As I left the building, classes were changing and the students were milling about in the halls. They seemed inconceivably young to me. Full of pretense, massively other oriented, ill formed, partial, angry, earnest, resentful, excited, frantic, depressed, hopeful, and scared.
Robert B. Parker (1932-2010) American writer
Chance (1996)
A noble man compares and estimates himself by an idea which is higher than himself; and a mean man by one which is lower than himself. The one produces aspiration; the other, ambition. Ambition is the way in which a vulgar man aspires.
Henry Ward Beecher (1813-1887) American clergyman and orator
Life Thoughts (1858)
(Source)
Sometimes misattributed to Marcus Aurelius.
The five stages of bureaucratic grieving are: denial, anger, committee meetings, scapegoating, and cover-up.
Charles "Charlie" Stross (b. 1964) British writer
The Rhesus Chart (2014)
Satirizing the Kübler-Ross model of grief.
As I walked out the door toward my freedom, I knew that if I did not leave all the anger, hatred, and bitterness behind, that I would still be in prison.
Nelson Mandela (1918-2013) South African revolutionary, politician, statesman
(Attributed)
On his release from 27 years behind bars. Quoted by Hillary Clinton from a conversation she had with him.
Perhaps a man’s character is like a tree, and his reputation like its shadow; the shadow is what we think of it; the tree is the real thing.
Abraham Lincoln (1809-1865) American lawyer, politician, US President (1861-65)
(Attributed)
In Noah Brooks "Lincoln's Imagination," _Scribner's Monthly (Aug 1879).
When I put a question to him about socialism in agriculture, he explained with glee how he had incited the poorer peasants against the richer ones, “and they soon hanged them from the nearest tree — ha! ha! ha!” His guffaw at the thought of those massacred made my blood run cold.
Bertrand Russell (1872-1970) English mathematician and philosopher
Unpopular Essays, “Eminent Men I Have Known” (1950)
Referring to an 1920 interview in Moscow with V. Lenin.
When all the world is young, lad,
And all the trees are green;
And every goose a swan, lad,
And every lass a queen;
Then hey for boot and horse, lad,
And round the world away;
Young blood must have its course, lad,
And every dog his day.Charles Kingsley (1819-1875) English clergyman, historian, essayist, novelist (pseud. "Parson Lot")
“Water Babies,” Song 2, st. 1 (1863)
(Source)
The principle is surely not new in the world: everyone ought to know by this time that a mountebank, thinking only of tomorrow’s cakes, is far safer with power in his hands than a prophet and martyr, his eyes fixed frantically upon the rewards beyond the grave.
H. L. Mencken (1880-1956) American writer and journalist [Henry Lewis Mencken]
“What I Believe,” sec. 2, Forum and Century (Sep 1930)
(Source)
The last temptation is the greatest treason:
To do the right deed for the wrong reason.T. S. Eliot (1888-1965) American-British poet, critic, playwright [Thomas Stearns Eliot]
Murder in the Cathedral, Act 1 [Thomas] (1935)
(Source)
There is no such thing as inner peace. There is only nervousness or death.
The writer … when he’s rejected, that paper is rejected, in a sense, a sizable fragment of the writer is rejected as well. It’s a piece of himself that’s being turned down. And how often can this happen before suddenly you begin to question your own worth and your own value? And even worse, fundamentally, your own talent?
Rod Serling (1924-1975) American screenwriter, playwright, television producer, narrator
“Rod Serling: The Facts of Life,” Interview with Linda Brevelle (4 Mar 1975)
(Source)
Punctuality is the politeness of kings.
[L’exactitude est la politesse des rois.]
Louis XVIII (1755-1824) French monarch (1814-1824) ["Louis the Desired"]
(Attributed)
Attributed in Souvenirs de J. Lafitte (1844)
I have found throughout my life that, if all else fails, the character of a man can be recognized by nothing so surely as by a jest which he takes badly.
It is a good morning exercise for a research scientist to discard a pet hypothesis every day before breakfast. It keeps him young.
Konrad Lorenz (1903-1989) Austrian zoologist, ethologist, ornithologist
On Aggression, ch. 2 (1966)
(Source)
The English, of all ranks and classes, are at bottom, in all their feelings, aristocrats. They have some concept of liberty, & set some value on it, but the very idea of equality is strange & offensive to them. They do not dislike to have many people above them as long as they have some below them.
John Stuart Mill (1806-1873) English philosopher and economist
Letter to Giussepe Mazzini (15 Apr 1858)
(Source)
After we do the washing-up, I get to spend the rest of the evening reading FAQs on cat maintenance on the web. It takes about half an hour to come to the unwelcome realization that they’re almost as complex as home-brew gaming PCs, and have even more failure modes. (When your gaming PC malfunctions it doesn’t stealthily dump core in your shoes.)
Charles "Charlie" Stross (b. 1964) British writer
The Rhesus Chart (2014)
If you wish to be like a little child, study what a little child could understand — nature; and do what a little child could do — love.
Charles Kingsley (1819-1875) English clergyman, historian, essayist, novelist (pseud. "Parson Lot")
Notes (Aug 1842) in Frances Eliza Grenfell Kingsley, Charles Kingsley: His Letters and Memories of His Life (1883)
Culture eats strategy for breakfast.
Peter F. Drucker (1909-2005) Austrian-American business consultant
(Attributed)
Frequently attributed to Drucker, but not found in his writings. See here for more discussion.
It is common to assume that human progress affects everyone — that even the dullest man, in these bright days, knows more than any man of, say, the Eighteenth Century, and is far more civilized. This assumption is quite erroneous. The men of the educated minority, no doubt, know more than their predecessors, and some of them, perhaps, it may be said that they are more civilized — though I should not like to be put to giving names — but the great masses of men, even in this inspired republic, are precisely where the mob was at the dawn of history. They are ignorant, they are dishonest, they are cowardly, they are ignoble. They know little if anything that is worth knowing, and there is not the slightest sign of a natural desire among them to increase their knowledge.
H. L. Mencken (1880-1956) American writer and journalist [Henry Lewis Mencken]
“Homo Neandertalensis,” Baltimore Evening Sun (29 Jun 1925)
(Source)
The Woman tempted me — and tempts me still!
Lord god, I pray You that she ever will!
All of God’s children are not beautiful. Most of God’s children are, in fact, barely presentable.
I suppose we think euphemistically that all writers write because they have something to say that is truthful and honest and pointed and important. And I suppose I subscribe to that, too. But God knows when I look back over thirty years of professional writing, I’m hard-pressed to come up with anything that’s important. Some things are literate, some things are interesting, some things are classy, but very damn little is important.
Rod Serling (1924-1975) American screenwriter, playwright, television producer, narrator
“Rod Serling: The Facts of Life,” interview by Linda Brevelle (4 Mar 1975)
(Source)
As democracy is perfected, the office [of the President] represents, more and more closely, the inner soul of the people. We move toward a lofty ideal. On some great and glorious day the plain folks of the land will reach their heart’s desire at last, and the White House will be adorned by a downright moron.
H. L. Mencken (1880-1956) American writer and journalist [Henry Lewis Mencken]
“Bayard vs. Lionheart,” The Baltimore Evening Sun (26 Jul 1920)
Variant: "As democracy is perfected, the office of the President represents, more and more closely, the inner soul of the people. On some great and glorious day, the plain folks of the land will reach their heart's desire at last, and the White House will be occupied by a downright fool and a complete narcissistic moron."
Verification and discussion of this quotation here, here, and here.
No man ever stood the lower in my estimation for having a patch in his clothes; yet I am sure that there is greater anxiety, commonly, to have fashionable, or at least clean and unpatched clothes, than to have a sound conscience.
Talk doesn’t cook rice.
(Other Authors and Sources)
Chinese proverb
Also attributed to the Japanese.
There is no proselyter half so energetic as the hard-shelled atheist.
Heywood Broun (1888-1939) American journalist, author
“A New Preface to an Old Story”, Broun’s Nutmeg (19 Aug 1939)
She smoothed her hair back from her forehead and looked at herself in the mirror. She looked like she always looked. It was probably a truth about tragedy, she thought, while the tragedy is going on people look pretty much the way they looked when it wasn’t.
Robert B. Parker (1932-2010) American writer
Thin Air (1995)
The love of learning, the sequestered nooks,
And all the sweet serenity of books.
Underneath this flabby exterior is an enormous lack of character.
Oscar Levant (1906-1972) American pianist, composer, actor, wit
Memoirs of an Amnesiac (1965)
The process which, if not checked, will abolish Man goes on apace among Communists and Democrats no less than among Fascists. The methods may (at first) differ in brutality. But many a mild-eyed scientist in pince-nez, many a popular dramatist, many an amateur philosopher in our midst, means in the long run just the same as the Nazi rulers of Germany: ‘Traditional values are to be debunked’ and mankind to be cut out into some fresh shape at the will (which must, by hypothesis, be an arbitrary will) of some few lucky people in one lucky generation which has learned how to do it.
C. S. Lewis (1898-1963) English writer, literary scholar, lay theologian [Clive Staples Lewis]
The Abolition of Man (1943)
(Source)
So you end up with divergent sects reading from subtly different versions of the same book — which in turn is a third-generation translation of something which might have been the original codification of an oral tradition — and all convinced that their interpretation overrides such minor obstacles as observable reality. Which still wouldn’t be a problem except that some of the readers think the books are an instruction manual rather than a set of educational parables, a blueprint instead of a metaphor.
We fought a military war; our opponents fought a political one. We sought physical attrition; our opponents aimed for our psychological exhaustion. In the process we lost sight of one of the cardinal maxims of guerrilla war: the guerrilla wins if he does not lose. The conventional army loses if it does not win.
Henry Kissinger (1923-2024) German-American diplomat
“The Viet Nam Negotiations,” Foreign Affairs (Jan 1969)
(Source)
Sometimes paraphrased as "A conventional army loses if it does not win. The guerrilla army wins if he does not lose."
There are very few jobs that actually require a penis or vagina. All other jobs should be open to everybody.
Florynce "Flo" Kennedy (1916-2000) American lawyer, feminist, civil rights activist
(Attributed)
Quoted in Ms. (Mar 1973). Also attributed to Gloria Steinem, though Steinem has attributed the quote to Kennedy.
The amount of temptation required differentiates the honest from the dishonest.
Paul Eldridge (1888-1982) American educator, novelist, poet
Maxims for a Modern Man, #1095 (1965)
If I thought of man as the final image of God, I should not know what to think of God. But when I consider that our ancestors, at a time fairly recent in relation to the earth’s history, were perfectly ordinary apes, closely related to chimpanzees, I see a glimmer of hope. It does not require very great optimism to assume that from us human beings something better and higher may evolve. Far from seeing in man the irrevocable and unsurpassable image of God, I assert — more modestly and, I believe, in greater awe of the Creation and its infinite possibilities — that the long-sought missing link between animals and the really humane being is ourselves!
Konrad Lorenz (1903-1989) Austrian zoologist, ethologist, ornithologist
On Aggression, ch. 12 “On the Virtue of Scientific Humility” (1963)
(Source)
The writer’s role is to menace the public’s conscience. He must have a position, a point of view. He must see the arts as a vehicle of social criticism and he must focus on the issues of his time.
Rod Serling (1924-1975) American screenwriter, playwright, television producer, narrator
“The Challenge of the Mass Media to the 20th Century Writer,” Speech, Library of Congress (15 Jan 1968)
Every man has three characters — that which he exhibits, that which he has, and that which he thinks he has.
Alphonse Karr (1808-1890) French journalist and novelist
A Tour Round My Garden [Voyage autour de mon jardin] (1851)
(Source)
A scrupulous writer, in every sentence that he writes, will ask himself at least four questions, thus: What am I trying to say? What words will express it? What image or idiom will make it clearer? Is this image fresh enough to have an effect? And he will probably ask himself two more: Could I put it more shortly? Have I said anything that is avoidably ugly?
But you are not obliged to go to all this trouble. You can shirk it by simply throwing your mind open and letting the ready-made phrases come crowding in. The will construct your sentences for you — even think your thoughts for you, to a certain extent — and at need they will perform the important service of partially concealing your meaning even from yourself.
It is at this point that the special connection between politics and the debasement of language becomes clear.
George Orwell (1903-1950) English writer [pseud. of Eric Arthur Blair]
“Politics and the English Language,” Horizon (Apr 1946)
(Source)
Bureaucracies are inefficient by design. Inefficiency is the twin sister of redundancy, of overcapacity, of the ability to plow through a swamp by brute force alone.
Charles "Charlie" Stross (b. 1964) British writer
The Apocalypse Codex (2012)
We repudiate all morality which proceeds from supernatural ideas or ideas which are outside the class conception. In our opinion, morality is entirely subordinate to the interests of the class war; everything is moral which is necessary for the annihilation of the old exploiting social order and for uniting the proletariat. Our morality consists solely in close discipline and conscious warfare against the exploiters.
Vladimir Ilich Lenin (1870-1924) Russian politician, revolutionary, political theorist [b. Vladimir Ilich Ulyamov]
(Attributed)
(Source)
Quoted in René Fülöp-Miller, Lenin and Gandhi (1927).
The difficulty lies, not in the new ideas, but in escaping from the old ones, which ramify, for those brought up as most of us have been, into every corner of our minds.
John Maynard Keynes (1883-1946) English economist
The General Theory of Employment, Interest and Money, Preface (1936)
(Source)
Coming up with ideas is the easiest thing on earth. Putting them down is the hardest.
Rod Serling (1924-1975) American screenwriter, playwright, television producer, narrator
“Writing for Television – Conversations with Rod Serling,” Ithaca College (1972)
(Source)
Make love not war.
Gershon Legman (1917-1999) American writer
Speech, Ohio University (Nov 1963)
The coining of the phrase was attested in correspondence between Fred R. Shapiro, The Yale Book of Quotations (2006), and Legman's widow, Judith Legman.
We are the highest achievement reached so far by the great constructors of evolution. We are their “latest” but certainly not their last word. The scientist must not regard anything as absolute, not even the laws of pure reason. He must remain aware of the great fact, discovered by Heraclitus, that nothing whatever really remains the same even for one moment, but that everything is perpetually changing. To regard man, the most ephemeral and rapidly evolving of all species, as the final and unsurpassable achievement of creation, especially at his present-day particularly dangerous and disagreeable stage of development, is certainly the most arrogant and dangerous of all untenable doctrines.
Konrad Lorenz (1903-1989) Austrian zoologist, ethologist, ornithologist
On Aggression, ch. 12 “On the Virtue of Scientific Humility” (1963)
(Source)
If men could get pregnant, abortion would be a sacrament.
Florynce "Flo" Kennedy (1916-2000) American lawyer, feminist, civil rights activist
Speech, Washington, DC (15 May 1971)
Quoted in Off Our Backs (24 Jun 1971). Gloria Steinem, who also used the phrase, later claimed it was said to her and Kennedy by an "old Irish woman taxi driver" in Boston, but she attributed it at other times to Kennedy herself. More info here.
For to be civilized is to be incapable of giving unnecessary offense, it is to have some quality of consideration for all who cross our path.
Agnes Repplier (1855-1950) American writer
“A Question of Politeness,” Americans and Others (1912)
(Source)
To know how to suggest is the great art of teaching.
Henri-Frédéric Amiel (1821-1881) Swiss philosopher, poet, critic
Journal (16 Nov 1864) [tr. Ward (1887)]
No free man shall be taken or imprisoned or dispossessed, or outlawed or exiled, or in any way destroyed, nor will we go upon him, no will we send against him except by the lawful judgement of his peers or by the law of the land.
(Other Authors and Sources)
Magna Carta, Clause 39 (1215)
Sickness and sorrows come and go, but a superstitious soul hath no rest.
And the great danger facing us today is not so much the atomic bomb that was created by physical science. Not so much that atomic bomb that you can put in an aeroplane and drop on the heads of hundreds and thousands of people — as dangerous as that is. But the real danger confronting civilization today is that atomic bomb which lies in the hearts and souls of men, capable of exploding into the vilest of hate and into the most damaging selfishness — that’s the atomic bomb that we’ve got to fear today. Problem is with the men. Within the heart and the souls of men. That is the real basis of our problem.
Martin Luther King, Jr. (1929-1968) American clergyman, civil rights leader, social activist, preacher
“Rediscovering Lost Values,” Sermon, Second Baptist Church, Detroit (28 Feb 1954)
(Source)
If people were always kind and obedient to those who are cruel and unjust; the wicked people would have it all their own way: they would never feel afraid, and so they would never alter, but would grow worse and worse. When we are struck at without a reason, we should strike back again very hard; I am sure we should — so hard as to teach the person who struck us never to do it again.
Charlotte Brontë (1816-1855) British novelist [pseud. Currer Bell]
Jane Eyre, ch. 6 [Jane] (1847)
(Source)
It used to be a good hotel, but that proves nothing — I used to be a good boy, for that matter. Both of us have lost character of late years.
Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
The Innocents Abroad, ch. 57 (1869)
(Source)
The book has been man’s greatest triumph. Seated in my library, I live in a Time Machine. In an instant I can be transmitted to any era, any part of the world, even to outer space. I have lived in every period of history. I have listened to Buddha speak, marched with Alexander, sailed with the Vikings, ridden in canoes with the Polynesians. I have been at the courts of Queen Elizabeth and Louis XIV; I have been a friend to Captain Nemo and have sailed with Captain Bligh on the Bounty. I have walked in the agora with Socrates and Plato, and listened to Jesus deliver the Sermon on the Mount.
Best of all, I can do it all again, at any moment. The books are there. I have only to reach up to the shelves and take them down to relive the moments I have loved.
One can often be in doubt about the effect of a word or a phrase, and one needs rules that one can rely on when instinct fails. I think the following rules will cover most cases:
Never use a metaphor, simile, or other figure of speech which you are used to seeing in print.
Never use a long word where a short one will do.
If it is possible to cut a word out, always cut it out.
Never use the passive where you can use the active.
Never use a foreign phrase, a scientific word, or a jargon word if you can think of an everyday English equivalent.
Break any of these rules sooner than say anything outright barbarous.
George Orwell (1903-1950) English writer [pseud. of Eric Arthur Blair]
“Politics and the English Language,” Horizon (Apr 1946)
(Source)
Prim did seem in some distress. Poor thing, she genuinely felt that she should do what was expected of her. What a horrible way to go through life.
Gail Carriger (b. 1976) American archaeologist, author [pen name of Tofa Borregaard]
Imprudence (2016)
(Source)
Every blade of grass has its angel that bends over it and whispers, “Grow, grow.”
The Talmud (AD 200-500) Collection of Jewish rabbinical writings
Midrash Rabba, Bereshit 10:6
Usually attributed to the Talmud, but actually from a Midrash.Alt. trans.:
- "R. Shimon said: There is not a single herb but has a mazal [constellation] in the heavens which strikes it and says, 'Grow!'" [tr. Rabbi Ruth Adar]
- "Said Rabbi Simon: 'Every single blade of grass has a corresponding 'mazal' in the sky which hits it and tells it to grow." [Source]
Into each life some rain must fall,
Some days must be dark and dreary.
There is nothing softer and weaker than water.
And yet there is nothing better for attacking hard and strong things.
For this reason there is no substitute for it.
All the world knows that the weak overcomes the strong and the soft overcomes the hard.
But none can practice it.Lao-tzu (604?-531? BC) Chinese philosopher, poet [also Lao-tse, Laozi]
Tao-te Ching, ch. 78 [tr. Wing-Tsit Chan]
CONRADE: The fashion wears out more apparel than the man.
William Shakespeare (1564-1616) English dramatist and poet
Much Ado About Nothing, Act 3, sc. 3, l. 139 (3.3.139) (1598)
(Source)
“What’s the play about?”
“Nobody seems to know.”
“What do the actors say it’s about?”
“They don’t know,” Susan said. She was as close to embarrassed as she gets.
“The actors don’t know what it’s about?”
“No.”
“How about the Director?”
“Lou says that a play is not required to be about anything.”
“And it runs how long?”
“Four and a half hours with an intermission.” Susan smiled encouragingly. “It’s very controversial,” she said.
“Excellent,” I said. “Maybe a fight will break out.”Robert B. Parker (1932-2010) American writer
Walking Shadow (1994)
The noisiest streams are the shallowest.
(Other Authors and Sources)
English proverb
Men become civilized not in proportion to their willingness to believe but in proportion to their readiness to doubt.
H. L. Mencken (1880-1956) American writer and journalist [Henry Lewis Mencken]
“What I Believe,” sec. 4, Forum and Century (Sep 1930)
(Source)
Civility costs nothing, and buys everything.
Mary Wortley Montagu (1689-1762) English aristocrat, letter writer, poet [née Pierrepont]
Letter to Mary, Countess of Bute (30 May 1756)
(Source)
Look at the tyranny of party — at what is called party allegiance, party loyalty — a snare invented by designing men for selfish purposes — and which turns voters into chattels, slaves, rabbits, and all the while their masters, and they themselves are shouting rubbish about liberty, independence, freedom of opinion, freedom of speech, honestly unconscious of the fantastic contradiction; and forgetting or ignoring that their fathers and the churches shouted the same blasphemies a generation earlier when they were closing their doors against the hunted slave, beating his handful of humane defenders with Bible texts and billies, and pocketing the insults and licking the shoes of his Southern Master.
Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
“The Character of Man” (23 Jan 1906), in The Autobiography of Mark Twain, Vol. 1 (2010)
Oppressed people are frequently very oppressive when first liberated. And why wouldn’t they be? They know best two positions. Somebody’s foot on their neck or their foot on somebody’s neck.
Florynce "Flo" Kennedy (1916-2000) American lawyer, feminist, civil rights activist
“Institutionalized Oppression vs. the Female” (1970)
DEATH: You see. No shock. No engulfment. No tearing asunder. What you feared would come like an explosion is like a whisper. What you thought was the end is the beginning.
George Clayton Johnson (1929-2015) American writer
Twilight Zone, 3×16 “Nothing in the Dark” (5 Jan 1962)
Those who know they are profound strive for clarity. Those who would like to seem profound strive for obscurity. For the crowd believes that if it cannot see to the bottom of something it must be profound. It is timid and dislikes going into the water.
[Tief sein und tief scheinen. — Wer sich tief weiss, bemüht sich um Klarheit; wer der Menge tief scheinen möchte, bemüht sich um Dunkelheit. Denn die Menge hält Alles für tief, dessen Grund sie nicht sehen kann: sie ist so furchtsam und geht so ungern in’s Wasser.]
Friedrich Nietzsche (1844-1900) German philosopher and poet
The Gay Science [Die fröhliche Wissenschaft], Book 3, § 173 (1882) [tr. Kaufmann (1974)]
(Source)
Also known as La Gaya Scienza, The Joyful Wisdom, or The Joyous Science. (Source (German)). Alternate translations:To Be Profound and to Appear Profound. -- He who knows that he is profound strives for clearness; he who would like to appear profound to the multitude strives for obscurity. The multitude thinks everything profound of which it cannot see the bottom; it is so timid and goes so unwillingly into the water.
[tr. Common (1911)]Being Deep and Seeming Deep. -- Those who know they are deep strive for clarity. Those who would like to seem deep to the crowd strive for obscurity. For the crowd takes everything whose ground it cannot see to be deep; it is so timid and so reluctant to go into the water.
[tr. Nauckhoff (2001)]Being Profound and Being Thought Profound -- Whoever knows that he is profound strives for clarity; whoever would like the crowd to think he is profound strives for obscurity. The reason for this is that the crowd thinks something is profound whenever it cannot see to the bottom of it; it is afraid of the water and hates to get its feet wet.
[tr. Hill (2018)]Being Deep and Appearing Deep -- Whoever knows he is deep, strives for clarity; whoever would like to appear deep to the crowd, strives for obscurity. For the crowd considers anything deep if only it cannot see to the bottom: the crowd is so timid and afraid of going into the water.
[Source]Whoever knows himself to be deep strives for clarity; whoever wants to appear deep to the masses strives for obscurity. For the masses consider anything to be deep that they cannot see the bottom of.
[Source]
Man is man because he is free to operate within the framework of his destiny. He is free to deliberate, to make decisions, and to choose between alternatives. He is distinguished from animals by his freedom to do evil or to do good and to walk the high road of beauty or tread the low road of ugly degeneracy.
Martin Luther King, Jr. (1929-1968) American clergyman, civil rights leader, social activist, preacher
The Measures of Man (1959)
A man may take to drink because he feels himself to be a failure, and then fail all the more completely because he drinks. It is rather the same thing that is happening to the English language. It becomes ugly and inaccurate because our thoughts are foolish, but the slovenliness of our language makes it easier for us to have foolish thoughts.
George Orwell (1903-1950) English writer [pseud. of Eric Arthur Blair]
“Politics and the English Language,” Horizon (Apr 1946)
(Source)
This instrument can teach. It can illuminate. Yes, and it can even inspire. But it can do so only to the extent that humans are determined to use it to those ends. Otherwise, it is merely wires and lights in a box.
Edward R. Murrow (1908-1965) American journalist
Speech, Radio and Television News Directors Association, Chicago (15 Oct 1958)
You advise me, too, not to stray far from the ground of experience, as I become weak when I enter the region of fiction; and you say, “real experience is perennially interesting, and to all men.” I feel that this also is true; but, dear Sir, is not the real experience of each individual very limited? And, if a writer dwells upon that solely or principally, is he not in danger of repeating himself, and also of becoming an egotist? Then, too, imagination is a strong, restless faculty, which claims to be heard and exercised: are we to be quite deaf to her cry, and insensate to her struggles? When she shows us bright pictures, are we never to look at them, and try to reproduce them? And when she is eloquent, and speaks rapidly and urgently in our ear, are we not to write to her dictation?
Charlotte Brontë (1816-1855) British novelist [pseud. Currer Bell]
Letter to G. H. Lewes (6 Nov 1847)
When action grows unprofitable, gather information; when information grows unprofitable, sleep.
There was a young belle of old Natchez
Whose garments were always in patchez.
When comment arose
On the state of her clothes,
She drawled, When Ah itchez, Ah scratchez.Ogden Nash (1902-1971) American poet
“Requiem” (1938)
Lesson to the Indiscreet: They who say all they think, and tell all they know, put others on their guard and prevent themselves from being told anything of consequence.
Horace Walpole (1717-1797) English novelist, letter writer
A Note Book of Horace Walpole, “1781” (1927)
The more laws and orders are made prominent,
The more thieves and bandits there will be.Lao-tzu (604?-531? BC) Chinese philosopher, poet [also Lao-tse, Laozi]
Tao-te Ching, ch. 57 [tr. Wing-Tsit Chan]
Everyone stood still, not knowing what to say. Except me. I knew what I should say, which was nothing. And I kept saying it.
Robert B. Parker (1932-2010) American writer
Pastime (1991)
Markets can remain irrational a lot longer than you and I can remain solvent.
John Maynard Keynes (1883-1946) English economist
(Attributed)
Generally credited to Keynes, but the earliest reference found is by financial analyst A. Gary Shilling, "Scoreboard," Forbes (15 Feb 1993). More discussion here.
Sometimes given as "Markets can remain irrational longer than you can remain solvent" or "Markets can stay irrational longer than you can stay solvent."
There is a role for bureaucracy; it’s very useful for certain tasks. In particular, it facilitates standardization and interchangeability. Bureaucracies excel at performing tasks that must be done consistently whether the people assigned to them are brilliant performers or bumbling fools. You can’t always count on having Albert Einstein in the patent office, so you design its procedures to work even if you hire Mr. Bean by mistake.
That sort of thing wears thin — for when one’s cynicism becomes perfect and absolute, there’s no longer anything amusing in the stupidity and hypocrisy of the herd. It is all to be expected — what else could human nature produce? — so irony annuls itself by means of its own victories!
H. P. Lovecraft (1890-1937) American fabulist [Howard Phillips Lovecraft]
Letter to August W. Derleth (Jan 1928)
Regarding Ambrose Bierce's Devil's Dictionary.
That fortitude which has encountered no dangers, that prudence which has surmounted no difficulties, that integrity which has been attacked by no temptations, can at best be considered but as gold not yet brought to the test, of which therefore the true value cannot be assigned.
Samuel Johnson (1709-1784) English writer, lexicographer, critic
The Rambler, #150 (24 Aug 1751)
(Source)
The urge to distribute wealth equally, and still more the belief that it can be brought about by political action, is the most dangerous of all popular emotions. It is the legitimation of envy, of all the deadly sins the one which a stable society based on consensus should fear the most. The monster state is a source of many evils; but it is, above all, an engine of envy.
Paul Johnson (b. 1928) English journalist, historian, speechwriter, author
The Recovery of Freedom (1980)
Ships that pass in the night, and speak each other in passing;
Only a signal shown and a distant voice in the darkness;
So on the ocean of life we pass and speak one another,
Only a look and a voice; then darkness again and a silence.
Henry Wadsworth Longfellow (1807-1882) American poet
Tales of a Wayside Inn, Part 3 “The Theologian’s Tale: Elizabeth” part 4 (1874)
(Source)
Civilization is not inherited; it has to be learned and earned by each generation anew; if the transmission should be interrupted for one century, civilization would die, and we should be savages again.
William James (Will) Durant (1885-1981) American historian, teacher, philosopher
The Lessons of History, ch. 13 “Is Progress Real?” (1968) [with Ariel Durant]
(Source)
Better a false “Good morning” than a sincere “Go to Hell.”
(Other Authors and Sources)
Yiddish proverb
People never move towards revolution; they are pushed towards it by intolerable injustices in the economic and social order under which they live.
Suzanne La Follette (1893-1983) American journalist, author, feminist
(Attributed)
Being like everybody is like being nobody.
Rod Serling (1924-1975) American screenwriter, playwright, television producer, narrator
(Attributed)
(Source)
Frequently attributed, but never cited. In the Twilight Zone episode, "Number 12 Looks Just Like You" (ep 05x17), the protagonist comments, "But is that good, being like everybody? I mean, isn't that the same as being nobody?" That episode is credited to Charles Beaumont and John Tomerlin.
Administrivia: Doing the Numbers, 4/2017
Time for another year’s “State of the WIST” post. I last ran this report a year ago.
What’s happened over the last year?
Some changes that took place on the WordPress site this year:
- I cleaned up the page design a bit — nothing radical, just some color and typography improvements.
- Mobile phone access (that’s actually readable on a mobile phone)! Woot!
- Behind the scenes, I’ve made some performance improvements (fixing some stuff that was dragging performance waaaaay down, but also putting some better technology in place).
- I’m continuing to post one “graphic” / meme quotation each time I do my five. I’ve had to change from PixTeller, though (who changed their underlying system to suddenly become much less usable) to Canva.
Doing the Numbers
Let’s look at the numbers:
So continued progress. Generally speaking I post five quotes a day, every weekday — though, to be honest, that number was a lot spottier starting mid-2016 (due to new employment, then some more unemployment).
Broken out into a graph (and normalizing the time frame):
Note that, as always, all of these are curated to some degree or another — digging out citations when possible, finding author photos, etc. No mass uploads for me.
Top Authors
Of the authors I have, who are the most quoted in WIST?
I had nobody new on the Top 10 Quoted Authors list this year, just some shuffling around within the stats, with Emerson rising to the top when I came upon a new trove of his quotations (the man was prolific, between his lectures and his journals). Runners-up (Bertand Russell, Winston Churchill, John F. Kennedy, Thomas Fuller, Abe Lincoln, Martin Luther King) are all within spitting distance of getting on the list if I run across a good source of unused quotes for them.
The Top Ten Author list is shown “live” in the sidebar (“Prolific Authors”).
Top Quotations
Here are the Top 10 Most Visited Quotations (with how they’ve changed since last year):
- ↑ (5,019, from 4,459) Robert Frost, “The Lesson for Today,” A Witness Tree (1942)
- ↓ (4,803, from 4,587) Aeschylus, Agamemnon, l. 179
- — (4,589, from 4,120) John Steinbeck, Nobel prize acceptance speech (10 Dec 1962)
- ↑ (3,688, from 2,635) John Kenneth Galbraith, “Wealth and Poverty,” speech, National Policy Committee on Pockets of Poverty (13 Dec 1963)
- ↑ (3,552, from 2,696) Bertand Russell, “The Triumph of Stupidity” (10 May 1933)
- ↓ (3,350, from 2,915) James Baldwin, “In Search of a Majority,” Speech, Kalamazoo College (Feb 1960) –
- ↑ (2,960, from 2,391) Molly Ivins, “Get a Knife, Get a Dog, but Get Rid of Guns,” Fort Worth Star-Telegram (9 Mar 1993)
- ↓ (2,797, from 2,631) Thomas Campbell, “Hallowed Ground” (1825)
- — (1,815, from 1,660) Albert Einstein, (Spurious / Synthetic)
Nothing new on the list, just jockeying for position. That’s not surprising, since the numbers have gotten so big and have been tracked for so long.
Over the last year, the Top 10 viewed quotes were, according to Google Analytics:
- 803 views – John Kenneth Galbraith, “Wealth and Poverty,” speech, National Policy Committee on Pockets of Poverty (13 Dec 1963)
- 587 views – Isaac Asimov, “A Cult of Ignorance,” Newsweek (21 Jan 1980)
- 566 views – Bertrand Russell, “The Triumph of Stupidity” (10 May 1933)
- 375 views – Albert Einstein, “My Credo,” speech, German League of Human Rights, Berlin (Autumn 1932)
- 374 views – T. S. Eliot, Preface to Transit of Venus: Poems by Harry Crosby (1931)
- 358 views – Oliver Wendell Holmes, Jr., “The Path of Law,” 10 Harvard Law Review 457 (1897)
- 301 views – Robert Frost, “The Lesson for Today,” A Witness Tree (1942) –
- 294 views – Molly Ivins, “Get a Knife, Get a Dog, but Get Rid of Guns,” Fort Worth Star-Telegram (9 Mar 1993)
- 275 views – Theodore Roosevelt, Letter to Henry L. Sprague (26 Jan 1900) –
- 273 views – Martin Luther King, Jr., “The Trumpet of Conscience,” Steeler Lecture (Nov 1967)
Not surprisingly, a number of the new entries on the list above were quotes that have graphic images associated with them.
Who Are You People?
Google Analytics shows me my traffic was up this year, vs the last two, with each day 45 visitors (vs 32) making 50 visits (vs 37) and viewing 73 pages (vs 51).
I have another 25 (vs 19) people who get a daily email (via FeedBurner) of WIST content
Over in social media, I’m posting to Twitter (127 followers, up from 112), Facebook (31 likes overall, up from 25), and Google+ (roughly 66 followers, up from 26).
I also started posting the quotations with graphics on on Tumblr (1 whole person following!) and Pinterest (10 people following!).
Those numbers aren’t huge, by any means — but this is a labor of love, and it’s nice to see that some folk are finding it of use and/or interest.
Age-wise, for the blog the biggest cohorts are 18-24 and 25-34 (24% and 22% respectively); the other cohorts are about 10-15% each. In gender, 57% of the visitors are female.
85% of visits are by English-speakers; no other cohort gets above 1.25%. Nationally, 57% are from the US, another 8% from the UK, with India, Canada, and Australia rounding off the Top 5.
51% of visits here over the last year used Chrome (up), 23% Safari, 11% Firefox, 7% IE, 3% Edge. 48% were Windows users (down), 21% Mac, 15% iOS, and 13% Android.
The Year Ahead
I don’t currently have any major plans on WIST for the coming year, but some things i do have in mind:
- Continue backfilling tags as I come across quotes that have captured my eye again. Maybe do some tag cleanup.
- Doing another swing through the authors to give pictures to all who have at least 3 quotes.
- Do another “are they dead yet?” sweep of the authors.
The biggest question mark I have is how changing to being employed again (whenever that happens, soon I trust) will change posting patterns again. We’ll see.
And that’s the end of the annual report. See you next year!
I must say I find television very educational. The minute somebody turns it on, I go into the library and read a good book.
Groucho Marx (1890-1977) American comedian [b. Julius Henry Marx]
“King Leer,” Tele-Views (Sep 1950)
Commonly paraphrased: "I find television very educational. Every time someone switches it on, I go into another room and read a good book." A number of uses of this line by Marx are found around the same time frame, with variant wordings. See here for more discussion.
As you grow older, you’ll see white men cheat black men every day of your life, but let me tell you something and don’t you forget it — whenever a white man does that to a black man, no matter who he is, how rich he is, or how fine a family he comes from, that white man is trash.
Harper Lee (1926-2016) American writer [Nellie Harper Lee]
To Kill a Mockingbird, ch. 23 (1960)
Clarity in language depends on clarity in thought.
Arthur M. Schlesinger, Jr. (1917-2007) American historian, author, social critic
Interview with Brian Lamb, C-SPAN (10 May 1998)
There is something wrong with our world, something fundamentally and basically wrong. I don’t think we have to look too far to see that. I’m sure that most of you would agree with me in making that assertion. And when we stop to analyze the cause of our world’s ills, many things come to mind. We begin to wonder if it is due to the fact that we don’t know enough. But it can’t be that. Because in terms of accumulated knowledge we know more today than men have known in any period of human history. We have the facts at our disposal. We know more about mathematics, about science, about social science, and philosophy than we’ve ever known in any period of the world’s history. So it can’t be because we don’t know enough. And then we wonder if it is due to the fact that our scientific genius lags behind. That is, if we have not made enough progress scientifically. Well then, it can’t be that. For our scientific progress over the past years has been amazing. Man through his scientific genius has been able to warp distance and place time in chains, so that today it’s possible to eat breakfast in New York City and supper in London, England. Back in about 1753 it took a letter three days to go from New York City to Washington, and today you can go from here to China in less time than that. It can’t be because man is stagnant in his scientific progress. Man’s scientific genius has been amazing. I think we have to look much deeper than that if we are to find the real cause of man’s problems and the real cause of the world’s ills today. If we are to really find it I think we will have to look in the hearts and souls of men.
Martin Luther King, Jr. (1929-1968) American clergyman, civil rights leader, social activist, preacher
“Rediscovering Lost Values,” Sermon, Second Baptist Church, Detroit (28 Feb 1954)
(Source)
The moral of it is, that if we would build on a sure foundation in friendship, we must love our friends for THEIR sakes rather than OUR OWN; we must look at their truth to THEMSELVES, full as much as their truth to US. In the latter case, every wound to self-love would be a cause of coldness; in the former, only some painful change in the friend’s character and disposition — some frightful breach in his allegiance to his better self — could alienate the heart.
Charlotte Brontë (1816-1855) British novelist [pseud. Currer Bell]
Letter to W S. Williams (21 Jul 1851)
(Source)
Talking much about oneself can also be a means to conceal oneself.
Friedrich Nietzsche (1844-1900) German philosopher and poet
Beyond Good and Evil, 169 (1886) [tr. Kaufmann (1966)]
You must not change one thing, one pebble, one grain of sand, until you know what good and evil will follow on that act.
Ursula K. Le Guin (1929-2018) American writer
A Wizard of Earthsea, ch. 3 (1968)
The history of all hitherto existing society is the history of class struggles.
Karl Marx (1818-1883) German philosopher, economist, sociologist, historian, journalist
The Communist Manifesto (1848) [with Friedrich Engels]
I took a sip. It went surprisingly well with the veal. On the other hand, the fourth margarita goes surprisingly well with everything.
Robert B. Parker (1932-2010) American writer
Taming A Sea-Horse (1986)
He who knows does not speak.
He who speaks does not know.Lao-tzu (604?-531? BC) Chinese philosopher, poet [also Lao-tse, Laozi]
Tao-te Ching, ch. 56 [tr. Wing-Tsit Chan]
Don’t express your ideas too clearly. Most people think little of what they understand, and venerate what they do not. […] Many praise without being able to say why. They venerate anything hidden or mysterious, and they praise it because they hear it praised.
[No allanarse sobrado en el concepto. Los más no estiman lo que entienden, lo que no perciben lo veneran. […] Alaban muchos lo que, preguntados, no saben dar razón. ¿Por qué? Todo lo recóndito veneran por misterio y lo celebran porque oyen celebrarlo.]
Baltasar Gracián y Morales (1601-1658) Spanish Jesuit priest, writer, philosopher
The Art of Worldly Wisdom [Oráculo Manual y Arte de Prudencia], § 253 (1647) [tr. Maurer (1992)]
(Source)
(Source (Spanish)). Alternate translations:Not to be too intelligible. Most part do not esteem what they conceive, but admire what they understand not. [...] Many praise that which they can give no reason for, when it is asked them: because they reverence as a mystery all that is hard to be comprehended, and extoll it, by reason they hear it extolled.
[Flesher ed. (1685)]Do not Explain overmuch. Most men do not esteem what they understand, and venerate what they do not see. [...] Many praise a thing without being able to tell why, if asked. The reason is that they venerate the unknown as a mystery, and praise it because they hear it praised.
[tr. Jacobs (1892)]A Bit Vague. For most men have low regard for what they understand, and venerate only what is beyond them. [...] Many praise, but if asked can give no reason: Why? for they revere all that is hidden because mysterious, and they sing its praises, because they hear its praises being sung.
[tr. Fischer (1937)]
I’m no idealist to believe firmly in the integrity of our courts and in the jury system — that is an ideal to me, it is a living, working reality. Gentlemen, a court is no better than each man of you sitting before me on this jury. A court is only as sound as its jury, and a jury is only as sound as the men who make it up.
Harper Lee (1926-2016) American writer [Nellie Harper Lee]
To Kill a Mockingbird, ch. 20 (1960)
Life is not made up of dramatic incidents — even the life of a nation. It is made up of slowly evolving events and processes, which newspapers, by a score of different forms of emphasis, can reasonably attempt to explore from day to day. But television news jerks from incident to incident. For the real world of patient and familiar arrangements, it substitutes an unreal world of constant activity, and the effect is already apparent in the way which the world behaves. It is almost impossible, these days, to consider any problem or any event except as a crisis; and, by this very way of looking at it, it in fact becomes a crisis.
Henry Fairlie (1924-1990) British journalist and social critic
“Can You Believe Your Eyes?” Horizon (Spring 1967)
An individual has not begun to live until he can rise above the narrow horizons of his particular individualistic concerns to the broader concerns of all humanity. And this is one of the big problems of life, that so many people never quite get to the point of rising above self. And so they end up the tragic victims of self-centeredness. They end up the victims of distorted and disrupted personality.
Martin Luther King, Jr. (1929-1968) American clergyman, civil rights leader, social activist, preacher
“Conquering Self-Centeredness,” sermon, Dexter Avenue Baptist Church, Montgomery, Alabama (11 Aug 1957)
(Source)
“My lord,” said Lar, falling back upon the single statement that a servant may always rely upon when any other response is fraught with peril.
Steven Brust (b. 1955) American writer, systems programmer
The Lord of Castle Black (2003)
Happiness ain’t a thing in itself, it’s only a contrast with something that ain’t pleasant. That’s all it is. There ain’t a thing you can mention that is happiness in its own self — it’s only so by contrast with the other thing. And so, as soon as the novelty is over and the force of the contrast dulled, it ain’t happiness any longer, and you have to get something fresh.
Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
“Captain Stormfield’s Visit to Heaven,” Harper’s Monthly Magazine (Dec 1907)
Deeds of kindness are equal in weight to all the commandments.
The Talmud (AD 200-500) Collection of Jewish rabbinical writings
Mishnah, Zeraim, Pe’ah 4:19
(Source)
There is more reason for saying grace before a new book than before dinner.
Charles Lamb (1775-1834) Welsh-English essayist
“Grace before Meat,” Essays of Elia (1823)
Yet at this very point it becomes quite clear that only an act of liberation, not instruction, can overcome stupidity. Here we must come to terms with the fact that in most cases a genuine internal liberation becomes possible only when external liberation has preceded it. Until then we must abandon all attempts to convince the stupid person. This state of affairs explains why in such circumstances our attempts to know what “the people” really think are in vain and why, under these circumstances, this question is so irrelevant for the person who is thinking and acting responsibly.
Dietrich Bonhoeffer (1906-1945) German Lutheran pastor, theologian, martyr
“On Stupidity” (1942)
(Source)
Forgive us immortals our sins of pride, child. We all age like cheese, growing strong and tasty but also covered in the mould of good intentions gone grey.
Gail Carriger (b. 1976) American archaeologist, author [pen name of Tofa Borregaard]
Imprudence (2016)
I have a simple philosophy. Fill what’s empty, empty what’s full, and scratch where it itches.
Alice Roosevelt Longworth (1884-1980) American writer and socialite
(Attributed)
Quoted in Peter Passell & Leonard Ross, The Best (1974). When asked her opinion of the sexual revolution. Also attributed to Wallis Simpson.
Most people have a furious itch to talk about themselves and are restrained only by the disinclination of others to listen. Reserve is an artificial quality that is developed in most of us but as the result.
W. Somerset Maugham (1874-1965) English novelist and playwright [William Somerset Maugham]
The Summing Up, ch. 19 (1938)
(Source)
The process which, if not checked, will abolish Man goes on apace among Communists and Democrats no less than among Fascists. The methods may (at first) differ in brutality. But many a mild-eyed scientist in pince-nez, many a popular dramatist, many an amateur philosopher in our midst, means in the long run just the same as the Nazi rulers of Germany: ‘Traditional values are to be debunked’ and mankind to be cut out into some fresh shape at the will (which must, by hypothesis, be an arbitrary will) of some few lucky people in one lucky generation which has learned how to do it.
C. S. Lewis (1898-1963) English writer, literary scholar, lay theologian [Clive Staples Lewis]
The Abolition of Man (1943)
The waiter returned with Ronni’s bourbon. She drank it while he explained about the specials. The explanation took a while and I wondered, as I always did when people recited a menu at me, what I was supposed to do while they did it. To just sit and nod wisely made me feel like a talk show host. To get up and go to the men’s room seemed rude. Once in Chicago I had tried taking notes in the margin of the menu, but they got mad at me.
Robert B. Parker (1932-2010) American writer
The Widening Gyre (1983)
This declared indifference, but as I must think, covert real zeal for the spread of slavery, I cannot but hate. I hate it because of the monstrous injustice of slavery itself. I hate it because it deprives our Republican example of its just influence in the world — enables the enemies of free institutions, with plausibility, to taunt us as hypocrites — causes the real friends of freedom to doubt our sincerity, and especially because it forces so many really good men amongst ourselves into an open war with the very fundamental principles of civil liberty — criticizing the Declaration of Independence, and insisting that there is no right principle of action but self-interest.
Abraham Lincoln (1809-1865) American lawyer, politician, US President (1861-65)
Speech, Peoria, Illinois (16 Oct 1854)
[Capitalism is] the astonishing belief that the nastiest motives of the nastiest men somehow or other work for the best results in the best of all possible worlds.
John Maynard Keynes (1883-1946) English economist
(Attributed)
Attributed by Sir George Schuster, Christianity and Human Relations in Industry (1951). Frequently quoted, but no direct citation found. More information here.
Variations:
- "... the extraordinary belief that the nastiest of men for the nastiest of motives will somehow work for the benefit of all."
- "... the astounding belief that the most wickedest of men will do the most wickedest of things for the greatest good of everyone."
- "The great merit of the capitalist system, it has been said, is that it succeeds in using the nastiest motives of nasty people for the ultimate benefit of society." (written by E. A. G. Robinson, Monopoly (1941). (Robinson was a colleague of Keynes.)
There is also this: when we renounce the self and become part of a compact whole, we not only renounce personal advantage but are also rid of personal responsibility. There is no telling to what extremes of cruelty and ruthlessness a man will go when he is freed from the fears, hesitations, doubts and the vague stirrings of decency that go with individual judgement. When we lose our individual independence in the corporateness of a mass movement, we find a new freedom — freedom to hate, bully, lie, torture, murder and betray without shame and remorse. Herein undoubtedly lies part of the attractiveness of a mass movement.
Eric Hoffer (1902-1983) American writer, philosopher, longshoreman
True Believer: Thoughts on the Nature of Mass Movements, Part 3, ch. 14, § 77 (1951)
(Source)
I don’t think.
I don’t know.
I don’t care.
I am too busy.
I leave well enough alone.
I have no time to read and find out.
I am not interested.William J. H. Boetcker (1873-1962) German-American religious leader, author, public speaker [William John Henry Boetcker]
“Seven National Crimes”
A man is what he is, not what men say he is. His character no man can touch. His character is what he is before his God and his Judge; and only himself can damage that. His reputation is what men say he is. That can be damaged; but reputation is for time, character is for eternity.
John Bartholomew Gough (1817-1886) Anglo-American social reformer and temperance orator
(Attributed)
Quoted in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895).
I’m thinking on the fly, here. (Although now that I’m in middle management I think I’m supposed to call it “refactoring the strategic value proposition in real time with agile implementation,” or, if I’m being honest, “making it up as I go along.”)
Charles "Charlie" Stross (b. 1964) British writer
The Apocalypse Codex (2012)
Any religion that professes to be concerned with the souls of men and is not concerned with the slums that damn them, the economic conditions that strangle them, and the social conditions that cripple them is a dry-as-dust religion. Such a religion is the kind the Marxists like to see — an opiate of the people.
Martin Luther King, Jr. (1929-1968) American clergyman, civil rights leader, social activist, preacher
Stride Toward Freedom, ch. 2 “Montgomery Before the Protest” (1958)
(Source)
“Why now,” said Tazendra. “There is an idea. What do you think of Kytraan’s idea, Piro?”
“It is one I had not thought of,” admitted Piro.
“And do you think it a good one?” said Kytraan.
“I must consider it.”
“Oh,” said Tazendra, “we have nothing against considering.”
“No, indeed,” said Kytraan. “I, myself, have been known to consider on occasion, and would scarcely begrudge another’s chance to consider.”
“That is good, then; I will do so.”
“And will you do so now?” said Tazendra.
“I am considering this very instant,” said Piro. .
“That is good,” said Kytraan.
“Yes. I could not tell, or I should not have asked,” said Tazendra.
“Then it is right that you asked.”
“Do you think so?”
“I am certain of it.”
“Well, then I am pleased.”
“And you should be. But, your pardon, I am considering.”
“Of course,” said Tazendra, falling silent.Steven Brust (b. 1955) American writer, systems programmer
The Lord of Castle Black (2003)
Imitation is the sincerest form of television.
Fred Allen (1894-1956) American humorist [b. John Florence Sullivan]
(Attributed)
Sometimes attributed to Steve Allen. See Colton.
Cunning is the art of concealing our own defects, and discovering other people’s weaknesses.
William Hazlitt (1778-1830) English writer
Characteristics in the Manner of Rochefoucault’s Maxims (1823)
My father deals with millionaires and billionaires on a daily basis, the sort of people who have egos just this side (and sometimes way over the edge) of sociopathy. The sort of person who thinks he’s the apex predator wading through a universe of sheep.
John Scalzi (b. 1969) American writer
Lock In (2014)
Because power corrupts, society’s demands for moral authority and character increase as the importance of the position increases.
John Adams (1735-1826) American lawyer, Founding Father, statesman, US President (1797-1801)
(Attributed)
The fact that the stupid person is often stubborn must not blind us to the fact that he is not independent. In conversation with him, one virtually feels that one is dealing not at all with him as a person, but with slogans, catchwords, and the like that have taken possession of him. He is under a spell, blinded, misused, and abused in his very being. Having thus become a mindless tool, the stupid person will also be capable of any evil and at the same time incapable of seeing that it is evil. This is where the danger of diabolical misuse lurks, for it is this that can once and for all destroy human beings.
Dietrich Bonhoeffer (1906-1945) German Lutheran pastor, theologian, martyr
“On Stupidity” (1942)
(Source)
“John has warned me that you are a jokester. Well, I am not. If we are to have any kind of successful association, you’d best understand right now that I do not enjoy humor. Whether or not successful.”
“Okay if now and then I enjoy a wry, inward smile if struck by one of life’s vagaries?”
Robert B. Parker (1932-2010) American writer
Looking for Rachel Wallace (1980)
What has destroyed every previous civilization has been the tendency to the unequal distribution of wealth and power. This same tendency, operating with increasing force, is observable in our civilization to-day, showing itself in every progressive community, and with greater intensity the more progressive the community. Wages and interest tend constantly to fall, rent to rise, the rich to become very much richer, the poor to become more helpless and hopeless, and the middle class to be swept away.
Henry George (1839-1897) American economist
Progress and Poverty, “How Modern Civilization May Decline” (1879)
In times like the present, men should utter nothing for which they would not willingly be responsible through time and in eternity.
Abraham Lincoln (1809-1865) American lawyer, politician, US President (1861-65)
“Annual Message to Congress” (1862-12-01)
(Source)
Is it progress if a cannibal uses knife and fork?
[Czy jeżeli ludożerca je widelcem i nożem to postęp?]
Stanislaw Lec (1909-1966) Polish aphorist, poet, satirist
Unkempt Thoughts [Myśli nieuczesane] (1957) [tr. Gałązka (1962)]
(Source)
When the character of a man is not clear to you, look at his friends.
(Other Authors and Sources)
Japanese proverb
O let us love our occupations,
Bless the squire and his relations,
Live upon our daily rations,
And always know our proper stations.Charles Dickens (1812-1870) English writer and social critic
The Chimes, “The Second Quarter” (1844)
Uneventful. Boring. Tedious. All good adjectives to apply to long-haul travel; much better than exciting, unexpected, and abrupt.
Charles "Charlie" Stross (b. 1964) British writer
The Apocalypse Codex (2012)
When my information changes, I alter my conclusions. What do you do, sir?
John Maynard Keynes (1883-1946) English economist
(Attributed)
Reply to a criticism of having changed his position on monetary policy. Quoted in Paul Samuelson, "The Keynes Centenary" The Economist, Vol. 287 (1983), but possibly apocryphal (see here).
Variants:
- "When events change, I change my mind. What do you do?"
- "When the facts change, I change my mind. What do you do, sir?"
- "When someone persuades me that I am wrong, I change my mind. What do you do?"
If a nation expects to be ignorant & free, in a state of civilisation, it expects what never was & never will be. The functionaries of every government have propensities to command at will the liberty & property of their constituents. there is no safe deposit for these but with the people themselves; nor can they be safe with them without information. Where the press is free and every man able to read, all is safe.
Thomas Jefferson (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)
Letter (1816-01-06) to Charles Yancey
(Source)
We do disagreeable things so that ordinary people here and everywhere can sleep safely in their beds at night.
John le Carré (1931-2020) English novelist, intelligence officer [pseud. of David Moore Cornwell]
The Spy Who Came in from the Cold, ch. 2 (1963)
There is a fifth dimension beyond that which is known to man — a dimension as vast as space and as timeless as infinity. It is the middle ground between light and shadow, between science and superstition, and it lies between the pit of man’s fears and the summit of his knowledge. This is the dimension of imagination. It is an area which we call … the Twilight Zone.
Rod Serling (1924-1975) American screenwriter, playwright, television producer, narrator
Twilight Zone, Introduction (1959)
(Source)
Nothing could be more grotesquely unjust than a code of morals, reinforced by laws, which relieves men from responsibility for irregular sexual acts, and for the same acts drives women to abortion, infanticide, prostitution, and self-destruction.
Suzanne La Follette (1893-1983) American journalist, author, feminist
Concerning Women (1926)
(Source)
The music that can deepest reach,
And cure all ill, is cordial speech.Ralph Waldo Emerson (1803-1882) American essayist, lecturer, poet
“Considerations by the Way,” The Conduct of Life, ch. 7 (1860)
I hate television. I hate it as much as peanuts. But I can’t stop eating peanuts.
Orson Welles (1915-1985) American writer, director, actor
In the New York Herald Tribune (12 Oct 1956)
Certainly, otherworldly concerns have a deep and significant place in all religions worthy of the name. Any religion that is completely earthbound sells its birthright for a mess of naturalistic pottage. Religion at its best, deals not only with man’s preliminary concerns but with his inescapable ultimate concern. When religion overlooks this basic fact it is reduced to a mere ethical system in which eternity is absorbed into time and God is relegated to a sort of meaningless figment of the human imagination.
But a religion true to its nature must also be concerned about man’s social conditions. Religion deals with both earth and heaven, both time and eternity. Religion operates not only on the vertical plane but also on the horizontal. It seeks not only to integrate men with God but to integrate men with men and each man with himself.
Martin Luther King, Jr. (1929-1968) American clergyman, civil rights leader, social activist, preacher
Stride Toward Freedom, ch. 2 “Montgomery Before the Protest” (1958)
(Source)
The Cool Stuff Theory of Literature is as follows: All literature consists of whatever the writer thinks is cool. The reader will like the book to the degree that he agrees with the writer about what’s cool. And that works all the way from the external trappings to the level of metaphor, subtext, and the way one uses words. In other words, I happen not to think that full-plate armor and great big honking greatswords are cool. I don’t like ’em. I like cloaks and rapiers. So I write stories with a lot of cloaks and rapiers in ’em, ’cause that’s cool.
Steven Brust (b. 1955) American writer, systems programmer
The Paths of the Dead (2002)
In the essay "Some Notes Toward Two Analyses of Auctorial Method and Voice" by Teresa Nielsen Hayden.
I don’t go to church, but I always go to cathedrals.
Gough Whitlam (1916-2014) Australian statesman, Prime Minister (1972-75)
In the Sydney Morning Herald (29 Dec 1986)
The silliest woman can manage a clever man; but it needs a very clever woman to manage a fool!
Rudyard Kipling (1865-1936) English writer
Plain Tales from the Hills, “Three and — an Extra” (1888)
Proverbs contradict each other. That is the wisdom of a nation.
Stanislaw Lec (1909-1966) Polish aphorist, poet, satirist
Unkempt Thoughts [Myśli nieuczesane] (1957) [tr. Gałązka (1962)]
(Source)
Your borrowers of books — those mutilators of collections, spoilers of the symmetry of shelves, and creators of odd volumes.
Charles Lamb (1775-1834) Welsh-English essayist
“The Two Races of Men,” Essays of Elia (1823)
God will judge us by our own thoughts and deeds, not by what others say about us.
Anne Brontë (1820-1849) British novelist, poet [pseud. Acton Bell]
The Tenant of Wildfell Hall, ch. 39 “A Scheme of Escape” (1848)
It is not private ownership, but private ownership divorced from work, which is corrupting to the principle of industry; and the idea of some socialists that private property in land or capital is necessarily mischievous is a piece of scholastic pedantry as absurd as that of those conservatives who would invest all property with some kind of mysterious sanctity.
R. H. Tawney (1880-1962) English writer, economist, historian, social critic [Richard Henry Tawney]
The Acquisitive Century, ch. 5 “The Functional Society” (1920)
(Source)
Zealots were always hard. Zeal distorts them. Makes the normal impulses convolute. Makes people fearless and greedless and loveless and finally monstrous. I was against zeal. But being against it didn’t make it go away.
Robert B. Parker (1932-2010) American writer
Promised Land (1974)
Stupidity is a more dangerous enemy of the good than malice. One may protest against evil; it can be exposed and, if need be, prevented by use of force. Evil always carries within itself the germ of its own subversion in that it leaves behind in human beings at least a sense of unease. Against stupidity we are defenseless. Neither protests nor the use of force accomplish anything here; reasons fall on deaf ears; facts that contradict one’s prejudgment simply need not be believed — in such moments the stupid person even becomes critical — and when facts are irrefutable they are just pushed aside as inconsequential, as incidental. In all this the stupid person, in contrast to the malicious one, is utterly self-satisfied and, being easily irritated, becomes dangerous by going on the attack. For that reason, greater caution is called for when dealing with a stupid person than with a malicious one. Never again will we try to persuade the stupid person with reasons, for it is senseless and dangerous.
Dietrich Bonhoeffer (1906-1945) German Lutheran pastor, theologian, martyr
“On Stupidity” (1942)
(Source)
Styles, like everything else, change. Style doesn’t.
Linda Ellerbee (b. 1944) American broadcast journalist
Move On: Adventures in the Real World (1991)
As the stamp of great minds is to suggest much in a few words, so, contrariwise, little minds have the gift of talking a great deal and saying nothing.
François VI, duc de La Rochefoucauld (1613-1680) French epigrammatist, memoirist, noble
Réflexions ou sentences et maximes morales [Maxims], #142 (1665) [tr. Tancock (1959)]
(Source)
I must judge for myself, but how can I judge, how can any Man judge, unless his Mind has been opened and enlarged by Reading.
John Adams (1735-1826) American lawyer, Founding Father, statesman, US President (1797-1801)
Diary (1761-08-01)
(Source)
A man’s character is his fate.
Heraclitus of Ephesus (c.540-c.480 BC) Greek philosopher [Ἡράκλειτος, Herákleitos, Heracleitus]
“On the Universe,” fragment 121
“Rich people show their appreciation through favors,” I said. “When everyone you know has more money than they know what to do with, money stops being a useful transactional tool. So instead you offer favors. Deals. Quid pro quos. Things that involve personal involvement rather than money. Because when you’re that rich, your personal time is your limiting factor.”
John Scalzi (b. 1969) American writer
Lock In (2014)
The ideas of economists and political philosophers, both when they are right and when they are wrong, are more powerful than is commonly understood. Indeed the world is ruled by little else. Practical men, who believe themselves to be quite exempt from any intellectual influence, are usually the slaves of some defunct economist.
John Maynard Keynes (1883-1946) English economist
The General Theory of Employment, Interest and Money, ch. 24 (1936)
You cannot bring about prosperity by discouraging thrift.
You cannot help small men by tearing down big men.
You cannot strengthen the weak by weakening the strong.
You cannot lift the wage earner by pulling down the wage payer.
You cannot help the poor man by destroying the rich.
You cannot keep out of trouble by spending more than your income.
You cannot further the brotherhood of man by inciting class hatred.
You cannot establish security on borrowed money.
You cannot build character and courage by taking away men’s initiative and independence.
You cannot help men permanently by doing for them what they could and should do for themselves.William J. H. Boetcker (1873-1962) German-American religious leader, author, public speaker [William John Henry Boetcker]
“The Industrial Decalogue” (1916)
Often referred to as "The Ten Cannots," and also often misattributed to Abraham Lincoln.
“There are two types of people in this world,” Pete volunteers helpfully, “those who think there are only two types of people in the world, and everybody else.” He sips his wine thoughtfully. “But the first kind don’t put it that way. They usually think in terms of the saved and the damned, with themselves sitting pretty in the lifeboat.”
Charles "Charlie" Stross (b. 1964) British writer
The Apocalypse Codex (2012)
Democ’acy gives every man
The right to be his own oppressor.
James Russell Lowell (1819-1891) American diplomat, essayist, poet
The Bigalow Papers, Second Series, “Ef I a song or two could make,” l. 97 (1867)
Civilization begins with order, grows with liberty, and dies with chaos.
William James (Will) Durant (1885-1981) American historian, teacher, philosopher
(Attributed)
Kind words also produce their own image in men’s souls; and a beautiful image it is. They soothe and quiet and comfort the hearer. They shame him out of his sour, morose, unkind feelings. We have not yet begun to use kind words in such abundance as they ought to be used.
Blaise Pascal (1623-1662) French scientist and philosopher
(Attributed)
(Source)
Often attributed without citation in 19th Century works, e.g., The Golden Rule and Odd-Fellows' Family Companion, Vol. 7 (1847).
When one hears the argument that marriage should be indissoluble for the sake of children, one cannot help wondering whether the protagonist is really such a firm friend of childhood.
People say law, but they mean wealth.
There is only one question which really matters: why do bad things happen to good people?
Harold S. Kushner (b. 1935) American author, rabbi
When Bad Things Happen to Good People, ch. 1 (1981)
I find I never weary of great churches. It is my favorite kind of mountain scenery. Mankind was never so happily inspired as when it made a cathedral: a thing as single and specious as a statue at first glance, and yet, on examination, as lively and interesting as a forest in detail.
Robert Louis Stevenson (1850-1894) Scottish essayist, novelist, poet
An Inland Voyage, “Noyon Cathedral” (1878)
(Source)
He who holds the ladder is as guilty as the thief.
(Other Authors and Sources)
German proverb
Ryunac, notwithstanding the bow, appeared unhappy with the answer. “You perceive,” he said, “that this answer is not likely to make me love you.”
“Well, but it is the truth, and I have been told that the truth has always some value.”
“Indeed it has value. So much so, that it should not be squandered uselessly; especially when doing so can be dangerous.”
Steven Brust (b. 1955) American writer, systems programmer
The Paths of the Dead (2002)
The most dangerous type of atheism is not theoretical atheism, but practical atheism — that’s the most dangerous type. And the world, even the church, is filled up with people who pay lip service to God and not life service. And there is always a danger that we will make it appear externally that we believe in God when internally we don’t. We say with our mouths that we believe in him, but we live with our lives like he never existed. That is the ever-present danger confronting religion. That’s a dangerous type of atheism.
Martin Luther King, Jr. (1929-1968) American clergyman, civil rights leader, social activist, preacher
“Rediscovering Lost Values,” sermon, Second Baptist Church, Detroit (28 Feb 1954)
(Source)
That little man in black there, he says women can’t have as much rights as men, ’cause Jesus Christ wasn’t a woman! Where did your Christ come from? Where did your Christ come from? From God and a woman! Man had nothing to do with Him.
Sojourner Truth (1797-1883) American abolitionist, women's rights activist [b. Isabella Baumfree]
“Ain’t I A Woman?” speech, Women’s Convention, Akron, Ohio (1851)
(Source)
To look up and not down,
To look forward and not back,
To look out and not in — and
To lend a hand.Edward Everett Hale (1822-1909) American clergyman and author
“Ten Times One is Ten” (1870)
The most influential of all educational factors is the conversation in a child’s home.
William Temple (1881-1944) English Anglican archbishop, teacher, preacher
The Hope of a New World (1940)
Any sufficiently advanced lingerie is indistinguishable from a lethal weapon.
There is no harm in being sometimes wrong — especially if one is promptly found out.
John Maynard Keynes (1883-1946) English economist
“Alfred Marshall,” The Economic Journal (Sep 1924)
If a civil word or two will render a man happy, he must be a wretch indeed who will not give them to him.
Louis XIV (1638-1715) French monarch (1643-1715) [Louis the Great, the Sun King)
(Attributed)
(Source)
Quoted in William Seward, Anecdotes of Distinguished Persons, Vol 4, 5th ed. (1804).
In the Feejee islands, it appears, cannibalism is now familiar. They eat their own wives and children. We only devour widows’ houses, & great merchants outwit & absorb the substance of small ones and every man feeds on his neighbor’s labor if he can. It is a milder form of cannibalism.
A great civilization is not conquered from without until it has destroyed itself within. The essential causes of Rome’s decline lay in her people, her morals, her class struggle, her failing trade, her bureaucratic despotism, her stifling taxes, her consuming wars.
William James (Will) Durant (1885-1981) American historian, teacher, philosopher
The Story of Civilization, Vol. 3: Caesar and Christ (1944)
(Source)
Anyone who has not known that inestimable privilege can possibly realize what good fortune it is to grow up in a home where there are grandparents.
Suzanne La Follette (1893-1983) American journalist, author, feminist
(Attributed)
Nobody ever knows the whole truth. That’s why promises mean something. Otherwise they’d be too easy, don’t you see? We look toward the unknown future and promise to be faithful no matter what comes.
Claudia Gray (contemp.) American writer [pseud. of Amy Vincent]
Lost Stars (2015)
In the First Amendment, the Founding Fathers gave the free press the protection it must have to fulfill its essential role in our democracy. The press was to serve the governed, not the governors. The Government’s power to censor the press was abolished so that the press would remain forever free to censure the Government. The press was protected so that it could bare the secrets of government and inform the people. Only a free and unrestrained press can effectively expose deception in government. And paramount among the responsibilities of a free press is the duty to prevent any part of the government from deceiving the people and sending them off to distant lands to die of foreign fevers and foreign shot and shell.
Hugo Black (1886-1971) American politician and jurist, US Supreme Court Justice (1937-71)
New York Times Co. v. United States 403 U.S. 713, 717 (1971) [concurring]
(Source)
[Dr. John] Campbell is a good man, a pious man. I am afraid he has not been in the inside of a church for many years; but he never passes a church without
pulling off his hat. This shews that he has good principles.Samuel Johnson (1709-1784) English writer, lexicographer, critic
Comment (1 Jul 1763)
In James Boswell, The Life of Samuel Johnson (1791).
The rich rob the poor, and the poor rob each other.
Sojourner Truth (1797-1883) American abolitionist, women's rights activist [b. Isabella Baumfree]
(Attributed)
Variations: "Truly, here the rich rob the poor and the poor rob each other," "Our rich rob the poor, and the poor rob each other."
“Well?” said Greycat. “Does fortune smile upon us?”
“She smiles,” said Dunaan. “And she frowns.”
“How, at the same time?”
“Yes.”
“Fortune has a very flexible countenance.”
“That is well known.”Steven Brust (b. 1955) American writer, systems programmer
Five Hundred Years After (1994)
The real problem is that through our scientific genius we’ve made of the world a neighborhood, but through our moral and spiritual genius we’ve failed to make of it a brotherhood.
Martin Luther King, Jr. (1929-1968) American clergyman, civil rights leader, social activist, preacher
“Rediscovering Lost Values,” sermon, Second Baptist Church, Detroit (28 Feb 1954)
(Source)
For Fiction is Truth’s elder sister. Obviously. No one in the world knew what truth was till somebody had told a story.
Rudyard Kipling (1865-1936) English writer
A Book of Words, ch. 24 “Fiction” (1928)
It is not merely that the ownership of any substantial share in the national wealth is concentrated to-day in the hands of a few hundred thousand families, and that at the end of an age which began with an affirmation of the rights of property, proprietary rights are, in fact, far from being widely distributed. Nor is it merely that what makes property insecure to-day is not the arbitrary taxation of unconstitutional monarchies or the privileges of an idle noblesse, but the insatiable expansion and aggregation of property itself, which menaces with absorption all property less than the greatest, the small master, the little shopkeeper, the country bank, and has turned the mass of mankind into a proletariat working under the agents and for the profit of those who own.
R. H. Tawney (1880-1962) English writer, economist, historian, social critic [Richard Henry Tawney]
The Acquisitive Century, ch. 5 “Property and Creative Work” (1920)
We, or at least I, can have no conception of human life and human thought in a hundred years or fifty years. Perhaps my greatest wisdom is the knowledge that I do not know. The sad ones are those who waste their energy in trying to hold it back, for they can only feel bitterness in loss and no joy in gain.
John Steinbeck (1902-1968) American writer
Travels With Charley: In Search of America, Part 2 (1962)
A man must have something to grumble about; and if he can’t complain that his wife harries him to death with her perversity and ill-humour, he must complain that she wears him out with her kindness and gentleness.
Anne Brontë (1820-1849) British novelist, poet [pseud. Acton Bell]
The Tenant of Wildfell Hall, ch. 32 [Ralph to Milicent] (1848)
“In my experience, the worst madmen don’t seem odd at all,” Grimm said. “They appear to be quite calm and rational, in fact. Until the screaming starts.”
Jim Butcher (b. 1971) American author
The Aeronaut’s Windlass (2015)
It is part of the price of leadership of this great and free nation to be the target of clever satirists. You have given the gift of laughter to our people. May we never grow so somber or self-important that we fail to appreciate the humor in our lives.
RICHARD: Suspicion always haunts the guilty mind;
The thief doth fear each bush an officer.William Shakespeare (1564-1616) English dramatist and poet
Henry VI, Part 3, Act 5, sc. 6, l. 11ff (5.6.11-12) (1591)
(Source)
We seldom regret talking too little, but very often talking too much. This is a well-known maxim which everybody knows and nobody practices.
[L’on se repent rarement de parler peu, très souvent de trop parler: maxime usée et triviale que tout le monde sait, et que tout le monde ne pratique pas.]
Jean de La Bruyère (1645-1696) French essayist, moralist
The Characters [Les Caractères], ch. 11 “Of Mankind [De l’Homme],” § 149 (11.149) (1688) [tr. Van Laun (1885)]
(Source)
(Source (French)). Alternate translations:We seldom repent talking too little, but very often talking too much, a common and trivial maxim which every body knows, and no body practices.
[Bullord ed. (1696) and Curll ed. (1713)]We seldom repent talking too little, but very often talking too much; a common obsolete Maxim, which every body knows, and no body practices.
[Browne ed. (1752)]We seldom repent of speaking little, and very often of speaking too much; a well-worn and familiar maxim, that everyone knows but that not everyone practices.
[tr. Stewart (1970)]
While all other Sciences have advanced, that of Government is at a stand; little better understood; little better practiced now than three or four thousand years ago.
John Adams (1735-1826) American lawyer, Founding Father, statesman, US President (1797-1801)
Letter to Thomas Jefferson (9 Jul 1813)
“It’s not funny.”
“No, it isn’t, no more than everything else. Laughing is better than crying, though. When you can.”
Robert B. Parker (1932-2010) American writer
Promised Land (1976)
When once the forms of civility are violated, there remains little hope of return to kindness or decency.
Samuel Johnson (1709-1784) English writer, lexicographer, critic
The Rambler, #50 (25 Sep 1750)
(Source)
Couched as a letter to the paper from a woman.
When once a social order is well established, no matter what injustice it involves, those who occupy a position of advantage are not long in coming to believe that it is the only possible and reasonable order.
Suzanne La Follette (1893-1983) American journalist, author, feminist
(Attributed)
The civilized are those who get more out of life than the uncivilized, and for this the uncivilized have not forgiven them.
Cyril Connolly (1903-1974) English intellectual, literary critic and writer.
The Unquiet Grave (1944)
Jenneth turned a blind eye to his part in their incipient suffering, a privilege that came with never really having suffered.
Emily Kate (E. K.) Johnston (contemp.) Canadian author
Ahsoka (2016)
People wish to be settled; only as far as they are unsettled is there is any hope for them.
Ralph Waldo Emerson (1803-1882) American essayist, lecturer, poet
“Circles,” Essays: First Series (1841)
(Source)
Some folk have been clearly rid of such pestilent fancies with very full contempt of them, making a cross upon their hearts and bidding the devil avaunt. And sometimes they laugh him to scorn, too, and then turn their mind unto some other matter. And when the devil hath seen that they have set so little by him, after certain essays, made in such times as he thought most fitting, he hath given that temptation quite over. And this he doth not only because the proud spirit cannot endure to be mocked, but also lest, with much tempting the man to the sin to which he could not in conclusion bring him, he should much increase his merit.
Thomas More (1478-1535) English lawyer, social philosopher, statesman, humanist, Christian martyr
Dialogue of Comfort Against Tribulation, Book 2, sec. 16 (1553)
(Source)
More often elided/paraphrased as "The devil ... the proud spirit cannot endure to be mocked" or "The devil, that proud spirit, cannot endure to be mocked."
C. S. Lewis used a mis-elided version as an epigraph to The Screwtape Letters (1942): "The devil ... the prowde spirit ... cannot endure to be mocked."
Sometimes given in the original (?) spellings: "The deuill ... the prowde spirit, cannot endure to be mock'd."
A sharp tongue is the only edged tool that grows keener with constant use.
Washington Irving (1783-1859) American author [pseud. for Geoffrey Crayon]
“Rip Van Winkle,” The Sketch Book (1820)
