The ink of the scholar is more sacred than the blood of the martyr.
Muhammad (570-632) Arabian merchant, prophet, founder of Islam [Mohammed]
Hadith
(Source)
In Syed Ameer Ali, A Critical Examination of the Life and Teachings of Mohammed (1873), cited to The Kitâb-ul-Mustarif, ch. 2, and The Mishkât, Bk 22, ch. 18, pt. 3 (from Abu Hurairah)
Poverty is the only burden which is not lightened by being shared with others.
Jean Paul Richter (1763-1825) German writer, art historian, philosopher, littérateur [Johann Paul Friedrich Richter; pseud. Jean Paul]
(Attributed)
(Source)
In Maturin M. Ballou, Edge-Tools of Speech (1886)
And I am even more angry as a legislator who must endure the threats of every religious group who thinks it has some God-granted right to control my vote on every roll call in the Senate. I am warning them today: I will fight them every step of the way if they try to dictate their moral convictions to all Americans in the name of “conservatism.”
The critics of blogs cite their lack of professionalism. Piffle. The dirty little secret of journalism is that it isn’t really a profession. It’s a craft. All you need is a telephone and a conscience, and you’re all set. You get better at it merely by doing it — which is why fancy journalism schools are, to my mind, such a waste of time.
I am convinced that every boy, in his heart, would rather steal second base than an automobile.
Tom C. Clark (1899-1977) American lawyer, US Attorney General, US Supreme Court Justice (1949-1967)
(Attributed)
Speaking of recreational programs to reduce juvenile delinquency. Quoted in Reader's Digest, Vol. 60 (1952). Restated as "I still believe that any boy would rather steal second base than an automobile" in Washington World, Vol. 3 (1963).
I think all Christians would agree with me if I said that though Christianity seems at first to be all about morality, all about duties and rules and guilt and virtue, yet it leads you on, out of all that, into something beyond.
C. S. Lewis (1898-1963) English writer, literary scholar, lay theologian [Clive Staples Lewis]
Mere Christianity, “Faith” (1952)
(Source)
It’s a police mantra that all members of the public are guilty of something, but some members of the public are more guilty than others.
Sow good services: sweet remembrances will grow from them.
But though I’m not a spaceman,
Famous and renowned,
I’m just a guy that’s down to earth,
With both feet on the ground.
It’s all imagination,
I’ll never reach the stars.
My heart is still a fireball, a fireball,
Every time I gaze into your starry eyes.(Other Authors and Sources)
“Fireball XL-5,” st. 3 (1962)
(Source)
Charles Blackwell (lyrics), Barry Gray (music), Don Spencer (vocals).
RESPONSIBILITY, n. A detachable burden easily shifted to the shoulders of God, Fate, Fortune, Luck or one’s neighbor. In the days of astrology it was customary to unload it upon a star.
Ambrose Bierce (1842-1914?) American writer and journalist
“Responsibility,” The Devil’s Dictionary (1911)
(Source)
In vast stretches of the earth, men awoke today in hunger. They will spend the day in unceasing toil. And as the sun goes down they will still know hunger. They will see suffering in the eyes of their children. Many despair that their labor will ever decently shelter their families or protect them against disease. So long as this is so, peace and freedom will be in danger throughout our world. For wherever free men lose hope of progress, liberty will be weakened and the seeds of conflict will be sown.
Do you know what makes a leader? It’s the man or woman who can persuade people to do what they ought to do — and which they sometimes don’t do — without being persuaded. They must also have the ability to persuade people to do what they do not want to do and like it.
Harry S Truman (1884-1972) US President (1945-1953)
Speech, Annapolis (24 May 1952)
(Source)
Truman used this phrase multiple times in his speech and writing:
- Common paraphrase: "You know what makes leadership? It is the ability to get men to do what they don't want to do and like it."
- "I could see that history had some extremely valuable lessons to teach. I learned from it that a leader is a man who has the ability to get other people to do what they don't want to do, and like it." -- Memoirs, Book 1 (1955)]
- "My definition of a leader in a free country is a man who can persuade people to do what they don't want to do, or do what they're too lazy to do, and like it." -- Where the Buck Stops (1990) [ed. M. Truman]
Hope
Smiles from the threshold of the year to come
Whispering “it will be happier.”
Now is the accepted time to make your regular annual good resolutions. Next week you can begin paving hell with them as usual.
Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
“New Year’s Day,” Virginia City Territorial Enterprise (c. 1 Jan 1864)
(Source)
And now let us believe in a long year that is given to us, new, untouched, full of things that have never been, full of work that has never been done, full of tasks, claims, and demands; and let us see that we learn to take it without letting fall too much of what it has to bestow upon those who demand of it necessary, serious, and great things.
Rainer Maria Rilke (1875-1963) German poet
Letter (1907-01-01) to Clara Rilke
(Source)
Usually paraphrased: "And now we welcome the new year. Full of things that have never been."
New Year’s is a harmless annual institution, of no particular use to anybody save as a scapegoat for promiscuous drunks, and friendly calls, and humbug resolutions, and we wish you to enjoy it with a looseness suited to the greatness of the occasion.
Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
“New Year’s Day,” Virginia City Territorial Enterprise (Jan 1864)
(Source)
The doors of Hell are locked on the inside. I do not mean that the ghosts may not wish to come out of Hell, in the vague fashion wherein an envious man “wishes” to be happy: but they certainly do not will even the first preliminary stages of that self-abandonment through which alone the soul can reach any good. They enjoy forever the horrible freedom they have demanded, and are therefore self-enslaved: just as the blessed, forever submitting to obedience, become through all eternity more and more free.
“They’re brothers,” said Zach, and you had to admire him, if only for his persistence. But it didn’t matter, because in an interview a lie can almost be as good as the truth. That’s because all good lies contain as much truth as the liar thinks they can get away with. This truth accumulates, and because it’s easier to remember the truth than something you’ve made up, it remains consistent where the lies do not. All you have to do is keep asking variations on the same questions, until you can sort one from the other. That’s why helping the police with their inquiries can take you all day — if you’re lucky.
The conflict to different approaches to the liberty of man and mind or between different views of human dignity and the right of the individual is continuous. The dividing line goes within ourselves, within our own peoples, and also within other nations. It does not coincide with any political or geographical boundaries. The ultimate fight is one between the human and the subhuman. We are on dangerous ground if we believe that any individual, any nation, or any ideology has a monopoly on rightness, liberty, and human dignity.
And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the Lord. And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger. And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, “Glory to God in the highest, and on earth peace, good will toward men.”
The Bible (The New Testament) (AD 1st - 2nd C) Christian sacred scripture
Luke 2:9-14 [KJV]Alt. trans:
- Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, “Do not be afraid; for see—I am bringing you good news of great joy for all the people: to you is born this day in the city of David a Savior, who is the Messiah, the Lord. This will be a sign for you: you will find a child wrapped in bands of cloth and lying in a manger.” And suddenly there was with the angel a multitude of the heavenly host, praising God and saying, “Glory to God in the highest heaven, and on earth peace among those whom he favors!” [NRSV]
- An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.” Suddenly a great company of the heavenly host appeared with the angel, praising God and saying, “Glory to God in the highest heaven, and on earth peace to those on whom his favor rests.” [NIV]
Not believe in Santa Claus! You might as well not believe in fairies! You might get your papa to hire men to watch in all the chimneys on Christmas Eve to catch Santa Claus, but even if they did not see Santa Claus coming down, what would that prove? Nobody sees Santa Claus, but that is no sign that there is no Santa Claus. The most real things in the world are those that neither children nor men can see. Did you ever see fairies dancing on the lawn? Of course not, but that’s no proof that they are not there. Nobody can conceive or imagine all the wonders there are unseen and unseeable in the world.
You may tear apart the baby’s rattle and see what makes the noise inside, but there is a veil covering the unseen world which not the strongest man, nor even the united strength of all the strongest men that ever lived, could tear apart. Only faith, fancy, poetry, love, romance, can push aside that curtain and view and picture the supernal beauty and glory beyond. Is it all real? Ah, Virginia, in all this world there is nothing else real and abiding.
I am sure I have always thought of Christmas time, when it has come round — apart from the veneration due to its sacred name and origin, if anything belonging to it can be apart from that — as a good time; a kind, forgiving, charitable, pleasant time: the only time I know of, in the long calendar of the year, when men and women seem by one consent to open their shut-up hearts freely, and to think of people below them as if they really were fellow-passengers to the grave, and not another race of creatures bound on other journeys. And therefore, uncle, though it has never put a scrap of gold or silver in my pocket, I believe that it has done me good, and will do me good; and I say, God bless it!
The Church does not superstitiously observe days, merely as days, but as memorials of important facts. Christmas might be kept as well upon one day of the year as another; but there should be a stated day for commemorating the birth of our Savior, because there is danger that what may be done on any day, will be neglected.
Samuel Johnson (1709-1784) English writer, lexicographer, critic
Comment (22 Mar 1767)
(Source)
In James Boswell, The Life of Samuel Johnson (1791)
There are no ordinary people. You have never talked to a mere mortal. Nations, cultures, arts, civilisations — these are mortal, and their life is to ours as the life of a gnat. But it is immortals whom we joke with, work with, marry, snub, and exploit — immortal horrors or everlasting splendours. This does not mean that we are to be perpetually solemn: We must play. But our merriment must be of that kind (and it is, in fact, the merriest kind) which exists between people who have, from the outset, taken each other seriously — no flippancy, no superiority, no presumption. And our charity must be a real and costly love, with deep feeling for the sins in spite of which we love the sinner — no mere tolerance, or indulgence which parodies love as flippancy parodies merriment. Next to the Blessed Sacrament itself, your neighbour is the holiest object presented to your senses. If he is your Christian neighbour, he is holy in almost the same way, for in him also Christ vere latitat — the glorifier and the glorified, Glory Himself, is truly hidden.
The more you try to avoid suffering, the more you suffer, because smaller and more insignificant things begin to torture you, in proportion to your fear of being hurt. The one who does most to avoid suffering is, in the end, the one who suffers most.
The fact that boys are allowed to exist at all is evidence of remarkable Christian forbearance among men — were it not for a mawkish humanitarianism, coupled with imperfect digestive powers, we should devour our young, as Nature intended.
“Can you hear that?” asked Kumar. We stopped and listened. Just on the cusp of hearing I detected a rhythmic pounding, more a vibration in the concrete than a sound. “Drums,” I said, and then because I couldn’t resist it, “Drums in the deep.”
Black as the devil, hot as hell, pure as an angel, sweet as love.
[Noir comme le diable, chaud comme l’enfer, pur comme un ange, doux comme l’amour.]
Charles Maurice, Prince de Talleyrand-Périgord (1754-1838) French statesman
(Attributed)
(Source)
Elements of a good cup of coffee.
It seems to me that life’s circumstances, being ephemeral, teach us less about durable truths than the fictions based on those truths; and that the best lessons of delicacy and self-respect are to be found in novels where the feelings are so naturally portrayed that you fancy you are witnessing real life as you read.
Difference must be not merely tolerated, but seen as a fund of necessary polarities between which our creativity can spark like a dialectic. Only then does the necessity for interdependency become unthreatening. Only within that interdependency of different strengths, acknowledged and equal, can the power to seek new ways of being in the world generate, as well as the courage and sustenance to act where there are no charters.
Audre Lorde (1934-1992) American writer, feminist, civil rights activist
“The Master’s Tools Will Never Dismantle the Master’s House” (1979)
(Source)
Things are not getting worse; things have always been this bad. Nothing is more consoling than the long perspective of history. It will perk you up no end to go back and read the works of progressives past. You will learn therein that things back then were also terrible, and what’s more, they were always getting worse. This is most inspiriting.
Molly Ivins (1944-2007) American writer, political columnist [Mary Tyler Ivins]
The Progressive (Mar 1986)
(Source)
Let the Care of one’s business be committed but to one Person; for otherwise, besides Disagreement which may arise when Account is taken, everyone’s Answer is, That he thought others had done it.
Thomas Fuller (1654-1734) English physician, preacher, aphorist, writer
Introductio ad Prudentiam, #1073 (1725)
(Source)
The dictionaries should get with it; in pronunciation and ultimately in usage, when enough of us are wrong, we’re right.
William Safire (1929-2009) American author, columnist, journalist, speechwriter
Language Maven Strikes Again, “Drudgery It Ain’t” (1990)
(Source)
Often paraphrased: "The thing about language is that, when enough of us are wrong, we're right."
God help my neighbors if I loved them as I love myself.
James Richardson (b. 1950) American poet
Vectors: Aphorisms and Ten-Second Essays, # 64 (2001)
See Matthew 22:36-40.
Whatever agencies for good may rise or fall in the future, it seems certain that the Free Library is destined to stand and become a never-ceasing foundation of good to all the inhabitants.
You do not play then at whist, sir! Alas, what a sad old age you are preparing for yourself!
[Vous ne jouez donc pas le whist, monsieur? Hélas! quelle triste vieilesse vous vous préparez!]
Cares are often more difficult to throw off than sorrows; the latter die with time, the former grow upon it.
Jean Paul Richter (1763-1825) German writer, art historian, philosopher, littérateur [Johann Paul Friedrich Richter; pseud. Jean Paul]
(Attributed)
(Source)
In Ballou, Treasury of Thought (1884).
He who laughs
Has not yet received
The terrible news.[Der Lachende
Hat die furchtbare Nachricht
Nur noch nicht empfangen.]Bertolt Brecht (1898-1956) German poet, playwright, director, dramaturgist
“To Those Born Later [An die Nachgeborenen],” (1938) [tr. Horton (2008)]
(Source)
Alt. trans.: "He who laughs last has not yet heard the bad news," and "The man who laughs has simply not yet had the terrible news."
The title is also sometimes translated as "To Those Who Follow In Our Wake" and "To Those Born After."
Oddly enough, the German is sometimes given in paraphrase (or back-translated from the English): "Wer jetzt noch lacht, hat die neuesten Nachrichten noch nicht gehört." This German only appears to be found on quotation sites.
I’m frankly sick and tired of the political preachers across this country telling me as a citizen that if I want to be a moral person, I must believe in “A,” “B,” “C” and “D.” Just who do they think they are? And from where do they presume to claim the right to dictate their moral beliefs to me?
This is the way of greatness. In the supreme moments of history, terms like duty, truth, justice, and mercy — which in our torpid hours are tired words — become the measure of decision. … The straight and righteous path is the shortest and the surest.
Walter Lippmann (1889-1974) American journalist and author
“The Fascination of Greatness,” Today and Tomorrow (7 Sep 1943)
(Source)
This sad little lizard told me that he was a Brontosaurus on his mother’s side. I did not laugh; people who boast of ancestry often have little else to sustain them. Humoring them costs nothing and adds to happiness in a world in which happiness is in short supply.
The real trouble is that “kindness” is a quality fatally easy to attribute to ourselves on quite inadequate grounds. Everyone feels benevolent if nothing happens to be annoying him at the moment. Thus a man easily comes to console himself for all his other vices by a conviction that “his heart’s in the right place” and “he wouldn’t hurt a fly,” though in fact he has never made the slightest sacrifice for a fellow creature. We think we are kind when we are only happy: it is not so easy, on the same grounds, to imagine oneself temperate, chaste, or humble. You cannot be kind unless you have all the other virtues. If, being cowardly, conceited and slothful, you have never yet done a fellow creature great mischief, that is only because your neighbour’s welfare has not yet happened to conflict with your safety, self-approval, or ease. Every vice leads to cruelty.
PASTORE: Is there anything connected in the hopes of this accelerator that in any way involves the security of this country?
WILSON: No sir; I do not believe so.
PASTORE: Nothing at all?
WILSON: Nothing at all.
PASTORE: It has no value in that respect?
WILSON: It only has to do with the respect with which we regard one another, the dignity of men, our love of culture. It has to do with those things. It has nothing to do with the military, I am sorry.
PASTORE: Don’t be sorry for it.
WILSON: I am not, but I cannot in honesty say it has any such application.
PASTORE: Is there anything here that projects us in a position of being competitive with the Russians, with regard to this race?
WILSON: Only from a long-range point of view, of a developing technology. Otherwise, it has to do with: Are we good painters, good sculptors, great poets? I mean all the things that we really venerate and honor in our country and are patriotic about. In that sense, this new knowledge has all to do with honor and country but it has nothing to do directly with defending our country, except to make it worth defending.
Robert R. Wilson (1914-2000) American physicist
Testimony, Joint Committee on Atomic Energy (17 Apr 1969)Dialog between Senator John Pastore (D-RI) and Wilson regarding the funding for FY 1970 of Fermilab's first particle accelerator. Pastore was actually a proponent of Fermilab, but was seeking arguments to use with some of his colleagues.
The exchange is frequently portrayed as more hostile, and Wilson's answer is often paraphrased / elided as: "It has only to do with the respect with which we regard one another, the dignity of men, our love of culture. It has to do with are we good painters, good sculptors, great poets? I mean all the things we really venerate in our country and are patriotic about. It has nothing to do directly with defending our country except to make it worth defending."
See here for more background.
One must, in one’s life, make a choice between boredom and suffering.
Germaine de Staël (1766-1817) Swiss-French writer, woman of letters, critic, salonist [Anne Louise Germaine de Staël-Holstein, Madame de Staël, Madame Necker]
Letter to Claude Hochet (Summer 1800)
Quoted in J. Christopher Herold, Mistress to an Age: A Life of Madame de Staël (1958). Herold added, "Her decision was emphatically in favor of suffering, which after all was a pleasure compared to boredom."
There is no such thing as a single-issue struggle, because we do not lead single-issue lives.
Audre Lorde (1934-1992) American writer, feminist, civil rights activist
“Learning from the 60s,” speech, Malcolm X weekend, Harvard University (Feb 1982)
(Source)
Reprinted in Sister Outsider (1984).
I do not believe that any man can lead who does not act, whether it be consciously or unconsciously, under the impulse of a profound sympathy with those whom he leads — a sympathy which is insight — an insight which is of the heart rather than of the intellect.
Woodrow Wilson (1856-1924) US President (1913-20), educator, political scientist
“Leaders of Men,” Commencement Address, University of Tennessee, Knoxville (17 Jun 1890)
(Source)
WILL MUNNY: It’s a helluva thing killing a man. You take away all he’s got, and all he’s ever gonna have.
SCHOFIELD KID: Well, I guess they had it coming.
WILL MUNNY: We all have it coming, kid.
Yet the day is not far distant when the man who dies leaving behind him millions of available wealth, which was his to administer during his life, will pass away “unwept, unhonoured and unsung,” no matter to what uses he leaves the dross which he cannot take with him. The man who dies thus rich dies disgraced.
Andrew Carnegie (1835-1919) American industrialist and philanthropist
“The Gospel of Wealth,” Part 1, North American Review (1889-06)
(Source)
Collected in The Gospel of Wealth and Other Timely Essays (1900).
None knowes the weight of anothers burthen.
George Herbert (1593-1633) Welsh priest, orator, poet.
Jacula Prudentum, or Outlandish Proverbs, Sentences, &c. (compiler), # 880 (1651 ed.)
(Source)
I suppose every old scholar has had the experience of reading something in a book which was significant to him, but which he could never find again. Sure he is that he read it there, but no one else ever read it, nor can he find it again, though he buy the book and ransack every page.
Sorrow preys upon
Its solitude, and nothing diverts it
From its sad visions of the other world
Than calling it at moments back to this.
The busy have no time for tears.George Gordon, Lord Byron (1788-1824) English poet
The Two Foscari, Act 4, sc. 1 [Loredano] (1821)
(Source)
On religious issues there can be little or no compromise. There is no position on which people are so immovable as their religious beliefs. There is no more powerful ally one can claim in a debate than Jesus Christ, or God, or Allah, or whatever one calls this supreme being. But like any powerful weapon, the use of God’s name on one’s behalf should be used sparingly. The religious factions that are growing throughout our land are not using their religious clout with wisdom. They are trying to force government leaders into following their position 100 percent. If you disagree with these religious groups on a particular moral issue, they complain, they threaten you with a loss of money or votes or both.
General, your tank
is a powerful vehicle
it smashes down forests
and crushes a hundred men.
but it has one defect:
it needs a driver.
Keep away from people who try to belittle your ambitions. Small people always do that, but the really great make you feel that you, too, can become great.
I know that a man who shows me his wealth is like the beggar who shows me his poverty; they are both looking for alms from me, the rich man for the alms of my envy, the poor man for the alms of my guilt.
‘Why has sex become man’s chief stumbling block?’ But has it? Or is it only the most recognisable of the stumbling blocks? I mean, we can mistake pride for a good conscience, and cruelty for zeal, and idleness for the peace of God et cetera. But when lust is upon us, then, owing to the obvious physical symptoms, we can’t pretend it is anything else. Is it perhaps only the least disguisable of our dangers.
“If they were ugly, Peter, would you care half so much?” asked Nightingale. “There are some hideous things out there that can talk and reason and I wonder if you would be quite so quick to rush to their defense.”
“Maybe not,” I said. “But that just makes me shallow, it doesn’t make me wrong.”
There is a reason you separate military and the police. One fights the enemies of the state, the other serves and protects the people. When the military becomes both, then the enemies of the state tend to become the people.
I would permit no man, no matter what his colour might be, to narrow and degrade my soul by making me hate him.
Booker T. Washington (1856-1915) American educator, writer
Up from Slavery, ch. 11 (1901)
(Source)
This has been paraphrased in various ways, and is the source of Martin Luther King, Jr's quote he attributed to Washington: "Let no man pull you so low as to make you hate him" (e.g., Stride Toward Freedom, ch. 6 (1958)). King used this or variants of this paraphrase frequently in his speeches, though it was only in his early activism that he referenced Washington by name.
We cease loving ourselves if no one loves us.
[On cesse de s’aimer si quelqu’un ne nous aime.]
It’s no great Commendation to just forbear doing Ill: thou art bound moreover to do Good to others; if thou dost not, thou art not Good to thy self.
Thomas Fuller (1654-1734) English physician, preacher, aphorist, writer
Introductio ad Prudentiam, Vol. 1, # 716 (1725)
(Source)
Not the cry, but the flight of a wild duck, leads the flock to fly and follow.
(Other Authors and Sources)
Chinese proverb
First recorded by Jean Paul [Johann Paul Friedrich Richter] (1763-1825), Levana, sec. 8 (1807): "Nicht das Geschrei, sagt ein chinesischer Autor, sondern der Ausflug einer wilden Ente treibt die Heerde zur Folge und zum Nachfliegen." (See H. A., A Book of Thoughts (1865))
Courage is what it takes to stand up and speak; courage is also what it takes to sit down and listen.
Winston Churchill (1874-1965) British statesman and author
(Spurious)
(Source)
Not found in Churchill's works.
Here is the very heart and soul of the matter. If you look to lead, invest at least 40% of your time managing yourself — your ethics, character, principles, purpose, motivation, and conduct. Invest at least 30% managing those with authority over you, and 15% managing your peers. Use the remainder to induce those you “work for” to understand and practice the theory. I use the terms “work for” advisedly, for if you don’t understand that you should be working for your mislabeled “subordinates,” you haven’t understood anything. Lead yourself, lead your superiors, lead your peers, and free your people to do the same. All else is trivia.
Dee W. Hock (b. 1929) American businessman
In M. Mitchell Waldrop, “Dee Hock on Management,” Fast Company (Oct/Nov 1996)
(Source)
My faith in the future rests squarely on the belief that man, if he doesn’t first destroy himself, will find new answers in the universe, new technologies, new disciplines, which will contribute to a vastly different and better world in the twenty-first century. Recalling what has happened in my short lifetime in the fields of communication and transportation and the life sciences, I marvel at the pessimists who tell us that we have reached the end of our productive capacity, who project a future of primarily dividing up what we now have and making do with less. To my mind the single essential element on which all discoveries will be dependent is human freedom.
Stupidity is the same as evil if you judge by the results.
Margaret Atwood (b. 1939) Canadian writer, literary critic, environmental activist
Surfacing, ch. 3 (1972)
(Source)
You should show the least vanity about your greatest gifts. Content yourself with doing: leave saying to others.
[Afecte menos sus mayores eminencias. Conténtese con hacer, y deje para otros el decir.]
Baltasar Gracián y Morales (1601-1658) Spanish Jesuit priest, writer, philosopher
The Art of Worldly Wisdom [Oráculo Manual y Arte de Prudencia], § 295 (1647) [tr. Maurer (1992)]
(Source)
(Source (Spanish)). Alternate translations:Shew as little as thou canst thy most eminent qualities. Rest satisfied to doe, and leave it to others to talk of it.
[Flesher ed. (1685)]The greater your exploits the less you need affect them: content yourself with doing, leave the talking to others.
[tr. Jacobs (1892)]Real achievement needs no such affectation. Rest in accomplishment, and leave talk to others. Do, and do not brag.
[tr. Fischer (1937)]Make the least ado about your greatest gifts. Be content to act, and leave the talking to others.
[Source]
A consecutive series of great actions never is the result of chance and luck; it is always the product of planning and genius. … Is it because they are lucky that they have become great? No, but by being great, they have been able to master luck.
This is the whole of Christianity. There is nothing else. It is so easy to get muddled about that. It is easy to think that the Church has a lot of different objects — education, building, missions, holding services. Just as it is easy to think the State has a lot of different objects — military, political, economic, and what not. But in a way things are much simpler than that. The State exists simply to promote and to protect the ordinary happiness of human beings in this life. A husband and wife chatting over a fire, a couple of friends having a game of darts in a pub, a man reading a book in his own room or digging in his own garden — that is what the State is there for. And unless they are helping to increase and prolong and protect such moments, all the laws, parliaments, armies, courts, police, economics, etc., are simply a waste of time. In the same way the Church exists for nothing else but to draw men into Christ, to make them little Christs. If they are not doing that, all the cathedrals, clergy, missions, sermons, even the Bible itself, are simply a waste of time. God became Man for no other purpose. It is even doubtful, you know, whether the whole universe was created for any other purpose.
C. S. Lewis (1898-1963) English writer, literary scholar, lay theologian [Clive Staples Lewis]
Mere Christianity, ch. 8 (1952)
(Source)
And when we speak we are afraid
our words will not be heard
nor welcome
but when we are silent
we are still afraid.
So it is better to speak
remembering
we were never meant to survive.
Nothing is good or bad but by Comparison.
Thomas Fuller (1654-1734) English physician, preacher, aphorist, writer
Gnomologia: Adages and Proverbs, #3666 (1732)
(Source)
What are the marks of a sick culture? It is a bad sign when the people of a country stop identifying themselves with the country and start identifying with a group. A racial group. Or a religion. Or a language. Anything, as long as it isn’t the whole population. A very bad sign. Particularism. It was once considered a Spanish vice but any country can fall sick with it.
When I think about all the money we spent on bombs and munitions, and our failures in Viet Nam, Iraq, Afghanistan and other places around the world … Instead of advancing our agenda using force, we should have instead built schools and hospitals in these countries, improving the lives of their children. By now, those children would have grown into positions of influence, and they would be grateful to us instead of hating us.
George Shultz (b. 1920) American economist, statesman, and businessman
(Attributed)
(Source)
Quoted in In Daniel Levitin, The Organized Mind (2014).
One word after another.
That’s the only way that novels get written and, short of elves coming in the night and turning your jumbled notes into Chapter Nine, it’s the only way to do it.
So keep on keeping on. Write another word and then another.Neil Gaiman (b. 1960) British author, screenwriter, fabulist
“Pep Talk from Neil Gaiman,” National Novel Writing Month (2011)
(Source)
Murder investigations start with the victim because usually in the first instance that’s all you’ve got. The study of the victim is called victimology because everything sounds better with an ology tacked on the end. To make sure that you make a proper fist of this, the police have developed the world’s most useless mnemonic: 5 x WH & H. Otherwise known as Who? What? Where? When? Why? & How? Next time you watch a real murder investigation on the TV and you see a group of serious-looking detectives standing around talking, remember that what they’re actually doing is trying to work out what sodding order the mnemonic is supposed to go in. Once they’ve sorted that out the exhausted officers will retire to the nearest watering hole for a drink and a bit of a breather.
There is a sort of gratification in doing good which makes us rejoice in ourselves, and a generous pride that accompanies a good conscience.
[Il y a certes je ne sçay quelle congratulation, de bien faire, qui nous resjouit en nous mesmes, et une fierté genereuse, qui accompagne la bonne conscience.]
Michel de Montaigne (1533-1592) French essayist
Essays, Book 3, ch. 2 “Of Repentence [Du repentir]” (1586) (3.2) (1595) [tr. Frame (1943)]
(Source)
First appeared in the 1588 edition.
(Source (French)). Alternate translations:There is truely I wot not what kinde of congratulation, of well doing, which rejoyceth us in our selves, and a generous jollitie, that accompanieth a good conscience.
[tr. Florio (1603)]There is a kind of I know not what congratulation in well-doing, that gives us an inward Satisfaction, and a certain generous Boldness that accompanies a good Conscience.
[tr. Cotton (1686)]There is a kind of, I know not what, congratulation in well-doing that gives us an inward satisfaction, and a generous boldness that accompanies a good conscience.
[tr. Cotton/Hazlitt (1877)]There is surely I know not what self-gratification in doing well, which rejoices us ourselves, and a noble pride which attends a good conscience.
[tr. Ives (1925)]There is an unutterable delight in acting well which makes us inwardly rejoice; a noble feeling of pride accompanies a good conscience.
[tr. Screech (1987)]
That hatred springs more from self-contempt than from a legitimate grievance is seen in the intimate connection between hatred and a guilty conscience. There is perhaps no surer way of infecting ourselves with virulent hatred toward a person than by doing him a grave injustice. That others have a just grievance against us is a more potent reason for hating them than that we have a just grievance against them.
Eric Hoffer (1902-1983) American writer, philosopher, longshoreman
True Believer: Thoughts on the Nature of Mass Movements, Part 3, ch. 14, § 69 (1951)
(Source)
Under a tyranny, most friends are a liability. One quarter of them turn “reasonable” and become your enemies, one quarter are afraid to speak, and one quarter are killed and you die with them. But the blessed final quarter keep you alive.
Say what you will, ’tis better to be left than never to have been loved.
William Congreve (1670-1729) English dramatist
The Way of the World, Act 2, sc. 1 (1700)
See also Tennyson.
The leader holds his position purely because he is able to appeal to the conscience and to the reason of those who support him, and the boss holds his position because he appeals to fear of punishment and hope of reward. The leader works in the open, and the boss in covert. The leader leads, and the boss drives.
HAMLET: Use every man after his desert, and who should ‘scape whipping?
William Shakespeare (1564-1616) English dramatist and poet
Hamlet, Act 2, sc. 2, l. 555ff (2.2.555) (c. 1600)
(Source)
No one can govern who cannot afford to be unpopular, and no democratic official can afford to be unpopular. Sometimes he has to wink at flagrant injustice and oppression; at other times a fanatical agitation compels him to pass laws which forbid the citizen to indulge perfectly harmless tastes, or tax him to contribute to the pleasures of the majority.
You’re not supposed to be so blind with patriotism that you can’t face reality. Wrong is wrong, no matter who does it or says it.
Malcolm X (1925-1965) American revolutionary, religious leader [b. Malcolm Little]
“Prospects for Freedom in 1965,” speech, New York (7 Jan 1965)
(Source)
It is easy to be brave from a safe distance.
The problem is never how to get new, innovative thoughts into your mind, but how to get old ones out. Every mind is a room packed with archaic furniture. You must get the old furniture of what you know, think, and believe out before anything new can get in. Make an empty space in any corner of your mind, and creativity will instantly fill it.
Dee W. Hock (b. 1929) American businessman
In M. Mitchell Waldrop, “Dee Hock on Management,” Fast Company (Oct/Nov 1996)
(Source)
When the spirits are low, when the day appears dark, when work becomes monotonous, when hopes hardly seems worth having, just mount a bicycle and go for a good spin down the road, without thought of anything but the ride you are taking.
When evil-doing comes like falling rain, nobody calls out “stop!”
When crimes begin to pile up they become invisible.
When sufferings become unendurable the cries are no longer heard.
The cries, too, fall like rain in summer.
Equality, rightly understood, as our founding fathers understood it, leads to liberty and to the emancipation of creative differences. Wrongly understood, as it has been so tragically in our time, it leads first to conformity and then to despotism.
We are a nation of many nationalities, many races, many religions — bound together by a single unity, the unity of freedom and equality. Whoever seeks to set one nationality against another, seeks to degrade all nationalities. Whoever seeks to set one race against another seeks to enslave all races. Whoever seeks to set one religion against another, seeks to destroy all religion.
Be wiser than other people, if you can; but do not tell them so.
Lord Chesterfield (1694-1773) English statesman, wit [Philip Dormer Stanhope]
Letter to his son, #104 (29 Nov 1745)
(Source)
BRUTUS: The abuse of greatness is, when it disjoins
Remorse from power.William Shakespeare (1564-1616) English dramatist and poet
Julius Caesar, Act 2, sc. 1, l. 19ff (2.1.19-20) (1599)
(Source)
Life often seems like a long shipwreck, of which the debris are friendship, glory, and love; the shores of existence are strewn with them.
Music and silence — how I detest them both! How thankful we should be that ever since our Father entered Hell — though longer ago than humans, reckoning in light years, could express — no square inch of infernal space and no moment of infernal time has been surrendered to either of those abominable forces, but all has been occupied by Noise — Noise, the grand dynamism, the audible expression of all that is exultant, ruthless, and virile — Noise which alone defends us from silly qualms, despairing scruples, and impossible desires. We will make the whole universe a noise in the end. We have already made great strides in this direction as regards the Earth. The melodies and silences of Heaven will be shouted down in the end. But I admit we are not yet loud enough, or anything like it.
Terrorism’s goal is to commit frightening, high-profile crimes that scare people into making rash, expensive decisions that make the world look like the terrorists would like to see it.
Cory Doctorow (b. 1971) Canadian-British blogger, journalist, activist, author
“How terrorists trick Western governments in doing their work for them,” Boingboing.net (16 Nov 2015)
(Source)
One must be prepared not to act, but to “stand still in the light,” confident that only such a stillness possesses the eloquence to draw men away from lives we must believe they inwardly loathe.
My doctrine is this, that if we see cruelty or wrong that we have the power to stop, and do nothing, we make ourselves sharers in the guilt.
Anna Sewell (1820-1878) English novelist
Black Beauty, Part 3, ch. 33 “Dolly and a Real Gentleman” (1877)
(Source)
Who hath not saved some trifling thing
More prized than jewels rare —
A faded flower, a broken ring,
A tress of golden hair?
More to the point, nameless hideous monsters are freaking terrifying. You always fear what you don’t know, what you don’t understand, and the first step to having understanding of something is to know what to call it. It’s a habit of mine to give names to anything I wind up interacting with if it doesn’t have one readily available. Names have power — magically, sure, but far more important, they have psychological power. Something horrible with a name holds less power over you, less terror, than something horrible without one.
“Octokongs,” I pronounced grimly. “Why did it have to be octokongs?”
Administrivia: A Picture Is Worth a Thousand Words (but shouldn’t use that many)
So I’ve been doing a graphic / visualization / meme for one quotation a day (out of the five I usually do) for a month now, and it seems to be both popular and pretty sustainable (at least until I get a job), so I will continue doing so.
You can see the list to date by clicking on the “Visual Quotes (memes)” link in the sidebar; I’m tagging each of them with a tag of “meme”. You can also visit PixTeller, which is where I’m building these; I think they’ve definitely improved since the first few I did as I’ve learned more about the tool and what works (and what doesn’t work as well).
If you have any suggestions for improvement in this effort, please leave me a comment.
Were there no hearers, there would be no backbiters.
George Herbert (1593-1633) Welsh priest, orator, poet.
Jacula Prudentum, or Outlandish Proverbs, Sentences, &c. (compiler), # 69 (1640 ed.)
(Source)
Never hire or promote in your own image. It is foolish to replicate your strength. It is idiotic to replicate your weakness. It is essential to employ, trust, and reward those whose perspective, ability, and judgment are radically different from yours. It is also rare, for it requires uncommon humility, tolerance, and wisdom.
Dee W. Hock (b. 1929) American businessman
In M. Mitchell Waldrop, “Dee Hock on Management,” Fast Company (Oct/Nov 1996)
(Source)
It’s silly to go on pretending that under the skin we are all brothers. The truth is more likely that under the skin we are all cannibals, assassins, traitors, liars, hypocrites, poltroons.
Henry Miller (1891-1980) American novelist
“Two Writers in Praise of Rabelais and Each Other,” New York Times (7 Sep 1974)
(Source)
Those who seek absolute power, even though they seek it to do what they regard as good, are simply demanding the right to enforce their own version of heaven on earth. And let me remind you, they are the very ones who always create the most hellish tyrannies. Absolute power does corrupt, and those who seek it must be suspect and must be opposed.
MALVOLIO: In my stars I am above thee, but be not afraid of greatness. Some are born great, some achieve greatness, and some have greatness thrust upon ’em.
William Shakespeare (1564-1616) English dramatist and poet
Twelfth Night, Act 2, Sc. 5, l. 147ff (2.5.147-150) (1601)
(Source)
The phrase appears three times in the play:See also Boorstin.
- As above, Malvolio reading the forged love letter from Maria.
- Act 3, sc. 4, l. 42ff, Malvolio recalling the phrases from the letter.
- Act 5, sc. 1, l. 393ff, the Fool reciting the second half of the phrase.
Of all the horrid, hideous notes of woe,
Sadder than owl songs or the midnight blast,
Is that portentous phrase, “I told you so,”
Utter’d by friends, those prophets of the past,
Who, ‘stead of saying what you now should do,
Own they foresaw that you would fall at last.
I am sorry to hear of the little dog’s death. The animal creation is a strange mystery. We can make some attempt to understand human suffering: but the sufferings of animals from the beginning of the world till now (inflicted not only by us but by one another) — what is one to think? And again, how strange that God brings us into such intimate relations with creatures of whose real purpose and destiny we remain forever ignorant. We know to some degree what angels and men are for. But what is a flea for, or a wild dog?
Let’s not forget that the little emotions are the great captains of our lives, and we obey them without realizing it.
“Even if some details of dogma aren’t true — or even all of ’em — think what a consolation religion and the church are to weak humanity!”
“Are they? I wonder! Don’t cheerful agnostics, who know they are going to die dead, worry much less than good Baptists, who worry lest their sons and cousins and sweethearts fail to get into the Baptist heaven — or what is even worse, who wonder if they may not have guessed wrong — if God may not be a Catholic, maybe, or a Mormon or Seventh-day Adventist instead of a Baptist, and then they’ll go to hell themselves. Consolation? No!”
The function of leadership is to produce more leaders, not more followers.
Ralph Nader (b. 1934) American attorney, author, lecturer, political activist
Time Leadership Conference, Washington, DC (Sep 1976)
(Source)
In "Leadership: The Biggest Issue," Time (8 Nov 1976).
I hold it to be our duty to see that the wage worker, the small producer, the ordinary consumer, shall get their fair share of the benefit of business prosperity. But it either is or ought to be evident to everyone that business has to prosper before anybody can get any benefit from it.
The greatest height of heroism to which an individual, like a people, can attain is to know how to face ridicule; better still, to know how to make oneself ridiculous and not to shrink from the ridicule.
Miguel de Unamuno (1864-1936) Spanish philosopher and writer [Miguel de Unamuno y Jugo]
The Tragic Sense of Life [Del Sentimiento Trágico de la Vida], Conclusion (1913) [tr. Flitch (1921)]
(Source)
Hire and promote first on the basis of integrity; second, motivation; third, capacity; fourth, understanding; fifth, knowledge; and last and least, experience. Without integrity, motivation is dangerous; without motivation, capacity is impotent; without capacity, understanding is limited; without understanding, knowledge is meaningless; without knowledge, experience is blind. Experience is easy to provide and quickly put to good use by people with all the other qualities.
Dee W. Hock (b. 1929) American businessman
In M. Mitchell Waldrop, “Dee Hock on Management,” Fast Company (Oct/Nov 1996)
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