Progress is impossible without change; and those who cannot change their minds, cannot change anything.
George Bernard Shaw (1856-1950) Irish playwright and critic
Everybody’s Political What’s What? (1950 ed.)
(Source)
Quotations about:
change
Note not all quotations have been tagged, so Search may find additional quotes on this topic.
Our ancestors used to wear decent clothes, well-adapted to the shape of their bodies; they were skilled horsemen and swift runners, ready for all seemly undertakings. But in these days the old customs have almost wholly given way to new fads. Our wanton youth is sunk in effeminacy, and courtiers, fawning, seek the favors of women with every kind of lewdness. […] They sweep the dusty ground with the unnecessary trains of their robes and mantles; their long, wide sleeves cover their hands whatever they do; impeded by these frivolities they are almost incapable of walking quickly or doing any kind of useful work.
Orderic Vitalis (1075-c. 1142) English monk, chronicler
Historia Ecclesiastica, Book 4 [tr. Chibnall (1969-80)]
Alt. trans.: "Our ancestors used to wear decent clothes, nicely fitted to the shape of their bodies and suitable for riding and running and performing every task that they should reasonably perform. But in these wicked days the practices of olden times have almost completely given way to novel fads."
Love responsibility. Say: “It is my duty, and mine alone, to save the earth. If it is not saved, then I alone am to blame.” Love each man according to his contribution in the struggle. Do not seek friends; seek comrades-in-arms.
Nikos Kazantzakis (1883-1957) Greek writer and philosopher
The Saviors of God [Salvatores Dei], “The March: First Step: The Ego,” #15-16 (1923) [tr. Friar [1960])
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As has been pointed out so often, it is characteristic of mankind to make as little adjustment as possible in customary ways in the face of new conditions; the process of social change is epitomized in the fact that the first Packard car body delivered to the manufacturers had a whipstock on the dashboard.
Robert Lynd (1892-1970) American sociologist [Robert Slaughton Lynd]
Middletown, ch. 29 (1929) [with Helen Lynd]
(Source)
The Vicar of Blackstable would have nothing to do with the scheme which Philip laid before him. He had a great idea that one should stick to whatever one had begun. Like all weak men he laid an exaggerated stress on not changing one’s mind.
W. Somerset Maugham (1874-1965) English novelist and playwright [William Somerset Maugham]
Of Human Bondage, ch. 39 (1915)
(Source)
You can’t go back home to your family, back home to your childhood, back home to romantic love, back home to a young man’s dreams of glory and of fame, back home to exile, to escape to Europe and some foreign land, back home to lyricism, to singing just for singing’s sake, back home to aestheticism, to one’s youthful idea of “the artist” and the all-sufficiency of “art” and “beauty” and “love”, back home to the ivory tower, back home to places in the country, to the cottage in Bermuda, away from all the strife and conflict of the world, back home to the father you have lost and have been looking for, back home to someone who can help you, save you, ease the burden for you, back home to the old forms and systems of things which once seemed everlasting but which are changing all the time — back home to the escapes of Time and Memory.
Thomas Wolfe (1900-1938) American writer
You Can’t Go Home Again, Book 7 “A Wind Is Rising and the Rivers Flow” (1940)
(Source)
Habit is habit, and not to be flung out the window by any man, but coaxed downstairs a step at a time.
Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
The Tragedy of Pudd’nhead Wilson, ch. 6, Epigraph “Pudd’nhead Wilson’s Calendar” (1894)
(Source)
She smoothed her hair back from her forehead and looked at herself in the mirror. She looked like she always looked. It was probably a truth about tragedy, she thought, while the tragedy is going on people look pretty much the way they looked when it wasn’t.
The difficulty lies, not in the new ideas, but in escaping from the old ones, which ramify, for those brought up as most of us have been, into every corner of our minds.
John Maynard Keynes (1883-1946) English economist
The General Theory of Employment, Interest and Money, Preface (1936)
(Source)
We are the highest achievement reached so far by the great constructors of evolution. We are their “latest” but certainly not their last word. The scientist must not regard anything as absolute, not even the laws of pure reason. He must remain aware of the great fact, discovered by Heraclitus, that nothing whatever really remains the same even for one moment, but that everything is perpetually changing. To regard man, the most ephemeral and rapidly evolving of all species, as the final and unsurpassable achievement of creation, especially at his present-day particularly dangerous and disagreeable stage of development, is certainly the most arrogant and dangerous of all untenable doctrines.
Konrad Lorenz (1903-1989) Austrian zoologist, ethologist, ornithologist
On Aggression, ch. 12 “On the Virtue of Scientific Humility” (1963)
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It used to be a good hotel, but that proves nothing — I used to be a good boy, for that matter. Both of us have lost character of late years.
Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
The Innocents Abroad, ch. 57 (1869)
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The process which, if not checked, will abolish Man goes on apace among Communists and Democrats no less than among Fascists. The methods may (at first) differ in brutality. But many a mild-eyed scientist in pince-nez, many a popular dramatist, many an amateur philosopher in our midst, means in the long run just the same as the Nazi rulers of Germany: ‘Traditional values are to be debunked’ and mankind to be cut out into some fresh shape at the will (which must, by hypothesis, be an arbitrary will) of some few lucky people in one lucky generation which has learned how to do it.
When my information changes, I alter my conclusions. What do you do, sir?
John Maynard Keynes (1883-1946) English economist
(Attributed)
Reply to a criticism of having changed his position on monetary policy. Quoted in Paul Samuelson, "The Keynes Centenary" The Economist, Vol. 287 (1983), but possibly apocryphal (see here).
Variants:
- "When events change, I change my mind. What do you do?"
- "When the facts change, I change my mind. What do you do, sir?"
- "When someone persuades me that I am wrong, I change my mind. What do you do?"
When once the forms of civility are violated, there remains little hope of return to kindness or decency.
Samuel Johnson (1709-1784) English writer, lexicographer, critic
The Rambler, #50 (25 Sep 1750)
(Source)
Couched as a letter to the paper from a woman.
People wish to be settled; only as far as they are unsettled is there any hope for them. Life is a series of surprises.
Ralph Waldo Emerson (1803-1882) American essayist, lecturer, poet
Essay (1841), “Circles,” Essays: First Series, No. 10
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Am I the person who used to wake in the middle of the night and laugh with the joy of living? Who worried about the existence of God, and danced with young ladies till long after daybreak? Who sang “Auld Lang Syne” and howled with sentiment, and more than once gazed at the full moon through a blur of great, romantic tears?
I never expected to see the day when girls would get sunburned in the places they do today.
Will Rogers (1879-1935) American humorist
(Misattributed)
Widely attributed to Rogers, but I was unable to find it in any published primary source. That's because it appears to have been said by a different Will Rogers.
In The Pathfinder, "Art of Wisecracking Takes on New Significance," Issue 1866 (1929-10-05), the results of "Wisecrack Contest" among the weekly periodical's readers provides the following second place winner (earning it $10).Grandpa Wayback rises to remark: “I never expected to live to see the day when the girls would get sunburned on the places they do now.” Won by Will B. Rogers, Atlanta, Ga
That is not the famous Oklahoman humorist (William Penn Adair Rogers), though the latter is mentioned (along with Ring Lardner) in the text of the story as a famous wisecracker.
This appears to be the origin of the quotation, and an explanation as to why it was quickly associated with the more famous figure by that name, an association that occurred very quickly when the Rogers from Georgia was forgotten.
Variants (mostly attributed to Rogers):I never expected to see the day when the girls would get sunburned in the places they do now.
[Albert Shaw, ed., Review of Reviews (1935-02)]I never expected to see the day when girls would get sunburned in the places they do.
[P.G. Wodehouse & Guy Bolton, Bring on the Girls: The Improbable Story of Our Life in Musical Comedy (1953)]Few men expected to see the day when women would get sunburned in the places they do now.
[Louis T. Stanley, The London Season, "Feminine Wiles" (1956), used without attribution to Rogers]I never expected to see the day when the girls would get sunburned in the places they do now.
[John Birch Society, American Opinion, Vol. 4 (1961)]
Comfort and habits let us be ready to forgo, but I am not ready for a creed which does not care how much it destroys the liberty and security of daily life, which uses deliberately the weapons of persecution, destruction and international strife. How can I admire a policy which finds a characteristic expression in spending millions to suborn spies in every family and group at home, and to stir up trouble abroad?
What you get by reaching your goals is not nearly so important as what you become by reaching them.
Hilary Hinton "Zig" Ziglar (1926-2012) American author, salesperson, motivational speaker
Biscuits, Fleas, and Pump Handles (1974)
Ziglar used multiple variations of this phrase. Also attributed to Goethe and Thoreau. For more discussion see here.
That which seems the height of absurdity in one generation often becomes the height of wisdom in the next.
John Stuart Mill (1806-1873) English philosopher and economist
(Attributed)
(Source)
Often cited from a quote in Adlai Stevenson, Call to Greatness (1954), but appears earlier in, e.g., National Magazine (Nov 1911). Unverified in Mills' writings.
He that is good will infallibly become better, and he that is bad will as certainly become worse; for vice, virtue, and time are three things that never stand still.
Charles Caleb "C. C." Colton (1780-1832) English cleric, writer, aphorist
Lacon: Or, Many Things in Few Words, Vol. 1, § 457 (1820)
(Source)
The envious nature of men, so prompt to blame and so slow to praise, makes the discovery and introduction of any new principles and systems as dangerous as almost the exploration of unknown seas and continents.
As for language, almost everything goes now. That is not to say that verbal taboos have disappeared, but merely that they have shifted somewhat. In my youth, for example, there were certain words you couldn’t say in front of a girl; now you can say them, but you can’t say “girl.”
White Americans must recognize that justice for black people cannot be achieved without radical changes in the structure of our society. The comfortable, entrenched, the privileged cannot continue to tremble at the prospect of change of the status quo. There is no separate white path to power and fulfillment, short of social disaster, that does not share power with black aspirations for freedom and human dignity.
Martin Luther King, Jr. (1929-1968) American clergyman, civil rights leader, social activist, preacher
Where Do We Go from Here: Chaos or Community? (1967)
(Source)
We may dig in our heels and dare life never to change, but, all the same, it changes under our feet like sand under the feet of a sea gazer as the tide runs out. Life is forever undermining us. Life is forever washing away our castles, reminding us that they were, after all, only sand and sea water.
It is an unhappy truth that racism is a way of life for the vast majority of white Americans. Spoken and unspoken, acknowledged and denied, subtle, sometimes not so subtle, the disease of racism permeates and poisons a whole body politic.
And I can see nothing more urgent than for America to work passionately and unrelentingly to get rid of the disease of racism. Something positive must be done. Everyone must share in the guilt as individuals and as institutions. The government must certainly share the guilt. Individuals must share the guilt. Even the church must share the guilt.
Martin Luther King, Jr. (1929-1968) American clergyman, civil rights leader, social activist, preacher
“Remaining Awake Through a Great Revolution,” sermon, National Cathedral, Washington, DC (31 Mar 1968)
(Source)
This was King's last sermon before his assassination.
Time indeed changes manners and notions, and so far we must expect institutions to bend to them. But time produces also corruption of principles, and against this it is the duty of good citizens to be ever on the watch, and if the gangrene is to prevail at last, let the day be kept off as long as possible.
Thomas Jefferson (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)
Letter (1821-03-09) to Spencer Roane
(Source)
Change your opinions, keep to your principles;
change your leaves, keep intact your roots.[Changez vos opinions, gardez vos principes;
changez vos feuilles, gardez intactes vos racines.]
Victor Hugo (1802-1885) French writer
Victor Hugo’s Intellectual Autobiography [Postscriptum de ma Vie], “Thoughts,” sec. 5 (1901) [tr. O’Rourke (1907)]
(Source)
What the tender poetic youth dreams, and prays, and paints to-day, but shuns the ridicule of saying aloud, shall presently be the resolutions of public bodies, then shall be carried as grievance and bill of rights through conflict and war, and then shall be triumphant law and establishment for a hundred years, until it gives place, in turn, to new prayers and pictures.
Ralph Waldo Emerson (1803-1882) American essayist, lecturer, poet
“Politics,” Essays: Second Series (1844)
(Source)
This quotation is more often given as the paraphrase used by another speaker of the era, the abolitionist Wendell Phillips:What the tender and poetic youth dreams to-day, and conjures up with inarticulate speech, is to-morrow the vociferated result of public opinion, and the day after is the charter of nations.
Phillips used this phrase, prefixed with, "As Emerson says," and in quotation marks, at least twice. First in his lecture "Harper's Ferry" (1 Nov 1859), Brooklyn. Second, in a different context, in "The Scholar in a Republic" (30 Jun 1881), a famous speech at the centennial of the Phi Beta Kappa society at Harvard University.
Emerson did not use this shorter phrasing, however, in any of his written works, and frequent attributions of it to him are in error.
You couldn’t get hold of the things you’d done and turn them right again. Such a power might be given to the gods, but it was not given to women and men, and that was probably a good thing. Had it been otherwise, people would probably die of old age still trying to rewrite their teens.
You know, here in America we’re loyal to our flaws. It’s like, if we change even our flaws there’s something wrong.
William "Bill" Maher (b. 1956) American comedian, political commentator, critic, television host.
“Bill Maher, Incorrect American Patriot,” Interview with Sharon Waxman, Washington Post (8 Nov 2002)
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As one gets older one doesn’t feel quite so strongly any more, one discovers that everything is always going to be exactly the same with different hats on.
Noël Coward (1899-1973) English playwright, actor, wit
Letter (1959)
(Source)
More frequently paraphrased (as in The Film Daily in 1964): "As one gets older, one discovers everything is going to be exactly the same -- with different hats on."
The humblest citizen of all the land, when clad in the armor of a righteous cause, is stronger than all the hosts of Error.
William Jennings Bryan (1860–1925) American lawyer, statesman, politician, orator
Speech, National Democratic Convention, Chicago (Jul 1896)
(Source)
THE DOCTOR: We all change. When you think about it, we’re all different people all through our lives, and that’s okay, that’s good, you gotta keep moving, so long as you remember all the people that you used to be.
Doctor Who (2005-Present) British science fiction television series, revival (BBC)
07xS2 “The Time of the Doctor” (2013-12-25) [w. Steven Moffat]
(Source)
(Source (Video)). Special Episode 2 of the season (story 241). The Eleventh Doctor speaking, just before his regeneration.
We call ourselves a liberal nation, whereas, as a matter of fact, we are one of the most conservative nations in the world. If you want to make enemies, try to change something. You know why it is. To do things to-day exactly the way you did them yesterday saves thinking. It does not cost you anything. You have acquired the habit; you know the routine; you do not have to plan anything, and it frightens you with a hint of exertion to learn that you will have to do it a different way to-morrow.
Woodrow Wilson (1856-1924) US President (1913-20), educator, political scientist
“The Democracy of Business,” speech, Salesmanship Congress, Detroit (1916-07-10)
(Source)
Usually trimmed down to just: "If you want to make enemies, try to change something."
“Do you think the world is growing worse?” Mr. Hennessy asked.
“I do not,” said Mr. Dooley.
“Do you think it’s growing better?”
“No,” said Mr. Dooley. “If it’s doing anything, it’s just turning around as usual.”
What is wrong then? The system. But when you’ve said that you’ve said nothing. The system, after all, is only the outcome of the human psyche, the human desires. We shout and blame the machine. But who on earth makes the machine, if we don’t? And any alterations in the system are only modifications in the machine. The system is in us, it is not something external to us. The machine is in us, or it would never come out of us. Well then, there’s nothing to blame but ourselves, and there’s nothing to change except inside ourselves.
The true focus of revolutionary change is never merely the oppressive situations that we seek to escape, but that piece of the oppressor which is planted deep within each of us.
Now is the accepted time to make your regular annual good resolutions. Next week you can begin paving hell with them as usual.
Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
“New Year’s Day,” Virginia City Territorial Enterprise (c. 1 Jan 1864)
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The dictionaries should get with it; in pronunciation and ultimately in usage, when enough of us are wrong, we’re right.
William Safire (1929-2009) American author, columnist, journalist, speechwriter
Language Maven Strikes Again, “Drudgery It Ain’t” (1990)
(Source)
Often paraphrased: "The thing about language is that, when enough of us are wrong, we're right."
The problem is never how to get new, innovative thoughts into your mind, but how to get old ones out. Every mind is a room packed with archaic furniture. You must get the old furniture of what you know, think, and believe out before anything new can get in. Make an empty space in any corner of your mind, and creativity will instantly fill it.
Dee W. Hock (1929-2022) American businessman
In M. Mitchell Waldrop, “Dee Hock on Management,” Fast Company (Oct/Nov 1996)
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In the manner of one who has just beheld a two-headed calf they repeated that they had “never heard such funny ideas!” They were staggered to learn that a real tangible person, living in Minnesota, and married to their own flesh-and-blood relation, could apparently believe that divorce may not always be immoral; that illegitimate children do not bear any special and guaranteed form of curse; that there are ethical authorities outside of the Hebrew Bible; that men have drunk wine yet not died in the gutter; that the capitalistic system of distribution and the Baptist wedding-ceremony were not known in the Garden of Eden; that mushrooms are as edible as corn-beef hash; that the word “dude” is no longer frequently used; that there are Ministers of the Gospel who accept evolution; that some persons of apparent intelligence and business ability do not always vote the Republican ticket straight; that it is not a universal custom to wear scratchy flannels next the skin in winter; that a violin is not inherently more immoral than a chapel organ; that some poets do not have long hair; and that Jews are not always pedlers or pants-makers.
“Where does she get all them the’ries?” marveled Uncle Whittier Small; while Aunt Bessie inquired, “Do you suppose there’s many folks got notions like hers? My! If there are,” and her tone settled the fact that there were not, “I just don’t know what the world’s coming to!”
The voice of passion is better than the voice of reason.
The passionless cannot change history.Czesław Miłosz (1911-2004) Polish-Lithuanian poet, essayist, diplomat
“The Child of Europe” (1946)
(Source)
The Road goes ever on and on
Down from the door where it began.
Now far ahead the Road has gone,
And I must follow, if I can,
Pursuing it with eager feet,
Until it joins some larger way,
Where many paths and errands meet.
And whither then? I cannot say.J.R.R. Tolkien (1892-1973) English writer, fabulist, philologist, academic [John Ronald Reuel Tolkien]
The Lord of the Rings, Vol. 1: The Fellowship of the Ring, Book 1, ch. 1 “A Long-expected Party” (1954)
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Sung by Bilbo as he leaves Bag End. Two chapters later, Frodo sings the same song when walking with Sam, Merry, and Pippin, but substitutes "weary" for "eager."
In a higher world it is otherwise, but here below to live is to change, and to be perfect is to have changed often.
John Henry Newman (1801-1890) English prelate, Catholic Cardinal, theologian
An Essay on the Development of Christian Doctrine, ch. 1, sec. 7 (1845)
(Source)
It will be of little avail to the people, that the laws are made by men of their own choice, if the laws be so voluminous that they cannot be read, or so incoherent that they cannot be understood; if they be repealed or revised before they are promulgated, or undergo such incessant changes that no man, who knows what the law is today, can guess what it will be tomorrow.
The Stream of Life sometimes glides smoothly on, through flowry meadows and enamell’d planes. At other times it draggs a winding reluctant Course through offensive Boggs and dismal gloomy Swamps. The same road now leads us thro’ a spacious Country fraught with evry delightful object, Then plunges us at once, into miry Sloughs, or stops our passage with craggy and inaccessible mountains. The free roving Songster of the forest, now rambles unconfin’d, and hopps from Spray to Spray but the next hour perhaps he alights to pick the scattered Grain and is entangled in the Snare. The Ship, which, wafted by a favourable gale, sails prosperously upon the peaceful Surface, by a sudden Change of weather may be tossed by the Tempest, and driven by furious, opposite winds, upon rocks or quicksands. In short nothing in this world enjoys a constant Series of Joy and prosperity.
John Adams (1735–1826) American lawyer, Founding Father, statesman, US President (1797–1801)
Diary (1756-03-27)
(Source)
You ask me in effect why I am not a Roman Catholic. If it comes to that, why am I not — and why are you not — a Presbyterian, a Quaker, a Mohammedan, a Hindu, or a Confucianist? After how prolonged and sympathetic study and on what grounds have we rejected these religions? I think those who press a man to desert the religion in which he has been bred and in which he believes he has found the means of Grace ought to produce positive reasons for the change — not demand from him reasons against all other religions. It would have to be all, wouldn’t it?
There are some philosophers who exist to uphold the status quo, and others who exist to upset it — Marx, of course, belongs to the second lot. For my part, I should reject both those as not being the true business of a philosopher, and I should say the business of a philosopher is not to change the world but to understand it, which is the exact opposite to what Marx said.
Bertrand Russell (1872-1970) English mathematician and philosopher
Interview by Woodrow Wyatt, BBC TV (1959)
Collected in Bertrand Russell's BBC Interviews (1959) [UK] and Bertrand Russell Speaks His Mind (1960) [US]. Reprinted (abridged) in The Humanist (1982-11/12), and in Russell Society News, #37 (1983-02).
Slavery was contrary to all the moral principles advocated by Plato and Aristotle, yet neither of them saw this because to renounce slavery would have meant the collapse of the life they were living.
The strife of the election is but human-nature practically applied to the facts of the case. What has occurred in this case, must ever recur in similar cases. Human-nature will not change. In any future great national trial, compared with the men of this, we shall have as weak, and as strong; as silly and as wise; as bad and good. Let us, therefore, study the incidents of this, as philosophy to learn wisdom from, and none of them as wrongs to be revenged.
Abraham Lincoln (1809-1865) American lawyer, politician, US President (1861-65)
Speech (1864-11-10), “Response to a Serenade,” Washington, D. C.
(Source)
Discussing the stresses and strains of holding federal elections, including for the Presidency, during the Civil War. Speech given from a White House window to a group of Pennsylvanians celebrating his re-election.
Person after person has said to me in these last few days that this new world we face terrifies them. I can understand how that feeling would arise unless one believes that men are capable of greatness beyond their past achievements. The times have usually brought us a leader when we needed him. The times now call for mankind as a whole to rise to great heights.
Eleanor Roosevelt (1884–1962) First Lady of the US (1933–1945), politician, diplomat, activist
Column (1945-08-10), “My Day”
(Source)
After the dropping of the atomic bomb.
A man who gets too happy when prosperity comes
trembles when it goes.[Quem res plus nimio delectavere secundae,
mutatae quatient.]Horace (65–8 BC) Roman poet, satirist, soldier, politician [Quintus Horatius Flaccus]
Epistles [Epistularum, Letters], Book 1, ep. 10 “To Aristius Fuscus,” l. 30ff (1.10.30-31) (20 BC) [tr. Fuchs (1977)]
(Source)
(Source (Latin)). Other translations:Who so was to much ravished and to much joy did take
In flow of wealth, him chaunge of flow yea to much shall yshake.
[tr. Drant (1567)]Him, whom a prosp'rous State did too much please;
Chang'd, it will shake.
[tr. Fanshawe; ed. Brome (1666)]Those whom the smiles of Fate too much delight,
Their sudden Frowns more shake and more affright.
[tr. Creech (1684)]They who in Fortune's smiles too much delight,
Shall tremble when the goddess takes her flight.
[tr. Francis (1747)]Who prizes fortune at too high a rate,
Will shrink with horror at an alter'd state.
[tr. Howes (1845)]He who has been overjoyed by prosperity, will be shocked by a change of circumstances.
[tr. Smart/Buckley (1853)]Take too much pleasure in good things, you'll feel
The shock of adverse fortune makes you reel.
[tr. Conington (1874)]Whoe'er hath wildly wantoned in success.
Him will adversity the more depress.
[tr. Martin (1881)]Him whom prosperity too much elates adversity will shake.
[tr. Elgood (1893)]One whom Fortune's smiles have delighted overmuch, will reel under the shock of change.
[tr. Fairclough (Loeb) (1926)]One overmuch elated with success
A change of fortune plunges in distress.
[tr. A. F. Murison (1931)]One whom a favorable turn of events overjoys
A change for the worse undermines.
[tr. Palmer Bovie (1959)]If Fortune’s been kind
-- Too kind! -- loss will seem more than loss, will seem
Catastrophe.
[tr. Raffel (1983)]Change will upset the man who's always been lucky.
[tr. Ferry (2001)]Those who are overjoyed when the breeze of luck is behind them
are wrecked when it changes.
[tr. Rudd (2005 ed.)]Those who’ve been quick to enjoy a following wind,
Are wrecked when it veers.
[tr. Kline (2015)]
Only he who has seen better days and lives to see better days again knows their full value.
Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
Note (1902-12-30), Mark Twain’s Notebook, ch. 23 “Back in America” (1935) [ed. Albert Bigelow Paine]
(Source)
All do not develop in the same manner, or at the same pace. Nations, like men, often march to the beat of different drummers, and the precise solutions of the United States can neither be dictated nor transplanted to others. What is important is that all nations must march toward increasing freedom; toward justice for all; toward a society strong and flexible enough to meet the demands of all its own people, and a world of immense and dizzying change.
Robert Francis Kennedy (1925-1968) American politician
“Day of Affirmation,” address, University of Capetown, South Africa (6 Jun 1966)
(Source)
This is your time, and it feels normal to you. But, really, there is no “normal.” There’s only change, and resistance to it, and then more change.
The drops of rain make a hole in the stone, not by violence, but by oft falling.
[Gutta cavat lapidem, non vi, sed saepe cadendo.]
Proverbs, Sayings, and Adages
Latin proverb
Alt. trans.:
- "The rain dints the hard stone, not by violence, but by oft-falling drops."
- "The drop of rain maketh a hole in the stone, not by violence, but by oft falling."
- "The drop hollows out the stone not by strength, but by constant falling."
- "The drop hollows the stone, not with force but by falling often."
- "Dripping water hollows out the stone not by force, but by continually falling."
Some famous usages include Lucretius, De rerum natura, Book 6, l. 312: "The ring on the finger is tapered by being worn, the dripping water hollows out the stone, the plow is subtly worn by the impact of the fields." [anulus in digito subter tenuatur habendo, stilicidi casus lapidem cavat, uncus aratri, ferreus occulte decrescit vomer in arvis]
Similarly Ovid, Ex Ponte, 4.10.5: "The drop hollows out the stone, the ring is worn by use, and the curved ploughshare is rubbed away by the pressure of the earth." [Gutta cavat lapidem, consumitur annulus usu, et teritur pressa vomer aduncus humo.]
Made famous in English by Hugh Latimer, "Seventh Sermon before Edward VI" (1549). Similarly, John Lyly, Euphues (1580): "The soft droppes of rain perce the hard marble; many strokes overthrow the tallest oaks."
Such is the state of life, that none are happy but by the anticipation of change: the change itself is nothing; when we have made it, the next wish is to change again. The world is not yet exhausted; let me see something tomorrow which I never saw before.
But I tell you the New Frontier is here, whether we seek it or not. Beyond that frontier are the uncharted areas of science and space, unsolved problems of peace and war, unconquered pockets of ignorance and prejudice, unanswered questions of poverty and surplus. It would be easier to shrink back from that frontier, to look to the safe mediocrity of the past, to be lulled by good intentions and high rhetoric — and those who prefer that course should not cast their votes for me, regardless of party. But I believe the times demand new invention, innovation, imagination, decision. I am asking each of you to be pioneers on that New Frontier. My call is to the young in heart, regardless of age — to all who respond to the Scriptural call: “Be strong and of a good courage; be not afraid, neither be thou dismayed.” For courage — not complacency — is our need today — leadership — not salesmanship. And the only valid test of leadership is the ability to lead, and lead vigorously.
The difference between the Japanese and the American is summed up in their opposite reactions to the proverb (popular in both nations), “A rolling stone gathers no moss.” Epidemiologist S. Leonard Syme observes that to the Japanese, moss is exquisite and valued; a stone is enhanced by moss; hence a person who keeps moving and changing never acquires the beauty and benefits of stability. To Americans, the proverb is an admonition to keep rolling, to keep from being covered with clinging attachments.
I had become a new person; and those who knew the old person laughed at me. The only man who behaved sensibly was my tailor: he took my measure anew every time he saw me, whilst all the rest went in with their old measurements and expected them to fit me.
HAL: Presume not that I am the thing I was;
For God doth know — so shall the world perceive —
That I have turn’d away my former self.William Shakespeare (1564-1616) English dramatist and poet
Henry IV, Part 2, Act 5, sc. 5, l. 60ff (5.5.60-62) (c. 1598)
(Source)
All things pass in time. We are far less significant than we imagine ourselves to be. All that we are, all that we have wrought, is but a shadow, no matter how durable it may seem. One day, when the last man has breathed his last breath, the sun will shine, the mountains will stand, the rain will fall, the streams will whisper — and they will not miss him.
If you learn one thing from having lived through decades of changing views, it is that all predictions are necessarily false.
Be always displeased at what thou art, if thou desirest to attain to what thou art not.
He that attempts to change the course of his own life very often labors in vain; and how shall we do that for others, which we are seldom able to do for ourselves?
Samuel Johnson (1709-1784) English writer, lexicographer, critic
The History of Rasselas, Prince of Abissinia, ch. 29 (1759)
(Source)
I think we ought to read only the kind of books that wound and stab us. If the book we are reading doesn’t wake us up with a blow on the head, what are we reading it for? So that it will make us happy, as you write? Good Lord, we would be happy precisely if we had no books, and the kind of books that make us happy are the kind we could write ourselves if we had to. But we need the books that affect us like a disaster, that grieve us deeply, like the death of someone we loved more than ourselves, like being banished into forests far from everyone, like a suicide. A book must be the axe for the frozen sea inside us. That is my belief.
[Ich glaube, man sollte überhaupt nur solche Bücher lesen, die einen beißen und stechen. Wenn das Buch, das wir lesen, uns nicht mit einem Faustschlag auf den Schädel weckt, wozu lesen wir dann das Buch? Damit es uns glücklich macht, wie Du schreibst? Mein Gott, glücklich wären wir eben auch, wenn wir keine Bücher hätten, und solche Bücher, die uns glücklich machen, könnten wir zur Not selber schreiben. Wir brauchen aber die Bücher, die auf uns wirken wie ein Unglück, das uns sehr schmerzt, wie der Tod eines, den wir lieber hatten als uns, wie wenn wir in Wälder verstoßen würden, von allen Menschen weg, wie ein Selbstmord, ein Buch muß die Axt sein für das gefrorene Meer in uns. Das glaube ich.]
Franz Kafka (1883-1924) Czech-Austrian Jewish writer
Letter (1904-01-27) to Oskar Pollak [tr. Winston (1977)]
(Source)
This passage (in translation) is frequently only partially quote, particularly the final "ice axe" line, making parallel translations difficult. I have tried to give as full quotations as I could find.
(Source (German)). Alternate translations:Altogether, I think we ought to read only books that bite and sting us. If the book we are reading doesn't shake us awake like a blow to the skull, why botehr reading it in the first place? So that it can make us happy, as you put it? Good God, we'd be just as happy if we had no books at all; books that make us happy we could, in a pinch, also write ourselves. What we need are books that hit us like a most painful misfortune, like the death of someone we loved more than we love ourselves, that make us feel as though we had been banished to the woods, far from any human presence, like a suicide. A book must be the ax for the frozen sea within us. That is what I believe.
[tr. Pawel (1984)]If the book we are reading does not wake us, as with a fist hammering on our skulls, then why do we read it? Good God, we also would be happy if we had no books and such books that make us happy we could, if need be, write ourselves. What we must have are those books that come on us like ill fortune, like the death of one we love better than ourselves, like suicide. A book must be an ice axe to break the sea frozen inside us.
[E.g. (1987)]The books we need are the kind that act upon us like a misfortune, that make us suffer like the death of someone we love more than ourselves, that make us feel as though we were no the verge of suicide, or losrt in a forest remote from all human habitation -- a book should serve as the ax for the frozen sea within us.
[tr. Rahv (1952)]A book should be an ice-axe to break the frozen sea within us.
[E.g.]A book must be an ice-axe to break the seas frozen inside our soul.
[E.g.]
There is nothing more difficult to carry out, nor more doubtful of success, nor more dangerous to handle, than to initiate a new order of things. For the reformer has enemies in all those who profit by the old order, and only lukewarm defenders in all those who would profit by the new order, this lukewarmness arising partly from fear of their adversaries, who have the laws in their favor; and partly from the incredulity of mankind, who do not truly believe in anything new until they have actual experience of it.
Niccolò Machiavelli (1469-1527) Italian politician, philosopher, political scientist
The Prince, ch. 6 (1513) [tr. Ricci (1903)]
Alt. trans.: "Nothing is more difficult to transact, nor more dubious to succeed, nor more dangerous to manage, than to make oneself chief to introduce new orders. Because the introducer has for enemies all those whom the old orders benefit, and has for lukewarm defenders all those who might benefit from the new orders. [tr. Codevilla]
Some men look at Constitutions with sanctimonious reverence, & deem them, like the ark of the covenant, too sacred to be touched. they ascribe to the men of the preceding age a wisdom more than human, and suppose what they did to be beyond amendment. I knew that age well: I belonged to it, and labored with it. it deserved well of it’s country. it was very like the present, but without the experience of the present: and 40. years of experience in government is worth a century of book-reading: and this they would say themselves, were they to rise from the dead.
Thomas Jefferson (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)
Letter (1816-07-12) to “Henry Tompkinson” (Samuel Kercheval)
(Source)
There is no virtue which is final; all are initial. The virtues of society are the vices of the saint. The terror of reform is the discovery that we must cast away our virtues, or what we have always esteemed such, into the same pit that has consumed our grosser vices.
Ralph Waldo Emerson (1803-1882) American essayist, lecturer, poet
Essay (1841), “Circles,” Essays: First Series, No. 10
(Source)
Adhere to your own act, and congratulate yourself if you have done something strange and extravagant and broken the monotony of a decorous age. It was a high counsel that I once heard given to a young person, — “Always do what you are afraid to do.”
In political institutions, almost everything we call an abuse was once a remedy.
[Presque tout ce que nous appelons un abus fut un remède dans les institutions politiques.]
Joseph Joubert (1754-1824) French moralist, philosopher, essayist, poet
Pensées [Thoughts], ch. 18 “Du Siècle [On the Age],” ¶ 21 (1850 ed.) [tr. Auster (1983), 1813 entry]
(Source)
(Source (French)). Alternate translation:In political institutions nearly everything that we now call an abuse, was once a remedy.
[tr. Lyttelton (1899), ch. 17, ¶ 8]
Son, in politics you’ve got to learn that overnight chicken shit can turn to chicken salad.
Lyndon B. Johnson (1908-1973) American politician, educator, US President (1963-69)
Comment (1958) to reporters
(Source)
Johnson had once remarked in private to reporters about a speech by Richard Nixon: "Boys, I may not know much, but I know chicken shit from chicken salad." But in 1958, Nixon as Vice President toured South America, and stood up to an angry mob in Caracas, Venezuela. Nixon was celebrated when he returned to the US, including by Johnson, who was Democratic Senate Majority Leader.
When asked by a reporter about that turn-about, Johnson gave the above quotation, quoted in Gary Wills, "Hurrah for Politicians," Harper's Magazine (1975-09).
LBJ apparently liked the parallel construction, using it on other occasions. When George H. W. Bush asked Johnson whether he should stay in his powerful position in the House, or run for Senate, Johnson told him, "The difference between the Senate the House is like the difference between chicken salad and chicken shit."
People here expect a revolution. There will be no revolution, none that deserves to be called so. There may be a scramble for money. But as the people we see want the things we now have and not better things, it is very certain that they will, under whatever change of forms, keep the old system. When I see changed men, I shall look for a changed world.
Presidents quickly realize that while a single act might destroy the world they live in, no one single decision can make life suddenly better or can turn history around for the good.
Lyndon B. Johnson (1908-1973) American politician, educator, US President (1963-69)
Speech (1966-09-13), Signing a Bill Extending the Peace Corps Act, Georgetown University
(Source)
Broader context:To hunger for use, and to go unused, is the worst hunger of all. [...] It is true that few men have the power by a single act of theirs or in a single lifetime to shape history for themselves. Presidents, for example, quickly realize that while a single act might destroy the world they live in, no one single decision can make life suddenly better or can turn history around all for the good. But Presidents do know that a nation is the sum total of what we all do together; that the deeds and desires of each citizen fashion our character and shape our world -- just as one tiny drop of water after another will ultimately make a mighty river.
To-morrow to fresh Woods, and Pastures new.
No member of our generation who wasn’t a Communist or a dropout in the thirties is worth a damn.
Lyndon B. Johnson (1908-1973) American politician, educator, US President (1963-69)
Comment (1960)
(Source)
Comment regarding wealthy campaign donors, made to friends and reporters while flying back from a campaign event in Binghamton, New York. Quoted in David Halberstam, The Best and the Brightest, ch. 20 (1972)
There are, in every age, new errors to be rectified, and new prejudices to be opposed.
Samuel Johnson (1709-1784) English writer, lexicographer, critic
The Rambler, #86 (12 Jan 1751)
(Source)
All the important human advances that we know of since historical times began have been due to individuals of whom the majority faced virulent public opposition.
Bertrand Russell (1872-1970) English mathematician and philosopher
Interview by Woodrow Wyatt, BBC TV (1959)
Collected in Bertrand Russell's BBC Interviews (1959) [UK] and Bertrand Russell Speaks His Mind (1960) [US]. Reprinted (abridged) in The Humanist (1982-11/12), and in Russell Society News, #37 (1983-02).
“Liberal” comes from the Latin liberalis, which means pertaining to a free man. In politics, to be liberal is to want to extend democracy through change and reform. One can see why the word had to be erased from our political lexicon.
No one has stepped twice into the same river. But did anyone ever step twice into the same book?
Marina Tsvetaeva (1892-1941) Russian poet
“Pushkin and Pugachev [Пушкин и Пугачев]” (1937)
See Heraclitus.
Power worship blurs political judgement because it leads, almost unavoidably, to the belief that present trends will continue. Whoever is winning at the moment will always seem to be invincible. […] This habit of mind leads also to the belief that things will happen more quickly, completely, and catastrophically than they ever do in practice. The rise and fall of empires, the disappearance of cultures and religions, are expected to happen with earthquake suddenness, and processes which have barely started are talked about as though they were already at an end.
George Orwell (1903-1950) English journalist, essayist, writer [pseud. of Eric Arthur Blair]
Essay (1946-05), “Second Thoughts on James Burnham,” Polemic Magazine
(Source)
Published separately as a pamphlet, James Burnham and the Managerial Revolution (1946).
Do not think of knocking out another person’s brains because he differs in opinion from you. It would be as rational to knock yourself on the head because you differ from yourself ten years ago.
Horace Mann (1796-1859) American politician, abolitionist, education reformer
Thoughts (1867)
(Source)
In politics, again, it is almost a commonplace, that a party of order or stability, and a party of progress or reform, are both necessary elements of a healthy state of political life. […] Each of these modes of thinking derives its utility from the deficiencies of the other; but it is in a great measure the opposition of the other that keeps each within the limits of reason and sanity.
John Stuart Mill (1806-1873) English philosopher and economist
On Liberty, ch. 2 “Of the Liberty of Thought and Discussion” (1859)
(Source)
The rule of ideas is only powerful in a world that does not change. Ideas are inherently conservative. They yield not to the attack of other ideas but to the massive onslaught of circumstance with which they cannot contend.
John Kenneth Galbraith (1908-2006) Canadian-American economist, diplomat, author
The Affluent Society, ch. 2, sec. 6 (1958)
(Source)
An idea that is not dangerous is unworthy of being called an idea at all.
Oscar Wilde (1854-1900) Irish poet, wit, dramatist
“The Critic as Artist,” Part 2 [Gilbert], Intentions (1891)
(Source)
That is what you have to expect if you invent anything that puts an old machine out of fashion, or solve a problem that has puzzled all the world up to your time. There never was a religion founded but its Messiah was called a crank. There never was an idea started that woke up men out of their stupid indifference but its originator was spoken of as a crank.
To become different from what we are, we must have some awareness of what we are.
Eric Hoffer (1902-1983) American writer, philosopher, longshoreman
Passionate State of Mind, Aphorism 151 (1955)
(Source)
The saving of our world from pending doom will come, not through the complacent adjustment of the conforming majority, but through the creative maladjustment of a nonconforming minority.
Martin Luther King, Jr. (1929-1968) American clergyman, civil rights leader, social activist, preacher
Strength to Love, ch. 2 “Transformed Nonconformist,” sec. 3 (1963)
(Source)
No one wants to die. Even people who want to go to heaven don’t want to die to get there. And yet death is the destination we all share. No one has ever escaped it. And that is as it should be, because Death is very likely the single best invention of Life. It is Life’s change agent. It clears out the old to make way for the new. Right now the new is you, but someday not too long from now, you will gradually become the old and be cleared away. Sorry to be so dramatic, but it is quite true.
Steve Jobs (1955-2011) American computer inventor, entrepreneur
Speech (2005-06-12), Commencement Address, Stanford University
(Source)
If your religion does not change you, then you had better change your religion.
Elbert Hubbard (1856-1915) American writer, businessman, philosopher
One Thousand & One Epigrams (1911)
(Source)
HENRY: A speaker is but a prater, a rhyme is but a ballad, a good leg will fall, a straight back will stoop, a black beard will turn white, a curled pate will grow bald, a fair face will wither, a full eye will wax hollow, but a good heart, Kate, is the sun and the moon, or rather the sun and not the moon, for it shines bright and never changes but keeps his course truly. If thou would have such a one, take me.
Up to now, America has not been a good milieu for the rise of a mass movement. What starts out here as a mass movement ends up as a racket, a cult, or a corporation. Unlike those anywhere else, the masses in America have never despaired of the present and are not willing to sacrifice it for a new life and a new world.
Eric Hoffer (1902-1983) American writer, philosopher, longshoreman
“The Negro Revolution,” The Temper of Our Time (1967)
(Source)
Frequently misquoted as "Every great cause begins as a movement, becomes a business, and eventually degenerates into a racket."
Originally published in the New York Times Magazine (1964-11-29).
Any real change implies the breakup of the world as one has always known it, the loss of all that gave one an identity, the end of safety. And at such a moment, unable to see and not daring to imagine what the future will now bring forth, one clings to what one knew, or dreamed that one possessed. Yet, it is only when a man is able, without bitterness or self-pity, to surrender a dream he has long cherished or a privilege he has long possessed that he is set free — he has set himself free — for higher dreams, for greater privileges.
The old order changeth, yielding place to new,
And God fulfills Himself in many ways,
Lest one good custom should corrupt the world.Alfred, Lord Tennyson (1809-1892) English poet
Idylls of the King, “The Passing of Arthur” (1859-1885)
(Source)
Those who won our independence by revolution were not cowards. They did not fear political change. They did not exalt order at the cost of liberty. To courageous, self-reliant men, with confidence in the power of free and fearless reasoning applied through the processes of popular government, no danger flowing from speech can be deemed clear and present, unless the incidence of the evil apprehended is so imminent that it may befall before there is opportunity for full discussion. If there be time to expose through discussion the falsehood and fallacies, to avert the evil by the processes of education, the remedy to be applied is more speech, not enforced silence.
Louis Brandeis (1856-1941) American lawyer, activist, Supreme Court Justice (1916-39)
Whitney v California, 274 US 357, 377 (1927) (concurring)
(Source)
The greatest vicissitude of things amongst men is the vicissitude of sects and religions.
Francis Bacon (1561-1626) English philosopher, scientist, author, statesman
“Of Vicissitude of Things,” Essays, No. 58 (1625)
(Source)
Men might be better if we better deemed
Of them. The worst way to improve the world
Is to condemn it.Philip James Bailey (1816-1902) English poet, lawyer
Festus, Sc. “A Mountain – Sunrise” [Festus] (1839)
(Source)
When hopes and dreams are loose in the streets, it is well for the timid to lock doors, shutter windows and lie low until the wrath has passed. For there is often a monstrous incongruity between the hopes, however noble and tender, and the action which follows them. It is as if ivied maidens and garlanded youths were to herald the four horsemen of the apocalypse.
Eric Hoffer (1902-1983) American writer, philosopher, longshoreman
True Believer: Thoughts on the Nature of Mass Movements, Part 1, ch. 1, § 5 (1951)
(Source)
We are not powerless. We have tremendous potential for good or ill. How we choose to use that power is up to us; but first we must choose to use it. We’re told every day, “You can’t change the world.” But the world is changing every day. Only question is … who’s doing it? You or somebody else?
J. Michael (Joe) Straczynski (b. 1954) American screenwriter, producer, author [a/k/a "JMS"]
rec.arts.sf.tv.babylon5.moderated, “At The Midpoint (Spoilers for everything)” (7 Apr 1995)
(Source)
See Straczynski.
The tactical result of an engagement forms the base for new strategic decisions because victory or defeat in a battle changes the situation to such a degree that no human acumen is able to see beyond the first battle. In this sense one should understand Napoleon’s saying: “I have never had a plan of operations.” Therefore no plan of operations extends with any certainty beyond the first contact with the main hostile force.
Even while I protest the assembly-line production of our food, our songs, our language, and eventually our souls, I know that it was a rare home that baked good bread in the old days. Mother’s cooking was with rare exceptions poor, that good unpasteurized milk touched only by flies and bits of manure crawled with bacteria, the healthy old-time life was riddled with aches, sudden death from unknown causes, and that sweet local speech I mourn was the child of illiteracy and ignorance. It is the nature of a man as he grows older, a small bridge in time, to protest against change, particularly change for the better.
John Steinbeck (1902-1968) American writer
Travels With Charley: In Search of America, Part 2 (1962)
(Source)
What a Day may bring a Day may take away.
Thomas Fuller (1654-1734) English physician, preacher, aphorist, writer
Gnomologia: Adages and Proverbs (compiler), # 5475 (1732)
(Source)
The reasonable man adapts himself to the world: the unreasonable one persists in trying to adapt the world to himself. Therefore all progress depends on the unreasonable man.
George Bernard Shaw (1856-1950) Irish playwright and critic
Man and Superman, “Maxims for Revolutionists,” “Reason” (1903)
(Source)
Cautious, careful people, always casting about to preserve their reputation and social standing, never can bring about a reform. Those who are really in earnest must be willing to be anything or nothing in the world’s estimation, and publicly and privately, in season and out, avow their sympathy with despised and persecuted ideas and their advocates, and bear the consequences.
Consistency is the last refuge of the unimaginative.
Our worst revolutionaries today are those reactionaries who do not see and will not admit that there is any need for change.
Theodore Roosevelt (1858–1919) American politician, statesman, conservationist, writer, US President (1901–1909)
Autobiography, ch. 13 “Social and Industrial Justice” (1913)
(Source)
Roosevelt goes on to suggest they are revolutionaries because their (in)actions foment revolution.
Isn’t it the moment of most profound doubt that gives birth to new certainties? Perhaps hopelessness is the very soil that nourished human hope; perhaps one could never find sense in life without first experiencing its absurdity.
Václav Havel (1936-2011) Czech playwright, essayist, dissident, politician
Speech, Salzburg Festival (26 Jul 1990)
(Source)
All things are in motion, and nothing is at rest. … You cannot step into the same [river] twice, for fresh waters are ever flowing in upon you.
[Πάντα ῥεῖ καὶ οὐδὲν μένει]
Heraclitus of Ephesus (c.540-c.480 BC) Greek philosopher [Ἡράκλειτος, Herákleitos, Heracleitus]
(Attributed)
Paraphrased by Socrates in Plato, Cratylus, l. 402 [tr. B Jowett (1894)] and by Diogenes Laërtius in Lives of the Philosophers Bk 9, sec 8
Alt trans.:
- Everything flows, nothing stays still
- Everything flows and nothing stays.
- Everything flows and nothing abides.
- Everything gives way and nothing stays fixed.
- Everything flows; nothing remains.
- All is flux, nothing is stationary.
- All is flux, nothing stays still.
- You cannot step twice into the same river; for other waters are continually flowing in.
- You cannot step twice into the same stream. For as you are stepping in, other waters are ever flowing on to you.
- You cannot step twice into the same river.
- It is impossible to step into the same river twice.
- No man ever steps in the same river twice, for it's not the same river and he's not the same man.
I say, beware of all enterprises that require new clothes, and not rather a new wearer of clothes.
Henry David Thoreau (1817-1862) American philosopher and writer
Walden; or, Life in the Woods, ch. 1 “Economy” (1854)
(Source)
If thou confesseth thy Sins and amendest not, thou mocketh God.
Thomas Fuller (1654-1734) English physician, preacher, aphorist, writer
Introductio ad Prudentiam, Vol. 1, # 661 (1725)
(Source)
All streams are but tributary to the ocean, which itself does not stream, and the shores are unchanged but in longer periods than man can measure. Go where we will, we discover infinite change in particulars only, not in generals.
Henry David Thoreau (1817-1862) American philosopher and writer
A Week on the Concord and Marrimack Rivers, “Monday” (1849)
(Source)
All changes, even the most longed for, have their melancholy; for what we leave behind us is a part of ourselves; we must die to one life before we can enter into another!
Anatole France (1844-1924) French poet, journalist, novelist, Nobel Laureate [pseud. of Jaques-Anatole-François Thibault]
The Crime of Sylvestre Bonnard, Part 2, ch. 4 (1881) [tr. L. Hearn (1890)]
(Source)
Never underestimate your power to change yourself.
Never overestimate your power to change others.
H. Jackson "Jack" Brown, Jr. (b. 1940) American writer
Life’s Little Instruction Book, #284, 285 (1991)
(Source)
Today some would say that those struggles are all over — that all the horizons have been explored — that all the battles have been won — that there is no longer an American frontier. But I trust that no one in this vast assemblage will agree with those sentiments. For the problems are not all solved and the battles are not all won — and we stand today on the edge of a New Frontier — the frontier of the 1960s, a frontier of unknown opportunities and paths, a frontier of unfulfilled hopes and threats.
The best way to kill a new idea is to put it in an old-line agency.
Lyndon B. Johnson (1908-1973) American politician, educator, US President (1963-69)
Comment (1964)
(Source)
On assigning his War on Poverty programs to a new office (the Office of Economic Opportunity), reporting directly to the White House, rather than spreading it through existing federal programs and departments like Labor; Agriculture; or Health, Education, and Welfare.
Quoted in Rowland Evans, Jr., and Robert Novak, Lyndon B. Johnson: The Exercise of Power, ch. 19 "The Great Society" (1966).
All men are by nature conservative but conservatism in the military profession is a source of danger to the country. One must be ready to change his line sharply and suddenly, with no concern for the prejudices and memories of what was yesterday. To rest upon formula is a slumber that, prolonged, means death.
Hyman Rickover (1900-1986) Polish-American naval engineer, admiral [b. Chaim Gdala Rykower]
Speech (1954-03-16), “Administering a Large Military Development Project,” US Naval Postgraduate School, Monterey, California
(Source)
Crowley thumped the wheel. Everything had been going so well, he’d had it really under his thumb these few centuries. That’s how it goes, you think you’re on top of the world, and suddenly they spring Armageddon on you.
Terry Pratchett (1948-2015) English author
Good Omens, 2. “Eleven Years Ago” (1990) [with Neil Gaiman]
(Source)
Since the beginning of our American history, we have been engaged in change — in a perpetual peaceful revolution — a revolution which goes on steadily, quietly adjusting itself to changing conditions — without the concentration camp or the quick-lime in the ditch.
Franklin Delano Roosevelt (1882–1945) American lawyer, politician, statesman, US President (1933–1945)
Speech (1941-01-06), “State of the Union [Four Freedoms Speech],” Washington, D. C.
(Source)
It is a human inclination to hope things will work out, despite evidence or doubt to the contrary. A successful manager must resist this temptation. This is particularly hard if one has invested much time and energy on a project and thus has come to feel possessive about it. Although it is not easy to admit what a person once thought correct now appears to be wrong, one must discipline himself to face the facts objectively and make the necessary changes — regardless of the consequences to himself. The man in charge must personally set the example in this respect. He must be able, in effect, to “kill his own child” if necessary and must require his subordinates to do likewise.
Hyman Rickover (1900-1986) Polish-American naval engineer, admiral [b. Chaim Gdala Rykower]
Speech (1981-11-05), “Doing a Job,” Egleston Medal Award Dinner, Columbia School of Engineering and Applied Science, New York
(Source)
To doubt one’s own first principles is the mark of a civilized man. Don’t defend past actions; what is right today may be wrong tomorrow. Don’t be consistent; consistency is the refuge of fools.
Hyman Rickover (1900-1986) Polish-American naval engineer, admiral [b. Chaim Gdala Rykower]
Speech (1954-03-16), “Administering a Large Military Development Project,” US Naval Postgraduate School, Monterey, California
(Source)
Books, you know, Charles, are like lobster shells. We surround ourselves with ’em, and then we grow out of ’em and leave ’em behind, as evidences of our earlier stages of development.
Dorothy Sayers (1893-1957) English author, translator
The Unpleasantness at the Bellona Club, ch. 18 “Picture-cards” [Peter] (1928)
(Source)
FANNY: I don’t mind this play shocking my father morally. It’s good for him to be shocked morally. It’s all that the young can do for the old, to shock them and keep them up to date.
George Bernard Shaw (1856-1950) Irish playwright and critic
Fanny’s First Play, “Induction” (1911)
(Source)
To act is to be committed, and to be committed is to be in danger.
James Baldwin (1924-1987) American novelist, playwright, activist
“My Dungeon Shook,” The Fire Next Time (1963)
(Source)
DON JUAN: I can’t, in short, deny my heart to anything that strikes me as lovable, and the sight of a beautiful face so masters me that, if I had a thousand hearts, I’d give them all. There is, besides, an inexpressible charm in the first stirrings of a new passion, and the whole pleasure of love lies in change.
[DOM JUAN: Quoi qu’il en soit, je ne puis refuser mon cœur à tout ce que je vois d’aimable; et, dès qu’un beau visage me le demande, si j’en avais dix mille, je les donnerais tous. Les inclinations naissantes, après tout, ont des charmes inexplicables, et tout le plaisir de l’amour est dans le changement.]
Molière (1622-1673) French playwright, actor [stage name for Jean-Baptiste Poquelin]
Don Juan [Dom Juan], Act 1, sc. 2 (1665) [tr. Wilbur (2001)]
(Source)
(Source (French)). Other translations:However it is, I can't refuse my Heart to any lovely Creature I see, and from the Moment a handsome Face demands it, had I thousand Hearts I'd give 'em all. The rising Inclinations, after all, have inexplicable Charmes in 'em, and all the Pleasure of Love consists in the Variety.
[tr. Clitandre (1672)]However it may be, I cannot refuse my heart to any lovely creature I behold; and as soon as a handsome face asks it of me, if I had ten thousand hearts, I would give them all. Budding inclinations, after all, have a charm which is indescribable, and all the pleasure of love is in variety.
[tr. Van Laun (1876)]Whatever may have taken place before, I cannot refuse my love to any of the lovely women I behold; and, as soon as a handsome face asks it of me, if I had ten thousand hearts I would give them all away. The first beginnings of love have, besides, indescribable charms, and the true pleasure of love consists in its variety.
[tr. Wall (1879)]However it may be, I cannot refuse my heart to any lovely creature I see; and, as soon as a pretty face asks me, had I ten thousand hearts I would give them all. First beginnings, besides, have indescribable charms, and ll the pleasure of love consists in variety.
[tr. Waller (1904)]I cannot refuse my heart to any lovely creature I behold, and as soon as a fair face asks it, had I ten thousand hearts I'd give them all. Love at its birth hath unexpressible charms, and all the pleasure of it lies in change.
[tr. Page (1908)]Whatever my situation, I cannot refuse my heart to anyone I see to be lovable; and as soon as a fair face asks me for it, if I had ten thousand hearts I'd give them all. After all, budding inclinations have unaccountable charms, and the whole pleasure of love lies in change.
[tr. Frame (1967)]I can't withhold my love from everything I find lovable. What happens later -- happens. A beautiful face has only to ask for my heart. If I had ten thousand hearts, I'd give them all. There is something indescribable and thrilling in a fresh affair. The entire pleasure of love lies in how it changes.
[tr. Bermel (1987)]
We will have to repent in this generation not merely for the vitriolic words and actions of the bad people, but for the appalling silence of the good people. We must come to see that human progress never rolls in on wheels of inevitability. It comes through the tireless efforts and persistent work of men willing to be co-workers with God, and without this hard work time itself becomes an ally of the forces of social stagnation. We must use time creatively, and forever realize that the time is always ripe to do right.
Martin Luther King, Jr. (1929-1968) American clergyman, civil rights leader, social activist, preacher
Letter from Birmingham Jail (16 Apr 1963)
(Source)
Everyone must leave something behind when he dies, my grandfather said. A child or a book or a painting or a house or a wall built or a pair of shoes made. Or a garden planted. Something your hand touched some way so your soul has somewhere to go when you die, and when people look at that tree or that flower you planted, you’re there. It doesn’t matter what you do, he said, so as long as you change something from the way it was before you touched it into something that’s like you after you take your hands away.
Ray Bradbury (1920-2012) American writer, futurist, fabulist
Fahrenheit 451, ch. 3 [Granger] (1953)
(Source)
As to the history of the Revolution, my Ideas may be peculiar, perhaps Singular. What do we mean by the Revolution? The War? That was no part of the Revolution; it was only an Effect and Consequence of it. The Revolution was in the Minds of the People, and this was effected, from 1760 to 1775, in the course of fifteen Years, before a drop of blood was shed at Lexington.
John Adams (1735–1826) American lawyer, Founding Father, statesman, US President (1797–1801)
Letter (1815-08-24) to Thomas Jefferson
(Source)
At thirty, man suspects himself a fool;
Knows it at forty, and reforms his plan;
At fifty, chides his infamous delay,
Pushes his prudent purpose to resolve;
In all the magnanimity of thought
Resolves, and re-resolves; then dies the same.
And why? Because he thinks himself immortal.
All men think all men mortal but themselves.Edward Young (1683-1765) English poet
Poem (1742-05), “Night the 1st: On Death, Life, and Immortality,” l. 418ff, The Complaint: Or, Night Thoughts, Vol. 1 (1744)
(Source)
Hope has two beautiful daughters. Their names are anger and courage; anger at the way things are, and courage to see that they do not remain the way they are.
Augustine of Hippo (354-430) Christian church father, philosopher, saint [b. Aurelius Augustinus]
(Spurious)
Widely attributed to Augustine, but not recognizably found in his works. For more information, see: St. Augustine and the daughters of hope | They didn't say it.
Yes, Gentlemen; if I am asked why we are free with servitude all around us, why our Habeas Corpus Act has not been suspended, why our press is still subject to no censor, why we still have the liberty of association, why our representative institutions still abide in all their strength, I answer, It is because in the year of revolutions we stood firmly by our government in its peril; and, if I am asked why we stood by our government in its peril, when men all around us were engaged in pulling governments down, I answer, It was because we knew that though our government was not a perfect government, it was a good government, that its faults admitted of peaceable and legal remedies, that it had never inflexibly opposed just demands, that we had obtained concessions of inestimable value, not by beating the drum, not by ringing the tocsin, not by tearing up the pavement, not by running to the gunsmiths’ shops to search for arms, but by the mere force of reason and public opinion.
Thomas Babington Macaulay (1800-1859) English writer and politician
Speech on re-election to Parliament, Edinburgh (2 Nov 1852)
(Source)
On the various revolutions and counter-revolutions in Europe in 1848.
But this long run is a misleading guide to current affairs. In the long run we are all dead. Economists set themselves too easy, too useless a task, if in tempestuous seasons they can only tell us, that when the storm is long past, the ocean is flat again.
Thus times do shift, each thing his turn does hold;
New things succeed, as former things grow old.Robert Herrick (1591-1674) English poet
“Ceremonies for Candlemas Eve,” Hesperides, # 892 (1648)
(Source)
Never build a dungeon you wouldn’t be happy to spend the night in yourself. The world would be a happier place if more people remembered that.
Terry Pratchett (1948-2015) English author
Discworld No. 8, Guards! Guards! [Lord Vetinari] (1989)
(Source)
Said while imprisoned in the dungeon. A few scenes later, he adds, to himself, Never build a dungeon you couldn’t get out of, while escaping.
God, give us the grace to accept with serenity the things which cannot be changed, courage to change the things which should be changed, and the wisdom to distinguish the one from the other.
Reinhold Niebuhr (1892-1971) American theologian and clergyman
“The Serenity Prayer” (1934)
Niebuhr at one point claimed authorship (and took copyright fees from Hallmark Cards), but later on denied he had written it. It was later adopted by Alcoholics Anonymous. Discussion of the actual authorship here.
It is well known that the most radical revolutionary will become a conservative the day after the revolution.
Hannah Arendt (1906-1975) German-American philosopher, political theorist
Essay (1970-09-12), “Civil Disobedience,” The New Yorker
(Source)
Revised and collected in Crises of the Republic (1972).
Not everything that is faced can be changed, but nothing can be changed until it is faced.
James Baldwin (1924-1987) American novelist, playwright, activist
Essay (1962-01-14), “As Much Truth as One Can Bear,” New York Times Book Review
(Source)
Most of us are about as eager to be changed as we were to be born, and go through our changes in a similar state of shock.
James Baldwin (1924-1987) American novelist, playwright, activist
“Every Good-Bye Ain’t Gone,” New York Times (19 Dec 1977)
(Source)
Reprinted in The Price of the Ticket (1985).
All change is not growth; all movement is not forward.
Ellen Glasgow (1874-1945) American author
In Clifton Fadiman, I Believe: The Personal Philosophies of Certain Eminent Men and Women of Our Time (1939 ed.)
(Source)
The useless men are those who never change with the years. Many views that I held to in my youth and long afterwards are a pain to me now, and I am carrying away from Thrums memories of errors into which I fell at every stage of my ministry. When you are older you will know that life is a long lesson in humility.
J. M. Barrie (1860-1937) Scottish novelist and dramatist [James Matthew Barrie]
The Little Minister, ch. 3 [Mr. Carfrae] (1891)
(Source)
RADICALISM, n. The conservatism of to-morrow injected into the affairs of to-day.
Ambrose Bierce (1842-1914?) American writer and journalist
“Radicalism,” The Devil’s Dictionary (1911)
(Source)
Originally published in the "Cynic's Word Book" column in the New York American (1906-06-29).
He that will not apply new remedies must expect new evils; for time is the greatest innovator.
Francis Bacon (1561-1626) English philosopher, scientist, author, statesman
“Of Innovations,” Essays, No. 24 (1625)
(Source)
Constantly observe everything coming into being through change, and accustom yourself to the thought that universal nature loves nothing so much as to change the things that are and to create new things in their likeness. For everything that exists is, in a sense, the seed of what will arise from it.
[Θεώρει διηνεκῶς πάντα κατὰ μεταβολὴν γινόμενα καὶ ἐθίζου ἐννοεῖν, ὅτι οὐδὲν οὕτως φιλεῖ ἡ τῶν ὅλων φύσις ὡς τὸ τὰ ὄντα μεταβάλλειν καὶ ποιεῖν νέα ὅμοια. σπέρμα γὰρ τρόπον τινὰ πᾶν τὸ ὃν τοῦ ἐξ αὐτοῦ ἐσομένου.]
Marcus Aurelius (AD 121-180) Roman emperor (161-180), Stoic philosopher
Meditations [To Himself; Τὰ εἰς ἑαυτόν], Book 4, ch. 36 (4.36) (AD 161-180) [tr. Hard (2011 ed.)]
(Source)
(Source (Greek)). Alternate translations:Incessantly consider, all things that are, have their being by change and alteration. Use thyself therefore often to meditate upon this, that the nature of the universe delights in nothing more, than in altering those things that are, and in making others like unto them. So that we may say, that whatsoever is, is but as it were the seed of that which shall be.
[tr. Casaubon (1634), 4.39]Accustom your self to consider, that whatever is produc'd, is produc'd by Alteration: That Nature Loves nothing so much as shifting the Scene, and bringing new Persons upon the Stage. To speak closely; The Destruction of one Thing, is the Making of another : And that which Subsists at present, is as it were the Seed of Succession, which springs from it.
[tr. Collier (1701)]Enure yourself to consider that the nature of the universe delights in nothing more than in changing the things now existing, and in producing others like them. The things now existing are a sort of seed to those which shall arise out of them.
[tr. Hutcheson/Moor (1742)]Observe constantly that all things take place by change, and accustom thyself to consider that the nature of the universe loves nothing so much as to change the things which are and to make new things like them. For everything that exists is in a manner the seed of that which will be.
[tr. Long (1862)]Accustom yourself to consider that whatever is produced, is produced by alteration; that nature loves nothing so much as changing existing things and producing new ones like them. For that which exists at present is, as it were, the seed of what shall spring from it.
[tr. Collier/Zimmern (1887)]Watch how all things continually change, and accustom yourself to realise that Nature's prime delight is in changing things that are, and making new things in their likeness. All that is, is as it were the seed of that which shall issue from it.
[tr. Rendall (1898)]Observe continually that all things exist in change; and keep this thought ever with you, that Nature loves nothing more than changing what things now are, and making others like them. For what now is, is in a manner the seed of what shall be.
[tr. Hutcheson/Chrystal (1902)]Unceasingly contemplate the generation of all things through change, and accustom thyself to the thought that the Nature of the Universe delights above all in changing the things that exist and making new ones of the same pattern. For in a manner everything that exists is the seed of that which shall come out of it.
[tr. Haines (Loeb) (1916)]Contemplate continually all things coming to pass by change, and accustom yourself to think that Universal Nature loves nothing so much as to change what is and to create new things in their likeness. For everything that is, is in a way the seed of what will come out of it.
[tr. Farquharson (1944)]Observe how all things are continually being born of change; teach yourself to see that Nature’s highest happiness lies in changing the things that are, and forming new things after their kind. Whatever is, is in some sense the seed of what is to emerge from it.
[tr. Staniforth (1964)]Observe constantly that all things come into being through change, and accustom yourself to the thought that universal nature loves nothing so much as to change the things that are and create new ones in their place. For everything that exists is, in a sense, the seed of what will arise from it.
[tr. Hard (1997 ed.)]Constant awareness that everything is born from change. The knowledge that there is nothing nature loves more than to alter what exists and make new things like it. All that exists is the seed of what will emerge from it.
[tr. Hays (2003)]Constantly observe all that comes about through change, and habituate yourself to the thought that the nature of the Whole loves nothing so much as to change one form of existence into another, similar but new. All that exists is in a sense the seed of its successor.
[tr. Hammond (2006)]Constantly observe everything coming into being by change and train yourself to realize that the nature of the whole loves nothing so much as to change the things that exist and create new things that are like them. Everything that exists is in a sense the seed of what will come into existence from it.
[tr. Gill (2013)]
THE SERPENT: When you and Adam talk, I hear you say “Why?” Always “Why?” You see things; and you say, “Why?” But I dream things that never were; and I say, “Why not?”
George Bernard Shaw (1856-1950) Irish playwright and critic
Back to Methuselah: A Metabiological Pentateuch, Part 1 “In the Beginning,” Act 1, sec. 1 (1921)
(Source)
The Serpent speaking to Eve.
US President John Kennedy quoted this addressing the Irish Parliament, Dublin (1963-06-28). US Senator Robert Kennedy modified it for his campaign, as quoted by his brother, Senator Edward Kennedy in his eulogy for Robert (1968-06-08): "Some men see things as they are and say, why; I dream things that never were and say, why not?”
I have learned throughout my life as a composer chiefly through my mistakes and pursuits of false assumptions, not by my exposure to founts of wisdom and knowledge.
CALVIN: Know what’s weird? Day by day nothing seems to change. But pretty soon, everything is different.
LADY MACBETH: Things without all remedy
Should be without regard: what’s done is done.William Shakespeare (1564-1616) English dramatist and poet
Macbeth, Act 3, sc. 2, l. 13ff [Lady Macbeth] (1606)
(Source)
There is nowhere you can go and only be with people who are like you. Give it up.
Bernice Johnson Reagon (b. 1942) American song leader, composer, scholar, social activist
“Coalition Politics: Turning the Century,” presentation, West Coast Women’s Music Festival, Yosemite (1981)
(Source)
Never doubt that a small group of thoughtful, committed citizens can change the world. Indeed, it is the only thing that ever has.
Margaret Mead (1901-1978) American anthropologist
(Attributed)
Phrase frequently attributed to Mead, but not found in her writings. The first sentence, however, is trademarked.
Mead founded the Institute for Intercultural Studies in 1944 (it dissolved in 2009). Regarding this quote, the IIS noted on its still extant website:We have been unable to locate when and where it was first cited, becoming a motto for many organizations and movements. We believe it probably came into circulation through a newspaper report of something said spontaneously and informally. We know, however, that it was firmly rooted in her professional work and that it reflected a conviction that she expressed often, in different contexts and phrasings.
Additional discussion about this quotation's origins: Never Doubt That a Small Group of Thoughtful, Committed Citizens Can Change the World; Indeed, It’s the Only Thing That Ever Has – Quote Investigator.
And yet in our world everybody thinks of changing humanity, and nobody thinks of changing himself.
Leo Tolstoy (1828-1910) Russian novelist and moral philosopher
Pamphlets, “Some Social Remedies,” “Three Methods of Reform” [tr. Free Age Press (1900)]
(Source)
More common variant: "Everyone thinks of changing the world, but no one thinks of changing himself."
Change means movement. Movement means friction. Only in the frictionless vacuum of a nonexistent abstract world can movement or change occur without that abrasive friction of conflict.
Saul Alinsky (1909-1972) American community organizer, writer.
Rules for Radicals, “The Purpose” (1971)
(Source)
I wanted to change the world. But I have found that the only thing one can be sure of changing is oneself.
Aldous Huxley (1894-1963) English novelist, essayist and critic
Quoted in “Sayings of the Week,” The Observer (2 Jul 1961)
Not actually found in any of Huxley's published works, and this reference does not provide a source or situation where it was said.
For more discussion: I Wanted To Change the World. But I Have Found That the Only Thing One Can Be Sure of Changing Is Oneself – Quote Investigator®
To be interested in the changing seasons is, in this middling zone, a happier state of mind than to be hopelessly in love with spring.
George Santayana (1863-1952) Spanish-American poet and philosopher [Jorge Agustín Nicolás Ruíz de Santayana y Borrás]
The Life of Reason or The Phases of Human Progress, Vol. 4 “Reason in Art,” ch. 9 “Justification of Art” (1905-06)
Full text.
Without deviation from the norm, progress is not possible.
Frank Zappa (1940-1993) American singer-songwriter
A Day with Frank Zappa, Part 5, documentary, dir. Roelof Kiers, VPRO-TV (1971-02-11)
Widely attributed to Zappa in various forms, but with very few actual citations.
The Kiers documentary gave the quotation twice. First (Source, Video):Well I think that progress is not possible without deviation. And I think that it's important that people be aware of some of the creative ways in which some of their fellow men are deviating from the norm, because in some instances they might find these deviations inspiring and might suggest further deviations which might cause progress, you never know.
Second (Source, Video):KIERS: What kind of influence did the Mothers [of Invention] have, you think?
ZAPPA: Well, we had some, but not very much, because of the size of our audience was so small.
KIERS: But, what kind of influence?
ZAPPA: Well, I think we perhaps inspired some of the people who liked what we do to get a little bit looser and a little bit more devious, and as I said before about progress not being possible without some sort of deviation. We need a few deviants.
A variant of this quote shows up in a photo essay titled "A Quarter Century of Gay Life in New York," New York Magazine (1994-06-20). It is attributed to Zappa (who had died the previous December), and is dated (without citation) to 1966:My attitude toward anybody's sexual persuasion is this: without deviation from the norm, progress is not possible.
The quotation also shows up in Leigh Rutledge, The Gay Book of Lists (1987) and his Unnatural Quotations (1988).
Rosemary Silva's Lesbian Quotations (1993) mentions this latter Rudtledge book as a citation, but gives a date on the quote as 1980.
I have not been able to find an earlier source of this variant.
Another use by Zappa can be found in his autobiography, The Real Frank Zappa Book, ch. 8 "All About Music" [with Peter Occhiogrosso] (1989):One of the things I've said before in interviews is: "Without deviation (from the norm), 'progress' is not possible."
In order for one to deviate successfully, one has to have at least a passing acquaintance with whatever norm one expects to deviate from.
The section this text begins is titled "Deviation from the Norm" -- Zappa is speaking here about music, "radio music norms," and enjoying "nuking those norms" when prepping touring arrangements. (He also gives a lengthy critique of the classical / symphonic music realm and their rigid adherence to their norms).
See also Shaw (1903).
No individual or group will be judged by whether they come up to or fall short of some fixed result, but by the direction in which they are moving. The band mans is the man who no matter how good he has been is beginning to deteriorate, to grow less good. The good man in the man who no matter how morally unworthy he has been is moving to become better. Such a conception makes one severe in judging himself and humane in judging others.
John Dewey (1859-1952) American teacher and philosopher
Reconstruction in Philosophy, ch. 7 “Moral Reconstruction” (1919)
(Source)
A state without the means of some change is without the means of its conservation.
Edmund Burke (1729-1797) Anglo-Irish statesman, orator, philosopher
Reflections on the Revolution in France (1790)
(Source)
It is only the very wisest and the very stupidest who never change.
[唯上知與下愚不移]
Confucius (c. 551- c. 479 BC) Chinese philosopher, sage, politician [孔夫子 (Kǒng Fūzǐ, K'ung Fu-tzu, K'ung Fu Tse), 孔子 (Kǒngzǐ, Chungni), 孔丘 (Kǒng Qiū, K'ung Ch'iu)]
The Analects [論語, 论语, Lúnyǔ], Book 17, verse 3 (17.3) (6th C. BC – 3rd C. AD) [tr. Soothill (1910)]
(Source)
Some scholars recommend reading 17.2-3 together (I don't get it), and some actually merge them into a single verse; that is noted below. (Source (Chinese)). Alternate translations:There are only the wise of the highest class, and the stupid of the lowest class, who cannot be changed.
[tr. Legge (1861)]Only the supremely wise and the most deeply ignorant do not alter.
[tr. Jennings (1895)]It is only men of the highest understanding and men of the grossest dullness, who do not change.
[tr. Ku Hung-Ming (1898)]There are two classes that never change: the supremely wise and the profoundly stupid.
[Source (1906)]Only the wisest and the dullest never change.
[tr. Soothill (1910), Alternate 1]Only the uppermost wise and the lowermost stupid do not change.
[tr. Soothill (1910), Alternate 2]Only those of highest intelligence, and lowest simplicity do not shift.
[tr. Pound (1933)]It is only the very wisest and the very stupidest who cannot change.
[tr. Waley (1938)]Only the highest and the lowest characters don’t change.
[tr. Lin Yutang (1938)]The only ones who do not change are sages and idiots.
[tr. Ware (1950), 17.2]It is only the most intelligent and the most stupid who are not susceptible to change.
[tr. Lau (1979)]Only the most intelligent and the most stupid do not change.
[tr. Dawson (1993), 17.2]Only the wisest and the stupidest never change.
[tr. Leys (1997)]Only the highest of the wise and the lowest of the stupid do not change.
[tr. Huang (1997), 17.2]Only the super wisdom and the infer stupidness cannot be changed.
[tr. Cai/Yu (1998), #443]Only the most wise (zhi) and the most stupid do not move.
[tr. Ames/Rosemont (1998)]It is the highest wisdom and the lowest stupidity that do not change.
[tr. Brooks/Brooks (1998), 17.2b]Those of the loftiest wisdom and those of the basest ignorance: they alone never change.
[tr. Hinton (1998)]Only the highest among the wise and the lowest among the stupid never change.
[tr. Watson (2007)]Only the most intelligent and the most stupid are not inclined to change.
[tr. Annping Chin (2014)]Only superior wisdom and extreme stupidity cannot be changed.
[tr. Li (2020)]Only the supremely wise and the most deeply ignorant do not alter.
[Source]Only the supremely wise and the abysmally ignorant do not change.












































































































































































