Abuse of words has been the great instrument of sophistry and chicanery, of party, faction, and division of society.
John Adams (1735-1826) American lawyer, Founding Father, statesman, US President (1797-1801)
Letter to J. H. Tiffany (31 Mar 1819)
(Source)
Well, that’s my line of work. I go look at things and see what happens. If they were lying, maybe they will do some things because I went there today. Maybe they will make a mistake. The worst thing in any case is when nothing is happening. It’s like playing tennis: you just keep returning the ball until somebody makes a mistake. Then you see.
The best way to drive out the devil, if he will not yield to texts of Scripture, is to jeer and flout him, for he cannot bear scorn.
Martin Luther (1483-1546) German religious reformer
Table Talk
(Source)
Variations:
- "The best way to drive out the devil, if he will not go for texts of Scripture, is to jeer and flout him, for he cannot bear scorn."
- The best way to expel the devil, if he will not depart for texts from Holy Scripture, is to jeer and flout him. [Source]
A talent forms itself in solitude,
A character amid the stream of life.[Es bildet ein Talent sich in der Stille,
Sich ein Charakter in dem Strom der Welt.]Johann Wolfgang von Goethe (1749-1832) German poet, statesman, scientist
Torquato Tasso, Act 1, sc. 2, ll. 304-305 [Leonora] (1790) [tr. Ryder (1993)]
(Source)
(Source (German)). Alternate translations:
- "A talent doth in stillness form itself -- / A character on life's unquiet stream." [tr. Des Voeux (1827)]
- "Talents are nurtured best in solitude, -- / A character on life's tempestuous sea." [tr. Swanwick (1843)]
- "Man's talent ripens in tranquility, / His character in battling with the world." [tr. Cartwright (1861)]
- "A talent in tranquility is formed, / A character in the turbulence of affairs." [tr. Hamburger (20th C)]
- "Talent develops in quiet places, / Character in the full current of human life."
- Talents are best nurtured in solitude; / Character is best formed in the stormy billows of the world.
- "Genius is formed in quiet, / Character in the stream of human life."
Most people, no doubt, when they espouse human rights, make their own mental reservations about the proper application of the word “human.”
Suzanne La Follette (1893-1983) American journalist, author, feminist
Concerning Women, “The Beginnings of Emancipation” (1926)
(Source)
But remember that talking is one of the fine arts — the noblest, the most important, the most difficult — and its fluent harmonies may be spoiled by the intrusion of a single harsh note. Therefore conversation which is suggestive rather than argumentative, which lets out the most of each talker’s results of thought, is commonly the pleasantest and the most profitable.
The goal of every culture is to decay through over-civilization; the factors of decadence, — luxury, skepticism, weariness and superstition, — are constant. The civilization of one epoch becomes the manure of the next.
No facts are to me sacred; none are profane; I simply experiment, an endless seeker, with no Past at my back.
Ralph Waldo Emerson (1803-1882) American essayist, lecturer, poet
“Circles,” Essays: First Series (1841)
(Source)
To do exactly the opposite of something is also a form of imitation, namely an imitation of its opposite.
Georg C. Lichtenberg (1742-1799) German physicist, writer
Aphorisms, Notebook D, #96 [p. 604] (1773-75) [tr. Tester (2012)]
(Source)
Alternate translations:
- "To do just the opposite is also a form of imitation." [tr. Mautner and Hatfield]
- "To do the opposite of something is also a form of imitation, namely an imitation of its opposite." [tr. Hollingdale (1990)]
Am I the person who used to wake in the middle of the night and laugh with the joy of living? Who worried about the existence of God, and danced with young ladies till long after daybreak? Who sang “Auld Lang Syne” and howled with sentiment, and more than once gazed at the full moon through a blur of great, romantic tears?
People often say that a set of books looks ugly if all volumes are not in the same format, but I was impressed to hear the Abbot Koyu say, “It is typical of the unintelligent man to insist on assembling complete sets of everything. Imperfect sets are better.”
No one can be happy in eternal solitude.
Anne Brontë (1820-1849) British novelist, poet [pseud. Acton Bell]
The Tenant of Wildfell Hall, ch. 7 “The Excursion” [Helen] (1848)
(Source)
A right should not be absolute for the same reason that a power should not be absolute.
R. H. Tawney (1880-1962) English writer, economist, historian, social critic [Richard Henry Tawney]
The Acquisitive Century, ch. 4 “The Nemesis of Industrialism” (1920)
(Source)
See Lord Acton.
But there is one way in this country in which all men are created equal — there is one human institution that makes a pauper the equal of a Rockefeller, the stupid man the equal of an Einstein, and the ignorant man the equal of any college president. That institution, gentlemen, is a court. It can be in the Supreme Court of the United States or the humblest J.P. court in the land, or this honorable court which you serve. Our courts have their faults, as does any human institution, but in this country our courts are the great levelers, and in our courts all men are created equal.
We ought to consider what is the end of government before we determine which is the best form. Upon this point all speculative politicians will agree that the happiness of society is the end of government, as all divines and moral philosophers will agree that the happiness of the individual is the end of man. From this principle it will follow that the form of government which communicates ease, comfort, security, or, in one word, happiness, to the greatest number of persons, and in the greatest degree, is the best.
John Adams (1735-1826) American lawyer, Founding Father, statesman, US President (1797-1801)
“Thoughts on Government,” letter to George Wythe (Jan 1776)
(Source)
The tongue is not steele, yet it cuts.
George Herbert (1593-1633) Welsh priest, orator, poet.
Jacula Prudentum, or Outlandish Proverbs, Sentences, &c. (compiler), # 838 (1640 ed.)
(Source)
The truth is always in the minority, and the minority is always stronger than the majority, because as a rule the minority is made up of those who actually have an opinion, while the strength of the majority is illusory, formed of that crowd which has no opinion — and which therefore the next moment (when it becomes clear that the minority is the stronger) adopts the latter’s opinion, which now is in the majority, i.e., becomes rubbish by having the whole retinue and numerousness on its side, while the truth is again in a new minority.
All of your scholarship, all your study of Shakespeare and Wordsworth would be vain if at the same time you did not build your character and attain mastery over your thoughts and your actions.
As the man put it: Any sufficiently advanced technology is indistinguishable from magic. Any sufficiently advanced alien intelligence is indistinguishable from God — the angry monotheistic sadist subtype. And the elder ones … aren’t friendly. (See? I told you I’d rather be an atheist!)
Dissent is the native activity of the scientist, and it has got him into a good deal of trouble in the last years. But if that is cut off, what is left will not be a scientist. And I doubt whether it will be a man.
Jacob Bronowski (1908-1974) Polish-English humanist and mathematician
Lecture, MIT (19 Mar 1953)
(Source)
Reprinted as Science and Human Values, Part 3, sec. 5 "The Sense of Human Dignity" (1961).
If I know your sect, I anticipate your argument.
Ralph Waldo Emerson (1803-1882) American essayist, lecturer, poet
“Self-Reliance,” Essays: First Series (1841)
(Source)
Yet somehow our society must make it right and possible for old people not to fear the young or be deserted by them, for the test of a civilization is the way that it cares for its helpless members.
There is a difference between tragedy and blind brutal calamity. Tragedy has meaning, and there is dignity in it. Tragedy stands with its shoulders stiff and proud. But there is no meaning, no dignity, no fulfillment, in the death of a child.
Moving parts in rubbing contact require lubrication to avoid excessive wear. Honorifics and formal politeness provide lubrication where people rub together. Often the very young, the untraveled, the naive, the unsophisticated deplore these formalities as “empty,” “meaningless,” or “dishonest,” and scorn to use them. No matter how “pure” their motives, they thereby throw sand into machinery that does not work too well at best.
That conception is written large over the history of the nineteenth century, both in England and in America. The doctrine which it inherited was that property was held by an absolute right on an individual basis, and to this fundamental it added another, which can be traced in principle far back into history, but which grew to its full stature only after the rise of capitalist industry, that societies act both unfairly and unwisely when they limit opportunities of economic enterprise. Hence every attempt to impose obligations as a condition of the tenure of property or of the exercise of economic activity has been met by uncompromising resistance. The story of the struggle between humanitarian sentiment and the theory of property transmitted from the eighteenth century is familiar. No one has forgotten the opposition offered in the name of the rights of property to factory legislation, to housing reform, to interference with the adulteration of goods, even to the compulsory sanitation of private houses. “May I not do what I like with my own?” was the answer to the proposal to require a minimum standard of safety and sanitation from the owners of mills and houses.
R. H. Tawney (1880-1962) English writer, economist, historian, social critic [Richard Henry Tawney]
The Acquisitive Century, ch. 3 “The Acquisitive Society” (1920)
(Source)
All novels are, or should be, written for both men and women to read, and I am at loss to conceive how a man should permit himself to write anything that would be really disgraceful to a woman, or why a woman should be censured for writing anything that would be proper and becoming for a man.
Anne Brontë (1820-1849) British novelist, poet [pseud. Acton Bell]
The Tenant of Wildfell Hall, Preface (1848)
(Source)
Listen to the MUSTN’Ts, child,
Listen to the DON’Ts
Listen to the SHOULDN’Ts
The IMPOSSIBLES, the WON’Ts
Listen to the NEVER HAVEs
Then listen close to me —
Anything can happen, child,
ANYTHING can be.
We should not be too hasty in bestowing either our praise or censure on mankind, since we shall often find such a mixture of good and evil in the same character, that it may require a very accurate judgment and a very elaborate inquiry to determine on which side the balance turns.
Henry Fielding (1707-1754) English novelist, dramatist, satirist
The Life and Death of Jonathan Wild, the Great, Vol. 5 (1743)
(Source)
For my part I think that capitalism, wisely managed, can probably be made more efficient for attaining economic ends than any alternative system yet in sight, but that in itself it is in many ways extremely objectionable.
John Maynard Keynes (1883-1946) English economist
“The End of Laissez-faire,” sec. 5 (1926)
(Source)
People seem not to see that their opinion of the world is also a confession of character.
Ralph Waldo Emerson (1803-1882) American essayist, lecturer, poet
“Worship,” The Conduct of Life, ch. 6 (1860)
(Source)
It was said that God, in order to test mankind which had become swelled with pride as in the time of Noah, had commanded the wise men of that age, among them the Blessed Leibowitz, to devise great engines of war such as had never before been upon the Earth, weapons of such might that they contained the very fires of Hell, and that God had suffered these magi to place the weapons in the hands of princes, and to say to each prince: “Only because the enemies have such a thing have we devised this for thee, in order that they may know that thou hast it also, and fear to strike. See to it, m’Lord, that thou fearest them as much as they shall now fear thee, that none may unleash this dread thing which we have wrought.” But the princes, putting the words of their wise men to naught, thought each to himself: If I but strike quickly enough, and in secret, I shall destroy these others in their sleep, and there will be none to fight back; the earth shall be mine.
Such was the folly of princes, and there followed the Flame Deluge.
Man masters nature not by force but by understanding. This is why science has succeeded where magic failed: because it has looked for no spell to cast over nature.
I never expected to see the day when girls would get sunburned in the places they do today.
Will Rogers (1879-1935) American humorist
(Misattributed)
Widely attributed to Rogers, but I was unable to find it in any published primary source. That's because it appears to have been said by a different Will Rogers.
In The Pathfinder, "Art of Wisecracking Takes on New Significance," Issue 1866 (1929-10-05), the results of "Wisecrack Contest" among the weekly periodical's readers provides the following second place winner (earning it $10).Grandpa Wayback rises to remark: “I never expected to live to see the day when the girls would get sunburned on the places they do now.” Won by Will B. Rogers, Atlanta, Ga
That is not the famous Oklahoman humorist (William Penn Adair Rogers), though the latter is mentioned (along with Ring Lardner) in the text of the story as a famous wisecracker.
This appears to be the origin of the quotation, and an explanation as to why it was quickly associated with the more famous figure by that name, an association that occurred very quickly when the Rogers from Georgia was forgotten.
Variants (mostly attributed to Rogers):I never expected to see the day when the girls would get sunburned in the places they do now.
[Albert Shaw, ed., Review of Reviews (1935-02)]I never expected to see the day when girls would get sunburned in the places they do.
[P.G. Wodehouse & Guy Bolton, Bring on the Girls: The Improbable Story of Our Life in Musical Comedy (1953)]Few men expected to see the day when women would get sunburned in the places they do now.
[Louis T. Stanley, The London Season, "Feminine Wiles" (1956), used without attribution to Rogers]I never expected to see the day when the girls would get sunburned in the places they do now.
[John Birch Society, American Opinion, Vol. 4 (1961)]
And, when you, looking on your fellow men
Behold them doomed to endless misery,
How can you talk of joy and rapture then?
May God withhold such cruel joy from me!Anne Brontë (1820-1849) British novelist, poet [pseud. Acton Bell]
“A Word to Calvinists” (28 May 1843)
(Source)
By fixing men’s minds, not upon the discharge of social obligations, which restricts their energy, because it defines the goal to which it should be directed, but upon the exercise of the right to pursue their own self-interest, it offers unlimited scope for the acquisition of riches, and therefore gives free play to one of the most powerful of human instincts. To the strong it promises unfettered freedom for the exercise of their strength; to the weak the hope that they too one day may be strong. Before the eyes of both it suspends a golden prize, which not all can attain, but for which each may strive, the enchanting vision of infinite expansion. It assures men that there are no ends other than their ends, no law other than their desires, no limit other than that which they think advisable. Thus it makes the individual the center of his own universe, and dissolves moral principles into a choice of expediences.
R. H. Tawney (1880-1962) English writer, economist, historian, social critic [Richard Henry Tawney]
The Acquisitive Century, ch. 3 “The Acquisitive Society” (1920)
(Source)
Music is no different from opium. Music affects the human mind in a way that makes people think of nothing but music and sensual matters. […] Music is a treason to the country, a treason to our youth, and we should cut out all this music and replace it with something instructive.
I am always for getting a boy forward in his learning; for that is a sure good. I would let him at first read any English book which happens to engage his attention; because you have done a great deal when you have brought him to have entertainment from a book. He’ll get better books afterwards.
Ignorance is king. Many would not profit by his abdication. Many enrich themselves by means of his dark monarchy. They are his Court, and in his name they defraud and govern, enrich themselves and perpetuate their power. Even literacy they fear, for the written word is another channel of communication that might cause their enemies to become united. Their weapons are keen-honed, and they use them with skill. They will press the battle upon the world when their interests are threatened, and the violence which follows will last until the structure of society as it now exists is leveled to rubble, and a new society emerges. I am sorry: But that is how I see it.
Take a book, the poorest one written, but read it with the passion that it is the only book you will read — ultimately you will read everything out of it, that is, as much as there was in yourself, and you could never get more out of reading, even if you read the best of books.
The slander of some people is as great a recommendation as the praise of others. For one is as much hated by the dissolute world, on the score of virtue, as by the good, on that of vice.
Henry Fielding (1707-1754) English novelist, dramatist, satirist
The Temple Beau, Act 1, sc. 1 (1729)
(Source)
When all is said and all is done,
When all is lost or all is won —
In spite of musty theory,
Of purblind faith and vain conceit,
Of barren creed and sophistry:
In spite of all — success, defeat,
The Judge accords to worst and best,
Impartially, this final test:
What hast thou done with brawn and brain,
To help the world to lose or gain
An onward step? Canst reckon one
Unselfish, brave or noble deed,
That thou — nor counting cost! Hast done
To help a brother’s crying need?
Not what professed nor what believed —
But what good thing hast thou achieved?
The world is not always a kind place. That’s something all children learn for themselves, whether we want them to or not, but it’s something they really need our help to understand.
The Laundry field operations manual is notably short on advice for how to comport one’s self when being held prisoner aboard a mad billionaire necromancer’s yacht, other than the usual stern admonition to keep receipts for all expenses incurred in the line of duty.
Comfort and habits let us be ready to forgo, but I am not ready for a creed which does not care how much it destroys the liberty and security of daily life, which uses deliberately the weapons of persecution, destruction and international strife. How can I admire a policy which finds a characteristic expression in spending millions to suborn spies in every family and group at home, and to stir up trouble abroad?
Tact is the ability to describe others as they see themselves.
Mary Pettibone Poole (fl. 1930s) American aphorist
A Glass Eye at a Keyhole, “Made in Manhattan” (1938)
(Source)
If we use no ceremony towards others, we shall be treated without any. People are soon tired of paying trifling attentions to those who receive them with coldness, and return them with neglect.
The man of business goes on Sunday to the church with the regularity of the village blacksmith, there to renounce and abjure before his God the line of conduct which he intends to pursue with all his might during the following week.
George Bernard Shaw (1856-1950) British playwright and critic
Fabian Essays in Socialism, “The Basis of Socialism: Economic” (1889)
(Source)
We must meet hate with love. We must meet physical force with soul force. There is still a voice crying out through the vista of time, saying: “Love your enemies , bless them that curse you, pray for them that despitefully use you.” Then, and only then, can you matriculate into the university of eternal life. That same voice cries out in terms lifted to cosmic proportions: “He who lives by the sword will perish by the sword.” And history is replete with the bleached bones of nations that failed to follow this command. We must follow nonviolence and love.
Martin Luther King, Jr. (1929-1968) American clergyman, civil rights leader, social activist, preacher
“Give Us the Ballot,” Speech, Prayer Pilgrimage for Freedom, Washington, DC (1957)
(Source)
The seed had sprouted into that most wonderful and horrible of fruits: doubt, which, like the strawberry, has a succulent taste, but has also a tendency to spread and spread, until it dominates whatever garden it has taken root in.
You may rejoice to think yourselves secure,
You may be grateful for the gift divine,
That grace unsought which made your black hearts pure
And fits your earthborn souls in Heaven to shine.
But is it sweet to look around and view
Thousands excluded from that happiness,
Which they deserve at least as much as you,
Their faults not greater nor their virtues less?Anne Brontë (1820-1849) British novelist, poet [pseud. Acton Bell]
“A Word to Calvinists” (28 May 1843)
(Source)
Revolutions, as a long and bitter experience reveals, are apt to take their colour from the régime which they overthrow. Is it any wonder that the creed which affirms the absolute rights of property should sometimes be met with a counter-affirmation of the absolute rights of labour, less anti-social, indeed, and inhuman, but almost as dogmatic, almost as intolerant and thoughtless as itself.
R. H. Tawney (1880-1962) English writer, economist, historian, social critic [Richard Henry Tawney]
The Acquisitive Century, ch. 3 “The Acquisitive Society” (1920)
(Source)
Books constitute capital. A library book lasts as long as a house, for hundreds of years. It is not, then, an article of mere consumption but fairly of capital. and often in the case of professional men, setting out in life, it is their only capital.
Thomas Jefferson (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)
Letter to James Madison (16 Sep 1821)
(Source)
It had been boldly predicted by some of the early Christians that the conversion of the world would lead to the establishment of perpetual peace. In looking back, with our present experience, we are driven to the melancholy conclusion that, instead of diminishing the number of wars, ecclesiastical influence as actually and very seriously increased it.
You wanted God’s ideas about what was best for you to coincide with your ideas, but you also wanted him to be the almighty Creator of heaven and earth so that he could properly fulfill your wish. And yet, if he were to share your ideas, he would cease to be the almighty Father.
If you bungle raising your children I don’t think whatever else you do well matters very much.
Jacqueline Kennedy Onassis (1929-1994) First Lady of the United States (1961-1963), book editor, celebrity
Interview with Sander Vanocur, NBC News (1 Oct 1960)
(Source)
While I’m having these grim thoughts, I notice that my martini glass is nearly empty. It’s not a terribly endearing drink — it tastes like something that got hosed off a runway, then diluted with antifreeze — but it does what it says on the label.
Economic privation proceeds by easy stages, and so long as men suffer it patiently the outside world cares little.
John Maynard Keynes (1883-1946) English economist
The Economic Consequences of the Peace, ch. 6 (1919)
(Source)
When the rich rob the poor it’s called business. When the poor fight back it’s called violence.
Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
(Spurious)
Frequently, but incorrectly attributed to Twain, no earlier than 2015. It appears to have been an anonymous phrase coined in the Occupy Movement in 2011. See here for more information.
Tact is the art of putting your foot down without stepping on anyone’s toes.
Lawrence J. Peter (1919-1990) American educator, management theorist
Peter’s Almanac, “July 26” (1982)
(Source)
The splendor of the goal of the French Revolution is simultaneously the source of our strength and of our weakness: our strength, because it gives us an ascendancy of truth over falsehood, and of public rights over private interests; our weakness, because it rallies against us all vicious men, all those who in their hearts seek to despoil the people . … It is necessary to stifle the domestic and foreign enemies of the Republic or perish with them. Now in these circumstances, the first maxim of our politics ought to be to lead the people by means of reason and the enemies of the people by terror. If the basis of popular government in time of peace is virtue, the basis of popular government in time of revolution is both virtue and terror: virtue without which terror is murderous, terror without which virtue is powerless. Terror is nothing else than swift, severe, indomitable justice; it flows, then, from virtue.
Maximilien Robespierre (1758-174) French lawyer, politician, revolutionary leader
Speech, National Convention (7 May 1794)
(Source)
In a parallel thought, he wrote in On the Principles of Political Morality (1794):
If virtue be the spring of a popular government in times of peace, the spring of that government during a revolution is virtue combined with terror: virtue, without which terror is destructive; terror, without which virtue is impotent. Terror is only justice prompt, severe and inflexible; it is then an emanation of virtue; it is less a distinct principle than a natural consequence of the general principle of democracy, applied to the most pressing wants of the country.
It’s said that science will dehumanize people and turn them into numbers. That’s false, tragically false. Look for yourself. This is the concentration camp and crematorium at Auschwitz. This is where people were turned into numbers. Into this pond were flushed the ashes of some four million people. And that was not done by gas. It was done by arrogance, it was done by dogma, it was done by ignorance. When people believe that they have absolute knowledge, with no test in reality, this is how they behave. This is what men do when they aspire to the knowledge of gods.
Every man is a divinity in disguise, a god playing the fool. It seems as if heaven had sent its insane angels into our world as to an asylum, and here they will break out into their native music and utter at intervals the words they have heard in heaven; and then the mad fit returns, and they mope and wallow like dogs.
Ralph Waldo Emerson (1803-1882) American essayist, lecturer, poet
“History,” Essays: First Series (1841)
(Source)
The practice of terror serves the true believer not only to cow and crush his opponents but also to invigorate and intensify his own faith.
Eric Hoffer (1902-1983) American writer, philosopher, longshoreman
True Believer: Thoughts on the Nature of Mass Movements, Part 3, ch. 14, § 85 (1951)
(Source)
Base and absurd requests he should reject, not harshly but gently, informing the askers by way of consolation that the requests are not in accord with their own excellence and reputation.
Experienced men of the world know very well that it is best to pay scot and lot as they go along, and that a man often pays dear for a small frugality.
Ralph Waldo Emerson (1803-1882) American essayist, lecturer, poet
“Compensation,” Essays: First Series (1841)
(Source)
Christopher Columbus discovered the West Indies, and Alexander Graham Bell invented the telephone. We do not call their achievements creations because they are not personal enough. The West Indies were there all the time; and as for the telephone, we feel that Bell’s ingenious thought was somehow not fundamental. The groundwork was there, and if not Bell then someone else would have stumbled on the telephone almost as accidentally as on the West Indies.
By contrast, we feel that Othello is genuinely a creation. This is not because Othello came out of a clear sky; it did not. There were Elizabethan dramatists before William Shakespeare, and without them he could not have written as he did. Yet within their tradition Othello remains profoundly personal; and though every element in the play has been a theme of other poets, we know that the amalgam of these elements is Shakespeare’s; we feel the presence of his single mind. The Elizabethan drama would have gone on without Shakespeare, but no one else would have written Othello.
King David and King Solomon
Led merry merry lives,
With many, many lady friends,
And many many wives;
But when old age crept over them —
With many, many qualms! —
King Solomon wrote the Proverbs
And King David wrote the Psalms.
During the greater part of the nineteenth century the significance of the opposition between the two principles of individual rights and social functions was masked by the doctrine of the inevitable harmony between private interests and public good. Competition, it was argued, was an effective substitute for honesty. Today … few now would profess adherence to the compound of economic optimism and moral bankruptcy which led a nineteenth century economist to say: “Greed is held in check by greed, and the desire for gain sets limits to itself.”
R. H. Tawney (1880-1962) English writer, economist, historian, social critic [Richard Henry Tawney]
The Acquisitive Century, ch. 3 “The Acquisitive Society” (1920)
(Source)
Treachery and violence are spears pointed at both ends — they wound those who resort to them worse than their enemies.
Emily Brontë (1818-1848) British novelist, poet [pseud. Ellis Bell]
Wuthering Heights, ch. 17 [Isabella Linton] (1847)
(Source)
Every Ass loves to hear himself bray.
Thomas Fuller (1654-1734) English physician, preacher, aphorist, writer
Gnomologia: Adages and Proverbs, #1404 (1732)
(Source)
Destiny is for people who are too lazy to create alternate timelines.
Character is higher than intellect.
Ralph Waldo Emerson (1803-1882) American essayist, lecturer, poet
“The American Scholar,” sec. 3, speech, Phi Beta Kappa Society, Cambridge (1837-08-31)
(Source)
I never hear parents exclaim impatiently, “Children, you must not make so much noise,” that I do not think how soon the time may come when those parents would give all the world, could they hear once more the ringing laughter which once so disturbed them.
The power to become habituated to his surroundings is a marked characteristic of mankind.
John Maynard Keynes (1883-1946) English economist
The Economic Consequences of the Peace, ch. 1 (1919)
(Source)
What you get by reaching your goals is not nearly so important as what you become by reaching them.
Hilary Hinton "Zig" Ziglar (1926-2012) American author, salesperson, motivational speaker
Biscuits, Fleas, and Pump Handles (1974)
Ziglar used multiple variations of this phrase. Also attributed to Goethe and Thoreau. For more discussion see here.
“Which of them shall be accounted greatest?” Let the churches stop trying to outstrip each other in the number of their adherents, the size of its sanctuary, the abundance of wealth. If we must compete let us compete to see which can move toward the greatest attainment of truth, the greatest service of the poor, and the greatest salvation of the soul and bodies of men. If the Church entered this kind of competition we can imagine what a better world this would be.
Martin Luther King, Jr. (1929-1968) American clergyman, civil rights leader, social activist, preacher
“Cooperative Competition / Noble Competition,” sermon outline
(Source)
[The] “robbing of the poor because he is poor,” is especially the mercantile form of theft, consisting in taking advantage of a man’s necessities in order to obtain his labor or property at a reduced price. The ordinary highwayman’s opposite form of robbery — of the rich, because he is rich — does not appear to occur so often to the old merchant’s mind; probably because, being less profitable and more dangerous than the robbery of the poor, it is rarely practice by persons of discretion.
Tragedy plus time equals comedy.
Steve Allen (1922-2000) American composer, entertainer, and wit.
“Steve Allen’s Almanac,” Cosmopolitan (Feb 1957)
Similar formulations have been made by Carol Burnett, Lenny Bruce, Bob Newhart, and Woody Allen. For more discussion see here.
The tyrant grinds down his slaves and they don’t turn against him, they crush those beneath them.
Emily Brontë (1818-1848) British novelist, poet [pseud. Ellis Bell]
Wuthering Heights, ch. 11 [Heathcliff] (1847)
(Source)
The conception of men as united to each other, and of all mankind as united to God, by mutual obligations arising from their relation to a common end, which vaguely conceived and imperfectly realized, had been the keystone holding together the social fabric, ceased to be impressed upon men’s minds, when Church and State withdrew from the centre of social life to its circumference. What remained … was private rights and private interests, the materials of a society rather than a society itself.
A wise Man will keep his Suspicions muzzled, but he will keep them awake.
George Savile, Marquis of Halifax (1633-1695) English politician and essayist
“Of Caution and Suspicion,” Political, Moral, and Miscellaneous Thoughts and Reflections (1750)
(Source)
It is perfectly true, as the philosophers say, that life must be understood backwards. But they forget the other proposition, that it must be lived forwards.
Terror is the most effective political instrument. I shall not permit myself to be robbed of it simply because a lot of stupid, bourgeois mollycoddles choose to be offended by it.
Adolph Hitler (1889-1945) German leader
Table talk (1933)
Quoted in Hermann Rauschning, The Voice of Destruction, ch. 6 (1940).Note: I don't actually wish I'd said this, but it's a useful quotation for those who similarly think torture and terror are legitimate political tools to consider who their bedfellow is.
Nature is more subtle, more deeply intertwined and more strangely integrated than any of our pictures of her — than any of our errors. It is not merely that our pictures are not full enough; each of our pictures in the end turns out to be so basically mistaken that the marvel is that it worked at all.
In Christmas feasting pray take care;
Let not your table be a Snare;
But with the Poor God’s Bounty share.Benjamin Franklin (1706-1790) American statesman, scientist, philosopher, aphorist
Poor Richard’s Almanack, December (1748)
(Source)
Christmas Day is a day of joy and charity. May God make you very rich in both.
Phillips Brooks (1835-1893) American clergyman, hymnist
Sermons, “Christmas Day” (1910)
(Source)
Full quote: "It is a day of joy and charity. May God make you very rich in both by giving you abundantly the glory of the Incarnation, the peace of Christ's kingship, and the grace of Christ's salvation."
Once again we find ourselves enmeshed in the Holiday Season, that very special time of year when we join with our loved ones in sharing centuries-old traditions such as trying to find a parking space at the mall. We traditionally do this in my family by driving around the parking lot until we see a shopper emerge from the mall, then we follow her, in very much the same spirit as the Three Wise Men, who 2,000 years ago followed a star, week after week, until it led them to a parking space.
For unto us a child is born, unto us a son is given; and the government shall be upon his shoulders; and his name shall be called Wonderful, Counsellor, the Mighty God, the everlasting Father, the Prince of Peace.
The Bible (The Old Testament) (14th - 2nd C BC) Judeo-Christian sacred scripture [Tanakh, Hebrew Bible], incl. the Apocrypha (Deuterocanonicals)
Isaiah 9:6 [KJV (1611)]
(Source)
Alternate translations:For there is a child born for us, a son given to us and dominion is laid on his shoulders; and this is the name they give him: Wonder-Counsellor, Mighty-God, Eternal-Father, Prince-of-Peace.
[JB (1966), 9:5]A child is born to us!
A son is given to us!
And he will be our ruler.
He will be called, “Wonderful Counselor,”
“Mighty God,” “Eternal Father,”
“Prince of Peace.”
[GNT (1976)]For a child has been born for us,
a son given to us;
authority rests upon his shoulders,
and he is named
Wonderful Counselor, Mighty God,
Everlasting Father, Prince of Peace.
[NRSV (1989 ed.)]For a child has been born to us,
A son has been given us.
And authority has settled on his shoulders.
He has been named
“The Mighty God is planning grace;
The Eternal Father, a peaceable ruler.”
[RJPS (2023 ed.), 9:5]
I heard the bells on Christmas Day
Their old, familiar carols play,
And wild and sweet
The words repeat
Of peace on earth, good-will to men!
The world either breaks or hardens the heart.
[En vivant et en voyant les hommes, il faut que le cœur se briese ou se bronze.]
Nicolas Chamfort (1741-1794) French writer, epigrammist (b. Nicolas-Sébastien Roch)
Products of Perfected Civilization [Produits de la Civilisation Perfectionnée], Part 2 “Characters and Anecdotes [Caractères et Anecdotes],” ch. 3 (frag. 771) (1795) [tr. Finod (1880)]
(Source)
(Source (French))
Attributed by Chamfort as a statement in a philosophical debate, made by M. D---. Finod's translation is very much a paraphrase, as is:Contact with the world either breaks or hardens the heart.
[ed. Ballou (1882)]
More literal translations:Living among men and observing them, the heart must either break or turn to bronze.
[tr. Merwin (1969)]In living and in seeing men, the heart must break or be bronzed.
[Source]
Though attributed by Chamfort to "M. D----," he also used the phrase himself, and it is usually attributed to him. Toward the end of his life, he wrote:Je m'en vais enfin, de ce monde où il faut que le cœur se briese ou se bronze.
[I am leaving at last from this world where the heart must break or become bronze.]
Characters never change. Opinions alter — characters are only developed.
Benjamin Disraeli (1804-1881) English politician and author
(Attributed)
Quoted in Joseph Waldo Denny, Wearing The Blue in The Twenty-Fifth Mass. Volunteer Infantry (1879).
The weakness of the child is that it starts with a blank sheet. It neither understands nor questions the society in which it lives, and because of its credulity other people can work upon it, infecting it with the sense of inferiority and the dread of offending against mysterious, terrible laws.
In the Laundry we supposedly pride ourselves on our procedures. We’ve got procedures for breaking and entering offices, procedures for reporting a shortage of paper clips, procedures for summoning demons from the vasty deeps, and procedures for writing procedures. We may actually be on track to be the world’s first ISO-9000 total-quality-certified intelligence agency. According to our written procedure for dealing with procedural cluster-fucks on foreign assignment, what I should do at this point is fill out Form 1008.7, then drive like a bat out of hell over Highway 17 until it hits the Interstate, then take the turnoff for San Francisco Airport and use my company credit card to buy the first available seat home. Not forgetting to file Form 1018.9 (“expenses unexpectedly incurred in responding to a situation 1008.7 in the line of duty”) in time for the end of month accounting cycle.
The old saying holds. Owe your banker £1000 and you are at his mercy; owe him £1 million and the position is reversed.
I have observed that in comedies the best actor plays the droll, while some scrub rogue is made the fine gentleman or hero. Thus it is in the farce of life. Wise men spend their time in mirth, ’tis only fools who are serious.
We are all boarders on one table — White man, black man, ox and eagle, bee, & worm.
No fact in the world is instant, infinitesimal and ultimate, a single mark. There are, I hold, no atomic facts. In the language of science, every fact is a field — a crisscross of implications, those that lead to it and those that lead from it. We condense the laws around concepts. Science takes its coherence, its intellectual and imaginative strength together, from the concepts at which its laws cross, like knots in a mesh.
That which seems the height of absurdity in one generation often becomes the height of wisdom in the next.
John Stuart Mill (1806-1873) English philosopher and economist
(Attributed)
(Source)
Often cited from a quote in Adlai Stevenson, Call to Greatness (1954), but appears earlier in, e.g., National Magazine (Nov 1911). Unverified in Mills' writings.
No one ever told me that grief felt so like fear. I am not afraid, but the sensation is like being afraid. The same fluttering in the stomach, the same restlessness, the yawning. I keep on swallowing.
At other times it feels like being mildly drunk, or concussed. There is a sort of invisible blanket between the world and me. I find it hard to take in what anyone says. Or perhaps, hard to want to take it in. It is so uninteresting. Yet I want the others to be about me. I dread the moments when the house is empty. If only they would talk to one another and not to me.
C. S. Lewis (1898-1963) English writer, literary scholar, lay theologian [Clive Staples Lewis]
A Grief Observed, ch. 1 (1961)
(Source)
If you would understand your own age, read the works of fiction produced in it. People in disguise speak freely.
Arthur Helps (1813-1875) English writer and bureaucrat
Thoughts in the Cloister and the Cloud(1835)
(Source)
Convinced that character is all and circumstances nothing, [the Puritan] sees in the poverty of those who fall by the way, not a misfortune to be pitied and relieved, but a moral failing to be condemned, and in riches, not an object of suspicion but the blessing which rewards the triumph of energy and will.
R. H. Tawney (1880-1962) English writer, economist, historian, social critic [Richard Henry Tawney]
Religion and the Rise of Capitalism, ch. 4 (1926)
(Source)
A person who has not done one half his day’s work by ten o’clock runs a chance of leaving the other half undone.
Emily Brontë (1818-1848) British novelist, poet [pseud. Ellis Bell]
Wuthering Heights, ch. 7 (1847) [Nelly]
(Source)
Books are the perfect entertainment: no commercials, no batteries, hours of enjoyment for each dollar spent. What I wonder is why everybody doesn’t carry a book around for those inevitable dead spots in life.
The scariest monsters are the ones that lurk within our souls.
Edgar Allan Poe (1809-1849) American author, poet, editor, literary critic
(Spurious)
Not found prior to a Tweet (9 Nov 2011). For more information, see here.
The surest way to corrupt a youth is to instruct him to hold in higher esteem those who think alike than those who think differently.
A democracy is badly served when newspapers and television focus so intensely on the personal joys and tragedies of famous people. This kind of “news” crowds out more serious issues, and there is an important difference — as the Constitution’s framers well knew, and as many people today appear to have forgotten — between the public interest and what interests the public.
But, of course, ceasing to be ‘in love’ need not mean ceasing to love. Love in this second sense — love as distinct from ‘being in love’ — is not merely a feeling. It is a deep unity, maintained by the will and deliberately strengthened by habit; reinforced by (in Christian marriages) the grace which both partners ask, and receive, from God. They can have this love for each other even at those moments when they do not like each other; as you love yourself even when you do not like yourself. They can retain this love even when each would easily, if they allowed themselves, be ‘in love’ with someone else. ‘Being in love’ first moved them to promise fidelity: this quieter love enables them to keep the promise. It is on this love that the engine of marriage is run: being in love was the explosion that started it.
C. S. Lewis (1898-1963) English writer, literary scholar, lay theologian [Clive Staples Lewis]
Mere Christianity, “Christian Marriage” (1952)
(Source)
Proud people breed sad sorrows for themselves.
Emily Brontë (1818-1848) British novelist, poet [pseud. Ellis Bell]
Wuthering Heights, ch. 7 (1847) [Nelly Dean]
(Source)
Life is not a problem to be solved, but a reality to be experienced.
Søren Kierkegaard (1813-1855) Danish philosopher, theologian
(Misattributed)
Misattributed to Kierkegaard by Cyril Connolly, Horizon, vol. 11 (1945). More properly attributed to Jacobus Johannes van der Leeuw (1893–1934), The Conquest of Illusion, ch. 1: "The mystery of life in not a problem to be solved, it is a reality to be experienced."
From your parents you learn love and laughter and how to put one foot before the other. But when books are opened you discover you have wings.
We do not need more intellectual power, we need more moral power. We do not need more knowledge, we need more character. We do not need more government, we need more culture. We do not need more law, we need more religion. We do not need more of the things that are seen, we need more of the things that are unseen. If the foundation be firm, the foundation will stand.
If the old fairy-tale ending ‘They lived happily ever after’ is taken to mean ‘They felt for the next fifty years exactly as they felt the day before they were married’’, then it says what probably never was nor ever would be true, and would be highly undesirable if it were. Who could bear to live in that excitement for even five years? What would become of your work, your appetite, your sleep, your friendships?
C. S. Lewis (1898-1963) English writer, literary scholar, lay theologian [Clive Staples Lewis]
Mere Christianity, “Christian Marriage” (1952)
(Source)
The ignorance of even the best-informed investor about the more remote future is much greater than his knowledge, and he cannot but be influenced to a degree which would seem wildly disproportionate to anyone who really knew the future, and be forced to seek a clue mainly here to trends further ahead. But if this is true of the best-informed, the vast majority of those who are concerned with the buying and selling of securities know almost nothing whatever about what they are doing. They do not possess even the rudiments of what is required for a valid judgement, and are the prey of hopes and fears easily aroused by transient events and as easily dispelled.
Conformity is the ape of harmony.
In effect what Luther said in 1517 was that we may appeal to a demonstrable work of God, the Bible, to override any established authority. The Scientific Revolution begins when Nicolaus Copernicus implied the bolder proposition that there is another work of God to which we may appeal even beyond this: the great work of nature. No absolute statement is allowed to be out of reach of the test, that its consequence must conform to the facts of nature.
It’s a terrible thing, I think, in life to wait until you’re ready. I have this feeling now that actually no one is ever ready to do anything. There is almost no such thing as ready. There is only now. And you may as well do it now.
Hugh Laurie (b. 1959) English actor, writer, musician, singer
Interview with Sophie Harris, Time Out: New York (1 Sep 2012)
(Source)
ROWLAND: I think Hell is something you carry around with you, not somewhere you go.
Neil Gaiman (b. 1960) British author, screenwriter, fabulist
Sandman, Book 4. Season of Mists, # 25 “Chapter 4” (1991-04)
(Source)
Charles Rowland to Edwin Paine (the "Dead Boy Detectives"). Paine disagrees in a following panel: "I think maybe Hell is a place. But you don't have to stay anywhere forever."
In a very real sense, people who have read good literature have lived more than people who cannot or will not read. […] It is not true that we have only one life to live; if we can read, we can live as many more lives and as many kinds of lives as we wish.
Lady Linette had warned them of this. “Try not to think it glamorous, ladies. Intelligencer work is nine-tenths discontented ennui, and one-tenth abject terror. Rather like falling in love.”
Observe a man’s actions; scrutinize his motives; take note of the things that give him pleasure. How, then, can he hide from you what he really is?
[視其所以。觀其所由。察其所安。人焉廋哉、人焉廋哉]
Confucius (c. 551- c. 479 BC) Chinese philosopher, sage, politician [孔夫子 (Kǒng Fūzǐ, K'ung Fu-tzu, K'ung Fu Tse), 孔子 (Kǒngzǐ, Chungni), 孔丘 (Kǒng Qiū, K'ung Ch'iu)]
The Analects [論語, 论语, Lúnyǔ], Book 2, verse 10 (2.10) (6th C. BC – AD 3rd C.) [tr. Giles (1907)]
(Source)
(Source (Chinese)). Alternate translations:See what a man does. Mark his motives. Examine in what things he rests. How can a man conceal his character? How can a man conceal his character?
[tr. Legge (1861)]If you observe what things people (usually) take in hand, watch their motives, and note particularly what it is that gives them satisfaction, shall they be able to conceal from you what they are? Conceal themselves, indeed!
[tr. Jennings (1895)]You look at how a man acts; consider his motives; find out his tastes. How can a man hide himself; how can he hide himself from you?
[tr. Ku Hung-Ming (1898)]Observe what he does; look into his motives; find out in what he rests. Can a man hide himself! Can a man hide himself!
[tr. Soothill (1910)]Watch a man’s means, what and how. See what starts him. See what he is at ease in. How can a man conceal his real bent?
[tr. Pound (1933)]Look closely into his aims, observe the means by which e pursues them, discover what brings him content -- and can the man's real worth remain hidden from you, can it remain hidden from you?
[tr. Waley (1938)]Look at the means which a man employs; consider his motives; observe his pleasures. A man simply cannot conceal himself!
[tr. Ware (1950)]Observe a man's actions; scrutinize his motives; and study what makes him content. How can a man conceal himself?
[tr. Chai (1965)]Look at the means a man employs, observe the path he takes and examine where he feels at home. In what way is a man's true character hidden from view? In what way is man's true character hidden from view?
[tr. Lau (1979)]See how he operates, observe what path he follows, examine what his is satisfied with, and how can a man remain inscrutable, how can a man remain inscrutable!
[tr. Dawson (1993)]Find out why a man acts, observe how he acts, and examine where he finds his peace. Is there anything he could still hide?
[tr. Leys (1997)]See what a man does; contemplate the path he has traversed; examine what he is at ease with. How, then, can he conceal himself? How, then, can he conceal himself?
[tr. Huang (1997)]See what a man does; contemplate the path he has traversed; examine what he is at ease with. How, then, can he conceal himself?
[tr. Huang (1997)]Watching one's action, examining one's experience, and observing one's favorite. What could one hide? What could one hide?
[tr. Cai/Yu (1998)]Watch their actions, observe their motives, examine wherein they dwell content; won't you know what kind of person they are? Won't you know what kind of person they are?
[tr. Ames/Rosemont (1998)]See what he bases himself on, observe what he follows, find out what he si comfortable with. Where can the man hide? Where can the man hide?
[tr. Brooks/Brooks (1998)]If you look at their intentions, examine their motives, and scrutinize what brings them contentment -- how can people hide who they are? How can they hide who they really are?
[tr. Hinton (1998)]Look at the means a man employs, observe the basis from which he acts, and discover where it is that he feels at ease. Where can he hide? Where can he hide?
[tr. Slingerland (2003)]Watch what he does, observe the path he follows, examine where he comes to rest -- can any person then remain a mystery? Can any person remain a mystery?
[tr. Watson (2007)]Observe [shi] what a man does. Look into [guan] what he has done [you]. Consider [cha] where he feels at home. How then can he hide his character?
[tr. Chin (2014)]You observe the motivation of a person's behavior and words, the approach and directions he follows, and his mental and emotional conditions. What can he hide? What can he hide?
[tr. Li (2020)]
Those Divine demands which sound to our natural ears most like those of a despot and least like those of a lover, in fact marshal us where we should want to go if we knew what we wanted. He demands our worship, our obedience, our prostration. Do we suppose that they can do Him any good, or fear, like the chorus in Milton, that human irreverence can bring about ‘His glory’s diminution’? A man can no more diminish God’s glory by refusing to worship Him than a lunatic can put out the sun by scribbling the word ‘darkness’ on the walls of his cell. But God wills our good, and our good is to love Him (with that responsive love proper to creatures) and to love Him we must know Him: and if we know Him, we shall in fact fall on our faces. If we do not, that only shows that what we are trying to love is not yet God — though it may be the nearest approximation to God which our thought and fantasy can attain. Yet the call is not only to prostration and awe; it is to a reflection of the Divine life, a creaturely participation in the Divine attributes which is far beyond our present desires. We are bidden to ‘put on Christ’, to become like God. That is, whether we like it or not, God intends to give us what we need, not what we now think we want. Once more, we are embarrassed by the intolerable compliment, by too much love, not too little.
GERVAIS: Whenever I do a thing about animals, there’s always someone that goes, “What about children dying in Syria?” Yeah, that’s bad, too — can’t we care about both? Sometimes I go, “You carry on all your good work for the fucking children in Syria, and I’ll do this.” I love the fact that there’s a hierarchy of things that you’ve got to care about. I tweeted “I love humans — they’re just not my favorite animal.” That was to annoy people.
GQ: True, though?
GERVAIS: No, I’m not a maniac. Of course humans are my favorite animal. [pauses] But I’ve never met an animal who was a cunt.
Ricky Gervais (b. 1961) English comedian, actor, director, writer
Interview with Chris Heath, GQ (15 May 2013)
(Source)
To be hopeful in bad times is not just foolishly romantic. It is based on the fact that human history is a history not only of cruelty, but also of compassion, sacrifice, courage, kindness.
What we choose to emphasize in this complex history will determine our lives. If we see only the worst, it destroys our capacity to do something. If we remember those times and places — and there are so many — where people have behaved magnificently, this gives us the energy to act, and at least the possibility of sending this spinning top of a world in a different direction.
And if we do act, in however small a way, we don’t have to wait for some grand utopian future. The future is an infinite succession of presents, and to live now as we think human beings should live, in defiance of all that is bad around us, is itself a marvelous victory.
Howard Zinn (1922-2010) American historian, academic, author, social activist
“The Optimism of Uncertainty,” The Nation (2 Sep 2004)
(Source)
Adopted from Zinn's essay of the same name in Paul Loeb (ed.), The Impossible Will Take a Little While (2004). See also Zinn, "A Marvelous Victory" (23 Feb 2004).
Religious discord has lost her sting; the cumbrous weapons of theological warfare are antiquated: the field of politics supplies the alchymists of our times with materials of more fatal explosion, and the butchers of mankind no longer travel to another world for instruments of cruelty and destruction. Our age is too enlightened to contend upon topics, which concern only the interests of eternity; and men who hold in proper contempt all controversies about trifles, except such as inflame their own passions, have made it a common-place censure against your ancestors, that their zeal was enkindled by subjects of trivial importance; and that however aggrieved by the intolerance of others, they were alike intolerant themselves. Against these objections, your candid judgment will not require an unqualified justification; but your respect and gratitude for the founders of the State may boldly claim an ample apology. The original grounds of their separation from the church of England, were not objects of a magnitude to dissolve the bonds of communion; much less those of charity, between Christian brethren of the same essential principles.
Idiosyncratic belief systems which are shared by only a few adherents are likely to be regarded as delusional. Belief systems which may be just as irrational but which are shared by millions are called world religions. When comparing the beliefs held by psychotics with the religious beliefs held by normal people, it is impossible to say that one set of beliefs is delusional while the other is sane.
Anthony Storr (1920-2001) English psychiatrist and author
Feet of Clay: Saints, Sinners and Madmen, ch. 10 (1996)
(Source)
In nature nothing is done but in the cheapest way.
Administrivia: Sorry for the Spotty Quotation Coverage This Month
I’ve not been as diligent on the whole “five quotes every weekday” thing as I’d like to be this past month. A combination of a new job (where I can’t get WIST work done during the day) and National Novel Writing Month (meaning I spend a couple of hours every night after work writing fiction as fast as I can) has interfered a lot with WIST this month.
That said, November is almost over, and December couldn’t possibly have any other conflicts on my time, right? Right?
Regular quotation publishing will resume shortly.
It remains true, however, that an inconveniently placed railing or sharp corner will not remove itself from the path of a drunkard, even if that drunkard is unaware of the obstacles on the path he has set for himself; in other words, no matter to what degree we are oblivious to the world, it makes its own choices as to how oblivious it will be to us.
Being a lover of freedom, when the revolution came in Germany, I looked to the universities to defend it, knowing that they had always boasted of their devotion to the cause of truth; but, no, the universities immediately were silenced. Then I looked to the great editors of the newspapers whose flaming editorials in days gone by had proclaimed their love of freedom; but they, like the universities, were silenced in a few short weeks. Then I looked to individual writers who, as literary guides of Germany, had written much and often concerning the place of freedom in modern life; but they, too, were mute.
Only the church stood squarely across the path of Hitler’s campaign for suppressing truth. I never had any special interest in the church before, but now I feel a great affection and admiration because the church alone has had the courage and persistence to stand for intellectual truth and moral freedom. I am forced thus to confess that what I once despised I now praise unreservedly.
Albert Einstein (1879-1955) German-American physicist
(Disputed)
Regarding the rise of the Nazi party in Germany. Originally attributed in S. Parkes Cadman, "The Conflict Between Church And State In The Third Reich," La Crosse Tribune and Leader-Press (28 Oct 1934), noted as a "free translation" made by a colleague of the writer. Made famous in being quoted in Time (23 Dec 1940). Einstein himself said that he'd said something like this to a journalist, noting that the only German intellectuals supporting individual rights and intellectual freedom in the early Nazi regime were a few churchmen. He later suggested that his words on the matter had been significantly exaggerated, and issued much more critical statements about how the Catholic Church, in particular, had been silent or collaborated with the Nazi regime.More discussion here and here.
Now Jesus himself saw the power that competition holds over men. He did not ignore it. Yet he does something with the conception of competition that hadn’t been done before. He takes the conception which has been used for lower purposes and rescues it from many of its dangers, by suggesting a higher method of its use. This is how he applied the term to his disciples. He saw them in danger of using it for low purposes. They wanted to compete for reputation and position — “which of them should be accounted greatest?” Jesus says so, if you must use the power of competition, if you must compete with on another, make it as noble as you can by using it on noble things. Use it for a fine, unselfish thing. “He that is greatest among you shall serve.” Use it for human good. Who shall be the most useful. Compete with one another in humility. See which can be the truest servant. It seems that Christ says, “Use it, but use it for higher and holier purposes. Use it not to surpass one another in esteem, but use it to increase the amount of usefulness and brother-help.” Such conceptions of competition lead to the surprising and ennobling position that there can be competition without hate and jealousy. Behold! You can struggle to beat and yet rejoice to be beaten.
Martin Luther King, Jr. (1929-1968) American clergyman, civil rights leader, social activist, preacher
“Cooperative Competition / Noble Competition,” sermon outline
(Source)
Every civilization rests on a set of promises: moral promises about how to behave toward each other, physical promises about how to use our economic system. If the promises are broken too often, the civilization dies, no matter how rich it may be, or how mechanically clever. Hope and faith depend upon promises; if hope and faith go, everything goes.
To be a human being means to possess a feeling of inferiority which constantly presses towards its own conquest. … The greater the feeling of inferiority that has been experienced, the more powerful is the urge for conquest and the more violent the emotional agitation.
Children will imitate their fathers in their vices, seldom in their repentance.
Charles Spurgeon (1834-1892) British Baptist preacher, author [Charles Haddon (C.H.) Spurgeon]
Spurgeon’s Sermons, 3rd Series, Sermon 21, “Manasseh” (1883)
(Source)