The timidity of the child or the savage is entirely reasonable; they are alarmed at this world, because this world is a very alarming place. They dislike being alone because it is verily and indeed an awful idea to be alone. Barbarians fear the unknown for the same reason that Agnostics worship it — because it is a fact. Fairy tales, then, are not responsible for producing in children fear, or any of the shapes of fear; fairy tales do not give the child the idea of the evil or the ugly; that is in the child already, because it is in the world already. Fairy tales do not give the child his first idea of bogey. What fairy tales give the child is his first clear idea of the possible defeat of bogey. The baby has known the dragon intimately ever since he had an imagination. What the fairy tale provides for him is a St. George to kill the dragon.
The Declaration of Independence announces the sublime truth, that all power comes from the people. This was a denial, and the first denial of a nation, of the infamous dogma that God confers the right upon one man to govern others. It was the first grand assertion of the dignity of the human race. It declared the governed to be the source of power, and in fact denied the authority of any and all gods. Through the ages of slavery — through the weary centuries of the lash and chain, God was the acknowledged ruler of the world. To enthrone man, was to dethrone God.
Concentrate your narrative energy on the point of change. This is especially important for historical fiction. When your character is new to a place, or things alter around them, that’s the point to step back and fill in the details of their world. People don’t notice their everyday surroundings and daily routine, so when writers describe them it can sound as if they’re trying too hard to instruct the reader.
Hilary Mantel (b. 1952) English writer
In “Ten Rules for Writing Fiction,” The Guardian (20 Feb 2010)
(Source)
I believe I have already said that our goal is not to proselytize but to listen to needs, desires and disappointments, despair, hope. We must restore hope to young people, help the old, be open to the future, spread love. Be poor among the poor. We need to include the excluded and preach peace.
Francis I (b. 1936) Argentinian Catholic Pope (2013- ) [b. Jorge Mario Bergoglio]
“How the Church Will Change,” interview with Eugenio Scalfari, La Repubblica (1 Oct 2013) [tr. K Wallace]
(Source)
You never see animals going through the absurd and often horrible fooleries of magic and religion. … Dogs do not ritually urinate in the hope of persuading heaven to do the same and send down rain. Asses do not bray a liturgy to cloudless skies. Nor do cats attempt, by abstinence from cat’s meat, to wheedle the feline spirits into benevolence. Only man behaves with such gratuitous folly. It is the price he has to pay for being intelligent but not, as yet, quite intelligent enough.
Man’s greatest strength is shown in standing still.
Edward Young (1683-1765) English poet
The Complaint: Or, Night Thoughts, Vol. 2, No. 8 “Night the Eighth: Virtue’s Apology,” l. 922 (1745-03) (1748)
(Source)
“Star Trek?” I asked her. “Really?”
“What?” she demanded, bending unnaturally black eyebrows together.
“There are two kinds of people in the universe, Molly,” I said. “Star Trek fans and Star Wars fans. This is shocking.”
She sniffed. “This is the post-nerd-closet world, Harry. It’s okay to like both.”
“Blasphemy and lies,” I said.
At the foundation of our civil liberty lies the principle which denies to government officials an exceptional position before the law and which subjects them to the same rules of conduct that are commands to the citizen.
I know, indeed, of nothing more subtly satisfying and cheering than a knowledge of the real good will and appreciation of others. Such happiness does not come with money, nor does it flow from a fine physical state. It cannot be brought. But it is the keenest joy, after all, and the toiler’s truest and best reward.
William Dean Howells (1837-1920) American author, literary critic, and playwright
Interview with Orison Swett Marden, Success Magazine
(Source)
Quoted in Marden, How They Succeeded: Life Stories of Successful Men Told by Themselves, ch. 11 (1901).
Something about the fact that I made some contribution to either my country, or those who were less well off. I think back to what Camus wrote about the fact that perhaps this world is a world in which children suffer, but we can lessen the number of suffering children, and if you do not do this, then who will do this? I’d like to feel that I’d done something to lessen that suffering.
Robert Francis Kennedy (1925-1968) American politician
Interview with David Frost (1968)
In an interview a month before he was assassinated, about how his obituary should read. See Camus.
What the world expects of Christians is that Christians should speak out, loud and clear, and that they should voice their condemnation in such a way that never a doubt, never the slightest doubt, could rise in the heart of the simplest man. […] Perhaps we cannot prevent this world from being a world in which children are tortured. But we can reduce the number of tortured children. And if you don’t help us, who else in the world can help us do this?
Our errors and our controversies, in the sphere of morality, arise sometimes from looking on men as though they could be altogether bad, or altogether good.
[Nos erreurs et nos divisions dans la morale viennent quelquefois de ce que nous considérons les hommes comme s’ils pouvaient être tout à fait vicieux ou tout à fait bons.]
Luc de Clapiers, Marquis de Vauvenargues (1715-1747) French moralist, essayist, soldier
Reflections and Maxims [Réflexions et maximes], # 31 (1746) [tr. Stevens (1940)]
(Source)
My manner of thinking, so you say, cannot be approved. Do you suppose I care? A poor fool indeed is he who adopts a manner of thinking for others! My manner of thinking stems straight from my considered reflections; it holds with my existence, with the way I am made. It is not in my power to alter it; and were it, I’d not do so.
We must be something in order to do something, but we must also do something in order to be something. The best rule, I think, is this: If we find it hard to do good, then let us try to be good. If, on the other hand, we find it hard to be good, then let us try to do good. Being leads to doing, doing leads to being. Yet below both as their common root is faith, — faith in God, in man, in ourselves, in the eternal superiority of right over wrong, truth over error, good over evil, love over all selfishness and all sin.
Sorrow be damned & all your plans. Fuck the faithful, fuck the committed, the dedicated, the true believers; fuck all the sure & certain people prepared to maim & kill whoever got in their way; fuck every cause that ended in murder & a child crying.
I have never gotten into wine. I’m a beer man. What I like about beer is you basically just drink it, then you order another one. You don’t sniff at it, or hold it up to the light and slosh it around, and above all you don’t drone on and on about it, the way people do with wine. Your beer drinker tends to be a straightforward, decent, friendly, down-to-earth person who enjoys talking about the importance of relief pitching, whereas your serious wine fancier tends to be an insufferable snot.
It’s better to keep your mouth shut and appear stupid, than to open it and remove all doubt.
Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
(Spurious)
This quotation, and close variants, are frequently attributed to Twain or Abraham Lincoln, but appears to have first been phrased this way by Maurice Switzer, Mrs. Goose, Her Book (1906):It is better to remain silent at the risk of being thought a fool, than to talk and remove all doubt of it.
Another point of origin is in the Bible, Proverbs 17:28:Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding.
In short, the sentiment is not new. See also See also Fuller, Franklin, Thomas a Kempis, and Wilson. For more discussion, see:
If there be, in any region of the universe, an order of moral agents living in society, whose reason is strong, whose passions and inclinations are moderate, and whose dispositions are turned to virtue, to such an order of happy beings, legislation, administration, and police, with the endlessly various and complicated apparatus of politics, must be in a great measure superfluous.
James Burgh (1714-1775) British politician and writer
Political Disquisitions, Book 1 “Of Government, briefly,” ch. 1 “Government by Laws and Sanctions, why necessary” (1774)
(Source)
Nothing you do for children is ever wasted. They seem not to notice us, hovering, averting our eyes, and they seldom offer thanks, but what we do for them is never wasted.
I am an agnostic partly because I don’t think it is part of the human condition ever to have very much certainty about anything but moments of pleasure and of imminent and immanent death. I don’t think we have a language, will ever have a language, that can describe transcendence in any useful way and am aware that transcendence may be nothing more than the illusory aspiration of a decaying piece of meat on a random rock. The thing is to be humble enough to be content with that while acting to other people as generously as if better things were true, and making art as if it might survive and do good in the world. Because what else are we going to do with the few short years of our life?
Roz Kaveney (b. 1949) British writer, critic, poet
“On Good Friday, I may not have faith, but that doesn’t make me an atheist,” The Guardian (29 Mar 2013)
(Source)
One hundred years ago, our fathers retired the gods from politics. The Declaration of Independence is the grandest, the bravest, and the profoundest political document that was ever signed by the representatives of a people. It is the embodiment of physical and moral courage and of political wisdom.
Write a book you’d like to read. If you wouldn’t read it, why would anybody else?
Hilary Mantel (b. 1952) English writer
In “Ten Rules for Writing Fiction,” The Guardian (20 Feb 2010)
(Source)
Personally I think that being a minority is actually a strength. We have to be a leavening of life and love and the leavening is infinitely smaller than the mass of fruits, flowers and trees that are born out of it.
Francis I (b. 1936) Argentinian Catholic Pope (2013- ) [b. Jorge Mario Bergoglio]
“How the Church Will Change,” interview with Eugenio Scalfari, La Repubblica (1 Oct 2013) [tr. K Wallace]
(Source)
‘Patriotism is not enough.’ But neither is anything else. Science is not enough, religion is not enough, art is not enough, politics and economics are not enough, nor is love, nor is duty, nor is action however disinterested, nor, however sublime, is contemplation. Nothing short of everything will really do.
There comes a time when the operation of the machine becomes so odious, makes you so sick at heart, that you can’t take part, you can’t even passively take part; and you’ve got to put your bodies upon the gears and upon the wheels, upon all the apparatus, and you’ve got to make it stop, And you’ve got to indicate to the people who run it, the people who own it, that unless you’re free the machine will be prevented from working at all.
Mario Savio (1942-1996) American political activist
“Sproul Hall Sit-In Address” (2 Dec 1964)
(Source)
Strong, responsible unions are essential to industrial fair play. Without them the labor bargain is wholly one-sided. The parties to the labor contract must be nearly equal in strength if justice is to be worked out, and this means that the workers must be organized and that their organizations must be recognized by employers as a condition precedent to industrial peace.
Louis Brandeis (1856-1941) American lawyer, activist, Supreme Court Justice (1916-39)
In The Curse of Bigness: Miscellaneous Papers of Louis D. Brandeis [ed. Fraenkel and Lewis] (1965)
(Source)
We have no reason to harbor any mistrust against our world, for it is not against us. If it has terrors, they are our terrors; if it has abysses, these abysses belong to us; if there are dangers, we must try to love them. And if only we arrange our life in accordance with the principle which tells us that we must always trust in the difficult, then what now appears to us as the most alien will become our most intimate and trusted experience. How could we forget those ancient myths that stand at the beginning of all races, the myths about dragons that at the last moment are transformed into princesses? Perhaps all the dragons in our lives are princesses who are only waiting to see us act, just once, with beauty and courage. Perhaps everything that frightens us is, in its deepest essence, something helpless that wants our love.
Rainer Maria Rilke (1875-1963) German poet
Letters to a Young Poet, Letter 8, 12 Aug 1904 (1929)
(Source)
We cannot change anything unless we accept it. Condemnation does not liberate, it oppresses. I am the oppressor of the person I condemn, not his friend and fellow-sufferer. I do not in the least mean to say that we must never pass judgment in the case of persons whom we desire to help and improve. But if the doctor wishes to help a human being he must be able to accept him as he is. And he can do this in reality only when he has already seen and accepted himself as he is.
Are we like the God of the Old Testament that we can decide, in Washington, D.C., what cities, what towns, what hamlets in Vietnam are going to be destroyed? … Do we have to accept that? … I do not think we have to. I think we can do something about it.
Let us not torment each other because we are not all alike, but believe that God knew best what He was doing in making us so different. So will the best harmony come out of seeming discords, the best affection out of differences, the best life out of struggle, and the best work will be done when each does his own work, and lets every one else do and be what God made him for.
MILNE: No matter how imperfect things are, if you’ve got a free press everything is correctable, and without it everything is concealable.
RUTH: I’m with you on the free press. It’s the newspapers I can’t stand.
Power always Sincerely, conscientiously, de très bon foi, believes itself Right. Power always thinks it has a great Soul and vast Views, beyond the Comprehension of the Weak; and that it is doing God Service when it is violating all his Laws.
John Adams (1735-1826) American lawyer, Founding Father, statesman, US President (1797-1801)
Letter to Thomas Jefferson (2 Feb 1816)
(Source)
de très bon foi = "very candidly"
There is no method more likely to cure passion and rashness, than the frequent and attentive consideration of one’s own weaknesses: this will work into the mind an habitual sense of the need one has of being pardoned, and will bring down the swelling pride and obstinacy of heart, which are the cause of hasty passion.
James Burgh (1714-1775) British politician and writer
The Dignity of Human Nature, Sec. 5 “Miscellaneous Thoughts on Prudence in Conversation” (1754)
(Source)
Selective ignorance, a cornerstone of child rearing. You don’t put kids under surveillance: it might frighten you. Parents should sit tall in the saddle and look upon their troops with a noble and benevolent and extremely nearsighted gaze.
All worthy work is open to interpretations the author did not intend. Art isn’t your pet — it’s your kid. It grows up and talks back to you.
Joss Whedon (b. 1964) American screenwriter, author, producer [Joseph Hill Whedon]
“I Am Joss Wedon — AMA,” Reddit (10 Apr 2012)
(Source)
On fan fiction and academic analysis.
The 4th of July is the first great fact in your nation’s history — the very ring-bolt in the chain of your yet undeveloped destiny. Pride and patriotism, not less than gratitude, prompt you to celebrate and to hold it in perpetual remembrance. I have said that the Declaration of Independence is the ring-bolt to the chain of your nation’s destiny; so, indeed, I regard it. The principles contained in that instrument are saving principles. Stand by those principles, be true to them on all occasions, in all places, against all foes, and at whatever cost.
Frederick Douglass (1817-1895) American abolitionist, orator, writer
“What to the Slave is the Fourth of July?” speech, Rochester, New York (5 July 1852)
(Source)
Autumn is really the best of the seasons: and I’m not sure that old age isn’t the best part of life. But of course, like Autumn, it doesn’t last.
I really don’t know what you do about the “taxes are theft” crowd, except possibly enter a gambling pool regarding just how long after their no-tax utopia comes true that their generally white, generally entitled, generally soft and pudgy asses are turned into thin strips of Objectivist Jerky by the sort of pitiless sociopath who is actually prepped and ready to live in the world that logically follows these people’s fondest desires. Sorry, guys. I know you all thought you were going to be one of those paying a nickel for your cigarettes in Galt Gulch. That’ll be a fine last thought for you as the starving remnants of the society of takers closes in with their flensing tools.
John Scalzi (b. 1969) American writer
“Tax Frenzies and How to Hose Them Down,” Whatever blog (26 Sep 2010)
(Source)
It also happens to me that when I meet a clericalist, I suddenly become anti-clerical. Clericalism should not have anything to do with Christianity. St. Paul, who was the first to speak to the Gentiles, the pagans, to believers in other religions, was the first to teach us that.
Francis I (b. 1936) Argentinian Catholic Pope (2013- ) [b. Jorge Mario Bergoglio]
“How the Church Will Change,” interview with Eugenio Scalfari, La Repubblica (1 Oct 2013) [tr. K Wallace]
(Source)
The Wall Street reactionaries are not satisfied with being rich. They want to increase their power and privileges, regardless of what happens to the other fellow. They are gluttons of privilege.
Harry S Truman (1884-1972) US President (1945-1953)
Speech, National Plowing Match, Dexter, Iowa (18 Sep 1948)
(Source)
A good style should show no signs of effort. What is written should seem a happy accident.
W. Somerset Maugham (1874-1965) English novelist and playwright [William Somerset Maugham]
The Summing Up, ch. 13 (1938)
(Source)
If you can’t stop the bad thoughts from coming to visit, at least you can make fun of them while they’re hanging around.
We must make our choice. We may have democracy, or we may have wealth concentrated in the hands of a few, but we can’t have both.
Louis Brandeis (1856-1941) American lawyer, activist, Supreme Court Justice (1916-39)
(Attributed)
(Source)
Quoted by Raymond Lonergan in Irving Dilliard, Mr. Justice Brandeis, Great American (1941).
“It looks to me,” he went on in a melancholy tone, “as if they was too much noise an’ smoke about pathritism in America f’r the good ib th’ country.”
Finley Peter Dunne (1867-1936) American humorist and journalist
“Freedom and the Fourth of July” (1897)
(Source)
That what cannot be repaired is not to be regretted.
Samuel Johnson (1709-1784) English writer, lexicographer, critic
The History of Rasselas, Prince of Abissinia, ch. 4 (1759)
(Source)
Trying to be happy by accumulating possessions is like trying to satisfy hunger by taping sandwiches all over my body.
Roger J. Corless (1938–2007) Anglo-American religious academic, Buddhist scholar, ecumenicist
The Vision of Buddhism: The Space Under the Tree (1989)
Frequently misattributed (with "your body") to George Carlin.
In its main features the Declaration of Independence is a great spiritual document. It is a declaration not of material but of spiritual conceptions. Equality, liberty, popular sovereignty, the rights of man — these are not elements which we can see and touch. They are ideals. They have their source and their roots in the religious convictions. They belong to the unseen world. Unless the faith of the American people in these religious convictions is to endure, the principles of our Declaration will perish. We can not continue to enjoy the result if we neglect and abandon the cause.
Calvin Coolidge (1872-1933) American lawyer, politician, US President (1925-29)
“Speech on the Occasion of the 150th Anniversary of the Declaration of Independence” (5 Jul 1926)
(Source)
Heads of the Church have often been narcissists, flattered and thrilled by their courtiers. The court is the leprosy of the papacy.
Francis I (b. 1936) Argentinian Catholic Pope (2013- ) [b. Jorge Mario Bergoglio]
“How the Church Will Change,” interview with Eugenio Scalfari, La Repubblica (1 Oct 2013) [tr. K Wallace]
(Source)
Style has to do with the way in which ideas are believed and advocated rather than with the truth or falsity of their content.
Richard Hofstadter (1916-1970) American historian and intellectual
“The Paranoid Style in American Politics,” Herbert Spencer Lecture, Oxford (Nov 1963)
(Source)
Reprinted in Harpers (Nov 1964).Often misattributed to Douglas Hofstadter.
What are the American ideals? They are the development of the individual for his own and the common good; the development of the individual through liberty, and the attainment of the common good through democracy and social justice.
Louis Brandeis (1856-1941) American lawyer, activist, Supreme Court Justice (1916-39)
“True Americanism,” speech, Faneuil Hall, Boston (1915-07-05)
(Source)
If you don’t have a seat at the table, you’re probably on the menu.
Elizabeth Warren (b. 1949) American academic and politician [née Herring]
Speech, Emily’s List PAC, New York (22 Sep 2014)
(Source)
I suppose the process of acceptance will pass through the usual four stages:
1. This is worthless nonsense,
2. This is an interesting, but perverse, point of view,
3. This is true, but quite unimportant,
4. I always said so.J.B.S. Haldane (1892-1964) English geneticist [John Burden Sanderson Haldane]
“The Truth About Death,” Journal of Genetics, Vol. 58, page 464 (1963)
(Source)
Review of The Chester Beatty Research Institute Serially Abridged Life Tables, England and Wales, 1841-1960. Referring to the stages a scientific theory goes through.
For I know not why we should delay our tokens of respect to those who deserve them, until the heart that our sympathy could have gladdened has ceased to beat. As men cannot read the epitaphs inscribed upon the marble that covers them, so the tombs that we erect to virtue often only prove our repentance that we neglected it when with us.
Edward George Bulwer-Lytton (1803-1873) English novelist and politician
Letter to F. T. Mappin (25 Sep 1855)
(Source)
Quoted in The Illustrated London News, Vol. 27 (6 Oct 1855)
In the words of the old saying, every society gets the kind of criminal it deserves. What is equally true is that every community gets the kind of law enforcement it insists on.
Robert Francis Kennedy (1925-1968) American politician
The Pursuit of Justice, “Eradicating Free Enterprise in Organized Crime” (1964)
(Source)
A novel is never anything but a philosophy put into images. And in a good novel, the whole of the philosophy has passed into the images. But if once the philosophy overflows the characters and action, and therefore looks like a label stuck on the work, the plot loses its authenticity and the novel its life. Nevertheless, a work that is to last cannot dispense with profound ideas. And this secret fusion between experiences and ideas, between life and reflection on the meaning of life, is what makes the great novelist.
But what a cruel thing is war; to separate and destroy families and friends, and mar the purest joys and happiness God has granted us in this world; to fill our hearts with hatred instead of love for our neighbors, and to devastate the fair face of this beautiful world!
It would be almost unbelievable, if history did not record the tragic fact that men have gone to war and cut each other’s throat because they could not agree as to what was to become of them after their throats were cut. Many sins have been committed in the name of religion. Alas! the spirit of proscription is never kind. It is the unhappy quality of religious disputes that they are always bitter. For some reason, too deep to fathom, men contend more furiously over the road to heaven, which they cannot see, than over their visible walks on earth.
The statesman values principles more than measures, and measures more than party. I am afraid the politician reverses this rule, valuing his party most, measures next, and principles least.
James Freeman Clarke (1810-1888) American theologian and author
“Wanted, a Statesman!”, Old and New Magazine (Dec 1870)
(Source)
JOYCE: An artist is the magician put among men to gratify — capriciously — their urge for immortality. The temples are built and brought down around him, continuously and contiguously, from Troy to the fields of Flanders. If there is any meaning in any of it, it is in what survives as art, yes even in the celebration of tyrants, yes even in the celebration of nonentities. What now of the Trojan War if it had been passed over by the artist’s touch? Dust. A forgotten expedition prompted by Greek merchants looking for new markets. A minor redistribution of broken pots. But it is we who stand enriched, by a tale of heroes, of a golden apple, a wooden horse, a face that launched a thousand ships —– and above all, of Ulysses, the wanderer, the most human, the most complete of all heroes — husband, father, son, lover, farmer, soldier, pacifist, politician, inventor and adventurer.
If everbuddy thought before they spoke ther wouldn’t be enough noise in this world t’ scare a jaybird.
[If everybody thought before they spoke there wouldn’t be enough noise in this world to scare a jaybird.]
In disputes upon moral or scientific points, ever let your aim be to come at truth, not to conquer your opponent: so you never shall be at a loss in losing the argument, and gaining a new discovery.
James Burgh (1714-1775) British politician and writer
The Dignity of Human Nature, Sec. 5 “Miscellaneous Thoughts on Prudence in Conversation” (1754)
(Source)
The Muse was suddenly there for Dad.
The Truth lay easy in his mind.
The Subconscious lay saying its say, untouched, and flowing off his tongue.
As we must learn to do in our writing.
As we can learn from every man or woman or child around us when, touched and moved, they tell of something they loved or hated this day, yesterday, or some other day long past. At a given moment, the fuse, after sputtering wetly, flares and the fireworks begin.
Oh, it’s limping crude hard work for many, with language in their way. But I have heard farmers tell about their very first wheat crop on their first farm after moving from another state, and if it wasn’t Robert Frost talking, it was his cousin, five times removed. I have heard locomotive engineers talk about America in the tones of Thomas Wolfe who rode our country with his style as they ride it in their steel. I have heard mothers tell of the long night with their firstborn when they were afraid that they and the baby might die. And I have heard my grandmother speak of her first ball when she was seventeen. And they were all, when their souls grew warm, poets.Ray Bradbury (1920-2012) American writer, futurist, fabulist
“How to Keep and Feed a Muse,” The Writer (1961-07)
(Source)
Reprinted in Bradbury, Zen in the Art of Writing (1990).
Great ideas do not burst upon the world unannounced. They are reached by a gradual development over a length of time usually proportionate to their importance. This is especially true of the principles laid down in the Declaration of Independence. Three very definite propositions were set out in its preamble regarding the nature of mankind and therefore of government. These were the doctrine that all men are created equal, that they are endowed with certain inalienable rights, and that therefore the source of the just powers of government must be derived from the consent of the governed. If no one is to be accounted as born into a superior station, if there is to be no ruling class, and if all possess rights which can neither be bartered away nor taken from them by any earthly power, it follows as a matter of course that the practical authority of the Government has to rest on the consent of the governed. While these principles were not altogether new in political action, and were very far from new in political speculation, they had never been assembled before and declared in such a combination.
Calvin Coolidge (1872-1933) American lawyer, politician, US President (1925-29)
“Speech on the Occasion of the 150th Anniversary of the Declaration of Independence” (5 Jul 1926)
(Source)
Each of us has a vision of good and of evil. We have to encourage people to move toward what they think is Good. […] Everyone has his own idea of good and evil and must choose to follow the good and fight evil as he conceives them. That would be enough to make the world a better place.
Francis I (b. 1936) Argentinian Catholic Pope (2013- ) [b. Jorge Mario Bergoglio]
“How the Church Will Change,” interview with Eugenio Scalfari, La Repubblica (1 Oct 2013) [tr. K Wallace]
(Source)
It appears we have appointed our worst generals to command forces, and our most gifted and brilliant to edit newspapers! In fact, I discovered by reading newspapers that these editor/geniuses plainly saw all my strategic defects from the start, yet failed to inform me until it was too late. Accordingly, I’m readily willing to yield my command to these obviously superior intellects, and I’ll, in turn, do my best for the cause by writing editorials — after the fact.
Robert E. Lee (1807-1870) American military leader
(Attributed)Variant: "We made a great mistake in the beginning of our struggle, and I fear, in spite of all we can do, it will prove to be a fatal mistake. We appointed all our worst generals to command our armies, and all our best generals to edit the newspapers."
Generally cited as an 1863 statement, there are a number of variants (dating to the 1870s) and no actual writing by Lee has been found. More information here.
But this truth from long experience I assert, that he who has the most friends and the fewest enemies, is the strongest; will rise the highest with the least envy; and fall, if he does fall, the gentlest, aud the most pitied.
Lord Chesterfield (1694-1773) English statesman, wit [Philip Dormer Stanhope]
Letter to his son, #293 (11 Nov 1752)
(Source)
If the thought or substance is fully mastered, the style will take care of itself. Good style in writing is like happiness in living — something that comes to you, if it comes at all, only if you are pre-occupied with something else: if you deliberately go after it, you will probably not get it.
Undoubtedly “a full dinner pail” is a great achievement as compared with an empty one, but no people ever did or can attain a worthy civilization by the satisfaction merely of material needs, however high these needs are raised. The American standard of living demands not only a high minimum wage, but a high minimum of leisure, because we must meet also needs other than material ones.
Louis Brandeis (1856-1941) American lawyer, activist, Supreme Court Justice (1916-39)
“Hours of Labor,” speech, Civic Federation of New England (11 Jan 1906)
(Source)
Reprinted in his Business -- A Profession (1914).
Probably no man has ever troubled to imagine how strange his life would appear to himself if it were unrelentingly assessed in terms of his maleness; if everything he wore, said, or did had to be justified by reference to female approval; if he were compelled to regard himself, day in and day out, not as a member of society, but merely (salvâ reverentiâ) as a virile member of society.
Dorothy Sayers (1893-1957) English author, translator
“The Human-Not-Quite-Human,” Unpopular Opinions (1947)
(Source)
Reprinted in her Are Women Human? (1971).
It is only necessary to grow old to become more indulgent. I see no fault committed that I have not committed myself.
Johann Wolfgang von Goethe (1749-1832) German poet, statesman, scientist
Fragment
(Source)
Quoted in Sarah Austin (trans.), Fragments from German Prose Writers (1841).Alt. trans.: "One may only grow old in order to become gentler; I see no error committed that I could not have committed myself." -- Works (Hamburger Edition [Hamburger Ausgabe]) , 12:542, #1332 [ed. E. Trunz (1948)]
Don’t let them tell us stories. Don’t let them say of the man sentenced to death “He is going to pay his debt to society,” but: “They are going to cut off his head.” It looks like nothing. But it does make a little difference.
True religion invites us to become better people. False religion tells us that this has already occurred.
Abdal Hakim Murad (b. 1960) British Muslim shaykh, researcher, writer, academic [b. Timothy John Winter]
“Contentions 2,” #11
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FLUELLEN: If the enemy is an ass and a fool and a prating coxcomb, is it meet, think you, that we should also, look you, be an ass and a fool and a prating coxcomb, in your own conscience now?
William Shakespeare (1564-1616) English dramatist and poet
Henry V, Act 4, sc. 1, l. 80ff (4.1.80-83) (1599)
(Source)
The difficulty about a politician, no matter how honest and well-intentioned he may be, is always this: that the matter of absolute importance in his mind, to which everything else must yield, is to carry the next election for his party.
James Freeman Clarke (1810-1888) American theologian and author
“Wanted, a Statesman!”, Old and New Magazine (Dec 1870)
(Source)
Never believe in a meritocracy in which no one is funny-looking.
Teresa Nielsen Hayden (b. 1956) American editor, writer, essayist
Making Light, “Commonplaces”
(Source)
He cannot speak well, that cannot hold his Tongue.
Thomas Fuller (1654-1734) English physician, preacher, aphorist, writer
Gnomologia: Adages and Proverbs, #1820 (1732)
(Source)
If you have a friend that will reprove your faults and foibles, consider you enjoy a blessing which the king upon the throne cannot have.
James Burgh (1714-1775) British politician and writer
The Dignity of Human Nature, Sec. 5 “Miscellaneous Thoughts on Prudence in Conversation” (1754)
(Source)
The doctrine of the Declaration of Independence, predicated upon the glory of man, and the corresponding duty of society, is that the rights of citizens are to be protected with every power and resource of the State, and a government that does any less is false to the teachings of that great document, of the name American.
I complained before a learned man that someone had accused me of corruption. He said, “Put him to shame by your good conduct.”
When you’re a kid, a rural, agriculturally-based colony town is a lot of fun to grow up in. It’s life on a farm, with goats and chickens and fields of wheat and sorghum, harvest celebrations and winter festivals. There’s not an eight- or nine-year-old kid who’s been invented who doesn’t find all of that unspeakably fun. But then you become a teenager and you start thinking about everything you might possibly want to do with your life, and you look at the options available to you. And then all farms, goats and chickens — and all the same people you’ve known all your life and will know all your life — begin to look a little less than optimal for a total life experience. It’s all the same, of course. That’s the point. It’s you who’s changed.
Agape, the love of each one of us for the other, from the closest to the furthest, is in fact the only way that Jesus has given us to find the way of salvation and of the Beatitudes.
Francis I (b. 1936) Argentinian Catholic Pope (2013- ) [b. Jorge Mario Bergoglio]
“How the Church Will Change,” interview with Eugenio Scalfari, La Repubblica (1 Oct 2013) [tr. K Wallace]
(Source)
As with bad breath, ideology is always what the other person has.
Terry Eagleton (b. 1943) British literary theorist, critic, intellectual [Terence Francis Eagleton]
“Why ideas no longer matter,” The Guardian (22 Mar 2004)
(Source)
Nothing, I am sure, calls forth the faculties so much as the being obliged to struggle with the world.
Mary Wollstonecraft (1759-1797) English social philosopher, feminist, writer
Thoughts on the Education of Daughters, “Matrimony” (1787)
(Source)
The objection to Puritans is not that they try to make us think as they do, but that they try to make us do as they think.
H. L. Mencken (1880-1956) American writer and journalist [Henry Lewis Mencken]
A Little Book in C Major, ch. 5, § 22 (1916)
(Source)
When a man feels that he cannot leave his work, it is a sure sign of an impending collapse. … When men are so tired, they cannot be trusted in their business judgment and cannot properly tend to their affairs.
Louis Brandeis (1856-1941) American lawyer, activist, Supreme Court Justice (1916-39)
Letter to Alfred Brandeis (8 Mar 1897)
(Source)
The civil rights of none shall be abridged on account of religious belief or worship, nor shall any national religion be established, nor shall the full and equal rights of conscience be in any manner, or on any pretext, infringed.
James Madison (1751-1836) American statesman, political theorist, US President (1809-17)
In The Congressional Register (8 Jun 1789)
(Source)
Motion made by Madison which became the "freedom of religion" clause in the First Amendment to the US Constitution.
But, yes, people have asked why I don’t put people into my pictures of the natural scene. I respond, “There are always two people in every picture: the photographer and the viewer.” That usually doesn’t go over at all.
Ansel Adams (1902-1984) American photographer and environmentalist
Interview with David Sheff, Playboy (1 May 1983)
(Source)
To make another person hold his tongue, be you first silent.
[Alium silere quod voles, primus sile.]
Seneca the Younger (c. 4 BC-AD 65) Roman statesman, philosopher, playwright [Lucius Annaeus Seneca]
Phaedra [Hippolytus], l. 867 (c. AD 50)
(Source)
Sometimes given as "Alium silere quod valeas, primus sile."Alt. trans.: "Where thou wouldst have another silence keep, keep silence first thyself." [tr. F Miller (1907)]
It is easy in the world to live after the world’s opinion; it is easy in solitude to live after our own. But the great man is he who in the midst of the crowd keeps with perfect sweetness the independence of solitude.
A politician, for example, is a man who thinks of the next election; while the statesman thinks of the next generation.
James Freeman Clarke (1810-1888) American theologian and author
“Wanted, a Statesman!”, Old and New Magazine (Dec 1870)
(Source)
Often paraphrased: "A politician thinks of the next election; a statesman thinks of the next generation."
Strategy is the art of making use of time and space. I am less chary of the latter than the former. Space we can recover, lost time never.
As nothing is more provoking to some tempers than raillery, a prudent person will not always be satirically witty where he can, but only where he may without offence. For he will consider the that the finest stroke of raillery is but a witticism; and that there is hardly any person so mean, whose good will is not preferable to the pleasure of a horse-laugh.
James Burgh (1714-1775) British politician and writer
The Dignity of Human Nature, Sec. 5 “Miscellaneous Thoughts on Prudence in Conversation” (1754)
(Source)
Always be nice to those younger than you, because they are the ones who will be writing about you.
Cyril Connolly (1903-1974) English intellectual, literary critic and writer.
(Attributed)
(Source)
Comment to author, David Pryce-Jones, Cyril Connolly: Journal and Memoir (1983)
We must never cease to proclaim in fearless tones the great principles of freedom and the rights of man which are the joint inheritance of the English-speaking world and which through Magna Carta, the Bill of Rights, the Habeas Corpus, trial by jury, and the English common law find their most famous expression in the American Declaration of Independence.
Proselytism is solemn nonsense, it makes no sense. We need to get to know each other, listen to each other and improve our knowledge of the world around us. Sometimes after a meeting I want to arrange another one because new ideas are born and I discover new needs. This is important: to get to know people, listen, expand the circle of ideas. The world is crisscrossed by roads that come closer together and move apart, but the important thing is that they lead towards the Good.
Francis I (b. 1936) Argentinian Catholic Pope (2013- ) [b. Jorge Mario Bergoglio]
“How the Church will change,” interview with Eugenio Scalfari, La Repubblica (1 Oct 2013) [tr. K. Wallace]
(Source)
Human life must be some kind of mistake. The truth of this will be sufficiently obvious if we only remember that man is a compound of needs and necessities hard to satisfy; and that even when they are satisfied, all he obtains is a state of painlessness, where nothing remains to him but abandonment to boredom. This is direct proof that existence has no real value in itself; for what is boredom but the feeling of the emptiness of life? If life — the craving for which is the very essence of our being — were possessed of any positive intrinsic value, there would be no such thing as boredom at all: mere existence would satisfy us in itself, and we should want for nothing. But as it is, we take no delight in existence except when we are struggling for something; and then distance and difficulties to be overcome make our goal look as though it would satisfy us — an illusion which vanishes when we reach it; or else when we are occupied with some purely intellectual interest — when in reality we have stepped forth from life to look upon it from the outside, much after the manner of spectators at a play. And even sensual pleasure itself means nothing but a struggle and aspiration, ceasing the moment its aim is attained. Whenever we are not occupied in one of these ways, but cast upon existence itself, its vain and worthless nature is brought home to us; and this is what we mean by boredom. The hankering after what is strange and uncommon — an innate and ineradicable tendency of human nature — shows how glad we are at any interruption of that natural course of affairs which is so very tedious.
[Daß das menschliche Daseyn eine Art Verirrung seyn müsse, geht zur Genüge aus der einfachen Bemerkung hervor, daß der Mensch ein Konkrement von Bedürfnissen ist, deren schwer zu erlangende Befriedigung ihm doch nichts gewährt, als einen schmerzlosen Zustand, in welchem er nur noch der Langenweile Preis gegeben ist, welche dann geradezu beweist, daß das Daseyn an sich selbst keinen Werth hat: denn sie ist eben nur die Empfindung der Leerheit desselben. Wenn nämlich das Leben, in dem Verlangen nach welchem unser Wesen und Daseyn besteht, einen positiven Werth und realen Gehalt in sich selbst hätte; so könnte es gar keine Langeweile geben: sondern das bloße Daseyn, an sich selbst, müßte uns erfüllen und befriedigen. Nun aber werden wir unsers Daseyns nicht anders froh, als entweder im Streben, wo die Ferne und die Hindernisse das Ziel als befriedigend uns vorspiegeln, welche Illusion nach der Erreichung verschwindet; oder aber in einer rein intellektuellen Beschäftigung, in welcher wir jedoch eigentlich aus dem Leben heraustreten, um es von außen zu betrachten, gleich Zuschauern in den Logen. Sogar der Sinnengenuß selbst besteht in einem fortwährenden Streben und hört auf, sobald sein Ziel erreicht ist. So oft wir nun nicht in einem jener beiden Fälle begriffen, sondern auf das Daseyn selbst zurückgewiesen sind, werden wir von der Gehaltlosigkeit und Nichtigkeit desselben überführt, und Das ist die Langeweile. Sogar das uns inwohnende und unvertilgbare, begierige Haschen nach dem Wunderbaren zeigt an, wie gern wir die so langweilige, natürliche Ordnung des Verlaufs der Dinge unterbrochen sähen.]
Arthur Schopenhauer (1788-1860) German philosopher
Parerga and Paralipomena, Vol. 2, ch. 11 “The Vanity of Existence [Der Nichtigkeit des Daseins],” § 146 (1851)
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(Source (German)). Alternate translation:That human life must be a kind of mistake is sufficiently clear from the fact that man is a compound of needs, which are difficult to satisfy; moreover, if they are satisfied, all he is granted is a state of painlessness, in which he can only give himself up to boredom. This is a precise proof that existence in itself has no value, since boredom is merely the feeling of the emptiness of life. If, for instance, life, the longing for which constitutes our very being, had in itself any positive and real value, boredom could not exist; mere existence in itself would supply us with everything, and therefore satisfy us. But our existence would not be a joyous thing unless we were striving after something; distance and obstacles to be overcome then represent our aim as something that would satisfy us -- an illusion which vanishes when our aim has been attained; or when we are engaged in something that is of a purely intellectual nature, when, in reality, we have retired from the world, so that we may observe it from the outside, like spectators at a theatre. Even sensual pleasure itself is nothing but a continual striving, which ceases directly its aim is attained. As soon as we are not engaged in one of these two ways, but thrown back on existence itself, we are convinced of the emptiness and worthlessness of it; and this it is we call boredom. That innate and ineradicable craving for what is out of the common proves how glad we are to have the natural and tedious course of things interrupted.
[tr. Dircks]That human existence must be some kind of error, is sufficiently clear from the simple observation that man is a concretion of needs and wants. Their satisfaction is hard to attain and yet affords him nothing but a painless state in which he is still abandoned to boredom. This, then, is a positive proof that, in itself, existence has no value; for boredom is just that feeling of its emptiness. Thus if life, in the craving for which our very essence and existence consist, had a positive value and in itself a real intrinsic worth, there could not possibly be any boredom. On the contrary, mere existence in itself would necessarily fill our hearts and satisfy us. Now we take no delight in our existence except in striving for something when the distance and obstacles make us think that the goal will be satisfactory, an illusion that vanishes when it is reached; or else in a purely intellectual occupation where we really step out of life in order to contemplate it from without, like spectators in the boxes. Even sensual pleasure itself consists in a constant striving and ceases as soon as its goal is attained. Now whenever we are not striving for something or are not intellectually occupied, but are thrown back on existence itself, its worthlessness and vanity are brought home to us; and this is what is meant by boredom. Even our inherent and ineradicable tendency to run after what is strange and extraordinary shows how glad we are to see an interruption in the natural course of things which is so tedious.
[tr. Payne (1974)]
See, that’s the tragedy of the human condition. No one wants to be corrupted by power when they set out to get it. They have good, even noble reasons for doing whatever it is they do. They don’t want to misuse it, they don’t want to abuse it, and they don’t want to become vicious monsters. Good people, decent people, set out to take the high road, to pick up power without letting it change them or push them away from their ideals. But it keeps happening anyway.
The secret of health for both mind and body is not to mourn for the past, worry about the future, or anticipate troubles, but to live in the present moment wisely and earnestly.
Carve not upon a stone when I am dead,
The praises which remorseful mourners give
To women’s graves — a tardy recompense,
But speak them while I live.
Look here Vita — throw over your man, and we’ll go to Hampton Court and dine on the river together and walk in the garden in the moonlight and come home late and have a bottle of wine and get tipsy, and I’ll tell you all the things I have in my head, millions, myriads — They won’t stir by day, only by dark on the river. Think of that. Throw over your man, I say, and come.
The only thing I really can’t tolerate is intolerance. I’m a fuzzy-headed warm-hearted liberal, and I think fuzzy-headed warm-hearted liberalism is an ideological stance that needs defending — if necessary, with a hob-nailed boot-kick to the bollocks of budding totalitarianism. Mutual respect and tolerance is great, but it doesn’t work without the mutuality.
Charles "Charlie" Stross (b. 1964) British writer
“Multiculturalism or Liberalism?” Charlie’s Blog (30 May 2002)
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Whatever may be the success of my stories, I shall be resolute in preserving my incognito, having observed that a nom de plume secures all the advantages without the disagreeables of reputation.
Always side with the truth. It’s much bigger than you are.
Teresa Nielsen Hayden (b. 1956) American editor, writer, essayist
Making Light, “Commonplaces”
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Be sure of the fact before you lose time in searching for a cause.
James Burgh (1714-1775) British politician and writer
The Dignity of Human Nature, Sec. 5 “Miscellaneous Thoughts on Prudence in Conversation” (1754)
(Source)
And, behold, the Lord passed by, and a great and strong wind rent the mountains, and brake in pieces the rocks before the Lord; but the Lord was not in the wind: and after the wind an earthquake; but the Lord was not in the earthquake: And after the earthquake a fire; but the Lord was not in the fire: and after the fire a still small voice.
The Bible (The Old Testament) (14th - 2nd C BC) Judeo-Christian sacred scripture [Tanakh, Hebrew Bible], incl. the Apocrypha (Deuterocanonicals)
1 Kings 19:11-12 [KJV (1611)]
(Source)
Alternate translations:Then Yahweh himself went by. There came a mighty wind, so strong it tore the mountains and shattered the rocks before Yahweh. But Yahweh was not in the wind. After the wind came an earthquake. But Yahweh was not in the earthquake. After the earthquake came a fire. But Yahweh was not in the fire. And after the fire there came the sound of a gentle breeze.
[Jerusalem (1966)]Then the Lord passed by and sent a furious wind that split the hills and shattered the rocks -- but the Lord was not in the wind. The wind stopped blowing, and then there was an earthquake -- but the Lord was not in the earthquake. After the earthquake there was a fire -- but the Lord was not in the fire. And after the fire there was the soft whisper of a voice.
[GNT (1976)]Now there was a great wind, so strong that it was splitting mountains and breaking rocks in pieces before the Lord, but the Lord was not in the wind, and after the wind an earthquake, but the Lord was not in the earthquake, and after the earthquake a fire, but the Lord was not in the fire, and after the fire a sound of sheer silence.
[NRSV (1989)]Then a great and powerful wind tore the mountains apart and shattered the rocks before the Lord, but the Lord was not in the wind. After the wind there was an earthquake, but the Lord was not in the earthquake. After the earthquake came a fire, but the Lord was not in the fire. And after the fire came a gentle whisper.
[NIV (2011)]
And for the support of this Declaration, with a firm reliance on the protection of divine Providence, we mutually pledge to each other our Lives, our Fortunes and our sacred Honor.
Thomas Jefferson (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)
“Declaration of Independence” (1776-07-04)
(Source)
As modified and approved by the Continental Congress.
Faith is not fearful of reason; on the contrary, it seeks and trusts reason, since “the light of reason and the light of faith both come from God” and cannot contradict each other.
Francis I (b. 1936) Argentinian Catholic Pope (2013- ) [b. Jorge Mario Bergoglio]
Evangelii Gaudium, sec. 203 (24 Nov 2013)
(Source)
Quoted section is Thomas Aquinas, Summa contra Gentiles, I, 7.
“There are no atheists in foxholes” isn’t an argument against atheism, it’s an argument against foxholes.
James Morrow (b. 1947) American author, humanist
Towing Jehovah, Part 2, “Famine” (1994)
(Source)
Paraphrase of this passage:"There are no atheists in foxholes, people say, and it's so true, it's so fucking true." Cassie swallowed, savoring the aftertaste of the Cheerios. "No ... no, I'm being too hard on myself. That maxim, it's not an argument against atheism -- it's an argument against foxholes."
For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
The Bible (The New Testament) (AD 1st - 2nd C) Christian sacred scripture
Ephesians 6:12 [KJV (1611)]
(Source)
Alternate translations:For it is not against human enemies that we have to struggle, but against the Sovereignties and the Powers who originate the darkness in this world, the spiritual army of evil in the heavens.
[JB (1966)]For we are not fighting against human beings but against the wicked spiritual forces in the heavenly world, the rulers, authorities, and cosmic powers of this dark age.
[GNT (1976)]For it is not against human enemies that we have to struggle, but against the principalities and the ruling forces who are masters of the darkness in this world, the spirits of evil in the heavens.
[NJB (1985)]We aren’t fighting against human enemies but against rulers, authorities, forces of cosmic darkness, and spiritual powers of evil in the heavens.
[CEB (2011)]For our struggle is not against blood and flesh but against the rulers, against the authorities, against the cosmic powers of this present darkness, against the spiritual forces of evil in the heavenly places.
[NRSV (2011 ed.)]For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.
[NIV (2011 ed.)]
Next to enjoying ourselves, the next greatest pleasure consists in preventing others from enjoying themselves, or, more generally, in the acquisition of power. Consequently those who live under the dominion of Puritanism become exceedingly desirous of power.
The legal right of a taxpayer to decrease the amount of what otherwise would be his taxes, or altogether avoid them, by means which the law permits, cannot be doubted.
Hatred is a banquet until you recognize you are the main course.
Herbert Benson (b. 1935) American doctor, cardiologist, mind-body researcher
In “Forgive and your health won’t forget,” Christian Science Monitor (19 Dec 2002)
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Neither human applause nor human censure is to be taken as the test of truth. He who should satisfy himself either with being popular, or with being unpopular, would equally be taking man’s judgment for his standard. But either the one or the other should set us upon careful self-examination.
Richard Whately (1787-1863) English logician, theologian, archbishop
Sermon, Christ Church, Dublin (22 Oct 1837)
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Political sovereignty is but a mockery without the means of meeting poverty and illiteracy and disease. Self-determination is but a slogan if the future holds no hope.
John F. Kennedy (1917-1963) US President (1961-63)
Speech, UN General Assembly (25 Sep 1961)
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I thought how unpleasant it is to be locked out, and I thought how it is worse perhaps to be locked in.
Virginia Woolf (1882-1941) English modernist writer [b. Adeline Virginia Stephen]
A Room of One’s Own, ch. 1 (1929)
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If there is no willingness to use force to defend civil society, it’s civil society that goes away, not force.
Teresa Nielsen Hayden (b. 1956) American editor, writer, essayist
Making Light, “Commonplaces”
(Source)
“Beauty is truth, truth beauty,” — that is all
Ye know on earth, and all ye need to know.
A strategist should think in terms of paralyzing, not of killing. Even on the lower plane of warfare, a man killed is merely one man less, whereas a man unnerved is a highly infectious carrier of fear, capable of spreading an epidemic of panic. … The sword drops from a paralyzed hand.
There is an affected humility more unsufferable than downright pride, as hypocrisy is more abominable than libertinism. Take care that your virtues be genuine and unsophisticated.
James Burgh (1714-1775) British politician and writer
The Dignity of Human Nature, Sec. 5 “Miscellaneous Thoughts on Prudence in Conversation” (1754)
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Adam was but human — this explains it all. He did not want the apple for the apple’s sake, he wanted it only because it was forbidden. The mistake was in not forbidding the serpent; then he would have eaten the serpent.
Business is a vocation, and a noble vocation, provided that those engaged in it see themselves challenged by a greater meaning in life; this will enable them truly to serve the common good by striving to increase the goods of this world and to make them more accessible to all.
Francis I (b. 1936) Argentinian Catholic Pope (2013- ) [b. Jorge Mario Bergoglio]
Evangelii Gaudium, sec. 203 (24 Nov 2013)
(Source)
They lied to you. The Devil is not the Prince of Matter; the Devil is the arrogance of the spirit, faith without smile, truth that is never seized by doubt. The Devil is grim because he knows where he is going, and, in moving, he always returns whence he came.
I believe we are descendid from the Puritins, who nobly fled from a land of despitism to a land of freedim, where they could not only enjoy their own religion, but prevent everybody else from enjoyin his.
[I believe we are descended from the Puritans, who nobly fled from a land of despotism to a land of freedom, where they could not only enjoy their own religion, but prevent everybody else from enjoying his.]
No one just starts giggling and wearing black and signs up to become a villainous monster. How the hell do you think it happens? It happens to people. Just people. They make questionable choices, for what might be very good reasons. They make choice after choice, and none of them is slaughtering roomfuls of saints, or murdering hundreds of baby seals, or rubber-room irrational. But it adds up. And then one day they look around and realized that they’re so far over the line that they can’t remember where it was.
There is nothing that I tell you with more eager desire that you should believe — nothing with wider ground in my experience for requiring you to believe, than this, that you never will love art well, till you love what she mirrors better.
John Ruskin (1819-1900) English art critic, painter, writer, social thinker
Eagle’s Nest, Lecture 3, “Relation of Wise Art to Wise Science,” sec. 41 (15 Sep 1872)
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