Sure, there are differences in degree, but we’ve got to stop comparing wounds and go out after the system that does the wounding.

Florynce "Flo" Kennedy (1916-2000) American lawyer, feminist, civil rights activist
(Attributed)

Quoted in Gloria Steinem, "The Verbal Karate of Florynce R. Kennedy, Esq.," Ms. (Mar 1973).
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Ability is not something to be saved, like money, in the hope that you can draw interest on it. The interest comes from the spending. Unused ability, like unused muscles, will atrophy.

Eleanor Roosevelt (1884-1962) First Lady of the US (1933-45), politician, diplomat, activist
Tomorrow Is Now (1963)
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The most absurd customs and the most ridiculous ceremonies are everywhere excused by an appeal to the phrase, but that’s the tradition. This is exactly what the Hottentots say when Europeans ask them why they eat grasshoppers and devour their body lice. That’s the tradition, they explain.

Nicolas Chamfort (1741-1794) French writer, epigrammist (b. Nicolas-Sébastien Roch)
Maxims and Thoughts, ch. 3, #249 (1796)
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Thought is sad without action, and action is sad without thought.

Henri-Frédéric Amiel (1821-1881) Swiss philosopher, poet, critic
Journal (2nd Ed.,1889)
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Quoted in Cesare Lombroso, The Man of Genius (1896),
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Ah, Love! could you and I with Him conspire
To grasp this sorry Scheme of Things entire,
Would not we shatter it to bits — and then
Re-mould it nearer to the Heart’s Desire!

Omar Khayyám (1048-1123) Persian poet, mathematician, philosopher, astronomer
Rubáiyát, 99 [tr. FitzGerald]
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If television and radio are to be used to entertain all of the people all of the time, then we have come perilously close to discovering the real opiate of the people.

Edward R. Murrow (1908-1965) American journalist
Interview, Television Magazine (Jul 1957)
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Also cited in various places as being a speech given at Brandeis University (1958), and (incorrectly) upon receiving the Einstein Award (5 May 1957). Sometimes quoted as "used for the entertainment of the people" and "used for the entertainment of all of the people."
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This simply means that there is some good in the worst of us and some evil in the best of us. When we discover this, we are less prone to hate our enemies. When we look beneath the surface, beneath the impulsive evil deed, we see within our enemy-neighbor a measure of goodness and know that the viciousness and evilness of his acts are not quite representative of all that he is. We see him in a new light. We recognize that his hate grows out of fear, pride, ignorance, prejudice, and misunderstanding, but in spite of this, we know God’s image is ineffably etched in being. Then we love our enemies by realizing that they are not totally bad and that they are not beyond the reach of God’s redemptive love.

Martin Luther King, Jr. (1929-1968) American clergyman, civil rights leader, orator
“Loving Your Enemies,” Sermon, Dexter Avenue Baptist Church, Montgomery (25 Dec 1957)
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The mediocre teacher tells. The good teacher explains. The superior teacher demonstrates. The great teacher inspires.

William Arthur Ward (1921-1994) American aphorist, author, educator
Thoughts of a Christian Optimist (1968)
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Man is so built that he cannot imagine his own death. This leads to endless invention of religions. While this conviction by no means proves immortality to be a fact, questions generated by it are overwhelmingly important. The nature of life, how ego hooks into the body, the problem of ego itself and why each ego seems to be the center of the universe, the purpose of life, the purpose of the universe — these are paramount questions, Ben; they can never be trivial. Science hasn’t solved them — and who am I to sneer at religions for trying, no matter how unconvincingly to me? Old Mumbo Jumbo may eat me yet; I can’t rule him out because he owns no fancy cathedrals. Nor can I rule out one godstruck boy leading a sex cult in an upholstered attic; he might be the Messiah. The only religious opinion I feel sure of is this: self-awareness is not just a bunch of amino acids bumping together!

Robert A. Heinlein (1907-1988) American writer
Stranger in a Strange Land, Part 4, ch. 33 [Jubal] (1961)
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In the "uncut" original version (1960): "Self-aware man is so built that he cannot believe in his own extinction ... and this automatically leads to endless invention of religions. While this involuntary conviction of immortality by no means proves immortality to be a fact, the questions generated by this conviction are overwhelmingly important ... whether we can answer them or not, or prove what answers we suspect. The nature of life, how the ego hooks into the physical body, the problem of the ego itself and why each ego seems to be the center of the universe, the purpose of life, the purpose of the universe -- these are paramount questions Ben; they can never be trivial. Science can't, or hasn't, coped with any of them -- and who am I to sneer at religions for trying to answer them, no matter how unconvincingly to me? Old Mumbo Jumbo may eat me yet; I can't rule Him out because He owns no fancy cathedrals. Nor can I rule out one godstruck boy leading a sex cult in an upholstered attic; he might be the Messiah. The only religious opinion that I feel sure of is this: self-awareness is not just a bunch of amino acids bumping together!"
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The last business of Christ’s life was the saving of a poor penitent thief. That was part of His triumph. That was one of the glories attending His death.

Dwight Lyman "D. L." Moody (1837-1899) American evangelist and publisher
“The Penitent Thief” (sermon)
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Friendship, like love, is destroyed by long absence, though it may be increased by short intermissions.

Samuel Johnson (1709-1784) English writer, lexicographer, critic
The Idler #23 (23 Sep 1758)
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Not drunk is he who from the floor
Can rise alone and still drink more;
But drunk is they, who prostrate lies,
Without the power to arise.

Thomas Love Peacock (1785-1866) English novelist, satirist, poet, merchant
The Misfortunes of Elphin, ch. 3 (1829)
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Character is much easier kept than recovered.

Thomas Paine (1737-1809) American political philosopher and writer
The American Crisis, #13 (19 Apr 1783)
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The invisible man is a Wellsian supervillain, but the invisible women are all around us, anxious and unseen.

Charles "Charlie" Stross (b. 1964) British writer
The Annihilation Score, ch. 19 (2015)
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In our judgment of men, we are to beware of giving any great importance to occasional acts. By acts of occasional virtue weak men endeavour to redeem themselves in their own estimation, vain men to exalt themselves in that of mankind.

Henry Taylor (1800-1886) English dramatist, poet, bureaucrat, man of letters
The Statesman: An Ironical Treatise on the Art of Succeeding, ch. 3 (1836)
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There is only one proof of ability — action.

[Für das Können gibt es nur einen Beweis: das Tun.]

Marie von Ebner-Eschenbach (1830-1916) Austrian writer
Aphorisms [Aphorismen] [tr. Wister (1883)]
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Alt. trans.: "There is only one proof of ability: doing it."
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For action is indeed the sole medium of expression for ethics. We continually forget that the sphere of morals is the sphere of action, that speculation in regard to morality is but observation and must remain in the sphere of intellectual comment, that a situation does not really become moral until we are confronted with the question of what shall be done in a concrete case, and are obliged to act upon our theory.

Jane Addams (1860-1935) American reformer, suffragist, philosopher, author
Democracy and Social Ethics, ch. 7 “Political Reform” (1902)
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Being a mother is a noble status, right? So why does it change when you put “unwed” or “welfare” in front of it?

Florynce "Flo" Kennedy (1916-2000) American lawyer, feminist, civil rights activist
(Attributed)
    (Source)

Quoted in Gloria Steinem, "The Verbal Karate of Florynce R. Kennedy, Esq.," Ms. (Mar 1973).
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“The moving finger writes, and having writ, moves on” — and only then do you find out if it goosed you in passing.

Robert A. Heinlein (1907-1988) American writer
Farnham’s Freehold, ch. 21 (1964)
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See Omar Khayyám.
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At fifty, everyone has the face he deserves.

George Orwell (1903-1950) English writer [pseud. of Eric Arthur Blair]
Notebook, last words (17 Apr 1949)
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See Camus.
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My quarrel with him is, that his works contain nothing worth quoting; and a book that furnishes no quotations is, me judice, no book — it is a plaything.

Thomas Love Peacock (1785-1866) English novelist, satirist, poet, merchant
Crochet Castle, ch. 9 (1831)
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Everybody thought, “this time is different.” In my view, those are the most frightening words in the English language. If you look at the crises that have infected the world, the term, “this time, it’s different” has almost always been the hubris that comes before nemesis.

Andrew Crockett (1943-2012) British banker, economist, author, public servant
Speech, Pomona College, Claremont, Calif. (Apr 2009)
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Referring to the period leading up to the 2008 financial crisis.
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It is also characteristic of the great-souled man … to be haughty towards men of position and fortune, but courteous towards those of moderate station, because it is difficult and distinguished to be superior to the great, but easy to outdo the lowly, and to adopt a high manner with the former is not ill-bred, but it is vulgar to lord it over humble people: it is like putting forth one’s strength against the weak.

Aristotle (384-322 BC) Greek philosopher
Nicomachean Ethics, Book 4, ch. 3, l. 26 – 1124b.19 [tr. Rackham]
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Sometimes paraphrased: "It is not ill-bred to adopt a high manner with the great and the powerful, but it is vulgar to lord it over humble people."

Alt. trans.: "Towards those in high position and prosperity he bears himself with pride, but towards ordinary men with moderation; for in the former case it is difficult to show superiority, and to do so is a lordly mater; whereas in the latter case it is easy. To be haughty among the great is no proof of bad breeding, but haughtiness among the lowly is as base-born a thing as it is to make trial of great strength upon the weak." [tr. Williams (1869)]
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The young man appeared disconcerted at the vehemence of Phryne’s discourse, and she changed the subject. One did not wantonly disconcert young men on whom one might be having designs in future.

Kerry Greenwood (b. 1954) Australian author and lawyer
Murder on the Ballarat Train (1991)
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Life is near-death experience.

Alain de Botton (b. 1969) Swiss-British author
‘On Pessimism,” lecture (3 Feb 2013)
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Transcript here.
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Ambition makes more trusty slaves than need.

Ben Jonson (1572-1637) English playwright and poet
Sejanus, His Fall, Act 1, sc. 2 (1603)
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By virtue of depression, we recall those misdeeds we buried in the depths of our memory. Depression exhumes our shames.

Emile Cioran (1911-1995) Romanian philosopher and essayist [E.M. Cioran]
Anathemas and Admirations, ch. 11 “That Fatal Perspicacity” (1986) [tr. R. Howard (1991)]
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Alcohol is a good preservative for everything but brains.

Mary Pettibone Poole (fl. 1930s) American aphorist
A Glass Eye at the Keyhole (1938)
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My poems are naughty, but my life is pure.

[Lasciva est nobis pagina, vita proba.]

Martial (AD c.39-c.103) Spanish Roman poet, satirist, epigrammatist [Marcus Valerius Martialis]
Epigrams [Epigrammata], Book 1, poem 4, l. 8
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Alt. trans.: "Wanton is my page; my life is good." [tr. Ker (1919)]

Alt. trans.: "My page indulges in freedoms, but my life is pure." [tr. Bohn (1859)]
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Sometimes, I feel discriminated against, but it does not make me angry. It merely astonishes me. How can any deny themselves the pleasure of my company? It is beyond me.

Zora Neale Hurston (1891-1960) American writer, folklorist, anthropologist
“How It Feels to Be Colored Me”, The World Tomorrow (May 1928)
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Absence from whom we love is worse than death,
And frustrate hope severer than despair.

William Cowper (1731-1800) English poet
“Hope, like the short-lived ray that gleams awhile”
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Most of the activities of any bureaucracy are devoted not to the organization’s ostensible goals, but to ensuring that the organization survives: because if they aren’t, the bureaucracy has a life expectancy measured in days before some idiot decision maker decides that if it’s no use to them they can make political hay by destroying it. It’s no consolation that some time later someone will realize that an organization was needed to carry out the original organization’s task, so a replacement is created: you still lost your job and the task went undone. The only sure way forward is to build an agency that looks to its own survival before it looks to its mission statement. Just another example of evolution in action.

Charles "Charlie" Stross (b. 1964) British writer
The Annihilation Score, ch. 16 (2015)
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Fools! who fancy Christ mistaken;
Man a tool to buy and sell;
Earth a failure, God-forsaken,
Ante-room of Hell.

Charles Kingsley (1819-1875) English clergyman, historian, essayist, novelist (pseud. "Parson Lot")
“The World’s Age” (1849)
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Always in a moment of extreme danger things can be done which had previously been thought impossible. Mortal danger is an effective antidote for fixed ideas.

Erwin Rommel (1891-1944) German field marshal
The Rommel Papers, ch. 11 [ed. B. H. Liddell Hart, (1953)]
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The poverty of goods is easily cured; the poverty of the soul is irreparable.

Michel de Montaigne (1533-1592) French essayist
Essays, Book 3, ch. 10 “Of Managing the Will” (1588) [tr. Cotton (1877)]
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Alt. trans.: "Poverty of possessions may easily be cured, but poverty of soul never."
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Sentiment without action is the ruin of the soul.

Edward Abbey (1927-1989) American anarchist, writer, environmentalist
A Voice Crying in the Wilderness, ch. 4, “Life and Death and All That” (1989)
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Sometimes incorrectly quoted as "Belief without action is the ruin of the soul."
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Loserism is when oppressed people sit around and think up reasons why they can’t do something. Well just do it. Thinking up reasons why you can’t is the Establishment’s job.

Florynce "Flo" Kennedy (1916-2000) American lawyer, feminist, civil rights activist
The Pathology of Oppression (unpub.)

Quoted in "Lawyer Flo Kennedy Enjoys Her Reputation as Radicalism's Rudest Mouth," People (14 Apr 1975).
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The Moving Finger writes; and, having writ,
Moves on: nor all your Piety nor Wit
Shall lure it back to cancel half a Line,
Nor all your Tears wash out a Word of it.

Omar Khayyám (1048-1123) Persian poet, mathematician, philosopher, astronomer
Rubáiyát, 71 [tr. FitzGerald]

A reference to Daniel 5 in the Bible.
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Impossibilities are merely things of which we have not learned, or which we do not wish to happen.

Charles Chesnutt (1858-1932) American author, essayist, civil rights activist, lawyer
The Marrow of Tradition (1901)
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He is a man of splendid abilities, but utterly corrupt. He shines and stinks like rotten mackerel by moonlight.

John Randolph of Roanoke (1773-1833) American politician, diplomat
(Attributed)

Comment on Edward Livingson, quoted in W. Cabell Bruce, John Randolph of Roanoke, Vol. 2 (1923). Sometimes incorrectly given as an attack on Henry Clay.
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Progress is impossible without change; and those who cannot change their minds, cannot change anything.

George Bernard Shaw (1856-1950) British playwright and critic
Everybody’s Political What’s What? (1950 ed.)
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It is sometimes said of a man who lives alone that he does not like society. This is like saying of a man he does not like going for walks because he is not fond of walking at night in the forêt de Bondy.

[On dit quelquefois d’un homme qui vit seul: il n’aime pas la Société. C’est souvent comme si on disait d’un homme qu’il n’aime pas la promenade, sous le prétexte qu’il ne se promène pas volontiers le soir dans la forêt de Bondy.]

Nicolas Chamfort (1741-1794) French writer, epigrammist (b. Nicolas-Sébastien Roch)
Maxims and Thoughts [Maximes et Pensées], #275 (1795)
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Quoted by Alain de Botton in Status Anxiety (2004).
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Back in the nineteen-hundreds it was a wonderful experience for a boy to discover H. G. Wells. There you were, in a world of pedants, clergymen and golfers, with your future employers exhorting you to “get on or get out”, your parents systematically warping your sexual life, and your dull-witted schoolmasters sniggering over their Latin tags; and here was this wonderful man who could tell you about the inhabitants of the planets and the bottom of the sea, and who knew that the future was not going to be what respectable people imagined.

George Orwell (1903-1950) English writer [pseud. of Eric Arthur Blair]
“Wells, Hitler, and the World State,” Horizon (Aug 1941)
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Night makes no difference ‘twixt Priest and Clerk;
Joan as my Lady’s as good i’ th’ dark.

Robert Herrick (1591-1674) English poet
“No Difference i’ th’ Dark,” The Hesperides, #866 (1648)
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When you teach your son, you teach your son’s son.

The Talmud (AD 200-500) Collection of Jewish rabbinical writings
Seder Nashim, Kiddushin 30a

Paraphrase of "This serves to say to you that whoever teaches his son Torah, the verse ascribes him credit as though he taught him, and his son, and his son’s son, until the end of all generations" (alt. trans. "to him who teaches his son Torah, the Writ ascribes merit as though he had taught him, his son and his son's son until the end of all time!"). This is in turn referenced to Deut. 4:9.
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There are no grades of vanity, there are only grades of ability in concealing it.

Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
Mark Twain’s Notebook, 1898 [ed. Paine (1935)]
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Forgiveness does not mean ignoring what has been done or putting a false label on an evil act. It means, rather, that the evil act no longer remains as a barrier to the relationship. Forgiveness is a catalyst creating the atmosphere necessary for a fresh start and a new beginning. It is the lifting of a burden or the canceling of a debt. The words “I will forgive you, but I’ll never forget what you have done” never explain the real nature of forgiveness. Certainly one can never forget, if that means erasing it totally for his mind. But when we forgive, we forget in the sense that the evil deed is no longer a mental block impeding a new relationship. Likewise, we can never say, “I will forgive you, but I won’t have anything further to do with you.” Forgiveness means reconciliation, a coming together again. Without this, no man can love his enemies. The degree to which we are able to forgive determines the degree to which we are able to love our enemies.

Martin Luther King, Jr. (1929-1968) American clergyman, civil rights leader, orator
“Loving Your Enemies,” Sermon, Dexter Avenue Baptist Church, Montgomery (25 Dec 1957)
    (Source)

Not to be confused with a similarly-named sermon preached on 17 November of the same year. This sermon was reprinted in Strength to Love (1963)
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Sit at the feet of the masters long enough, and they’ll start to smell.

Other Authors and Sources
Sauget’s Law of Education
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Attributed to John Sauget of Urbana, Ill., in Paul Dickson, The Official Rules, "Revised Proverbs" (1978).
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… a noble aim,
Faithfully kept, is as a noble deed,
In whose pure sight all virtue doth succeed.

William Wordsworth (1770-1850) English poet
“Brave Schill! By Death Delivered, Take Thy Flight” (1809; pub. 1815)
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Sometimes misquoted "is a noble deed".
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If God didn’t want women to be looked at, he would have made ’em ugly — that’s reasonable, isn’t it? God isn’t a cheat; He set up the game Himself — He wouldn’t rig it so that the marks can’t win, like a flat joint wheel in a town with the fix on. He wouldn’t send anybody to Hell for losing in a crooked game.

Robert A. Heinlein (1907-1988) American writer
Stranger in a Strange Land, ch. 27 [Patty] (1961)
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The only people who can still strike us as normal are those we don’t yet know very well.

Alain de Botton (b. 1969) Swiss-British author
The Course of Love, “Irreconcilable Desires” (2016)
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“Tell me what you read and I’ll tell you who you are” is true enough, but I’d know you better if you told me what you re-read.

François Mauriac (1885-1970) French author, critic, journalist
(Attributed)
Added on 20-Jul-17 | Last updated 20-Jul-17
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No matter how far you have gone on the wrong road, turn back.

Other Authors and Sources
Turkish proverb
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She speaks poniards and every word stabs

William Shakespeare (1564-1616) English dramatist and poet
Much Ado About Nothing, Act 2, sc. 1 (1599)
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Thy friend has a friend, and thy friend’s friend has a friend; be discreet.

The Talmud (AD 200-500) Collection of Jewish rabbinical writings
Babylonian Talmud, Baba Bathra 28b
    (Source)

Noted as a common saying. The summary "be discreet" does not appear in the actual Talmud translations I found, but seems to be an explanation from early Christian reviews of the Talmud for when the verse is given as a stand-alone proverb.
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