Today I bent the truth to be kind, and I have no regret, for I am far surer of what is kind than I am of what is true.
Robert Brault (b. c. 1945) American aphorist, programmer
(Attributed)
Quotations about:
truth
Note not all quotations have been tagged, so Search may find additional quotes on this topic.
DUKHAT: When others do a foolish thing, you should tell them it is a foolish thing. They can still continue to do it, but at least the truth is where it needs to be.
J. Michael (Joe) Straczynski (b. 1954) American screenwriter, producer, author [a/k/a "JMS"]
Babylon 5, 4×09 “Atonement” (24 Feb 1997)
Artists don’t so much object to aesthetic discipline. Architects will design theatres or churches equally readily, writers will switch from the three-volume novel to the one-volume, or from the play to the film, according to the demand. But the point is that this is a political age. A writer inevitably writes — and less directly this applies to all the arts — about contemporary events, and his impulse is to tell what he believes to be the truth. But no government, no big organization, will pay for the truth. To take a crude example: can you imagine the British Government commissioning E. M. Forster to write A Passage to India? He could only write it because he was not dependent on State aid.
George Orwell (1903-1950) English journalist, essayist, writer [pseud. of Eric Arthur Blair]
Essay (1944-10-13), “As I Please” column, Tribune Newspaper
(Source)
On the limits of public support for the arts.
The highest truth is daiji, translated as dai jiki in Chinese scriptures. This is the subject of the question the emperor asked Bodhidharma: “What is the First Principle?” Bodhidharma said, “I don’t know.” “I don’t know” is the First Principle.
Shunryū Suzuki (1905-1971) Japanese Zen Buddhist master
Lotus Sutra No. 6 lecture, Tassajara, California (Feb 1968)
(Source)
It happens sometimes that two opposite tendencies flourish together, deriving strength from a sense of the danger with which each is threatened by the popularity of the other. Where the antagonism is not absolute, each may gain by being compelled to recognise the strong points in the rival position. In a serious controversy the right is seldom or never all on one side; and in the normal course of events both theories undergo some modification through the influence of their opponents, until a compromise, not always logically defensible, brings to an end the acute stage of the controversy.
William Ralph Inge (1860-1954) English prelate [Dean Inge]
“Institutionalism and Mysticism” (1914), Outspoken Essays: First Series (1914)
(Source)
Modern politics cannot be a matter of genuine moral consensus. And it is not. Modern politics is civil war carried on by other means.
Alasdair MacIntyre (b. 1929) Scottish philosopher
After Virtue: A Study of Moral Theory, ch. 17 (1981)
(Source)
When people reject a truth or an untruth it is not because it is a truth or an untruth that they reject it,
No, if it isn’t in accord with their beliefs in the first place they simply say, “Nothing doing,” and refuse to inspect it.
Likewise when they embrace a truth or an untruth it is not for either its truth or its mendacity,
But simply because they have believed it all along and therefore regard the embrace as a tribute to their own fair-mindedness and sagacity.
Ogden Nash (1902-1971) American poet
“Seeing Eye to Eye is Believing,” Good Intentions (1942)
(Source)
Bigotry tries to keep truth safe in its hand
With a grip that kills it.
Rabindranath Tagore (1861-1941) Indian Bengali poet, philosopher [a.k.a. Rabi Thakur, Kabiguru]
Fireflies (1928)
(Source)
There is nobody, in the commonwealth of learning, who does not profess himself a lover of truth, — and there is not a rational creature, that would not take it amiss, to be thought otherwise of. And yet, for all this, one may truly say, there are very few lovers of truth, for truth-sake, even amongst those who persuade themselves that they are so. How a man may know, whether he be so, in earnest, is worth inquiry; and I think, there is this one unerring mark of it, viz. the not entertaining any proposition with greater assurance than the proofs it is built on will warrant. Whoever goes beyond this measure of assent, it is plain, receives not truth in the love of it, loves not truth for truth-sake, but for some other by-end.
John Locke (1632-1704) English philosopher
An Essay Concerning Human Understanding, Book 4 “Of Knowledge and Opinion,” ch. 19 “Of Enthusiasm,” sec. 1 “Love of truth necessary” (1689)
(Source)
A mixture of gullibility and cynicism had been an outstanding characteristic of mob mentality before it became an everyday phenomenon of masses. In an ever-changing, incomprehensible, world the masses had reached the point where they would, at the same time, believe everything and nothing, think that everything is possible and that nothing was true. The mixture in itself was remarkable enough, because it spelled the end of the illusion that gullibility was a weakness of unsuspecting primitive souls and cynicism the vice of superior and refined minds.
Hannah Arendt (1906-1975) German-American philosopher, political theorist
The Origins of Totalitarianism, Part 3, ch. 11 “The Totalitarian Movement,” sec. 2 (1951)
(Source)
The ideal subject of totalitarian rule is not the convinced Nazi or the convinced Communist, but people for whom the distinction between fact and fiction (i.e., the reality of experience) and the distinction between true and false (i.e., the standards of thought) no longer exist.
Hannah Arendt (1906-1975) German-American philosopher, political theorist
The Origins of Totalitarianism, Part 3, ch. 13 “Ideology and Terror” (1951)
(Source)
And so these men of Indostan
Disputed loud and long,
Each in his own opinion
Exceeding stiff and strong.
Though each was partly in the right
And all were in the wrong!So oft in theologic wars,
The disputants, I ween,
Rail on in utter ignorance
Of what each other mean,
And prate about an Elephant
Not one of them has seen!John Godfrey Saxe (1816-1887) American poet and satirist
“The Blind Men and the Elephant,” st. 8 and “Moral” (c. 1861; publ. 1872)
(Source)
Saxe introduced the parable, which dates back to India (c. 500 BC) to American audiences. He wrote the poem originally against what he felt was extremism on both sides that led the the American Civil War.
ALCESTE: This is a subject on which, no matter what is learned, doubts are more cruel than the worst of truths.
[Mais sur ce sujet quoi que l’on nous expose,
Les doutes sont fâcheux plus que toute autre chose.]Molière (1622-1673) French playwright, actor [stage name for Jean-Baptiste Poquelin]
Le Misanthrope, Act 3, sc. 7 (1666) [tr. Wormeley (1894)]
(Source)
On being told by Arsinoé that he is betrayed by Célimène.
(Source (French)). Alternate translations:But whatever may be openly said on this subject is not half so annoying as hints thrown out.
[tr. Van Laun (1878), 3.7]But on this subject, whatever we may be told, doubts are of all things the most tormenting.
[tr. Mathew (1890) 3.4]But whatever we may be told on this subject is not half so disturbing as hints and innuendoes.
[tr. Waller (1903), 3.5]In such a case, whatever we may learn,
Doubts are more torturing than any truth.
[tr. Page (1913), 3.7]Madam, you know that doubt and vague suspicion
Are painful to a man in my position.
[tr. Wilbur (1954), 3.7]No matter what one says on such a theme,
It's doubt which is the most distressing thing.
[tr. Bishop (1957)]Whatever we are told in this domain,
Doubt is the thing that gives the greatest pain.
[tr. Frame (1967), 3.5]
CLEANTHES: To gossip seems to be a human need;
Our best protection is to pay no heed.
Let’s live in innocence as best we may,
And let the gossipmongers have their say.[Contre la médisance il n’est point de rempart.
À tous les sots caquets n’ayons donc nul égard;
Efforçons-nous de vivre avec toute innocence,
Et laissons aux causeurs une pleine licence.]Molière (1622-1673) French playwright, actor [stage name for Jean-Baptiste Poquelin]
Tartuffe, or the Hypocrite [Le Tartuffe, ou L’Imposteur], Act 1, sc. 1 (1669) [tr. Frame (1967)]
(Source)
(Source (French)). Alternate translations:There's no guarding against Calumny: Let us therefore not mind silly tittle-tattle, and let's endeavour to live innocently our selves, and leave the gossiping part of Mankind to say what they please.
[tr. Clitandre (1672)]There is no protection against slander. Let us, therefore, pay no regard to all this silly tittle-tattle; let us endeavour to live honestly, and leave the gossips to say what they please.
[tr. Van Laun (1876)]There is no safeguard against calumny. Let us, therefore, not mind all that foolish gossip, but only endeavour to lead a virtuous life, and leave full licence to the scandal-mongers.
[tr. Wall (1879)]There is no defence against calumny. So let us not mind foolish tittle-tattle, and let us endeavour to live innocently, and leave the gossips to say what they please.
[tr. Mathew (1890)]There is not any protection against slander. Do not let us pay any attention to foolish gossip, but endeavour to live honestly and leave the scandal-mongers to say what they will.
[tr. Waller (1903)]Against backbiting there is no defence
So let us try to live in innocence,
To silly tattle pay no heed at all,
And leave the gossips free to vent their gall.
[tr. Page (1909)]There is no wall so high it shuts out slander.
So let's not give a thought to silly gossip,
And let us try to live in innocence,
And let the talkers talk just as they please.
[tr. Bishop (1957)]One can't fight slander; it's a losing battle;
Let us instead ignore their tittle-tattle.
Let's strive to live by conscience' clear decrees,
And let the gossips gossip as they please.
[tr. Wilbur (1963)]There is nothing that can hold back gossip.
Let's give no attention to fools who chatter mean things;
Let's try to live in all innocence,
And leave it to other people to say what they will.
[tr. Siniscalchi (c. 1994)]Tongues would still wag, it's what tongues do,
Scandal will find a passage through
No matter how secure a wall
We built against it -- hang them all!
Their talk won't bother us a bit
As long as there's no grounds for it.
Provided we've done nothing wrong
They're free to babble all day long.
[tr. Bolt (2002)]There's no defense against slander.
Let's pay no attention to their cackling;
we'll try to live virtuously and
let busybodies have their way.
[tr. Steiner (2008)]There is no defence against malicious gossip.
Let's just concentrate on living a good and decent life
And let people talk all they please.
[tr. Campbell (2013)]There is no rampart that will hold out against malice.
[Bartlett's]
It is only hypocrites who cannot forgive hypocrisy, whereas those who search for truth are too conscious of the maze to be hard on others.
E. M. Forster (1879-1970) English novelist, essayist, critic, librettist [Edward Morgan Forster]
“Albergo Empedocle” (1903)
(Source)
The certainties of one age are the problems of the next.
R. H. Tawney (1880-1962) English writer, economist, historian, social critic [Richard Henry Tawney]
Religion and the Rise of Capitalism, ch. 5 (1926)
(Source)
Against all appearances the nature of things works for truth and right forever.
Ralph Waldo Emerson (1803-1882) American essayist, lecturer, poet
Essay (1860), “Worship,” The Conduct of Life, ch. 6
(Source)
Based on a course of lectures, "The Conduct of Life," delivered in Pittsburg (1851-03).
DICAEPOLIS: Comedy too can sometimes discern what is right. I shall not please, but I shall say what is true.
Aristophanes (c. 450-c. 388 BC) Athenian comedic playwright
Acharnians, ll. 500-501 (425 BC) [tr. Athenian Society (1912)]
(Source)
No man holding a strong belief on one side of a question, or even wishing to hold a belief on one side, can investigate it with such fairness and completeness as if he were really in doubt and unbiased; so that the existence of a belief not founded on fair inquiry unfits a man for the performance of this necessary duty.
William Kingdon Clifford (1845-1879) English mathematician and philosopher
“The Ethics of Belief,” Part 1 “The Duty of Inquiry,” Contemporary Review (Jan 1877)
(Source)
There is no “True.” There are only ways of perceiving.
Gustave Flaubert (1821-1880) French writer, novelist
Letter to Léon Hennique (3 Feb 1880) [tr. Steegmuller (1982)]
(Source)
You mean, your statistics are facts, but my facts are just statistics.
Jonathan Lynn (b. 1943) English actor, comedy writer, director
Yes, Prime Minister, 01×03 “The Smokescreen” (BBC2 Television) (1986-01-23) [with Anthony Jay]
The rule which should guide us in such cases is simple and obvious enough: that the aggregate testimony of our neighbours is subject to the same conditions as the testimony of any one of them. Namely, we have no right to believe a thing true because everybody says so unless there are good grounds for believing that some one person at least has the means of knowing what is true, and is speaking the truth so far as he knows it. However many nations and generations of men are brought into the witness-box, they cannot testify to anything which they do not know. Every man who has accepted the statement from somebody else, without himself testing and verifying it, is out of court; his word is worth nothing at all. And when we get back at last to the true birth and beginning of the statement, two serious questions must be disposed of in regard to him who first made it: was he mistaken in thinking that he knew about this matter, or was he lying?
William Kingdon Clifford (1845-1879) English mathematician and philosopher
“The Ethics of Belief,” Part 2 “The Weight of Authority,” Contemporary Review (Jan 1877)
(Source)
Details that could throw doubt on your interpretation must be given, if you know them. You must do the best you can — if you know anything at all wrong, or possibly wrong — to explain it. If you make a theory, for example, and advertise it, or put it out, then you must also put down all the facts that disagree with it, as well as those that agree with it. There is also a more subtle problem. When you have put a lot of ideas together to make an elaborate theory, you want to make sure, when explaining what it fits, that those things it fits are not just the things that gave you the idea for the theory; but that the finished theory makes something else come out right, in addition. In summary, the idea is to try to give all of the information to help others to judge the value of your contribution; not just the information that leads to judgment in one particular direction or another.
Richard Feynman (1918-1988) American physicist
“Cargo Cult Science,” commencement address, California Institute of Technology (1974)
(Source)
Human history becomes more and more a race between education and catastrophe.
H. G. Wells (1866-1946) British writer [Herbert George Wells]
The Outline of History, Vol. 2, ch. 41, sec. 4 (1921)
(Source)
Also attributed to Wells: "Civilization is in a race between education and catastrophe. Let us learn the truth and spread it as far and wide as our circumstances allow. For the truth is the greatest weapon we have."
There are few of us who are not protected from the keenest pain by our inability to see what it is that we have done, what we are suffering, and what we truly are. Let us be grateful to the mirror for revealing to us our appearances only.
Samuel Butler (1835-1902) English novelist, satirist, scholar
Erewhon, ch. 3 “Up the River” (1872)
(Source)
Never let the facts alone obscure the truth of your narrative. The truth is what your life really felt like.
Maya Angelou (1928-2014) American poet, memoirist, activist [b. Marguerite Ann Johnson]
“The Art of Fiction,” Paris Review, #116, Interview with George Plimpton (1990)
(Source)
Youth finds no value in the views it disagrees with, but maturity includes discovering that even an opinion contrary to ours may contain a vein of truth we could profitably assimilate to our own views.
Sydney J. Harris (1917-1986) Anglo-American columnist, journalist, author
Pieces of Eight (1982)
(Source)
Persecution for the expression of opinions seems to me perfectly logical. If you have no doubt of your premises or your power, and want a certain result with all your heart, you naturally express your wishes in law, and sweep away all opposition. To allow opposition by speech seems to indicate that you think the speech impotent, as when a man says that he has squared the circle, or that you do not care wholeheartedly for the result, or that you doubt either your power or your premises.
But when men have realized that time has upset many fighting faiths, they may come to believe even more than they believe the very foundations of their own conduct that the ultimate good desired is better reached by free trade in ideas — that the best test of truth is the power of the thought to get itself accepted in the competition of the market, and that truth is the only ground upon which their wishes safely can be carried out.
That, at any rate, is the theory of our Constitution. It is an experiment, as all life is an experiment. Every year, if not every day, we have to wager our salvation upon some prophecy based upon imperfect knowledge. While that experiment is part of our system, I think that we should be eternally vigilant against attempts to check the expression of opinions that we loathe and believe to be fraught with death, unless they so imminently threaten immediate interference with the lawful and pressing purposes of the law that an immediate check is required to save the country.
Oliver Wendell Holmes, Jr. (1841-1935) American jurist, Supreme Court Justice
Abrams v. United States, 250 U.S. 616 (1919) [dissent]
(Source)
Never apologize for showing feeling, my friend. Remember that when you do so, you apologize for truth.
Benjamin Disraeli (1804-1881) English politician and author
Contarini Fleming, ch. 13 (1832)
(Source)
The validity of an idea or action is determined not by whether it is widely believed or widely reviled but by whether it obeys the rules of logic. It is not because an argument is denounced by a majority that it is wrong nor, for those drawn to heroic defiance, that it is right.
Alain de Botton (b. 1969) Swiss-British author
The Consolations of Philosophy, ch. 1 “Consolation for Unpopularity” (2000)
A foolish faith in authority is the worst enemy of truth.
Albert Einstein (1879-1955) German-American physicist
Remark to Jost Winteler (8 Jul 1901), in Collected Papers of Albert Einstein, Vol. 1 (1987) [tr. Beck]
(Source)
Every human being has paid the earth to grow up. Most people don’t grow up. It’s too damn difficult. What happens is most people get older. That’s the truth of it. They honor their credit cards, they find parking spaces, they marry, they have the nerve to have children, but they don’t grow up. Not really. They grow older. But to grow up costs the earth, the earth. It means you take responsibility for the time you take up, for the space you occupy. It’s serious business. And you find out what it costs us to love and to lose, to dare and to fail. And maybe even more, to succeed. What it costs, in truth.
Maya Angelou (1928-2014) American poet, memoirist, activist [b. Marguerite Ann Johnson]
“Maya Angelou, The Art of Fiction No. 119,” Interview with George Plimpton, The Paris Review (Fall 1990)
(Source)
Angelou used the core section (credit cards, parking spaces) a number of times in different interviews.
I look at some of the great novelists, and I think the reason they are great is that they’re telling the truth. The fact is they’re using made-up names, made-up people, made-up places, and made-up times, but they’’re telling the truth about the human being — what we are capable of, what makes us lose, laugh, weep, fall down, and gnash our teeth and wring our hands and kill each other and love each other.
Maya Angelou (1928-2014) American poet, memoirist, activist [b. Marguerite Ann Johnson]
“The Art of Fiction,” Paris Review, #116, Interview with George Plimpton (1990)
(Source)
It is just that all worship should be considered as one. We look on the same stars, the sky is common, the same world surrounds us. What difference does it make by what pains each seeks the truth? We cannot attain to so great a secret by one road.
[Aequum est quidquid omnes colunt, unum putari. Eadem spectamus astra, commune coelum est, idem nos munus involvit. Quid interest qua quisque prudentia verum requirat? Uno itinere no potest perveniri ad tam grande secretum.]
Quintus Aurelius Symmachus (c. 345-402) Roman statesman, orator, man of letters
“The Memorial of Symmachus, Prefect of the City” [tr. Romestin, Romestin, Duckworth (1896)]
(Source)
Petition on behalf of non-Christian Senators to Emperor Valentinian to restore the Altar of Victory to the Roman Senate.
Alt. trans.: "We gaze up at the same stars; the sky covers us all; the same universe encompasses us. Does it matter what practical system we adopt in our search for the Truth? The heart of so great a mystery cannot be reached by following one road only."
Believe in truth. To abandon facts is to abandon freedom. If nothing is true, then no one can criticize power because there is no basis upon which to do so. If nothing is true, then all is spectacle. The biggest wallet pays for the most blinding lights.
Every man has a certain sphere of discretion, which he has a right to expect shall not be infringed by his neighbors. This right flows from the very nature of man. First, all men are fallible: no man can be justified in setting up his judgment as a standard for others. We have no infallible judge of controversies; each man in his own apprehension is right in his decisions; and we can find no satisfactory mode of adjusting their jarring pretensions. If every one be desirous of imposing his sense upon others, it will at last come to be a controversy, not of reason, but of force.
William Godwin (1756-1836) English journalist, political philosopher, novelist
Enquiry Concerning Political Justice, Book 2, ch. 5 (1793)
(Source)
The one condition coupled with the gift of truth is its use.
Ralph Waldo Emerson (1803-1882) American essayist, lecturer, poet
“The Method of Nature,” speech, Waterville College, Maine (1841-08-11)
(Source)
The trouble with life isn’t that there is no answer, it’s that there are so many answers.
Ruth Benedict (1887-1947) American anthropologist
An Anthropologist at Work, Journal Entry, 7 Jan 1913 (1959)
Truth is compar’d in Scripture to a streaming fountain; if her waters flow not in a perpetuall progression, they sick’n into a muddy pool of conformity and tradition.
[Truth is compared in Scripture to a streaming fountain; if her waters flow not in a perpetual progression, they sicken into a muddy pool of conformity and tradition.]
Though I’ve never understood how God could expect his creatures to pick the one true religion by faith — it strikes me as a sloppy way to run a universe.
Robert A. Heinlein (1907-1988) American writer
Stranger in a Strange Land, ch. 13 [Jubal] (1961)
(Source)
In the "original uncut" edition (1960, published 1991), this is given as: "I've never been able to understand 'faith' myself, nor to see how a just God could expect his creatures to pick the one true religion out of an infinitude of false ones -- by faith alone. It strikes me as a sloppy way to run an organization, whether a universe or a smaller one."
I believe it is better to tell the truth than to lie. I believe that it is better to be free than to be a slave. And I believe that it is better to know than to be ignorant.
H. L. Mencken (1880-1956) American writer and journalist [Henry Lewis Mencken]
“What I Believe,” sec. 6, Forum and Century (Sep 1930)
(Source)
One of the greatest advantages of the totalitarian elites of the twenties and thirties was to turn any statement of fact into a question of motive.
Hannah Arendt (1906-1975) German-American philosopher, political theorist
(Spurious)
This is frequently cited to Arendt, often to The Origins of Totalitarianism, (1951), but is not found as such in her works. The source appears to be a paraphrase of Arendt in a 1999 New Yorker article.
Stuart Elden suggested the following from The Origins of Totalitarianism, Part 3, ch. 11, might be original quotation the paraphrase was built on, though the overall meaning is different:The elite is not composed of ideologists; its members’ whole education is aimed at abolishing their capacity for distinguishing between truth and falsehood, between reality and fiction. Their superiority consists in their ability immediately to dissolve every statement of fact into a declaration of purpose.
Ryunac, notwithstanding the bow, appeared unhappy with the answer. “You perceive,” he said, “that this answer is not likely to make me love you.”
“Well, but it is the truth, and I have been told that the truth has always some value.”
“Indeed it has value. So much so, that it should not be squandered uselessly; especially when doing so can be dangerous.”
Steven Brust (b. 1955) American writer, systems programmer
The Paths of the Dead (2002)
Nobody ever knows the whole truth. That’s why promises mean something. Otherwise they’d be too easy, don’t you see? We look toward the unknown future and promise to be faithful no matter what comes.
Claudia Gray (contemp.) American writer [pseud. of Amy Vincent]
Lost Stars (2015)
For Fiction is Truth’s elder sister. Obviously. No one in the world knew what truth was till somebody had told a story.
Rudyard Kipling (1865-1936) English writer
A Book of Words, ch. 24 “Fiction” (1928)
No facts are to me sacred; none are profane; I simply experiment, an endless seeker, with no Past at my back.
Ralph Waldo Emerson (1803-1882) American essayist, lecturer, poet
Essay (1841), “Circles,” Essays: First Series, No. 10
(Source)
The truth is always in the minority, and the minority is always stronger than the majority, because as a rule the minority is made up of those who actually have an opinion, while the strength of the majority is illusory, formed of that crowd which has no opinion — and which therefore the next moment (when it becomes clear that the minority is the stronger) adopts the latter’s opinion, which now is in the majority, i.e., becomes rubbish by having the whole retinue and numerousness on its side, while the truth is again in a new minority.
If you would understand your own age, read the works of fiction produced in it. People in disguise speak freely.
Arthur Helps (1813-1875) English writer and bureaucrat
Thoughts in the Cloister and the Cloud(1835)
(Source)
In effect what Luther said in 1517 was that we may appeal to a demonstrable work of God, the Bible, to override any established authority. The Scientific Revolution begins when Nicolaus Copernicus implied the bolder proposition that there is another work of God to which we may appeal even beyond this: the great work of nature. No absolute statement is allowed to be out of reach of the test, that its consequence must conform to the facts of nature.
Jacob Bronowski (1908-1974) Polish-English humanist and mathematician
Science and Human Values, Part 2 “The Habit of Truth”, §11 (1956)
No one means all he says, and yet very few say all they mean, for words are slippery and thought is viscous.
Henry Adams (1838-1918) American journalist, historian, academic, novelist
The Education of Henry Adams, ch. 31 (1907)
To anger a conservative, lie to him. To anger a liberal, tell him the truth.
Theodore Roosevelt (1858–1919) American politician, statesman, conservationist, writer, US President (1901–1909)
(Spurious)
Frequently attributed to Roosevelt but unsourced; first appears in the 2000s. See here for more discussion.
We begin to notice, besides our particular sinful acts, our sinfulness; begin to be alarmed not only about what we do, but about what we are. This may sound rather difficult, so I will try to make it clear from my own case. When I come to my evening prayers and try to reckon up the sins of the day, nine times out of ten the most obvious one is some sin against charity; I have sulked or snapped or sneered or snubbed or stormed. And the excuse that immediately springs to my mind is that the provocation was so sudden and unexpected; I was caught off my guard, I had not time to collect myself.
Now that may be an extenuating circumstance as regards those particular acts: they would obviously be worse if they had been deliberate and premeditated. On the other hand, surely what a man does when he is taken off his guard is the best evidence for what sort of a man he is? Surely what pops out before the man has time to put on a disguise is the truth? If there are rats in a cellar you are most likely to see them if you go in very suddenly. But the suddenness does not create the rats: it only prevents them from hiding. In the same way the suddenness of the provocation does not make me an ill-tempered man; it only shows me what an ill-tempered man I am. The rats are always there in the cellar, but if you go in shouting and noisily they will have taken cover before you switch on the light.
C. S. Lewis (1898-1963) English writer, literary scholar, lay theologian [Clive Staples Lewis]
Mere Christianity, “Let’s Pretend” (1952)
(Source)
Practical politics consists in ignoring facts.
Henry Adams (1838-1918) American journalist, historian, academic, novelist
The Education of Henry Adams, ch. 22 (1907)
God offers to every mind its choice between truth and repose. Take which you please — you can never have both.
Ralph Waldo Emerson (1803-1882) American essayist, lecturer, poet
Essay (1841), “Intellect,” Essays: First Series, No. 11
(Source)
The truth which makes men free is for the most part the truth which men prefer not to hear.
Herbert Agar (1897-1980) American journalist and historian
A Time for Greatness, ch. 7 (1942)
Cf. John 8:32.
Reality provides us with facts so romantic that imagination itself could add nothing to them.
Jules Verne (1828-1905) French novelist, poet, playwright
The Fur Country (1873)
Our loyalty is due entirely to the United States. It is due to the President only and exactly to the degree in which he efficiently serves the United States. It is our duty to support him when he serves the United States well. It is our duty to oppose him when he serves it badly.
Theodore Roosevelt (1858–1919) American politician, statesman, conservationist, writer, US President (1901–1909)
Essay (1918-04-06), “Citizens or Subjects?” Kansas City Star
(Source)
Regarding a bill which had just passed the Senate Judiciary Committee which would fine and imprison any one who used "contemptuous or slurring language about the President."
This passage was added to later editions of his essay, "Lincoln and Free Speech,", as printed in The Works of Theodore Roosevelt, vol. 21, The Great Adventure, ch. 7 (1925). It does not appear in the original version of the essay or book. See Roosevelt and Roosevelt.
The further a society drifts from the truth, the more it will hate those who speak it.
George Orwell (1903-1950) English journalist, essayist, writer [pseud. of Eric Arthur Blair]
(Attributed)
Was I to believe him in earnest in his intention to penetrate to the centre of this massive globe? Had I been listening to the mad speculations of a lunatic, or to the scientific conclusions of a lofty genius? Where did truth stop? Where did error begin?
Jules Verne (1828-1905) French novelist, poet, playwright
Journey to the Center of the Earth, ch. 7 “A Woman’s Courage” (1864) [tr. Malleson]
(Source)
Science doesn’t purvey absolute truth. Science is a mechanism. It’s a way of trying to improve your knowledge of nature. It’s a system for testing your thoughts against the universe and seeing whether they match. And this works, not just for the ordinary aspects of science, but for all of life. I should think people would want to know that what they know is truly what the universe is like, or at least as close as they can get to it.
Isaac Asimov (1920-1992) Russian-American author, polymath, biochemist
Interview (1988) by Bill Moyers, A World of Ideas, PBS TV (1988-10-22)
(Source)
(Source (Video))
Part 2 of the interview (the first half aired 1988-10-17). Collected in Bill Moyers, A World of Ideas (1989).
Hearts full of youth!
Hearts full of truth!
Six parts gin to
One part vermouth!Tom Lehrer (b. 1928) American mathematician, satirist, songwriter
“Bright College Days,” An Evening (Wasted) with Tom Lehrer (1959)
Wherever the truth is injured, defend it.
Ralph Waldo Emerson (1803-1882) American essayist, lecturer, poet
Journal (1834)
He who, when called upon to speak a disagreeable truth, tells it boldly and has done, is both bolder and milder than he who nibbles in a low voice, and never ceases nibbling.
Johann Kaspar Lavater (1741-1801) Swiss poet, theologian, physiognomist.
Aphorisms on Man, 2nd ed. (1789)
The methods now being used to merchandise the political candidate as though he were a deodorant positively guarantee the electorate against ever hearing the truth about anything.
Aldous Huxley (1894-1963) English novelist, essayist and critic
Brave New World Revisited (1958)
You may get a large amount of truth into a brief space.
Henry Ward Beecher (1813-1887) American clergyman and orator
(Attributed)
Science, my lad, has been built upon many errors; but they are errors which it was good to fall into, for they led to the truth.
[La science, mon garçon, est faite d’erreurs, mais d’erreurs qu’il est bon de commettre, car elles mènent peu à peu à la vérité.]
Jules Verne (1828-1905) French novelist, poet, playwright
Journey to the Center of the Earth, ch. 31 (1864) [tr. Malleson (1877)]
(Source)
Alt. trans.: "Science, my lad, is made up of mistakes, but they are mistakes which it is useful to make, because they lead little by little to the truth."
But the problem with any ideology is that it gives the answer before you look at the evidence. So you have to mold the evidence to get the answer that you’ve already decided you’ve got to have. It doesn’t work that way.
William Jefferson "Bill" Clinton (b. 1946) American politician, US President (1993-2001)
Interview, The Daily Show with Jon Stewart (20 Sep 2012)
No one is more dangerous than someone who thinks he has “The Truth”. To be an atheist is almost as arrogant as to be a fundamentalist. But then again, I can get pretty arrogant.
Tom Lehrer (b. 1928) American mathematician, satirist, songwriter
Interview (June 1996)
When asked if he considered himself atheist or an agnostic.
So the universe is not quite as you thought it was. You’d better rearrange your beliefs, then. Because you certainly can’t rearrange the universe.
Isaac Asimov (1920-1992) Russian-American author, polymath, biochemist
Nightfall (1990) [with Robert Silverberg]
(Source)
“They’re brothers,” said Zach, and you had to admire him, if only for his persistence. But it didn’t matter, because in an interview a lie can almost be as good as the truth. That’s because all good lies contain as much truth as the liar thinks they can get away with. This truth accumulates, and because it’s easier to remember the truth than something you’ve made up, it remains consistent where the lies do not. All you have to do is keep asking variations on the same questions, until you can sort one from the other. That’s why helping the police with their inquiries can take you all day — if you’re lucky.
Ben Aaronovitch (b. 1964) British author
Whispers Under Ground (2012)
It seems to me that life’s circumstances, being ephemeral, teach us less about durable truths than the fictions based on those truths; and that the best lessons of delicacy and self-respect are to be found in novels where the feelings are so naturally portrayed that you fancy you are witnessing real life as you read.
Germaine de Staël (1766-1817) Swiss-French writer, woman of letters, critic, salonist [Anne Louise Germaine de Staël-Holstein, Madame de Staël, Madame Necker]
Delphine, Preface (1802)
We come to know best what men are, in their worse jeopardies.
Samuel Daniel (1562-1619) English poet, dramatist, historian
To Henry Wriothesley Earl of Southampton (1605)
There can be no true goodness nor true love without the utmost clear-sightedness.
Albert Camus (1913-1960) Algerian-French novelist, essayist, playwright
The Plague, ch. 2 (1947) [tr. Gilbert (1948)]
Now I understand one of the important reasons for going to college and getting an education is to learn that the things you’ve believed in all your life aren’t true, and that nothing is what it appears to be.
Daniel F. Keyes (1927-2014) American author
Flowers for Algernon (novel) (1966)
Adventure is something you seek for pleasure, or even for profit, like a gold rush or invading a country; for the illusion of being more alive than ordinarily, the thing you will to occur; but experience is what really happens to you in the long run; the truth that finally overtakes you.
Katherine Anne Porter (1890-1980) American journalist, essayist, author, political activist [b. Callie Russell Porter]
“St. Augustine and the Bullfight” (1955)
Heaven will solve our problems, but not, I think, by showing us subtle reconciliations between all our apparently contradictory notions. The notions will all be knocked from under our feet. We shall see that there never was any problem.
C. S. Lewis (1898-1963) English writer, literary scholar, lay theologian [Clive Staples Lewis]
A Grief Observed (1961)
The best liar is he who makes the smallest amount of lying go the longest way.
Samuel Butler (1835-1902) English novelist, satirist, scholar
The Way of All Flesh, ch. 39 (1903)
I do not mind lying, but I hate inaccuracy.
Samuel Butler (1835-1902) English novelist, satirist, scholar
The Note-Books of Samuel Butler, ch. 19 [ed. Festing-Jones] (1907)
“I suppose there are two views about everything,” said Mark.
“Eh? Two views? There are a dozen views about everything until you know the answer. Then there’s never more than one.”
C. S. Lewis (1898-1963) English writer, literary scholar, lay theologian [Clive Staples Lewis]
That Hideous Strength (1945)
I expose slavery in this country, because to expose it is to kill it. Slavery is one of the monsters of darkness to whom the light of truth is death.
Frederick Douglass (1817-1895) American abolitionist, orator, writer
Speech, Moorfields, England (22 May 1846)
(Source)
Truth is stranger than fiction, but it is because Fiction is obliged to stick to possibilities; Truth isn’t.
Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
Following the Equator, ch. 15, epigraph, “Pudd’nhead Wilson’s New Calendar” (1897)
(Source)
There is something wonderful in seeing a wrong-headed majority assailed by truth.
John Kenneth Galbraith (1908-2006) Canadian-American economist, diplomat, author
The Guardian (28 Jul 1989)
The point is that we are all capable of believing things which we know to be untrue, and then, when we are finally proved wrong, impudently twisting the facts so as to show that we were right.
George Orwell (1903-1950) English journalist, essayist, writer [pseud. of Eric Arthur Blair]
“In Front of Your Nose” Tribune (22 Mar 1946)
Those who are destitute of philosophy may be compared to prisoners in a cave, who are only able to look in one direction because they are bound, and who have a fire behind them and a wall in front. Between them and the wall there is nothing; all that they see are shadows of themselves, and of objects behind them, cast on the wall by the light of the fire. Inevitably they regard these shadows as real, and have no notion of the objects to which they are due. At last, some man succeeds in escaping from the cave to the light of the sun; for the first time he sees real things, and becomes aware that he had hitherto been deceived by shadows. If he is the sort of philosopher who is fit to become a guardian, he will feel it is his duty to those who were formerly his fellow prisoners to go down again into the cave, instruct them as to the truth, and show them the way up. But he will have difficulty in persuading them, because, coming out of the sunlight, he will see shadows less clearly than they do, and will seem to them stupider than before his escape.
Plato (c.428-347 BC) Greek philosopher
The Republic, 7.514
Summ. Bertrand Russell, A History of Western Philosophy, ch. 15 (1946)
They taught me that the truth would make me free but failed to warn me of the kind of trouble I’d get into by trying to tell it — I remain duly grateful.
Margaret Atwood (b. 1939) Canadian writer, literary critic, environmental activist
“Attitude,” Commencement Address, University Of Toronto (14 Jun 1983)
(Source)
Earthly minds, like mud walls, resist the strongest batteries: and though, perhaps, sometimes the force of a clear argument may make some impression, yet they nevertheless stand firm, and keep out the enemy, truth, that would captivate or disturb them. Tell a man passionately in love that he is jilted; bring a score of witnesses of the falsehood of his mistress, it is ten to one but three kind words of hers shall invalidate all their testimonies.
John Locke (1632-1704) English philosopher
An Essay Concerning Human Understanding, Book 4, ch. 20, “Of Wrong Assent, or Error” (1690)
The presence of those seeking the truth is infinitely to be preferred to the presence of those who think they’ve found it.
The remedy for speech that is false is speech that is true. This is the ordinary course in a free society. The response to the unreasoned is the rational; to the uninformed, the enlightened; to the straight-out lie, the simple truth.
.Anthony Kennedy (b. 1936) US Supreme Court Justice
United States v. Alvarez, 567 U. S. ____, *16 (2012) [Plurality]
“I believe that the Bible is the literal word of God.” And I say no, it’s not, Dad. “Well, I believe that it is.” Well, you know, some people believe they’re Napoleon. That’s fine. Beliefs are neat. Cherish them, but don’t share them like they’re the truth.
Bill Hicks (1961-1994) American stand-up comedian, social critic, satirist, musician [William Melvin "Bill" Hicks]
Filling Up the Hump (1993)
There is much in the Bible against which every instinct of my being rebels, so much that I regret the necessity which has compelled me to read it through from beginning to end. I do not think that the knowledge which I have gained of its history and sources compensates me for the unpleasant details it has forced upon my attention.
Helen Keller (1880-1968) American author and lecturer
The Story of My Life, pt. 1, ch. 21 (1903)
The so-called lessons of history are for the most part the rationalizations of the victors. History is written by the survivors.
Maxwell "Max" Lerner (1902-1992) American journalist, columnist, educator
It Is Later Than You Think: The Need for a Militant Democracy (1939)
(Source)
The worth of a man does not consist in the truth he possesses, or thinks he possesses, but in the pains he has taken to attain that truth. For his powers are extended not through possession but through the search for truth. In this alone his ever-growing perfection consists.
[Nicht die Wahrheit, in deren Besitz irgend ein Mensch ist, oder zu sein vermeint, sondern die aufrichtige Mühe, die er angewandt hat, hinter die Wahrheit zu kommen, macht den Wert des Menschen. Denn nicht den Besitz, sondern durch die Nachforschung der Wahrheit erweitern sich seine Kräfte, worin allein seine immer wachsende Vollkommenheit bestehet.]
Gotthold Lessing (1729-1781) German playwright, philosopher, dramaturg, writer
Eine Duplik, Part 1 (1778) [tr. Chadwick (1957)]
(Source)
This passage (in the Scott Horton translation below) is given as the epigraph to chapter 19 of Christopher Hitchens, God Is Not Great (2007); this prominence gave it a fair amount of fame. It is identified in Hitchens as being from Lessing's Anti-Goeze tracts (1778), though strictly speaking the passage is actually from Eine Duplik (1778), a different writing by Lessing over the same Fragment Dispute of 1777-1778.
(Source (German)). Alternate translations:It is not the truth that a man possesses, or believes he possesses, but the honest pains he has taken to get at truth, which makes a man's worth; for it is not by the possession of truth, but by the march after it, that his powers are extended, in which alone his perfection consists.
[Source (1884)]The true value of a man is not determined by his possession, supposed or real, of Truth, but rather by his sincere exertion to get to the Truth. It is not possession of the Truth, but rather the pursuit of Truth by which he extends his powers and in which his ever-growing perfectibility is to be found.
[tr. Horton (2007)]
The crime of book purging is that it involves a rejection of the word. For the word is never absolute truth, but only man’s frail and human effort to approach the truth. To reject the word is to reject the human search.
Maxwell "Max" Lerner (1902-1992) American journalist, columnist, educator
“The Vigilantes and the Chain of Fear,” New York Post (24 Jun 1953)
Regarding the McCarthy era book burnings. Reprinted in The Unfinished Country, pt. 4 (1959).
Little of all we value here
Wakes on the morn of its hundredth year
Without both feeling and looking queer.
In fact, there’s nothing that keeps its youth,
So far as I know, but a tree and truth.Oliver Wendell Holmes, Sr. (1809-1894) American poet, essayist, scholar
Poem (1858-09), “The Deacon’s Masterpiece,” Atlantic Monthly, Vol. 2, No. 4
(Source)
The poem appears in the middle of an installment of "Autocrat of the Breakfast-Table", collected in Autocrat of the Breakfast-Table, ch. 11 (1858).
I have much more to tell you, but now it would be too much for you to bear. When, however, the Spirit comes, who reveals the truth about God, he will lead you into all the truth. He will not speak on his own authority, but he will speak of what he hears and will tell you of things to come.
[Ἔτι πολλὰ ἔχω ὑμῖν λέγειν, ἀλλ᾽ οὐ δύνασθε βαστάζειν ἄρτι· ὅταν δὲ ἔλθῃ ἐκεῖνος, τὸ πνεῦμα τῆς ἀληθείας, ὁδηγήσει ὑμᾶς ἐν τῇ ἀληθείᾳ πάσῃ· οὐ γὰρ λαλήσει ἀφ᾽ ἑαυτοῦ, ἀλλ᾽ ὅσα ἀκούσει λαλήσει καὶ τὰ ἐρχόμενα ἀναγγελεῖ ὑμῖν.]
The Bible (The New Testament) (AD 1st - 2nd C) Christian sacred scripture
John 16: 12-13 (Jesus) [GNT (1992 ed.)]
(Source)
No Synoptic parallels.
(Source (Greek)). Alternate translations:I have yet many things to say unto you, but ye cannot bear them now. Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.
[KJV (1611)]I still have many things to say to you but they would be too much for you now. But when the Spirit of truth comes he will lead you to the complete truth, since he will not be speaking as from himself but will say only what he has learnt; and he will tell you of the things to come.
[JB (1966)]I still have many things to say to you but they would be too much for you to bear now. However, when the Spirit of truth comes he will lead you to the complete truth, since he will not be speaking of his own accord, but will say only what he has been told; and he will reveal to you the things to come.
[NJB (1985)]I have much more to say to you, but you can’t handle it now. However, when the Spirit of Truth comes, he will guide you in all truth. He won’t speak on his own, but will say whatever he hears and will proclaim to you what is to come.
[CEB (2011)]I still have many things to say to you, but you cannot bear them now. When the Spirit of truth comes, he will guide you into all the truth; for he will not speak on his own, but will speak whatever he hears, and he will declare to you the things that are to come.
[NRSV (2021 ed.)]
He who will please the crowd and for the sake of the most ephemeral renown will either proclaim those things which nature does not display or even will publish genuine miracles of nature without regard to deeper causes is a spiritually corrupt person.
Johannes Kepler (1571-1630) German astronomer
De fundamentis astrologiae certioribus, Foreward (1601)
Left to themselves, the facts do not speak; left to themselves they do not exist, not really, since for all practical purposes there is no fact until some one affirms it.
Carl L. Becker (1873-1945) American historian
“Everyman His Own Historian” (3), speech, American Historical Association, Minneapolis (29 Dec 1931)
(Source)
When we meet a fact which contradicts a prevailing theory, we must accept the fact and abandon the theory, even when the theory is supported by great names and generally accepted.
Claude Bernard (1813-1878) French physiologist, scientist
An Introduction to the Study of Experimental Medicine [Introduction à l’Étude de la Médecine Expérimentale] (1865)
Science, my lad, has been built upon many errors; but they are errors which is was good to fall into, for they led to the truth.
Jules Verne (1828-1905) French novelist, poet, playwright
Journey to the Center of the Earth [Voyage au centre de la Terre], ch. 30 [Liedenbrock] (1864)
(Source)
Alt. trans.: "Science, my lad, is made up of mistakes, but they are mistakes which it is useful to make, because they lead little by little to the truth."
Ardent desire for knowledge, in fact, is the one motive attracting and supporting investigators in their efforts; and just this knowledge, really grasped and yet always flying before them, becomes at once their sole torment and their sole happiness …. A man of science rises ever, in seeking truth; and if he never finds it in its wholeness, he discovers nevertheless very significant fragments; and these fragments of universal truth are precisely what constitutes science.
Claude Bernard (1813-1878) French physiologist, scientist
An Introduction to the Study of Experimental Medicine [Introduction à l’Étude de la Médecine Expérimentale] (1865)
This is the character of truth: it is of all time, it is for all men, it has only to show itself to be recognized, and one cannot argue against it. A long dispute means that both parties are wrong.
Voltaire (1694-1778) French writer [pseud. of Francois-Marie Arouet]
Philosophical Dictionary, “Sect” (1764) [tr. Gay (1962)]
(Source)
Style has to do with the way in which ideas are believed and advocated rather than with the truth or falsity of their content.
Richard Hofstadter (1916-1970) American historian and intellectual
“The Paranoid Style in American Politics,” Herbert Spencer Lecture, Oxford (Nov 1963)
(Source)
Reprinted in Harpers (Nov 1964).Often misattributed to Douglas Hofstadter.
In disputes upon moral or scientific points, ever let your aim be to come at truth, not to conquer your opponent: so you never shall be at a loss in losing the argument, and gaining a new discovery.
James Burgh (1714-1775) British politician and writer
The Dignity of Human Nature, Sec. 5 “Miscellaneous Thoughts on Prudence in Conversation” (1754)
(Source)
Always side with the truth. It’s much bigger than you are.
Teresa Nielsen Hayden (b. 1956) American editor, writer, essayist
Making Light, “Commonplaces”
(Source)
Truth is generally the best vindication against slander.
Abraham Lincoln (1809-1865) American lawyer, politician, US President (1861-65)
Letter (1864-07-14) to Edwin M. Stanton
(Source)
Voyage upon life’s sea,
To yourself be true,
And, whatever your lot may be,
Paddle your own Canoe.Sarah T. Bolton (1814-1893) American poet, women's activist (née Sarah Tittle Barrett)
“Paddle Your Own Canoe,” Harper’s New Monthly Magazine (May 1854)
“Beauty is truth, truth beauty,” — that is all
Ye know on earth, and all ye need to know.
Without debate, without criticism, no Administration and no country can succeed — and no republic can survive. That is why the Athenian lawmaker Solon decreed it a crime for any citizen to shrink from controversy. And that is why our press was protected by the First Amendment — the only business in America specifically protected by the Constitution — not primarily to amuse and entertain, not to emphasize the trivial and the sentimental, not to simply “give the public what it wants” — but to inform, to arouse, to reflect, to state our dangers and our opportunities, to indicate our crises and our choices, to lead, mold, educate and sometimes even anger public opinion.
John F. Kennedy (1917-1963) American politician, author, journalist, US President (1961–63)
Speech, American Newspaper Publishers Association (27 Apr 1961)
(Source)
He who does not bellow the truth when he knows the truth makes himself the accomplice of liars and forgers.
Charles Péguy (1873-1914) French poet, essayist, editor
“Basic Verities: The Honest People,” Basic Verities: Prose and Poetry [tr. A and J. Green (1943)]
The trouble with writing a book about yourself is that you can’t fool around. If you write about someone else, you can stretch the truth from here to Finland. If you write about yourself the slightest deviation makes you realize instantly that there may be honor among thieves, but you are just a dirty liar.
Groucho Marx (1890-1977) American comedian [b. Julius Henry Marx]
Groucho and Me (1959)
No President should fear public scrutiny of his program. For from that scrutiny comes understanding; and from that understanding comes support or opposition. And both are necessary.
John F. Kennedy (1917-1963) American politician, author, journalist, US President (1961–63)
Speech, American Newspaper Publishers Association (27 Apr 1961)
(Source)
If you do not tell the truth about yourself you cannot tell it about other people.
Virginia Woolf (1882-1941) English modernist writer [b. Adeline Virginia Stephen]
“The Leaning Tower,” Lecture, Workers’ Educational Association, Brighton (May 1940)
Men of Athens, I honor and love you; but I shall obey God rather than you, and while I have life and strength I shall never cease from the practice and teaching of philosophy, exhorting anyone whom I meet and saying to him after my manner: You, my friend — a citizen of the great and mighty and wise city of Athens — are you not ashamed of heaping up the greatest amount of money and honor and reputation, and caring so little about wisdom and truth and the greatest improvements of the soul, which you never regard or heed at all?
Socrates (c.470-399 BC) Greek philosopher
In Plato, Apology, sec. 29 [tr. Jowett (1894)]
The road to truth is long, and lined the entire way with annoying bastards.
Alexander Jablokov (b. 1956) American writer
“The Place of No Shadows” (1990)
Value truth, however you come by it. Who would not pick up a jewel that lay on a dunghill?
James Burgh (1714-1775) British politician and writer
The Dignity of Human Nature, Sec. 5 “Miscellaneous Thoughts on Prudence in Conversation” (1754)
(Source)
Bolsheviks are sincere. Fascists are sincere. Lunatics are sincere. People who believe the Earth is flat are sincere. They can’t all be right. Better make certain first you’ve got something to be sincere about, and with.
When a subject is highly controversial — and any question about sex is that — one cannot hope to tell the truth. One can only show how one came to hold whatever opinion one does hold. One can only give one’s audience the chance of drawing their own conclusions as they observe the limitations, the prejudices, the idiosyncrasies of the speaker.
Virginia Woolf (1882-1941) English modernist writer [b. Adeline Virginia Stephen]
A Room of One’s Own, ch. 1 (1929)
Use no hurtful deceit; think innocently and justly and, if you speak, speak accordingly.
Benjamin Franklin (1706-1790) American statesman, scientist, philosopher, aphorist
Autobiography, Virtue #7 “Sincerity,” 1784 (1798)
Let us say what we feel, and feel what we say; let speech harmonize with life.
Seneca the Younger (c. 4 BC-AD 65) Roman statesman, philosopher, playwright [Lucius Annaeus Seneca]
Moral Letters to Lucilius [Epistulae morales ad Lucilium], letter 74 “On the Diseases of the Soul,” sec. 4 [tr. Gummere (1918)]
You need not tell all the truth, unless to those who have a right to know it all. But let all you tell be truth.
James Burgh (1714-1775) British politician and writer
The Dignity of Human Nature, Sec. 5 “Miscellaneous Thoughts on Prudence in Conversation” (1754)
(Source)
Consider not so much who speaks, as what is spoken.
Thomas Fuller (1654-1734) English physician, preacher, aphorist, writer
Introductio ad Prudentiam, Vol. 1, # 109 (1725)
(Source)
Do not be hasty to praise or blame; speak always as though you were giving testimony before the judgment seat of the gods.
Seneca the Younger (c. 4 BC-AD 65) Roman statesman, philosopher, playwright [Lucius Annaeus Seneca]
Moral Essays, “De moribus,” 76
Most people, given the choice to face a hideous or terrifying truth or to conveniently avoid it, choose the convenience and peace of normality. That doesn’t make them strong or weak people, or good or bad people. It just makes them people.
Jim Butcher (b. 1971) American author
Turn Coat (2009)
You get to say the world is flat because we live in a country that guarantees your free speech, but it’s not a country that guarantees that anything you say is correct.
Neil deGrasse Tyson (b. 1958) American astrophysicist, author, orator
Interview, “The Colbert Report, (10 Mar 2014)
(Source)
Almost every wise saying has an opposite one, no less wise, to balance it.
George Santayana (1863-1952) Spanish-American poet and philosopher [Jorge Agustín Nicolás Ruíz de Santayana y Borrás]
The Life of Reason or The Phases of Human Progress, Vol. 5 “Reason in Science,” ch. 8 “Prerational Morality” (1905)
(Source)
Appearances are deceptive.
Aesop (620?-560? BC) Legendary Greek storyteller
Fables [Aesopica], “The Wolf in Sheep Clothing” (6th C BC) [tr. Jacobs (1894)]
(Source)
Alternately, "Appearances often are deceiving." Versified by Gaius Julius Phaedrus, Fables bk. 4, as "Things are not always what they seem."
Note that there are two fables by this name. In this one, a wolf prospers by wearing a sheepskin he finds and drawing other sheep away to be eaten. In other versions, the wolf sneaks into the sheepfold wearing the skin, and then is killed and eaten by the farmer who wants sheep for dinner.
I think that if the beast who sleeps in man could be held down by threats — any kind of threat, whether of jail or of retribution after death — then the highest emblem of humanity would be the lion tamer in the circus with his whip, not the prophet who sacrificed himself. But don’t you see, this is just the point — what has for centuries raised man above the beast is not the cudgel but an inward music: the irresistible power of unarmed truth, the powerful attraction of its example.
Boris Pasternak (1890-1960) Russian poet, novelist, and literary translator
Doctor Zhivago [До́ктор Жива́го], Part 1, ch. 2 “A Girl from a Different World” [Nikolai] (1955) [tr. Hayward & Harari (1958), US ed.]
(Source)
Alternate translations:I think that if the beast who sleeps in man could be held down by threats -- any kind of threat, whether of jail or of retribution after death -- then the highest emblem of humanity would be the lion tamer in the circus with his whip, not the self-sacrificing preacher. But don’t you see, this is just the point -- what has for centuries raised man above the beast is not the cudgel but an inward music: the irresistible power of unarmed truth, the attraction of its example.
[tr. Hayward & Harari (1958), UK ed.]I think that if the beast who sleeps in man could be held down by threats -- any kind of threat, whether of jail or of retribution after death -- then the highest emblem of humanity would be the lion tamer in the circus with his whip, not the prophet who sacrificed himself. But this is just the point -- what has for centuries raised man above the beast is not the cudgel, but an inward music -- the irresistible power of unarmed truth.
[tr. Hayward & Harrai (1958); edited version quoted by Ronald Reagan, Moscow State University (1988-05-31)]I think that if the beast dormant in man could be stopped by the threat of, whatever, the lockup or requital beyond the grave, the highest emblem of mankind would be a lion tamer with his whip, and not the preacher who sacrifices himself. But the point is precisely this, that for centuries man has been raised above the animals and borne aloft not by the rod, but by music: the irresistibility of the unarmed truth, the attraction of its example.
[tr. Pevear & Volokhonsky (2010), "A Girl from a Different Circle"]
A dogmatical spirit inclines a man to be censorious of his neighbors. Every one of his opinions appears to him written, as it were, with sunbeams, and he grows angry that his neighbors do not see it in the same light. He is tempted to disdain his correspondents as men of low and dark understandings because they do not believe what he does.
Isaac Watts (1674-1748) English theologian and hymnodist
The Improvement of the Mind, ch. 1 (1741)
By a lie a man throws away and, as it were, annihilates his dignity as a man.
Immanuel Kant (1724-1804) German philosopher
Metaphysics of Morals [Metaphysik der Sitten], “The Doctrine of Virtue [Tugendlehre]” (1797) [tr. Gregor (1964)]
I like the scientific spirit — the holding off, the being sure but not too sure, the willingness to surrender ideas when the evidence is against them: this is ultimately fine — it always keeps the way beyond open.
Walt Whitman (1819-1892) American poet
Remark to the author (4 May 1888), Horace Traubel, Walt Whitman’s Camden Conversations [ed. W. Teller (1973)]
We ought in fairness to fight our case with no help beyond the bare facts: nothing, therefore, should matter except the proof of those facts. Still, as has been already said, other things affect the result considerably, owing to the defects of our hearers.
[δίκαιον γὰρ αὐτοῖς ἀγωνίζεσθαι τοῖς πράγμασιν, ὥστε τἆλλα ἔξω τοῦ ἀποδεῖξαι περίεργα ἐστίν: ἀλλ᾽ ὅμως μέγα δύναται, καθάπερ εἴρηται, διὰ τὴν τοῦ ἀκροατοῦ μοχθηρίαν.]
Aristotle (384-322 BC) Greek philosopher
Rhetoric [Ῥητορική; Ars Rhetorica], Book 3, ch. 1, sec. 5 (3.1.5) / 1404a (350 BC) [tr. Roberts (1924)]
(Source)
On style vs. substance in shaping judgment. (Source (Greek)). Alternate translations:For justice would be to contend with the facts only, so that every thing else beside the mere demonstration is superfluous; nevertheless, it [style] is of great influence, as has been said, owing to the corruption of the hearers.
[Source (1847)]Our facts ought to be our sole weapons, making everything superfluous which is outside the proof; owing to the infirmities of the hearer, however, style, as we have said, can do much.
[tr. Jebb (1873)]For justice should consist in fighting the case with the facts alone, so that everything else that is beside demonstration is superfluous; nevertheless, as we have just said, it [style] is of great importance owing to the corruption of the hearer.
[tr. Freese (1926)]Although [...] in justice, litigants should appeal only to the facts to contest the case, so that everything apart from demonstration is superfluous, it remains the case, as I have aid, that, thanks to the audience's moral weakness, delivery is very effective.
[tr. Waterfield (2018)]
Advice to persons about to write History: Don’t. […]
In the Moral Sciences Prejudice is Dishonesty.
A Historian has to fight against temptations special to his mode of life, temptations from Country, Class, Church, College, Party, Authority of talents, solicitation of friends.
The most respectable of these influences are the most dangerous.
The historian who neglects to root them out is exactly like a juror who votes according to his personal likes or dislikes.
In judging men and things Ethics go before Dogma, Politics or Nationality.
The Ethics of History cannot be denominational.
Judge not according to the orthodox standard of a system religious, philosophical, political, but according as things promote, or fail to promote the delicacy, integrity, and authority of Conscience.
Put conscience above both System and Success.
History provides neither compensation for suffering nor penalties for wrong.John Dalberg, Lord Acton (1834-1902) British historian, politician, writer
Letter (1887-04-05) to Mandell Creighton
The inflexible integrity of the moral code is, to me, the secret of the authority, the dignity, the utility of History. If we may debase the currency for the sake of genius, or success, or rank, or reputation, we may debase it for the sake of a man’s influence, of his religion, of his party, of the good cause which prospers by his credit and suffers by his disgrace. Then History ceases to be a science, an arbiter of controversy, a guide of the Wanderer, the upholder of that moral standard which the powers of earth and religion itself tend constantly to depress. It serves where it ought to reign; and it serves the worst cause better than the purest.
John Dalberg, Lord Acton (1834-1902) British historian, politician, writer
Letter (1887-04-05) to Mandell Creighton
If you have a good scientific imagination, you can think of all sorts of things that might be true, and that’s the essence of science. You first think of something that might be true — then you look to see if it is, and generally it isn’t.
Bertrand Russell (1872-1970) English mathematician and philosopher
Interview by Woodrow Wyatt, BBC TV (1959)
Collected in Bertrand Russell's BBC Interviews (1959) [UK] and Bertrand Russell Speaks His Mind (1960) [US].
Everything that is true, is God’s word, whoever may have said it.
Ulrich Zwingli (1484-1531) Swiss cleric, religious reformer, politician [also Huldrych or Ulricht]
(Attributed)
The first step toward greatness is to be honest, says the proverb; but the proverb fails to state the case strong enough. Honesty is not only “the first step toward greatness,” — it is greatness itself.
Christian Nestell Bovee (1820-1904) American epigrammatist, writer, publisher
Intuitions and Summaries of Thought, vol. 1 (1862)
(Source)
The worst of all deceptions is self-deception.
Socrates (c.470-399 BC) Greek philosopher
In Plato, Cratylus (c. 360 BC)
When one sees the number and variety of institutions which exist for the purposes of education, and the vast throng of scholars and masters, one might fancy the human race to be very much concerned about truth and wisdom. But here, too, appearances are deceptive. The masters teach in order to gain money, and strive, not after wisdom, but the outward show and reputation of it; and the scholars learn, not for the sake of knowledge and insight, but to be able to chatter and give themselves airs.
[Wenn man die Vielen und Mannigfaltigen Anstalten zum Lehren und Lernen un das so große Gedränge von Schülern und Meistern sieht, könnte man glauben, daß es dem Menschengeschlechte gar sehr um Einsicht und Wahrheit zu thun sei. Aber auch hier trügt der Schein. Jene lehren, um Geld zu verdienen und streben nicht nach Weisheit, sondern nach dem Schein und Kredit derselben: und Diese lernen nicht, um Kenntniß und Einsicht zu erlangen; sondern um schwätzen zu können nd sich ein Ansehn zu geben Alle dreißig Jahre nämlich tritt so ein sondern um schwätzen zu können und sich ein Ansehn zu geben.]
Arthur Schopenhauer (1788-1860) German philosopher
Parerga and Paralipomena, Vol. 2, ch. 21 “On Learning and the Learned [Über Gelehrsamkeit und Gelehrte],” § 244 (1851) [tr. Saunders (1890)]
(Source)
(Source (German)). Alternate translation:When we see the different institutions for teaching and learning and the vast throng of pupil and masters, we might imagine that the human race was very much bent on insight and truth; but here appearances are deceptive. The masters teach in order to earn money and aspire not to wisdom, but to the semblance and reputation thereof; the pupils learn not to acquire knowledge and insight, but to be able to talk and chat and to give themselves airs.
[tr. Payne (1974)]
Old people have faults of their own; they tend to become cowardly, niggardly, and suspicious. Whether from the growth of experience or the decline of animal heat, I see that age leads to these and certain other faults; and it follows, of course, that while in one sense I hope I am journeying towards the truth, in another I am indubitably posting towards these forms and sources of error.
The staircase that leads to God. What does it matter if it is make-believe, if we really climb it? What difference does it make who builds it, or if it is made of marble or word, of brick, stone, or mud? The essential thing is that it be solid and that in climbing it we feel the peace that is inaccessible to those who do not climb it.
Joseph Joubert (1754-1824) French moralist, philosopher, essayist, poet
Pensées [Thoughts], 1797 entry [tr. Auster (1983)]
(Source)
I could not find an analog in other translations of the Pensées.
I love to see two truths at the same time. Every good comparison gives the mind this advantage.
[J’aime à voir deux vérités à la fois. Toute bonne comparaison donne à l’esprit cet avantage.]
Joseph Joubert (1754-1824) French moralist, philosopher, essayist, poet
Pensées [Thoughts], Introduction, “L’auteur Peint par Lui-Même [The Author’ Self-Portrait]” (1850 ed.) [tr. Auster (1983)], 1796]
(Source)
(Source (French)). Alternate translations:I like to see two truths at once. Every good comparison gives the mind this advantage.
[tr. Calvert (1866), "Notice"]I like to see two truths at once. Every good comparison gives the mind that advantage.
[tr. Collins (1928)]
We may not arrive at our port within a calculable period, but we would preserve the true course.
Henry David Thoreau (1817-1862) American philosopher and writer
Walden; or, Life in the Woods, ch. 1 “Economy”(1854)
(Source)
We hold these truths to be self-evident, that all men are created equal; that they are endowed by their Creator with inherent and inalienable Rights; that among these, are Life, Liberty, and the pursuit of Happiness; that to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed; that whenever any Form of Government becomes destructive of these ends, it is the Right of the people to alter or abolish it, and to institute new Government, laying its foundation on such principles, and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness.
Thomas Jefferson (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)
Document (1776-07-02), “Declaration of Independence”
(Source)
As modified and approved by the Continental Congress. Compare to Jefferson's original draft.
It is more from carelessness about truth than from intentional lying that there is so much falsehood in the world.
Samuel Johnson (1709-1784) English writer, lexicographer, critic
Comment (1778-03-30) to Mrs. Thrale, in James Boswell, The Life of Samuel Johnson (1791)
(Source)
During the week of 30 March - 3 April.
Truth will do well enough if left to shift for herself. She seldom has received much aid from the power of great men to whom she is rarely known & seldom welcome. She has no need of force to procure entrance into the minds of men. Error indeed has often prevailed by the assistance of power or force. Truth is the proper & sufficient antagonist to error.
Thomas Jefferson (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)
Essay (1776-10?), “Notes on Religion”
(Source)
Labeled by Jefferson "Scraps Early in the Revolution."
Reality cannot be ignored, except at a price; and the longer the ignorance is persisted in, the higher and more terrible becomes the price that must be paid.
Aldous Huxley (1894-1963) English novelist, essayist and critic
“Religion and Time” (1943)
Reprinted in Christopher Isherwood, Vedanta for Modern Man (1951).
Most people today don’t want honest answers insofar as honest means unpleasant or disturbing. They want a soft answer that turneth away anxiety. They want answers that are, in effect, escapes.
Louis Kronenberger (1904-1980) American critic, novelist, biographer
“Unbrave New World,” The Cart and the Horse (1964)
An allusion to Proverbs 15:1 "A soft answer turneth away wrath."
DRYDEN: If we’ve told lies you’ve told half-lies … And a man who tells lies — like me — merely hides the truth. (softly) But a man who tells half-lies … has forgotten where he put it.
Robert Bolt (1924-1995) English dramatist
Lawrence of Arabia, Part 2, sc. 189 (1962) [with Michael Wilson]
(Source)
Speaking to Lawrence about the Sykes-Picot Agreement, dividing the Turkish Empire between French and English interests, and its betrayal of their Arab allies.
A fair & honest narrative of the bad is a voucher for the truth of the good.
Thomas Jefferson (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)
Letter (1813-06-19) to Matthew Carey
(Source)
In the original, spelled "Mathew Carey"; in some sources, misidentified as "Matthew Carr."
Let us remember that all reforms are interdependent, and that whatever is done to establish one principle on a solid basis, strengthens all. Reformers who are always compromising, have not yet grasped the idea that truth is the only safe ground to stand upon.
Elizabeth Cady Stanton (1815-1902) American social activist, abolitionist, woman's suffragist
The Woman’s Bible, Part 1, Introduction (1895)
(Source)
If ever you find yourself environed with difficulties and perplexing circumstances out of which you are at a loss how to extricate yourself, do what is right, and be assured that that will extricate you the best out of the worst situations. Though you cannot see when you take one step what will be the next, yet follow truth, justice and plain dealing, and never fear their leading you out of the labyrinth in the easiest manner possible. The knot which you thought a Gordian one will untie itself before you. Nothing is so mistaken as the supposition that a person is to extricate himself from a difficulty by intrigue, by chicanery, by dissimulation, by trimming, by an untruth, by an injustice. This increases the difficulties tenfold; and those who pursue these methods get themselves so involved at length that they can turn no way but their infamy becomes more exposed.
Thomas Jefferson (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)
Letter (1785-08-19) to Peter Carr
(Source)
Indeed, to keep this campaign on the highest possible level worthy of its significance, I have been tempted to make a proposal to our Republican friends: that if they would stop telling lies about us, we would stop telling the truth about them.
Adlai Stevenson (1900–1965) American diplomat, statesman
Speech (1952-09-19), “The New England Tradition,” City Hall, Springfield, Massachusetts
(Source)
A favorite quip of Stevenson's.
HARRIS: Forget for this moment smog, cars, a restaurant, skating — remember only this: a kiss may not be the truth, but it is what we wish were true.
Steve Martin (b. 1945) American comedian, actor, writer, producer, musician
L. A. Story (1991)
The above text is what is actually said in the movie. Most sources, including IMDb, use a slightly longer form of the quote, possibly from the script.Forget for this moment the smog and the cars and the restaurant and the skating and remember only this. A kiss may not be the truth, but it is what we wish were true.
To spell out the obvious is often to call it into question.
Eric Hoffer (1902-1983) American writer, philosopher, longshoreman
Passionate State of Mind, Aphorism 220 (1955)
(Source)
I believe that ignorance is the root of all evil. And that no one knows the truth. I believe that the people is not dumb. Ignorant, bigoted, and mean-minded, maybe, but not stupid. I just think it helps, anything and everything, if the people know. Know what the hell is going on. What they do about it once they know is not my problem.
Molly Ivins (1944-2007) American writer, political columnist [Mary Tyler Ivins]
Essay (1973-01), “Pitfalls of Reporting in the Lone Star State,” Houston Journalism Review
(Source)
Her journalistic credo. Collected in Molly Ivins Can't Say That, Can She? (1991).
When we believe ourselves in possession of the only truth, we are likely to be indifferent to common everyday truths. Self-deception, credulity, and charlatanism are somehow linked together.
Eric Hoffer (1902-1983) American writer, philosopher, longshoreman
Passionate State of Mind, Aphorism 83 (1955)
(Source)
Pain will force even the truthful to speak falsely.
Publilius Syrus (d. 42 BC) Assyrian slave, writer, philosopher [less correctly Publius Syrus]
Sententiae [Moral Sayings], # 232 [tr. Lyman (1862)]
Thus says the Lord of hosts: Render true judgments, show kindness and mercy to one another; do not oppress the widow, the orphan, the alien, or the poor; and do not devise evil in your hearts against one another.
But they refused to listen and turned a stubborn shoulder and stopped their ears in order not to hear. They made their hearts adamant in order not to hear the law and the words that the Lord of hosts had sent by his spirit through the former prophets. Therefore great wrath came from the Lord of hosts.The Bible (The Old Testament) (14th - 2nd C BC) Judeo-Christian sacred scripture [Tanakh, Hebrew Bible], incl. the Apocrypha (Deuterocanonicals)
Zechariah 7: 9-12 [NRSV (2021 ed.)]
(Source)
Alternate translations:Thus speaketh the Lord of hosts, saying, Execute true judgment, and shew mercy and compassions every man to his brother:
And oppress not the widow, nor the fatherless, the stranger, nor the poor; and let none of you imagine evil against his brother in your heart.
But they refused to hearken, and pulled away the shoulder, and stopped their ears, that they should not hear.
Yea, they made their hearts as an adamant stone, lest they should hear the law, and the words which the Lord of hosts hath sent in his spirit by the former prophets: therefore came a great wrath from the Lord of hosts.
[KJV (1611)]Yahweh Sabaoth says this. He said, "Apply the law fairly, and practice kindness and compassion towards one another. Do not oppress the widow and the orphan, the settler and the poor man, and do not secretly plan evil against one another." But they would not pay attention; they turned a petulant shoulder; they stopped their ears rather than hear; they made their hearts adamant rather than listen to the teaching and the words that Yahweh Sabaoth had sent by his spirit through the prophets in the past. This aroused great anger on the part of of Yahweh Sabaoth overtook them.
[JB (1966)]“Long ago I gave these commands to my people: ‘You must see that justice is done, and must show kindness and mercy to one another. Do not oppress widows, orphans, foreigners who live among you, or anyone else in need. And do not plan ways of harming one another.’
“But my people stubbornly refused to listen. They closed their minds and made their hearts as hard as rock. Because they would not listen to the teaching which I sent through the prophets who lived long ago, I became very angry."
[GNT (1976)]'Yahweh Sabaoth says this. He said, "Apply the law fairly, and show faithful love and compassion towards one another.
Do not oppress the widow and the orphan, the foreigner and the poor, and do not secretly plan evil against one another."
But they would not listen; they turned a rebellious shoulder; they stopped their ears rather than hear;
they made their hearts adamant rather than listen to the teaching and the words that Yahweh Sabaoth had sent -- by his spirit -- through the prophets in the past; and consequently the fury of Yahweh Sabaoth overtook them.
[NJB (1985)]The Lord of heavenly forces proclaims:
Make just and faithful decisions; show kindness and compassion to each other! Don’t oppress the widow, the orphan, the stranger, and the poor; don’t plan evil against each other! But they refused to pay attention. They turned a cold shoulder and stopped listening.
They steeled their hearts against hearing the Instruction and the words that the Lord of heavenly forces sent by his spirit through the earlier prophets. As a result, the Lord of heavenly forces became enraged.
[CEB (2011)]Thus said GOD of Hosts: Execute true justice; deal loyally and compassionately with one another.
Do not defraud the widow, the orphan, the stranger, and the poor; and do not plot evil against one another. --
But they refused to pay heed. They presented a balky back and turned a deaf ear.
They hardened their hearts like adamant against heeding the instruction and admonition that GOD of Hosts sent to them by divine spirit through the earlier prophets; and a terrible wrath issued from GOD of Hosts.
[RJPS (2023 ed.)]
A man’s private thought can never be a lie; what he thinks, is to him the truth, always.
Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
Letter to Louis Pendleton (4 Aug 1888)
Justice is truth in action.
[La justice est la vérité en action.]
Joseph Joubert (1754-1824) French moralist, philosopher, essayist, poet
Pensées [Thoughts], ch. 15 “De la Liberté, de la Justice et des Lois [On Liberty, Justice, and Laws],” ¶ 16 (1850 ed.) [tr. Calvert (1866), ch. 12]
(Source)
(Source (French)). The same (obvious) translation is used by Attwell (1896), ¶ 203.
See also "Grace is beauty in action."
I hold it, therefore, certain, that to open the doors of truth, and to fortify the habit of testing everything by reason, are the most effectual manacles we can rivet on the hands of our successors to prevent their manacling the people with their own consent.
Thomas Jefferson (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)
Letter (1804-06-28) to John Tyler
(Source)
The firmness with which the people have withstood the late abuses of the press, the discernment they have manifested between truth and falsehood, show that they may safely be trusted to hear everything true and false, and to form a correct judgment between them. As little is it necessary to impose on their senses, or dazzle their minds by pomp, splendor, or forms. Instead of this artificial, how much surer is that real respect, which results from the use of their reason, and the habit of bringing everything to the test of common sense.
Thomas Jefferson (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)
Letter (1804-06-28) to John Tyler
(Source)
For my part, I consider that it will be found much better by all parties to leave the past to history, especially as I propose to write that history myself.
Winston Churchill (1874-1965) British statesman and author
Speech, House of Commons (23 Jan 1948)
(Source)
Sometimes given: "History will bear me out, particularly as I shall write that history myself." More discussion here: Churchillisms: "Leave the Past to History" (which He will Write).
For the trouble with lying and deceiving is that their efficiency depends entirely upon a clear notion of the truth that the liar and deceiver wishes to hide. In this sense, truth, even if it does not prevail in public, possesses an ineradicable primacy over all falsehoods.
Hannah Arendt (1906-1975) German-American philosopher, political theorist
Essay (1971-11-18), “Lying in Politics,” The New York Review of Books
(Source)
Revised and collected in Crises of the Republic (1972).
Ignorance is preferable to error, and he is less remote from the truth who believes nothing than he who believes what is wrong.
Thomas Jefferson (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)
Notes on the State of Virginia, Query 6 (1782)
(Source)
No experiment can be more interesting than that we are now trying, and which we trust will end in establishing the fact, that man may be governed by reason and truth. Our first object should therefore be, to leave open to him all the avenues to truth. The most effectual hitherto found, is the freedom of the press. It is therefore, the first shut up by those who fear the investigation of their actions.
Thomas Jefferson (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)
Letter (1804-06-28) to John Tyler
(Source)
I honestly beleave it iz better tew know nothing than two know what ain’t so.
[I honestly believe it is better to know nothing than to know what ain’t so.]
Josh Billings (1818-1885) American humorist, aphorist [pseud. of Henry Wheeler Shaw]
Everybody’s Friend, Or; Josh Billing’s Encyclopedia and Proverbial Philosophy of Wit and Humor, “Sollum Thoughts” (1874)
(Source)
This was Billings signature aphorism, and he used variations on multiple occasions. Variants and evolutions have also been misattributed to Will Rogers, Mark Twain, and Artemus Ward, sometimes from their own paraphrases of Billings. Some variations (usually without specific citations) include:In a similar vein, Billings wrote, "Wisdum don't konsist in knowing more that iz new, but in knowing less that iz false. [Wisdom doesn't consist in knowing more that is new, but in knowing less than is false.]" [Source]
- "The trouble with people is not that they don't know but that they know so much that ain't so."
- "It ain't what you don't know that gets you into trouble. It's what you know for sure that just ain't so."
- "You’d better not know so much, than know so many things that ain’t so."
More discussion about this quotation:
- It Ain’t What You Don’t Know That Gets You Into Trouble. It’s What You Know for Sure That Just Ain’t So – Quote Investigator
- Ralph Keyes, The Quote Verifier (2006)
- Ralph Keyes, Nice Guys Finish Seventh (1992)
- James Billington, Respectfully Yours (1993)
- Daniel Levitin, A Field Guide to Lies, Deluxe Ed. (2016)
Truth is tough. It will not break, like a bubble, at a touch; nay, you may kick it about all day, like a football, and it will be round and full at evening.
When the issue is one of Truth and Justice, there can be no differentiating between small problems and great ones. For the general viewpoints on human behaviour are indivisible. People who fail to regard the truth seriously in small matters, cannot be trusted in matters that are great.
[Wenn es sich um Wahrheit und Gerechtigkeit handelt, gibt es nicht die Unterscheidung zwischen kleinen und grossen Problemen. Denn die allgemeinen Gesichtspunkte, die das Handeln der Menschen betreffen, sind unteilbar. Wer es in kleinen Dingen mit der Wahrheit nicht ernst nimmt, dem kann man auch in grossen Dingen nicht vertrauen …]
The Catholic and the Communist are alike in assuming that an opponent cannot be both honest and intelligent. Each of them tacitly claims that “the truth” has already been revealed, and that the heretic, if he is not simply a fool, is secretly aware of “the truth” and merely resists it out of selfish motives.
George Orwell (1903-1950) English journalist, essayist, writer [pseud. of Eric Arthur Blair]
Essay (1946-01), “The Prevention of Literature,” Polemic Magazine
(Source)
It takes two to speak the truth, — one to speak, and another to hear.
Henry David Thoreau (1817-1862) American philosopher and writer
A Week on the Concord and Marrimack Rivers, “Wednesday” (1849)
(Source)
All generous minds have a horror of what are commonly called “facts.” They are the brute beasts of the intellectual domain.
When opinions are free, either in matters of government or religion, truth will finally and powerfully prevail.
Thomas Paine (1737-1809) American political philosopher and writer
The Age of Reason, Closing Words (1796)
Grant us Thy truth to make us free,
And kindling hearts that burn for Thee,
Till all Thy living altars claim
One holy light, one heav’nly flame.Oliver Wendell Holmes, Sr. (1809-1894) American poet, essayist, scholar
Poem (1848), “A Sun-Day Hymn,” st. 5
(Source)
Best remembered today as a hymn, usually set to Virgil C. Taylor's "Louvan" (1850) or other tunes. Also known (from its first line) as "Lord of All Being [Throned Afar]". This is the concluding verse/stanza.
First published in Atlantic Monthly (1859-12) at the end of the last installment of his Professor at the Breakfast Table, where he prefaces it:Peace to all such as may have been vexed in spirit by any utterance these pages have repeated! They will, doubtless, forget for the moment the difference in the hues of truth we look at through our human prisms, and join in singing (inwardly) this hymn to the Source of the light we all need to lead us, and the warmth which alone can make us all brothers.
It was collected, as a poem, in his The Poems of Oliver Wendell Holmes (1863).
First, if any opinion is compelled to silence, that opinion may, for aught we can certainly know, be true. To deny this is to assume our own infallibility.
Secondly, though the silenced opinion be an error, it may, and very commonly does, contain a portion of truth; and since the general or prevailing opinion on any subject is rarely or never the whole truth, it is only by the collision of adverse opinions that the remainder of the truth has any chance of being supplied.
Thirdly, even if the received opinion be not only true, but the whole truth; unless it is suffered to be, and actually is, vigorously and earnestly contested, it will, by most of those who receive it, be held in the manner of a prejudice, with little comprehension or feeling of its rational grounds.
And not only this, but, fourthly, the meaning of the doctrine itself will be in danger of being lost, or enfeebled, and deprived of its vital effect on the character and conduct: the dogma becoming a mere formal profession, inefficacious for good, but cumbering the ground, and preventing the growth of any real and heartfelt conviction, from reason or personal experience.
John Stuart Mill (1806-1873) English philosopher and economist
On Liberty, ch. 2 “Of the Liberty of Thought and Discussion” (1859)
(Source)
If nothing may be published but what civil authority shall have previously approved, power must always be the standard of truth.
Samuel Johnson (1709-1784) English writer, lexicographer, critic
Lives of the Most Eminent English Poets, “Milton” (1781)
(Source)
Also known as Lives of English Poets and Lives of the Poets.
In the full passage, Johnson notes the dangers of both a censored and uncensored press.
The uncompromising attitude is more indicative of an inner uncertainty than of deep conviction. The implacable stand is directed more against the doubt within than the assailant without.
Eric Hoffer (1902-1983) American writer, philosopher, longshoreman
Passionate State of Mind, Aphorism 63 (1955)
(Source)
Certitude is not the test of certainty. We have been cocksure of many things that were not so.
Oliver Wendell Holmes, Jr. (1841-1935) American jurist, Supreme Court Justice
“Natural Law,” Harvard Law Review (1918-11)
(Source)
Legal citation: 32 Harvard Law Review 40, 41 (1918).
It is this belief in absolutes, I would hazard, that is the great enemy today of the life of the mind. This may seem a rash proposition. The fashion of the time is to denounce relativism as the root of all evil. But history suggests that the damage done to humanity by the relativist is far less than the damage done by the absolutist — by the fellow who, as Mr. Dooley once put it, “does what he thinks th’ Lord wud do if He only knew th’ facts in th’ case.”
Arthur M. Schlesinger, Jr. (1917-2007) American historian, author, social critic
“The Opening of the American Mind,” New York Times (23 Jul 1989)
INNKEEPER: Was that the truth, Cluracan?
CLURACAN: All of it except the sword-fight with the palace guard, which I threw in to add verisimilitude, excitement, and local color to an otherwise bald and insipid narrative.
Neil Gaiman (b. 1960) British author, screenwriter, fabulist
Sandman, Book 8. World’s End, # 52 “Cluracan’s Tale” (1993-08)
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The Sting of a Reproach is the Truth of it.
Thomas Fuller (1654-1734) English physician, preacher, aphorist, writer
Gnomologia: Adages and Proverbs (compiler), # 4769 (1732)
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It seems to me what is called for is an exquisite balance between two conflicting needs: the most skeptical scrutiny of all hypotheses that are served up to us and at the same time a great openness to new ideas. Obviously those two modes of thought are in some tension. But if you are able to exercise only one of these modes, whichever one it is, you’re in deep trouble.
If you are only skeptical, then no new ideas make it through to you. You never learn anything new. You become a crotchety old person convinced that nonsense is ruling the world. (There is, of course, much data to support you.) But every now and then, maybe once in a hundred cases, a new idea turns out to be on the mark, valid and wonderful. If you are too much in the habit of being skeptical about everything, you are going to miss or resent it, and either way you will be standing in the way of understanding and progress.
On the other hand, if you are open to the point of gullibility and have not an ounce of skeptical sense in you, then you cannot distinguish useful ideas from the worthless ones. If all ideas have equal validity then you are lost, because then, it seems to me, no ideas have any validity at all.
Carl Sagan (1934-1996) American scientist and writer
“The Burden of Skepticism,” Pasadena lecture (1987)
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Reprinted in The Skeptical Inquirer (Fall 1987).
The beginning of all is to have done with Falsity — to eschew Falsity as Death Eternal.
DREAM: It has always been the prerogative of children and half-wits to point out that the emperor has no clothes. But the half-wit remains a half-wit, and the emperor remains an emperor.
Neil Gaiman (b. 1960) British author, screenwriter, fabulist
Sandman, Book 9. The Kindly Ones, # 60 “The Kindly Ones: 4” (1994-06)
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Be not magisterial in thy Dictates, nor pertinaciously contentious in ordinary discourse for thy Opinion; no nor for even a Truth of small Consequence. If thou thinkest good, declare thy Reasons; if they be not accepted, be quiet, and let them alone. Thou are not bound to convert all the World to Truth.
Thomas Fuller (1654-1734) English physician, preacher, aphorist, writer
Introductio ad Prudentiam, Vol. 1, # 1557 (1725)
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It is the spirit of the age to believe that any fact, no matter how suspect, is superior to any imaginative exercise, no matter how true.
Gore Vidal (1925-2012) American novelist, dramatist, critic
“French Letters: Theories of the New Novel,” Encounter (Dec 1967)
Proselytizing is more a passionate search for something not yet found than a desire to bestow upon the world something we already have. It is a search for a final and irrefutable demonstration that our absolute truth is indeed the one and only truth. The proselytizing fanatic strengthens his own faith by converting others.
Eric Hoffer (1902-1983) American writer, philosopher, longshoreman
True Believer: Thoughts on the Nature of Mass Movements, Part 3, ch. 14, § 88 (1951)
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You will find that the truth is often unpopular and the contest between agreeable fancy and disagreeable fact is unequal. For, in the vernacular, we Americans are suckers for good news.
Adlai Stevenson (1900–1965) American diplomat, statesman
Speech (1958-06-09), Commencement, Michigan State University, East Lansing
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DREAM: It is a fool’s prerogative to utter truths that no one else will speak.
Neil Gaiman (b. 1960) British author, screenwriter, fabulist
Sandman, Book 3. Dream Country, # 19 “A Midsummer Night’s Dream” (1990)
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Because the story includes William Shakespeare as a character, and is named after Shakespeare's play (which is performed in the story), this line is sometimes misattributed to Shakespeare himself.
See also this later comment by Dream.
You are eloquent enough if truth speaks through you.
Publilius Syrus (d. 42 BC) Assyrian slave, writer, philosopher [less correctly Publius Syrus]
Sententiae [Moral Sayings], # 861 [tr. Lyman (1862)]
The folly of mistaking a paradox for a discovery, a metaphor for a proof, a torrent of verbiage for a spring of capital truths, and oneself for an oracle, is inborn in us.
Paul Valéry (1871-1945) French poet, critic, author, polymath
Introduction to the Method of Leonardo da Vinci (1895)
The reason that truth is stranger than fiction is that fiction has to have a rational thread running through it in order to be believable, whereas reality may be totally irrational.
Such things will cease to be written when men perceive that truth is the only merit that gives dignity and worth to history.
John Dalberg, Lord Acton (1834-1902) British historian, politician, writer
“The Massacre of St Bartholomew,” North British Review (1869-10)
Referencing Catholic denial and revisionism over the St Bartholomew's Day Massacre. Usually elided to start with "Truth is ..."
Collected in The History of Freedom and Other Essays (1907)
If falsehood, like truth, had but one face, we should be better off, for we should take for certain the contrary of what the liar said. But the opposite of truth has a hundred thousand shapes and a limitless field.
[Si comme la verité, le mensonge n’avoit qu’un visage, nous serions en meilleurs termes : car nous prendrions pour certain l’opposé de ce que diroit le menteur. Mais le revers de la verité a cent mille figures, et un champ indefiny.]
Michel de Montaigne (1533-1592) French essayist
Essays, Book 1, ch. 9 (1.9), “Of Liars [Des Menteurs]” (1572) [tr. Ives (1925)]
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(Source (French)). Alternate translations:If a lie had no more faces but one, as truth hath; we should be in farre better termes then we are: For, whatsoever a lier should say, we would take it in a contrarie sense. But the opposite of truth hath many-many shapes, and an undefinite field.
[tr. Florio (1603)]If Falshood had, like Truth, but one Face only, we should be upon better Terms; for we should then take the contrary to what the Lyer says for certain Truth; but the Reverse of Truth has a hundred thousand Figures, and a Field indefinite without Bound or Limit.
[tr. Cotton (1686)]If Falsehood had, like Truth, only one face, we should be upon better terms; for we should then take the contrary of what the liar should say for certain truth; but the reverse of truth has a hundred thousand forms, and a field without limits.
[tr. Friswell (1868)]If falsehood had, like truth, but one face only, we should be upon better terms; for we should then take for certain the contrary to what the liar says: but the reverse of truth has a hundred thousand forms, and a field indefinite, without bound or limit.
[tr. Cotton/Hazlitt (1877)]If falsehood, like truth, had only one face, we would be in better shape. For we would take as certain the opposite of what the liar said. But the reverse of truth has a hundred thousand shapes and a limitless field.
[tr. Frame (1943)]If a lie, like truth, had only one face we could be on better terms, for certainty would be the reverse of what the liar said. But the reverse side of truth has a hundred thousand shapes and no defined limits.
[tr. Screech (1987)]If, like truth, falsehood had only one face, we would be better off. We could trust that the opposite of whatever a liar says is true. But the flip side of the truth is endless and has a hundred thousand faces.
[tr. HyperEssays (2023)]
The Bible may be the truth, but it is not the whole truth, nor is it nothing but the truth.
Samuel Butler (1835-1902) English novelist, satirist, scholar
Further Extracts from the Note-Books of Samuel Butler, ch. 1 (1934)
All error, not merely verbal, is a strong way of stating that the current truth is incomplete. The follies of youth have a basis in sound reason, just as much as the embarrassing questions put by babes and sucklings. Their most antisocial acts indicate the defects of our society. When the torrent sweeps the man against a boulder, you must expect him to scream, and you need not be surprised if the scream is sometimes a theory.
It will presumably be thought better, indeed one’s duty, to do away with even what is close to one’s heart in order to preserve the truth, especially when one is a philosopher. For one might love both, but it is nevertheless a sacred duty to prefer the truth to one’s friends.
[ἀληθείας καὶ τὰ οἰκεῖα ἀναιρεῖν, ἄλλως τε καὶ φιλοσόφους ὄντας: ἀμφοῖν γὰρ ὄντοιν φίλοιν ὅσιον προτιμᾶν τὴν ἀλήθειαν.]
Aristotle (384-322 BC) Greek philosopher
Nicomachean Ethics [Ἠθικὰ Νικομάχεια], Book 1, ch. 6 (1.6, 1096a.15) (c. 325 BC) [tr. Crisp (2000)]
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This is actually not given as a general guideline for living life, but specifically about offering a philosophical argument in opposition that offered by friends. (Source (Greek)). Alternate translations:Still perhaps it may appear better, nay to be our duty where the safety of the truth is concerned, to upset if need be even our own theories, specially as we are lovers of wisdom: for since both are dear to us, we are bound to prefer the truth.
[tr. Chase (1847), ch. 3]And yet, where the interests of truth are at actual stake, we ought, perhaps, to sacrifice even that which is our own -- if, at least, we are to lay any claim to a philosophic spirit. Both are dear to us alike, but truth must be religiously preserved.
[tr. Williams (1869)]Yet it will perhaps seem the best, and indeed the right course, at least when the truth is at stake, to go so far as to sacrifice what is near and dear to us, especially as we are philosophers. For friends and truth are both dear to us, but it is a sacred duty to prefer the truth.
[tr. Welldon (1892)]In the interests of truth we ought to sacrifice even what is nearest to us, especially as we call ourselves philosophers. Both are dear to us, but it is a sacred duty to give the preference to truth.
[tr. Peters (1893)]Yet it would perhaps be thought to be better, indeed to be our duty, for the sake of maintaining the truth even to destroy what touches us closely, especially as we are philosophers or lovers of wisdom; for, while both are dear, piety requires us to honour truth above our friends.
[tr. Ross (1908)]Still perhaps it would appear desirable, and indeed it would seem to be obligatory, especially for a philosopher, to sacrifice even one's closest personal ties in defense of the truth. Both are dear to us, yet 'tis our duty to prefer the truth.
[tr. Rackham (1934)]Yet it would seem better, perhaps, and something we should do, at any rate when the preservation of the truth is at stake, to confute even what is properly our own, most of all because we are philosophers. For while we love both our friends and the truth, it is a pious thing to accord greater honor to the truth.
[tr. Reeve (1948)]Yet it would perhaps be thought better, and also our duty, to forsake even what is close to us in order to preserve the truth, especially as we are philosophers; for while both are dear, it is sacred to honor truth above friendship.
[tr. Apostle (1975), ch. 4]Yet surely it would be thought better, or rather necessary (above all for philosophers), to refute, in defence of truth , even views to which one is attached; since both are dear, it is right to give preference to the truth.
[tr. Thomson/Tredennick (1976)]Still, it presumably seems better, indeed only right, to destroy even what is close to us if that is the way to preserve truth. And we must especially do this when we are philosophers, lovers of wisdom; for though we love both the truth and our friends, piety requires us to honor the truth first.
[tr. Irwin/Fine (1995)]But perhaps it might be held to be better, in fact to be obligatory, at least for the sake of preserving the truth, to do away with even one's own things, especially for those who are philosophers. For although both are clear, it is a pious thing to honor the truth first.
[tr. Bartlett/Collins (2011)]
We too often forget that not only is there “a soul of goodness in things evil,” but very generally also, a soul of truth in things erroneous.
Herbert Spencer (1820-1903) English philosopher, naturalist
First Principles, Pt. I “The Unknowable,” ch. 1 “Religion and Science”” (1862)
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Quoting Shakespeare.
KATHERINE: Out with it boldly. Truth loves open dealing.
William Shakespeare (1564-1616) English dramatist and poet
Henry VIII, Act 3, sc. 1, l. 44 (3.1.44) (1613)
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