuchman (1912-1989) American historian and author
“The Book,” Lecture, Library of Congress (17 Oct 1979)
(Source)
Reprinted in Authors' League Bulletin (Nov-Dec 1979)
The great and glorious masterpiece of man is to know how to live to purpose; all other things, to reign, to lay up treasure, to build, are, at most, but little appendices and props.
[Le glorieux chef-d’oeuvre de l’homme, c’est vivre à propos. Toutes autres choses ; regner, thesauriser, bastir, n’en sont qu’appendicules et adminicules, pour le plus.]
Michel de Montaigne (1533-1592) French essayist
Essays, Book 3, ch. 13 “On Experience [De l’Experience]” (after 1588) (3.13) (1595) [tr. Cotton/Hazlitt (1877)]
(Source)
This passage was added to the original version of the essay, published 1588, for the 1595 edition.
(Source (French)). Alternate translations:The glorious master-piece of man, is, to live to the purpose. All other things, as to raigne, to governe, to hoarde up treasure, to thrive and to build, are for the most part but appendixes and supportes thereunto.
[tr. Florio (1603)]The glorious Master-piece of Man is to know how to live to purpose; all other things, to reign, to lay up Treasure, and to build, are at the most but little Appendixes, and little Props.
[tr. Cotton (1686)]Man's great and glorious master-work is to live befittingly; all other things -- to reign, to lay up treasure, to build -- are at the best mere accessories and aids.
[tr. Ives (1925)]Our great and glorious masterpiece is to live appropriately. All other things, ruling, hoarding, building, are only little appendages and props, at most.
[tr. Frame (1943)]Our most great and glorious achievement is to live our life fittingly. Everything else -- reigning, building, laying up treasure -- are at most tiny props and small accessories.
[tr. Screech (1987)]
The awakenings of remorse, virtuous shame and indignation, the glow of moral approbation,– if they do not lead to action, grow less and less vivid every time they recur, till at length the mind grows absolutely callous.
Do as you would be done by, is the surest method that I know of pleasing. Observe carefully what pleases you in others, and probably the same thing in you will please others.
Lord Chesterfield (1694-1773) English statesman, wit [Philip Dormer Stanhope]
Letter to his son, #129 (16 Oct 1747)
(Source)
A common theme in Chesterfield's advice, e.g.:
Letter #144 (9 Mar 1748):Observe carefully, then, what displeases or pleases you in others, and be persuaded, that, in general, the same things will please or displease them in you.
Letter #229 (9 Jul 1750):Pleasure is necessarily reciprocal; no one feels, who does not at the same time give it. To be pleased, one must please. What pleases you in others, will in general please them in you.
There is much in the Bible against which every instinct of my being rebels, so much that I regret the necessity which has compelled me to read it through from beginning to end. I do not think that the knowledge which I have gained of its history and sources compensates me for the unpleasant details it has forced upon my attention.
And so Jesus gave us a new norm of greatness. If you want to be important — wonderful. If you want to be recognized — wonderful. If you want to be great — wonderful. But recognize that he who is greatest among you shall be your servant. That’s a new definition of greatness. And this morning, the thing that I like about it: by giving that definition of greatness, it means that everybody can be great, because everybody can serve. You don’t have to have a college degree to serve. You don’t have to make your subject and your verb agree to serve. You don’t have to know about Plato and Aristotle to serve. You don’t have to know Einstein’s theory of relativity to serve. You don’t have to know the second theory of thermodynamics in physics to serve. You only need a heart full of grace, a soul generated by love. And you can be that servant.
Martin Luther King, Jr. (1929-1968) American clergyman, civil rights leader, social activist, preacher
“The Drum Major Instinct,” sermon, Ebenezer Baptist Church, Atlanta (4 Feb 1968)
(Source)
See Matthew 23:11-12.
We want so much more—something the books on aesthetics take little notice of. But the poets and the mythologies know all about it. We do not want merely to see beauty, though, God knows, even that is bounty enough. We want something else which can hardly be put into words—to be united with the beauty we see, to pass into it, to receive it into ourselves, to bathe in it, to become part of it.
The trouble with being number one in the world — at anything — is that it takes a certain mentality to attain that position in the first place, and that is something of a driving, perfectionist attitude, so that once you do achieve number one, you don’t relax and enjoy it.
Trust no friend without faults,
And love a maiden, but no angel.[Trau keinem Freunde sonder Mängel,
Und leib’ ein Mädchen, kienem Engel.]
Man is born to live, not to prepare for life. Life itself — the gift of life — is such a breathtakingly serious thing! — Why substitute this childish harlequinade of adolescent fantasies, these schoolboy escapades?
Boris Pasternak (1890-1960) Russian poet, novelist, and literary translator
Doctor Zhivago [До́ктор Жива́го], Part 2, ch. 9 “Varykino,” sec. 14 [Yury to Larissa] (1955) [tr. Hayward & Harari (1958), UK ed.]
(Source)
Criticizing the immature aspirations of revolutionaries.
Alternate translation:Man is born to live, not to prepare for life. Life itself, the phenomenon of life, the gift of life, is so breath-takingly serious! So why substitute this childish harlequinade of immature fantasies, these schoolboy escapades?
[tr. Hayward & Harari (1958), US ed.]Man is born to live, not to prepare for life. And life itself, the phenomenon of life, the gift of life, is so thrillingly serious! Why then substitute for it a childish harlequinade of immature inventions, these escapes of Chekhovian schoolboys to America?
[tr. Pevear & Volokhonsky (2010)]
COUNTESS: Love all, trust a few,
Do wrong to none.William Shakespeare (1564-1616) English dramatist and poet
All’s Well That Ends Well, Act 1, sc. 1, l. 66ff (1.1.66-67)(1602?)
(Source)
Approach the easy as though it were difficult, and the difficult as though it were easy; the first, lest overconfidence make you careless, and the second, lest faint-heartedness make you afraid.
[Lo fácil se ha de emprender como dificultoso, y lo dificultoso como fácil. Allí porque la confianza no descuide, aquí porque la desconfianza no desmaye.]
Baltasar Gracián y Morales (1601-1658) Spanish Jesuit priest, writer, philosopher
The Art of Worldly Wisdom [Oráculo Manual y Arte de Prudencia], § 204 (1647) [tr. Fischer (1937)]
(Source)
(Source (Spanish)). Alternate translations:What is easie ought to be set about, as if it were difficult; and what is difficult as if it were easie. The one for fear of slackening through too much confidence; and the other for fear of losing courage through too much apprehensiveness.
[Flesher ed. (1685)]Attempt easy tasks as if they were difficult, and difficult as if they were easy. In the one case that confidence may not fall asleep, in the other that it may not be dismayed.
[tr. Jacobs (1892)]Undertake the easy as though it were difficult, and the difficult as though it were easy, so as not to grow overconfident or discouraged.
[tr. Maurer (1992)]
A bureaucrat is one who has the power to say “no” but none to say “yes”. Bureaucrats can find an infinite number of reasons for rejecting any proposed change, but can find none for accepting it.
One of the oldest Russian proverbs remains as inexorably true in modern America: “No one is hanged who has money in his pocket.” Or, one might say, capital punishment is only for those without capital.
We should be wanting to ourselves, we should be perfidious to posterity, we should be unworthy that free ancestry from which we derive our descent, should we submit with folded arms to military butchery & depredation ….
Thomas Jefferson (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)
“Declaration of the Causes and Necessity for Taking Up Arms” (1775-07-06) [with John Dickinson]
(Source)
Final draft as approved by the Continental Congress.
Wooden-headedness consists of assessing a situation in terms of preconceived, fixed notions while ignoring or rejecting any contrary signs. It is acting according to wish while not allowing oneself to be confused by the facts.
There is a fire-fly in the southern clime
Which shineth only when upon the wing;
So it is with the mind: when once we rest,
We darken.Philip James Bailey (1816-1902) English poet, lawyer
Festus, Sc. “A Village Feast – Evening” [Festus] (1839)
(Source)
Usually paraphrased (earliest source (1872)):The firefly only shines when on the wing.
So is it with the mind -- when once we rest
We darken.
There is a certain dignity to be kept up in pleasures, as well as in business.
Lord Chesterfield (1694-1773) English statesman, wit [Philip Dormer Stanhope]
Letter to his son, #216 (5 Feb 1750)
(Source)
Knowledge is happiness, because to have knowledge — broad, deep knowledge — is to know true ends from false, and lofty things from low. To know the thoughts and deeds that have marked man’s progress is to feel the great heart-throbs of humanity through the centuries; and if one does not feel in these pulsations a heavenward striving, one must indeed be deaf to the harmonies of life.
If forty million people say a foolish thing it does not become a wise one, but the wise man is foolish to give them the lie.
W. Somerset Maugham (1874-1965) English novelist and playwright [William Somerset Maugham]
A Writer’s Notebook (1949)
An entry dated 1901. More discussion about this quotation: If Fifty Million People Say a Foolish Thing, It Is Still a Foolish Thing – Quote Investigator
Be assured, my young friend, that there is a great deal of ruin in a nation.
MAL: I would appreciate it if one person on this boat would not assume I’m an evil, lecherous hump.
ZOE: No one’s saying that, sir.
WASH: Yeah, we’re pretty much just giving each other significant glances and laughing incessantly.
When a mess, which is a system of problems, is taken apart, it loses its essential properties and so does each of its parts. The behavior of a mess depends more on how the treatment of its parts interact than how they act independently of each other. A partial solution to a whole system of problems is better than whole solutions of each of its parts taken separately.
The boast of heraldry, the pomp of pow’r,
And all that beauty, all that wealth e’er gave,
Awaits alike th’inevitable hour.
The paths of glory lead but to the grave.Thomas Gray (1716-1771) English poet
“Elegy Written in a Country Churchyard,” st. 9, l. 33ff (1751)
(Source)
We must show by our behavior that we believe in equality and justice and that our religion teaches faith and love and charity to our fellow men. Here is where each of us has a job to do that must be done at home, because we can lose the battle on the soil of the United States just as surely as we can lose it in any one of the countries of the world.
Man — who is he?
Too bad to be the work of God; too good for the work of chance![Der Mensch, wo ist er her?
Zu schlecht für einen Gott, zu gut fürs Ungefähr.]Gotthold Lessing (1729-1781) German playwright, philosopher, dramaturg, writer
Fragmente und Fabeln [Fragments and Fables], Fragment 6 “Die Religion” (1753)
As with many of his quotations, frequently misattributed to contemporary author Doris Lessing.
(Source (German)). Alternate translation:Man, whence is he?
Too bad to be the work of a god, too good for the work of chance.
[ed. Wood (1893)]
Songwriting is about getting the demon out of me. It’s like being possessed. You try to go to sleep, but the song won’t let you. So you have to get up and make it into something, and then you’re allowed to sleep. It’s always in the middle of the bloody night, or when you’re half-awake or tired, when your critical faculties are switched off. So letting go is what the whole game is.
Europe […] have totally mistaken our character. Accustomed to rise at a feather themselves, and to be always fighting, they will see in our conduct, fairly stated, that acquiescence under wrong, to a certain degree, is wisdom & not pusillanimity, and that peace and happiness are preferable to that false honor which, by eternal wars, keeps their people in eternal labor, want and wretchedness.
Thomas Jefferson (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)
Letter to James Madison (23 Mar 1815)
(Source)
The so-called lessons of history are for the most part the rationalizations of the victors. History is written by the survivors.
Maxwell "Max" Lerner (1902-1992) American journalist, columnist, educator
It Is Later Than You Think: The Need for a Militant Democracy (1939)
(Source)
An Ambassador is an honest man, sent to lie abroad for the good of his country.
[Legatus est vir bonus, peregrè missus ad mentiendum Reipublicae causâ.]
Henry Wotton (1568-1639) English author, diplomat, politician
Reliquiae Wottonainae (1651)
(Source)
Wotton wrote in an apology to Velserus in 1612, that during his travel through Augsburg in 1604, "This merry definition of an ambassador I had chanced to set down at my friend's, Mr. Christopher Fleckamore, in his Album". It seems to have been intended as a pun when translated to English.Sometimes translated as "An ambassador is an honest gentleman sent to lie abroad for the good of his country."
It does not require a majority to prevail, but rather an irate, tireless minority keen to set brush fires in people’s minds.
A happy life consists not in the absence, but in the mastery of hardships.
How little a thing can make us happy when we feel that we have earned it.
Anything I like is either illegal or immoral or fattening.
Alexander Woollcott (1887-1943) American critic, commentator, journalist, wit
(Attributed)
Apparently a gag attributed by Woollcott to a Frank Rand of St. Louis on his radio show in September 1933; it was then directly attributed to Woollcott in Reader's Digest in Dec. 1933. It is sometimes cited to Woollcott's essay "The Knock at the Stage Door," The North American Review (Sep 1922), but not found there.
Variants:More discussion about this quotation:
- "All the things I like to do are either immoral, illegal, or fattening."
- "All the things I really like to do are either immoral, illegal or fattening."
- "Everything I want to do is either illegal, immoral or fattening."
How convenient does it prove to be a rational animal, that knows how to find or invent a plausible pretext for whatever it has an inclination so to do.
Benjamin Franklin (1706-1790) American statesman, scientist, philosopher, aphorist
The Life of Benjamin Franklin (1791)
(Source)
Often paraphrased: "Man is a rational animal. He can think up a reason for anything he wants to believe." Sometimes attributed to Anatole France.
I was walking through Central Park, and I saw an old man smoking. Nothing makes a smoker happier than to see an old person smoking. This guy was ancient, bent over a walker, puffing away. I’m like, “Dude, you’re my hero! Guy your age smoking, man, it’s great.” He goes, “What? I’m 28.”
HAWKEYE: War isn’t Hell. War is war, and Hell is Hell. And of the two, war is a lot worse.
FR. MULCAHEY: How do you figure, Hawkeye?
HAWKEYE: Easy, Father. Tell me, who goes to Hell?
FR. MULCAHEY: Sinners, I believe.
HAWKEYE: Exactly. There are no innocent bystanders in Hell. War is chock full of them — little kids, cripples, old ladies. In fact, except for some of the brass, almost everybody involved is an innocent bystander.
Excess of grief for the deceased is madness; for it is an injury to the living, and the dead know it not.
Xenophon (c. 431-355 BC) Greek historian and essayist
(Attributed)
(Source)
In Anon. Mental Recreation Or, Select Maxims, Sayings And Observations Of Philosophers (1831).
INARA: What did I say to you about barging into my shuttle?
MAL: That it was manly and impulsive?
INARA: Yes, precisely. Only the exact phrase I used was, “Don’t.”
Managers are not confronted with problems that are independent of each other, but with dynamic situations that consist of complex systems of changing problems that interact with each other. I call such situations messes. Problems are extracted from messes by analysis. Managers do not solve problems, they manage messes.
The excellence of a gift lies in its appropriateness rather than in its value.
Charles Dudley Warner (1829–1900) American essayist and novelist
Backlog Studies, Eleventh Study (1872)
(Source)
It would be some time before I fully realized that the United States sees little need for diplomacy; power is enough. Only the weak rely on diplomacy. This is why the weak are so deeply concerned with the democratic principle of the sovereign equality of states, as a means of providing some small measure of equality for that which is not equal in fact. Coming from a developing country, I was trained extensively in international law and diplomacy and mistakenly assumed that the great powers, especially the United States, also trained their representatives in diplomacy and accepted the value of it. But the Roman Empire had no need for diplomacy. Nor does the United States. Diplomacy is perceived by an imperial power as a waste of time and prestige and a sign of weakness.
You have deeply ventured;
But all must do so who would greatly win.George Gordon, Lord Byron (1788-1824) English poet
Marino Faliero, Doge of Venice, Act 1, sc. 1 [Doge] (1821)
(Source)
Person after person has said to me in these last few days that this new world we face terrifies them. I can understand how that feeling would arise unless one believes that men are capable of greatness beyond their past achievements. … The time now calls for mankind as a whole to rise to great heights. We must have faith or we die.
I’ll not willingly offend,
Nor be easily offended;
What’s amiss I’ll strive to mend,
And endure what can’t be mended.Isaac Watts (1674-1748) English theologian and hymnodist
Poems, “Moral Songs: #6 Good Resolutions”
(Source)
In Samuel Johnson, Works of English Poets, vol. 46 (1779)
The probability that we may fall in the struggle ought not deter us from the support of a cause we believe to be just; it shall not deter me.
The question [is] asked, “Is it common for a nation to obtain a redress of wrongs by war?” The answer to this question you will of course draw from history. In the meantime, reason will answer it on grounds of probability, that where the wrong has been done by a weaker nation, the stronger one has generally been able to enforce redress; but where by a stronger nation, redress by war has been neither obtained nor expected by the weaker. On the contrary, the loss has been increased by the expenses of the war in blood and treasure. Yet it may have obtained another object equally securing itself from future wrong. It may have retaliated on the aggressor losses of blood and treasure far beyond the value to him of the wrong he had committed, and thus have made the advantage of that too dear a purchase to leave him in a disposition to renew the wrong in future. In this way the loss by the war may have secured the weaker nation from loss by future wrong.
Thomas Jefferson (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)
Letter to Noah Worcester (29 Jan 1816)
(Source)
If you can trust yourself when all men doubt you,
But make allowance for their doubting, too ….
People in general will much better bear being told of their vices or crimes than of their little failings or weaknesses.
Lord Chesterfield (1694-1773) English statesman, wit [Philip Dormer Stanhope]
Letter to his son, #204 (26 Nov 1749)
(Source)
Optimism is the faith that leads to achievement; nothing can be done without hope.
“Now … if you trust in yourself …”
“Yes?”
“… and believe in your dreams …”
“Yes?”
“… and follow your star …” Miss Tick went on.
“Yes?”
“… you’ll still be beaten by people who spent their time working hard and learning things and weren’t so lazy.”
I don’t know what you all believe, and I don’t really care — but you have to admit that beliefs are odd. Lots of Christians wear crosses around their necks. You really think when Jesus comes back, he ever wants to see a fucking cross?
We have two classes of forecasters: those who don’t know and those who know they don’t know.
John Kenneth Galbraith (1908-2006) Canadian-American economist, diplomat, author
(Attributed)
Variants:
- There are two classes of people who tell what is going to happen in the future: Those who don't know, and those who don't know they don't know.
- You can divide the world into those who don't know and those who don't know they don't know.
- There are those who don't know, and there are those who don't know they don't know.
- We have two kinds of forecasters: Those who don't know ... and those who don't know they don't know.
- There are two kinds of economists: those who don't know the future, and those who don't know they don't know.
MAL: How come you didn’t turn on me, Jayne?
JAYNE: Money wasn’t good enough.
MAL: What happens when it is?
JAYNE: Well, that’ll be an interesting day.
MAL: I imagine it will.
In reactive problem solving we walk into the future facing the past — we move away from, rather than toward, something. This often results in unforeseen consequences that are more distasteful than the deficiencies removed.